Psalm 100
A psalm. For giving grateful praise.
1 Shout for joy to the LORD, all the earth.
2 Worship the LORD with gladness;
come before him with joyful songs.
3 Know that the LORD is God.
It is he who made us, and we are his[a];
we are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
5 For the LORD is good and his love endures forever;
his faithfulness continues through all generations.
Showing posts with label praise. Show all posts
Showing posts with label praise. Show all posts
Sunday, March 20, 2011
Thursday, February 10, 2011
It is Time to Bless The Lord
I will bless the LORD at all times: his praise shall continually be in my mouth.
Commentary: Verses 1-10
The title of this psalm tells us both who penned it and upon what occasion it was penned. David, being forced to flee from his country, which was made too hot for him by the rage of Saul, sought shelter as near it as he could, in the land of the Philistines. There it was soon discovered who he was, and he was brought before the king, who, in the narrative, is called Achish (his proper name), here Abimelech (his title); and lest he should be treated as a spy, or one that came thither upon design, he feigned himself to be a madman (such there have been in every age, that even by idiots men might be taught to give God thanks for the use of their reason), that Achish might dismiss him as a contemptible man, rather than take cognizance of him as a dangerous man. And it had the effect he desired; by this stratagem he escaped the hand that otherwise would have handled him roughly. Now, 1. We cannot justify David in this dissimulation. It ill became an honest man to feign himself to be what he was not, and a man of honour to feign himself to be a fool and a mad-man. If, in sport, we mimic those who have not so good an understanding as we think we have, we forget that God might have made their case ours. 2. Yet we cannot but wonder at the composure of his spirit, and how far he was from any change of that, when he changed his behaviour. Even when he was in that fright, or rather in that danger only, his heart was so fixed, trusting in God, that even then he penned this excellent psalm, which has as much in it of the marks of a calm sedate spirit as any psalm in all the book; and there is something curious too in the composition, for it is what is called an alphabetical psalm, that is, a psalm in which every verse begins with each letter in its order as it stands in the Hebrew alphabet. Happy are those who can thus keep their temper, and keep their graces in exercise, even when they are tempted to change their behaviour. In this former part of the psalm,
I. David engages and excites himself to praise God. Though it was his fault that he changed his behaviour, yet it was God's mercy that he escaped, and the mercy was so much the greater in that God did not deal with him according to the desert of his dissimulation, and we must in every thing give thanks. He resolves, 1. That he will praise God constantly: I will bless the Lord at all times, upon all occasions. He resolves to keep up stated times for this duty, to lay hold of all opportunities for it, and to renew his praises upon every fresh occurrence that furnished him with matter. If we hope to spend our eternity in praising God, it is fit that we should spend as much as may be of our time in this work. 2. That he will praise him openly: His praise shall continually be in my mouth. Thus he would show how forward he was to own his obligations to the mercy of God and how desirous to make others also sensible of theirs. 3. That he will praise him heartily: "My soul shall make her boast in the Lord, in my relation to him, my interest in him, and expectations from him." It is not vainglory to glory in the Lord.
II. He calls upon others to join with him herein. He expects they will (v. 2): "The humble shall hear thereof, both of my deliverance and of my thankfulness, and be glad that a good man has so much favour shown him and a good God so much honour done him." Those have most comfort in God's mercies, both to others and to themselves, that are humble, and have the least confidence in their own merit and sufficiency. It pleased David to think that God's favours to him would rejoice the heart of every Israelite. Three things he would have us all to concur with him in:-
1. In great and high thoughts of God, which we should express in magnifying him and exalting his name, v. 3. We cannot make God greater or higher than he is; but if we adore him as infinitely great, and higher than the highest, he is pleased to reckon this magnifying and exalting him. This we must do together. God's praises sound best in concert, for so we praise him as the angels do in heaven. Those that share in God's favour, as all the saints do, should concur in his praises; and we should be as desirous of the assistance of our friends in returning thanks for mercies as in praying for them. We have reason to join in thanksgiving to God,
(1.) For his readiness to hear prayer, which all the saints have had the comfort of; for he never said to any of them, Seek you me in vain. [1.] David, for his part, will give it under his hand that he has found him a prayer-hearing God (v. 4): "I sought the Lord, in my distress, entreated his favour, begged his help, and he heard me, answered my request immediately, and delivered me from all my fears, both from the death I feared and from the disquietude and disturbance produced by fear of it." The former he does by his providence working for us, the latter by his grace working in us, to silence our fears and still the tumult of the spirits; this latter is the greater mercy of the two, because the thing we fear is our trouble only, but our unbelieving distrustful fear of it is our sin; nay, it is often more our torment too than the thing itself would be, which perhaps would only touch the bone and the flesh, while the fear would prey upon the spirits and put us out of the possession of our own soul. David's prayers helped to silence his fears; having sought the Lord, and left his case with him, he could wait the event with great composure. "But David was a great and eminent man, we may not expect to be favoured as he was; have any others ever experienced the like benefit by prayer?" Yes, [2.] Many besides him have looked unto God by faith and prayer, and have been lightened by it, v. 5. It has wonderfully revived and comforted them; witness Hannah, who, when she had prayed, went her way, and did eat, and her countenance was no more sad. When we look to the world we are darkened, we are perplexed, and at a loss; but, when we look to God, from him we have the light both of direction and joy, and our way is made both plain and pleasant. These here spoken of, that looked unto God, had their expectations raised, and the event did not frustrate them: Their faces were not ashamed of their confidence. "But perhaps these also were persons of great eminence, like David himself, and upon that account were highly favoured, or their numbers made them considerable;" nay, [3.] This poor man cried, a single person, mean and inconsiderable, whom no man looked upon with any respect or looked after with any concern; yet he was as welcome to the throne of grace as David or any of his worthies: The Lord heard him, took cognizance of his case and of his prayers, and saved him out of all his troubles, v. 6. God will regard the prayer of the destitute, Ps. 102:17. See Isa. 57:15.
(2.) For the ministration of the good angels about us (v. 7): The angel of the Lord, a guard of angels (so some), but as unanimous in their service as if they were but one, or a guardian angel, encamps round about those that fear God, as the life-guard about the prince, and delivers them. God makes use of the attendance of the good spirits for the protection of his people from the malice and power of evil spirits; and the holy angels do us more good offices every day than we are aware of. Though in dignity and in capacity of nature they are very much superior to us,-though they retain their primitive rectitude, which we have lost;-though they have constant employment in the upper world, the employment of praising God, and are entitled to a constant rest and bliss there,-yet in obedience to their Maker, and in love to those that bear his image, they condescend to minister to the saints, and stand up for them against the powers of darkness; they not only visit them, but encamp round about them, acting for their good as really, though not as sensibly, as for Jacob's (Gen. 32:1), and Elisha's, 2 Ki. 6:17. All the glory be to the God of the angels.
2. He would have us to join with him in kind and good thoughts of God (v. 8): O taste and see that the Lord is good! The goodness of God includes both the beauty and amiableness of his being and the bounty and beneficence of his providence and grace; and accordingly, (1.) We must taste that he is a bountiful benefactor, relish the goodness of God in all his gifts to us, and reckon that the savour and sweetness of them. Let God's goodness be rolled under the tongue as a sweet morsel. (2.) We must see that he is a beautiful being, and delight in the contemplation of his infinite perfections. By taste and sight we both make discoveries and take complacency. Taste and see God's goodness, that is, take notice of it and take the comfort of it, 1 Pt. 2:3. he is good, for he makes all those that trust in him truly blessed; let us therefore be so convinced of his goodness as thereby to be encouraged in the worst of times to trust in him.
3. He would have us join with him in a resolution to seek God and serve him, and continue in his fear (v. 9): O fear the Lord! you his saints. When we taste and see that he is good we must not forget that he is great and greatly to be feared; nay, even his goodness is the proper object of a filial reverence and awe. They shall fear the Lord and his goodness, Hos. 3:5. Fear the Lord; that is, worship him, and make conscience of your duty to him in every thing, not fear him and shun him, but fear him and seek him (v. 10) as a people seek unto their God; address yourselves to him and portion yourselves in him. To encourage us to fear God and seek him, it is here promised that those that do so, even in this wanting world, shall want no good thing (Heb. They shall not want all good things); they shall so have all good things that they shall have no reason to complain of the want of any. As to the things of the other world, they shall have grace sufficient for the support of the spiritual life (2 Co. 12:9; Ps. 84:11); and, as to this life, they shall have what is necessary to the support of it from the hand of God: as a Father, he will feed them with food convenient. What further comforts they desire they shall have, as far as Infinite Wisdom sees good, and what they want in one thing shall be made up in another. What God denies them he will give them grace to be content without and then they do not want it, Deu. 3:26. Paul had all and abounded, because he was content, Phil. 4:11, 18. Those that live by faith in God's all-sufficiency want nothing; for in him they have enough. The young lions. often lack and suffer hunger-those that live upon common providence, as the lions do, shall want that satisfaction which those have that live by faith in the promise; those that trust to themselves, and think their own hands sufficient for them, shall want (for bread is not always to the wise)-but verily those shall be fed that trust in God and desire to be at his finding. Those that are ravenous, and prey upon all about them, shall want; but the meek shall inherit the earth. Those shall not want who with quietness work and mind their own business; plain-hearted Jacob has pottage enough, when Esau, the cunning hunter, is ready to perish for hunger
Commentary: Verses 1-10
The title of this psalm tells us both who penned it and upon what occasion it was penned. David, being forced to flee from his country, which was made too hot for him by the rage of Saul, sought shelter as near it as he could, in the land of the Philistines. There it was soon discovered who he was, and he was brought before the king, who, in the narrative, is called Achish (his proper name), here Abimelech (his title); and lest he should be treated as a spy, or one that came thither upon design, he feigned himself to be a madman (such there have been in every age, that even by idiots men might be taught to give God thanks for the use of their reason), that Achish might dismiss him as a contemptible man, rather than take cognizance of him as a dangerous man. And it had the effect he desired; by this stratagem he escaped the hand that otherwise would have handled him roughly. Now, 1. We cannot justify David in this dissimulation. It ill became an honest man to feign himself to be what he was not, and a man of honour to feign himself to be a fool and a mad-man. If, in sport, we mimic those who have not so good an understanding as we think we have, we forget that God might have made their case ours. 2. Yet we cannot but wonder at the composure of his spirit, and how far he was from any change of that, when he changed his behaviour. Even when he was in that fright, or rather in that danger only, his heart was so fixed, trusting in God, that even then he penned this excellent psalm, which has as much in it of the marks of a calm sedate spirit as any psalm in all the book; and there is something curious too in the composition, for it is what is called an alphabetical psalm, that is, a psalm in which every verse begins with each letter in its order as it stands in the Hebrew alphabet. Happy are those who can thus keep their temper, and keep their graces in exercise, even when they are tempted to change their behaviour. In this former part of the psalm,
I. David engages and excites himself to praise God. Though it was his fault that he changed his behaviour, yet it was God's mercy that he escaped, and the mercy was so much the greater in that God did not deal with him according to the desert of his dissimulation, and we must in every thing give thanks. He resolves, 1. That he will praise God constantly: I will bless the Lord at all times, upon all occasions. He resolves to keep up stated times for this duty, to lay hold of all opportunities for it, and to renew his praises upon every fresh occurrence that furnished him with matter. If we hope to spend our eternity in praising God, it is fit that we should spend as much as may be of our time in this work. 2. That he will praise him openly: His praise shall continually be in my mouth. Thus he would show how forward he was to own his obligations to the mercy of God and how desirous to make others also sensible of theirs. 3. That he will praise him heartily: "My soul shall make her boast in the Lord, in my relation to him, my interest in him, and expectations from him." It is not vainglory to glory in the Lord.
II. He calls upon others to join with him herein. He expects they will (v. 2): "The humble shall hear thereof, both of my deliverance and of my thankfulness, and be glad that a good man has so much favour shown him and a good God so much honour done him." Those have most comfort in God's mercies, both to others and to themselves, that are humble, and have the least confidence in their own merit and sufficiency. It pleased David to think that God's favours to him would rejoice the heart of every Israelite. Three things he would have us all to concur with him in:-
1. In great and high thoughts of God, which we should express in magnifying him and exalting his name, v. 3. We cannot make God greater or higher than he is; but if we adore him as infinitely great, and higher than the highest, he is pleased to reckon this magnifying and exalting him. This we must do together. God's praises sound best in concert, for so we praise him as the angels do in heaven. Those that share in God's favour, as all the saints do, should concur in his praises; and we should be as desirous of the assistance of our friends in returning thanks for mercies as in praying for them. We have reason to join in thanksgiving to God,
(1.) For his readiness to hear prayer, which all the saints have had the comfort of; for he never said to any of them, Seek you me in vain. [1.] David, for his part, will give it under his hand that he has found him a prayer-hearing God (v. 4): "I sought the Lord, in my distress, entreated his favour, begged his help, and he heard me, answered my request immediately, and delivered me from all my fears, both from the death I feared and from the disquietude and disturbance produced by fear of it." The former he does by his providence working for us, the latter by his grace working in us, to silence our fears and still the tumult of the spirits; this latter is the greater mercy of the two, because the thing we fear is our trouble only, but our unbelieving distrustful fear of it is our sin; nay, it is often more our torment too than the thing itself would be, which perhaps would only touch the bone and the flesh, while the fear would prey upon the spirits and put us out of the possession of our own soul. David's prayers helped to silence his fears; having sought the Lord, and left his case with him, he could wait the event with great composure. "But David was a great and eminent man, we may not expect to be favoured as he was; have any others ever experienced the like benefit by prayer?" Yes, [2.] Many besides him have looked unto God by faith and prayer, and have been lightened by it, v. 5. It has wonderfully revived and comforted them; witness Hannah, who, when she had prayed, went her way, and did eat, and her countenance was no more sad. When we look to the world we are darkened, we are perplexed, and at a loss; but, when we look to God, from him we have the light both of direction and joy, and our way is made both plain and pleasant. These here spoken of, that looked unto God, had their expectations raised, and the event did not frustrate them: Their faces were not ashamed of their confidence. "But perhaps these also were persons of great eminence, like David himself, and upon that account were highly favoured, or their numbers made them considerable;" nay, [3.] This poor man cried, a single person, mean and inconsiderable, whom no man looked upon with any respect or looked after with any concern; yet he was as welcome to the throne of grace as David or any of his worthies: The Lord heard him, took cognizance of his case and of his prayers, and saved him out of all his troubles, v. 6. God will regard the prayer of the destitute, Ps. 102:17. See Isa. 57:15.
(2.) For the ministration of the good angels about us (v. 7): The angel of the Lord, a guard of angels (so some), but as unanimous in their service as if they were but one, or a guardian angel, encamps round about those that fear God, as the life-guard about the prince, and delivers them. God makes use of the attendance of the good spirits for the protection of his people from the malice and power of evil spirits; and the holy angels do us more good offices every day than we are aware of. Though in dignity and in capacity of nature they are very much superior to us,-though they retain their primitive rectitude, which we have lost;-though they have constant employment in the upper world, the employment of praising God, and are entitled to a constant rest and bliss there,-yet in obedience to their Maker, and in love to those that bear his image, they condescend to minister to the saints, and stand up for them against the powers of darkness; they not only visit them, but encamp round about them, acting for their good as really, though not as sensibly, as for Jacob's (Gen. 32:1), and Elisha's, 2 Ki. 6:17. All the glory be to the God of the angels.
2. He would have us to join with him in kind and good thoughts of God (v. 8): O taste and see that the Lord is good! The goodness of God includes both the beauty and amiableness of his being and the bounty and beneficence of his providence and grace; and accordingly, (1.) We must taste that he is a bountiful benefactor, relish the goodness of God in all his gifts to us, and reckon that the savour and sweetness of them. Let God's goodness be rolled under the tongue as a sweet morsel. (2.) We must see that he is a beautiful being, and delight in the contemplation of his infinite perfections. By taste and sight we both make discoveries and take complacency. Taste and see God's goodness, that is, take notice of it and take the comfort of it, 1 Pt. 2:3. he is good, for he makes all those that trust in him truly blessed; let us therefore be so convinced of his goodness as thereby to be encouraged in the worst of times to trust in him.
3. He would have us join with him in a resolution to seek God and serve him, and continue in his fear (v. 9): O fear the Lord! you his saints. When we taste and see that he is good we must not forget that he is great and greatly to be feared; nay, even his goodness is the proper object of a filial reverence and awe. They shall fear the Lord and his goodness, Hos. 3:5. Fear the Lord; that is, worship him, and make conscience of your duty to him in every thing, not fear him and shun him, but fear him and seek him (v. 10) as a people seek unto their God; address yourselves to him and portion yourselves in him. To encourage us to fear God and seek him, it is here promised that those that do so, even in this wanting world, shall want no good thing (Heb. They shall not want all good things); they shall so have all good things that they shall have no reason to complain of the want of any. As to the things of the other world, they shall have grace sufficient for the support of the spiritual life (2 Co. 12:9; Ps. 84:11); and, as to this life, they shall have what is necessary to the support of it from the hand of God: as a Father, he will feed them with food convenient. What further comforts they desire they shall have, as far as Infinite Wisdom sees good, and what they want in one thing shall be made up in another. What God denies them he will give them grace to be content without and then they do not want it, Deu. 3:26. Paul had all and abounded, because he was content, Phil. 4:11, 18. Those that live by faith in God's all-sufficiency want nothing; for in him they have enough. The young lions. often lack and suffer hunger-those that live upon common providence, as the lions do, shall want that satisfaction which those have that live by faith in the promise; those that trust to themselves, and think their own hands sufficient for them, shall want (for bread is not always to the wise)-but verily those shall be fed that trust in God and desire to be at his finding. Those that are ravenous, and prey upon all about them, shall want; but the meek shall inherit the earth. Those shall not want who with quietness work and mind their own business; plain-hearted Jacob has pottage enough, when Esau, the cunning hunter, is ready to perish for hunger
Sunday, January 23, 2011
Praise God Today
Psalm 42
1As the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
3My tears have been my meat day and night, while they continually say unto me, Where is thy God?
4When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
6O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
7Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.
8Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.
9I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
10As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my Go
Old Testament
The God with whom we have to do, is a God of awful majesty. The universal and absolute sovereignty of a holy God would be too terrible for us even to think of, were it not exercised by his Son from a mercy-seat; but now it is only terrible to the workers of iniquity. While his people express confidence and joy, and animate each other in serving him, let sinners submit to his authority, and accept his salvation. Jesus Christ shall subdue the Gentiles; he shall bring them as sheep into the fold, not for slaughter, but for preservation. He shall subdue their affections, and make them a willing people in the day of his power. Also it speaks of his giving them rest and settlement. Apply this spiritually; the Lord himself has undertaken to be the inheritance of his people. It shows the faith and submission of the saints. This is the language of every gracious soul, The Lord shall choose my inheritance for me; he knows what is good for me better than I do.
1As the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
3My tears have been my meat day and night, while they continually say unto me, Where is thy God?
4When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
6O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
7Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.
8Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.
9I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
10As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my Go
Old Testament
The God with whom we have to do, is a God of awful majesty. The universal and absolute sovereignty of a holy God would be too terrible for us even to think of, were it not exercised by his Son from a mercy-seat; but now it is only terrible to the workers of iniquity. While his people express confidence and joy, and animate each other in serving him, let sinners submit to his authority, and accept his salvation. Jesus Christ shall subdue the Gentiles; he shall bring them as sheep into the fold, not for slaughter, but for preservation. He shall subdue their affections, and make them a willing people in the day of his power. Also it speaks of his giving them rest and settlement. Apply this spiritually; the Lord himself has undertaken to be the inheritance of his people. It shows the faith and submission of the saints. This is the language of every gracious soul, The Lord shall choose my inheritance for me; he knows what is good for me better than I do.
Sunday, January 16, 2011
The Joy of Jesus is Praising God Today
Psalm 34[a][b]
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
11 Come, my children, listen to me;
I will teach you the fear of the LORD.
12 Whoever of you loves life
and desires to see many good days,
13 keep your tongue from evil
and your lips from telling lies.
14 Turn from evil and do good;
seek peace and pursue it.
15 The eyes of the LORD are on the righteous,
and his ears are attentive to their cry;
16 but the face of the LORD is against those who do evil,
to blot out their name from the earth.
17 The righteous cry out, and the LORD hears them;
he delivers them from all their troubles.
18 The LORD is close to the brokenhearted
and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
but the LORD delivers him from them all;
20 he protects all his bones,
not one of them will be broken.
21 Evil will slay the wicked;
the foes of the righteous will be condemned.
22 The LORD will rescue his servants;
no one who takes refuge in him will be condemned.
Footnotes:
Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.
New International Version, ©2010 (NIV)
Copyright © 1973, 1978, 1984, 2010 by Biblica
If we hope to spend eternity in praising God, it is fit that we should spend much of our time here in this work. He never said to any one, Seek ye me in vain. David's prayers helped to silence his fears; many besides him have looked unto the Lord by faith and prayer, and it has wonderfully revived and comforted them. When we look to the world, we are perplexed, and at a loss. But on looking to Christ depends our whole salvation, and all things needful thereunto do so also. This poor man, whom no man looked upon with any respect, or looked after with any concern, was yet welcome to the throne of grace; the Lord heard him, and saved him out of all his troubles. The holy angels minister to the saints, and stand for them against the powers of darkness. All the glory be to the Lord of the angels. By taste and sight we both make discoveries, and have enjoyment; Taste and see God's goodness; take notice of it, and take the comfort of it. He makes all truly blessed that trust in him. As to the things of the other world, they shall have grace sufficient for the support of spiritual life. And as to this life, they shall have what is necessary from the hand of God. Paul had all, and abounded, because he was content, Philippians 4:11-18. Those who trust to themselves, and think their own efforts sufficient for them, shall want; but they shall be fed who trust in the Lord. Those shall not want, who with quietness work, and mind their own business.
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
11 Come, my children, listen to me;
I will teach you the fear of the LORD.
12 Whoever of you loves life
and desires to see many good days,
13 keep your tongue from evil
and your lips from telling lies.
14 Turn from evil and do good;
seek peace and pursue it.
15 The eyes of the LORD are on the righteous,
and his ears are attentive to their cry;
16 but the face of the LORD is against those who do evil,
to blot out their name from the earth.
17 The righteous cry out, and the LORD hears them;
he delivers them from all their troubles.
18 The LORD is close to the brokenhearted
and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
but the LORD delivers him from them all;
20 he protects all his bones,
not one of them will be broken.
21 Evil will slay the wicked;
the foes of the righteous will be condemned.
22 The LORD will rescue his servants;
no one who takes refuge in him will be condemned.
Footnotes:
Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.
New International Version, ©2010 (NIV)
Copyright © 1973, 1978, 1984, 2010 by Biblica
If we hope to spend eternity in praising God, it is fit that we should spend much of our time here in this work. He never said to any one, Seek ye me in vain. David's prayers helped to silence his fears; many besides him have looked unto the Lord by faith and prayer, and it has wonderfully revived and comforted them. When we look to the world, we are perplexed, and at a loss. But on looking to Christ depends our whole salvation, and all things needful thereunto do so also. This poor man, whom no man looked upon with any respect, or looked after with any concern, was yet welcome to the throne of grace; the Lord heard him, and saved him out of all his troubles. The holy angels minister to the saints, and stand for them against the powers of darkness. All the glory be to the Lord of the angels. By taste and sight we both make discoveries, and have enjoyment; Taste and see God's goodness; take notice of it, and take the comfort of it. He makes all truly blessed that trust in him. As to the things of the other world, they shall have grace sufficient for the support of spiritual life. And as to this life, they shall have what is necessary from the hand of God. Paul had all, and abounded, because he was content, Philippians 4:11-18. Those who trust to themselves, and think their own efforts sufficient for them, shall want; but they shall be fed who trust in the Lord. Those shall not want, who with quietness work, and mind their own business.
Saturday, January 15, 2011
The Joy of Jesus Praises God in His Glory
New International Version (©1984)
Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.
New Living Translation (©2007)
Praise his glorious name forever! Let the whole earth be filled with his glory. Amen and amen!
English Standard Version (©2001)
Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!
New American Standard Bible (©1995)
And blessed be His glorious name forever; And may the whole earth be filled with His glory. Amen, and Amen.
GOD'S WORD® Translation (©1995)
Thanks be to his glorious name forever. May the whole earth be filled with his glory. Amen and amen!
King James Bible
And blessed [be] his glorious name for ever: and let the whole earth be filled [with] his glory; Amen, and Amen.
American King James Version
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
American Standard Version
And blessed be his glorious name for ever; And let the whole earth be filled with his glory. Amen, and Amen.
Bible in Basic English
Praise to the glory of his noble name for ever; let all the earth be full of his glory. So be it, So be it.
Douay-Rheims Bible
And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.
Darby Bible Translation
And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen.
English Revised Version
And blessed be his glorious name for ever; and let the whole earth be filled with his glory. Amen, and Amen.
Webster's Bible Translation
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and amen.
World English Bible
Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen.
Young's Literal Translation
And blessed is the Name of His honour to the age, And the whole earth is filled with His honour. Amen, and amen!
Barnes' Notes on the Bible
And blessed be his glorious name for ever - The name by which he is known - referring perhaps particularly to his name "Yahweh." Still the prayer would be, that all the names by which he is known, all by which he has revealed himself, might be regarded with veneration always and everywhere.
And let the whole earth be filled with his glory - With the knowledge of himself; with the manifestations of his presence; with the influences of his religion. Compare Numbers 14:21. This prayer was especially appropriate at the close of a psalm designed to celebrate the glorious reign of the Messiah. Under that reign the earth will be, in fact, filled with the glory of God; the world will be a world of glory. Assuredly all who love God, and who love mankind, all who desire that God may be honored, and that the world may be blessed and happy, will unite in this fervent prayer, and reecho the hearty "Amen and amen" of the psalmist.
Amen, and amen - So be it. Let this occur. Let this time come. The expression is doubled to denote intensity of feeling. It is the going out of a heart full of desire that this might be so.
Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.
New Living Translation (©2007)
Praise his glorious name forever! Let the whole earth be filled with his glory. Amen and amen!
English Standard Version (©2001)
Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!
New American Standard Bible (©1995)
And blessed be His glorious name forever; And may the whole earth be filled with His glory. Amen, and Amen.
GOD'S WORD® Translation (©1995)
Thanks be to his glorious name forever. May the whole earth be filled with his glory. Amen and amen!
King James Bible
And blessed [be] his glorious name for ever: and let the whole earth be filled [with] his glory; Amen, and Amen.
American King James Version
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
American Standard Version
And blessed be his glorious name for ever; And let the whole earth be filled with his glory. Amen, and Amen.
Bible in Basic English
Praise to the glory of his noble name for ever; let all the earth be full of his glory. So be it, So be it.
Douay-Rheims Bible
And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.
Darby Bible Translation
And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen.
English Revised Version
And blessed be his glorious name for ever; and let the whole earth be filled with his glory. Amen, and Amen.
Webster's Bible Translation
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and amen.
World English Bible
Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen.
Young's Literal Translation
And blessed is the Name of His honour to the age, And the whole earth is filled with His honour. Amen, and amen!
Barnes' Notes on the Bible
And blessed be his glorious name for ever - The name by which he is known - referring perhaps particularly to his name "Yahweh." Still the prayer would be, that all the names by which he is known, all by which he has revealed himself, might be regarded with veneration always and everywhere.
And let the whole earth be filled with his glory - With the knowledge of himself; with the manifestations of his presence; with the influences of his religion. Compare Numbers 14:21. This prayer was especially appropriate at the close of a psalm designed to celebrate the glorious reign of the Messiah. Under that reign the earth will be, in fact, filled with the glory of God; the world will be a world of glory. Assuredly all who love God, and who love mankind, all who desire that God may be honored, and that the world may be blessed and happy, will unite in this fervent prayer, and reecho the hearty "Amen and amen" of the psalmist.
Amen, and amen - So be it. Let this occur. Let this time come. The expression is doubled to denote intensity of feeling. It is the going out of a heart full of desire that this might be so.
Thursday, November 25, 2010
The Joy of Jesus is Giving Thanks & Praise
Luke 17:11-19 (English Standard Version)
Jesus Cleanses Ten Lepers
11(A) On the way to Jerusalem(B) he was passing along between Samaria and Galilee. 12And as he entered a village, he was met by ten lepers,[a](C) who stood at a distance 13and lifted up their voices, saying, "Jesus, Master, have mercy on us." 14When he saw them he said to them, "Go and(D) show yourselves to the priests." And as they went they were cleansed. 15Then one of them, when he saw that he was healed, turned back,(E) praising God with a loud voice; 16and(F) he fell on his face at Jesus’ feet, giving him thanks. Now he was(G) a Samaritan. 17Then Jesus answered, "Were not(H) ten cleansed? Where are the nine? 18Was no one found to return and(I) give praise to God except this(J) foreigner?" 19And he said to him, "Rise and go your way;(K) your faith has made you well."[b]
Footnotes:
Jesus Cleanses Ten Lepers
11(A) On the way to Jerusalem(B) he was passing along between Samaria and Galilee. 12And as he entered a village, he was met by ten lepers,[a](C) who stood at a distance 13and lifted up their voices, saying, "Jesus, Master, have mercy on us." 14When he saw them he said to them, "Go and(D) show yourselves to the priests." And as they went they were cleansed. 15Then one of them, when he saw that he was healed, turned back,(E) praising God with a loud voice; 16and(F) he fell on his face at Jesus’ feet, giving him thanks. Now he was(G) a Samaritan. 17Then Jesus answered, "Were not(H) ten cleansed? Where are the nine? 18Was no one found to return and(I) give praise to God except this(J) foreigner?" 19And he said to him, "Rise and go your way;(K) your faith has made you well."[b]
Footnotes:
Sunday, October 10, 2010
Praise God in The Joy of Jesus
Glory to God in The Highest.
A psalm of Asaph.
1 God presides in the great assembly;
he gives judgment among the "gods":
2 "How long will you [a] defend the unjust
and show partiality to the wicked?
Selah
3 Defend the cause of the weak and fatherless;
maintain the rights of the poor and oppressed.
4 Rescue the weak and needy;
deliver them from the hand of the wicked.
5 "They know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 "I said, 'You are "gods";
you are all sons of the Most High.'
7 But you will die like mere men;
you will fall like every other ruler."
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.
Footnotes:
a.Psalm 82:2 The Hebre
A psalm of Asaph.
1 God presides in the great assembly;
he gives judgment among the "gods":
2 "How long will you [a] defend the unjust
and show partiality to the wicked?
Selah
3 Defend the cause of the weak and fatherless;
maintain the rights of the poor and oppressed.
4 Rescue the weak and needy;
deliver them from the hand of the wicked.
5 "They know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
6 "I said, 'You are "gods";
you are all sons of the Most High.'
7 But you will die like mere men;
you will fall like every other ruler."
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.
Footnotes:
a.Psalm 82:2 The Hebre
Monday, August 30, 2010
A Good Reason to Praise God
God Bless you with all the love and joy found in Christ Jesus.
Psalm 40
A David Psalm
1-3 I waited and waited and waited for God. At last he looked; finally he listened.
He lifted me out of the ditch,
pulled me from deep mud.
He stood me up on a solid rock
to make sure I wouldn't slip.
He taught me how to sing the latest God-song,
a praise-song to our God.
More and more people are seeing this:
they enter the mystery,
abandoning themselves to God.
4-5 Blessed are you who give yourselves over to God,
turn your backs on the world's "sure thing,"
ignore what the world worships;
The world's a huge stockpile
of God-wonders and God-thoughts.
Nothing and no one
comes close to you!
I start talking about you, telling what I know,
and quickly run out of words.
Neither numbers nor words
account for you.
6 Doing something for you, bringing something to you—
that's not what you're after.
Being religious, acting pious—
that's not what you're asking for.
You've opened my ears
so I can listen.
7-8 So I answered, "I'm coming.
I read in your letter what you wrote about me,
And I'm coming to the party
you're throwing for me."
That's when God's Word entered my life,
became part of my very being.
9-10 I've preached you to the whole congregation,
I've kept back nothing, God—you know that.
I didn't keep the news of your ways
a secret, didn't keep it to myself.
I told it all, how dependable you are, how thorough.
I didn't hold back pieces of love and truth
For myself alone. I told it all,
let the congregation know the whole story.
11-12 Now God, don't hold out on me,
don't hold back your passion.
Your love and truth
are all that keeps me together.
When troubles ganged up on me,
a mob of sins past counting,
I was so swamped by guilt
I couldn't see my way clear.
More guilt in my heart than hair on my head,
so heavy the guilt that my heart gave out.
13-15 Soften up, God, and intervene;
hurry and get me some help,
So those who are trying to kidnap my soul
will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
will be heckled and disgraced,
So those who pray for my ruin
will be booed and jeered without mercy.
16-17 But all who are hunting for you—
oh, let them sing and be happy.
Let those who know what you're all about
tell the world you're great and not quitting.
And me? I'm a mess. I'm nothing and have nothing:
make something of me.
You can do it; you've got what it takes—
but God, don't put it off.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Psalm 40
A David Psalm
1-3 I waited and waited and waited for God. At last he looked; finally he listened.
He lifted me out of the ditch,
pulled me from deep mud.
He stood me up on a solid rock
to make sure I wouldn't slip.
He taught me how to sing the latest God-song,
a praise-song to our God.
More and more people are seeing this:
they enter the mystery,
abandoning themselves to God.
4-5 Blessed are you who give yourselves over to God,
turn your backs on the world's "sure thing,"
ignore what the world worships;
The world's a huge stockpile
of God-wonders and God-thoughts.
Nothing and no one
comes close to you!
I start talking about you, telling what I know,
and quickly run out of words.
Neither numbers nor words
account for you.
6 Doing something for you, bringing something to you—
that's not what you're after.
Being religious, acting pious—
that's not what you're asking for.
You've opened my ears
so I can listen.
7-8 So I answered, "I'm coming.
I read in your letter what you wrote about me,
And I'm coming to the party
you're throwing for me."
That's when God's Word entered my life,
became part of my very being.
9-10 I've preached you to the whole congregation,
I've kept back nothing, God—you know that.
I didn't keep the news of your ways
a secret, didn't keep it to myself.
I told it all, how dependable you are, how thorough.
I didn't hold back pieces of love and truth
For myself alone. I told it all,
let the congregation know the whole story.
11-12 Now God, don't hold out on me,
don't hold back your passion.
Your love and truth
are all that keeps me together.
When troubles ganged up on me,
a mob of sins past counting,
I was so swamped by guilt
I couldn't see my way clear.
More guilt in my heart than hair on my head,
so heavy the guilt that my heart gave out.
13-15 Soften up, God, and intervene;
hurry and get me some help,
So those who are trying to kidnap my soul
will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
will be heckled and disgraced,
So those who pray for my ruin
will be booed and jeered without mercy.
16-17 But all who are hunting for you—
oh, let them sing and be happy.
Let those who know what you're all about
tell the world you're great and not quitting.
And me? I'm a mess. I'm nothing and have nothing:
make something of me.
You can do it; you've got what it takes—
but God, don't put it off.
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Monday, June 28, 2010
You can Trust The Joy of Jesus
We need a safe place to put our trust in today. The Holy Spirit has blessed us with this song that has deep intrinsic meaning to ones soul God Bless You. Do give our support The Joy of Jesus with love by visiting any of our sponsor. PEACE in the name of Jesus we pray....
Leaning on the Everlasting Arms
Text: Elisha A. Hoffman
Music: Anthony J. Showalter
Tune: SHOWALTER, Meter: 10 9.10 9 with Refrain
1. What a fellowship, what a joy divine,
leaning on the everlasting arms;
what a blessedness, what a peace is mine,
leaning on the everlasting arms.
Refrain:
Leaning, leaning,
safe and secure from all alarms;
leaning, leaning,
leaning on the everlasting arms.
2. O how sweet to walk in this pilgrim way,
leaning on the everlasting arms;
O how bright the path grows from day to day,
leaning on the everlasting arms.
(Refrain)
3. What have I to dread, what have I to fear,
leaning on the everlasting arms?
I have blessed peace with my Lord so near,
leaning on the everlasting arms.
(Refrain
Praise God for whom all blessings flow to the joy and name of Jesus. A-men...
Leaning on the Everlasting Arms
Text: Elisha A. Hoffman
Music: Anthony J. Showalter
Tune: SHOWALTER, Meter: 10 9.10 9 with Refrain
1. What a fellowship, what a joy divine,
leaning on the everlasting arms;
what a blessedness, what a peace is mine,
leaning on the everlasting arms.
Refrain:
Leaning, leaning,
safe and secure from all alarms;
leaning, leaning,
leaning on the everlasting arms.
2. O how sweet to walk in this pilgrim way,
leaning on the everlasting arms;
O how bright the path grows from day to day,
leaning on the everlasting arms.
(Refrain)
3. What have I to dread, what have I to fear,
leaning on the everlasting arms?
I have blessed peace with my Lord so near,
leaning on the everlasting arms.
(Refrain
Praise God for whom all blessings flow to the joy and name of Jesus. A-men...
Wednesday, June 2, 2010
Praise God with The Joy of Jesus Today
Psalm 145
A psalm of praise. Of David.
1 [a] I will exalt you, my God the King;
I will praise your name for ever and ever.
2 Every day I will praise you
and extol your name for ever and ever.
3 Great is the LORD and most worthy of praise;
his greatness no one can fathom.
4 One generation will commend your works to another;
they will tell of your mighty acts.
5 They will speak of the glorious splendor of your majesty,
and I will meditate on your wonderful works. [b]
6 They will tell of the power of your awesome works,
and I will proclaim your great deeds.
7 They will celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The LORD is gracious and compassionate,
slow to anger and rich in love.
9 The LORD is good to all;
he has compassion on all he has made.
10 All you have made will praise you, O LORD;
your saints will extol you.
11 They will tell of the glory of your kingdom
and speak of your might,
12 so that all men may know of your mighty acts
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The LORD is faithful to all his promises
and loving toward all he has made. [c]
14 The LORD upholds all those who fall
and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand
and satisfy the desires of every living thing.
17 The LORD is righteous in all his ways
and loving toward all he has made.
18 The LORD is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desires of those who fear him;
he hears their cry and saves them.
20 The LORD watches over all who love him,
but all the wicked he will destroy.
21 My mouth will speak in praise of the LORD.
Let every creature praise his holy name
for ever and ever.
Footnotes:
a.Psalm 145:1 Chapter 145 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
b.Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
c.Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint most manuscripts of the Masoretic Text do not have the last
A psalm of praise. Of David.
1 [a] I will exalt you, my God the King;
I will praise your name for ever and ever.
2 Every day I will praise you
and extol your name for ever and ever.
3 Great is the LORD and most worthy of praise;
his greatness no one can fathom.
4 One generation will commend your works to another;
they will tell of your mighty acts.
5 They will speak of the glorious splendor of your majesty,
and I will meditate on your wonderful works. [b]
6 They will tell of the power of your awesome works,
and I will proclaim your great deeds.
7 They will celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The LORD is gracious and compassionate,
slow to anger and rich in love.
9 The LORD is good to all;
he has compassion on all he has made.
10 All you have made will praise you, O LORD;
your saints will extol you.
11 They will tell of the glory of your kingdom
and speak of your might,
12 so that all men may know of your mighty acts
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The LORD is faithful to all his promises
and loving toward all he has made. [c]
14 The LORD upholds all those who fall
and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand
and satisfy the desires of every living thing.
17 The LORD is righteous in all his ways
and loving toward all he has made.
18 The LORD is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desires of those who fear him;
he hears their cry and saves them.
20 The LORD watches over all who love him,
but all the wicked he will destroy.
21 My mouth will speak in praise of the LORD.
Let every creature praise his holy name
for ever and ever.
Footnotes:
a.Psalm 145:1 Chapter 145 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
b.Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
c.Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint most manuscripts of the Masoretic Text do not have the last
Thursday, May 20, 2010
Blessed is The Names of The Lord Jesus Christ
Oh, for a thousand tongues to sing,
Blessed be the Name of the Lord!
The glories of my God and king!
Blessed be the Name of the Lord!
Refrain:
Blessed be the Name, blessed be the Name,
Blessed be the Name of the Lord!
Blessed be the Name, blessed be the Name,
Blessed be the Name of the Lord!
Jesus! the Name that charms our fears,
Blessed be the Name of the Lord!
’Tis music in the sinner’s ears,
Blessed be the Name of the Lord!
He breaks the pow’r of canceled sin,
Blessed be the Name of the Lord!
His blood can make the foulest clean,
Blessed be the Name of the Lord!
I never shall forget that day,
Blessed be the Name of the Lord!
When Jesus washed my sins away,
Blessed be the Name of the Lord
Blessed be the Name of the Lord!
The glories of my God and king!
Blessed be the Name of the Lord!
Refrain:
Blessed be the Name, blessed be the Name,
Blessed be the Name of the Lord!
Blessed be the Name, blessed be the Name,
Blessed be the Name of the Lord!
Jesus! the Name that charms our fears,
Blessed be the Name of the Lord!
’Tis music in the sinner’s ears,
Blessed be the Name of the Lord!
He breaks the pow’r of canceled sin,
Blessed be the Name of the Lord!
His blood can make the foulest clean,
Blessed be the Name of the Lord!
I never shall forget that day,
Blessed be the Name of the Lord!
When Jesus washed my sins away,
Blessed be the Name of the Lord
Thursday, April 1, 2010
The Joy of Jesus Church marks Holy Week
Jesus prays while the *disciples sleep
We have seen that Jesus had many difficulties to deal with at this time. Both he and the *disciples were probably very tired by the time of the last supper [that is, Jesus' last meal with his *disciples]. We see this when we read about the behaviour of the *disciples in Gethsemane. They were actually very tired. They had no more energy at all. Jesus fell down on the ground and prayed. He was suffering very much. He really desired his friends to stay awake with him at this time. It was the hardest time for him. But the *disciples could not stay awake. They slept on the ground.
Jesus had done so much more than they had done. He was probably even more tired than them. But his hardest time of all was still to come.
Jesus suffers greatly
Jesus suffered very much in Gethsemane (Mark 14:50, Luke 22:54-62). Luke tells us that *drops of blood fell from Jesus' body. This was a crisis for Jesus. Jesus had always obeyed God his Father. And Jesus still wanted to obey God. But now this meant the *cross with its great pain and shame.
But, for Jesus, the *cross was not merely a place of pain and death. Jesus was perfect; he never *sinned. But on the *cross, Jesus would have to take, on himself, the *sin of the world. He would have wanted to avoid this especially, but he could not. Here is his prayer:
Matthew 26:39 'My Father, if it is possible, do not let this happen. However, I want to do the things that you desire. I choose not to do the things that I desire.'
But there was no other way. The *cross was the only way that God could forgive our *sin. Jesus was the only one who could pay for all our *sin. Only Jesus could give us the power to live like him.
Judas kisses Jesus
After he had prayed, Jesus knew what must happen. Calmly Jesus walked out so that the soldiers could arrest him. Judas had arrived, with soldiers and priests. Judas went to Jesus and kissed him. Jesus refused to let his friends fight for him. Instead, he allowed his enemies to take him.
The *disciples were very afraid. They left Jesus and ran away. Only Peter and John tried to stay near Jesus. And only John would be present at the *crucifixion.
Prayer: Dear God in Heaven, Christ Jesus The Son and The Power of The Holy Spirit, We pray for all things in Christ Jesus.
We pray for all people to do The Will of God.
We pray that people will give to The Joy of Jesus.
We Praise Gos for Holy Week.
In Jesus Name...
By The Rev. Dr. James A. Lee
Wednesday, December 30, 2009
Walk in the Light of the Lord
Psalms 89:15 Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
Psalms 119:105 Thy word is a lamp unto my feet, and a light unto my path.
Proverbs 4:18 But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19 The way of the wicked is as darkness: they know not at what they stumble.
Isaiah 2:5 O house of Jacob, come ye, and let us walk in the light of the LORD.
Isaiah 59:8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
10 But if a man walk in the night, he stumbleth, because there is no light in him.
John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Ephesians 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the Lord.
11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
1 John 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Revelation 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
Friday, November 27, 2009
Praise God to Thank God!
Glory to God in The Highest, all in Christ Jesus and The Holy Spirit of God.
We Thank You God with all of our Praise.
The Lord is good and worthy of all Praise.
We thank Thee Lord for all and each Spiritual Blessing in The Christ.
Lord we love Thee so much.
We can never Praise Your Holy Name enough...
Glory to Glory, with all thanksgiving, in the name of Jesus we pray, A-men...
We Thank You God with all of our Praise.
The Lord is good and worthy of all Praise.
We thank Thee Lord for all and each Spiritual Blessing in The Christ.
Lord we love Thee so much.
We can never Praise Your Holy Name enough...
Glory to Glory, with all thanksgiving, in the name of Jesus we pray, A-men...
Tuesday, November 3, 2009
Great God Almighty
We Praise God for all spiritual blessings in Christ Jesus our Lord and Savior and The Holy Spirit of God all in Christ Jesus.
GREAT GOD ALMIGHTY There is a time for war and there is a time for peace. The time has come to lay down your weapons and to turn them into plowshares. It is time now to give food to the widows, go and tend to your orphans, heal the wounded, give comfort the aged, and bring peace upon your night and day. I gave my creation as a gift so that mankind could become fruitful and to multiply. The division and subtraction are the making of the evil that lies in a mans heart and soul. Behold, I am watching you, and I alone know you well.
It was I, the Alpha and the Omega, who created the Heavens and the Earth. It was I, the Creator, who breathed eternal air into the lungs of man and woman whom I also created. Because of my love for you, you and you alone were given domain over all that lives in the seas, that which soars through the skies, and all things, great and small, that move upon the land. I am he, the Beginning and the End.
I know what is hidden in your heart. I know every thought that has entered your mind. Do you not remember, it is I who knows the number of hairs upon your head. There will come a time when you will stand before me, and like an open book, I will read the balance of good and evil within your soul. It is then, in a twinkling of the eye, that I will measure the reward of your eternal salvation. Woe to those who follow in the path of that devil, known as Satan.
Monday, August 31, 2009
Daily Devotion
The Psalms
30
Thanksgiving for Deliverance from Death
A Psalm and Song at the dedication of the house of David.
1 I will extol thee, O LORD; for thou hast lifted me up,
and hast not made my foes to rejoice over me.
2 O LORD my God, I cried unto thee,
and thou hast healed me.
3 O LORD, thou hast brought up my soul from the grave:
thou hast kept me alive, that I should not go down to the pit.
4 Sing unto the LORD, O ye saints of his,
and give thanks at the remembrance of his holiness.
5 For his anger endureth but a moment;
in his favor is life:
weeping may endure for a night,
but joy cometh in the morning.
6 And in my prosperity I said,
I shall never be moved.
7 LORD, by thy favor thou hast made my mountain to stand strong:
thou didst hide thy face, and I was troubled.
8 I cried to thee, O LORD;
and unto the LORD I made supplication.
9 What profit is there in my blood,
when I go down to the pit?
Shall the dust praise thee?
Shall it declare thy truth?
10 Hear, O LORD, and have mercy upon me:
LORD, be thou my helper.
11 Thou hast turned for me my mourning into dancing:
thou hast put off my sackcloth,
and girded me with gladness;
12 to the end that my glory may sing praise to thee, and not be silent.
O LORD my God, I will give thanks unto thee for ever.
Published by The American Bible Society
30
Thanksgiving for Deliverance from Death
A Psalm and Song at the dedication of the house of David.
1 I will extol thee, O LORD; for thou hast lifted me up,
and hast not made my foes to rejoice over me.
2 O LORD my God, I cried unto thee,
and thou hast healed me.
3 O LORD, thou hast brought up my soul from the grave:
thou hast kept me alive, that I should not go down to the pit.
4 Sing unto the LORD, O ye saints of his,
and give thanks at the remembrance of his holiness.
5 For his anger endureth but a moment;
in his favor is life:
weeping may endure for a night,
but joy cometh in the morning.
6 And in my prosperity I said,
I shall never be moved.
7 LORD, by thy favor thou hast made my mountain to stand strong:
thou didst hide thy face, and I was troubled.
8 I cried to thee, O LORD;
and unto the LORD I made supplication.
9 What profit is there in my blood,
when I go down to the pit?
Shall the dust praise thee?
Shall it declare thy truth?
10 Hear, O LORD, and have mercy upon me:
LORD, be thou my helper.
11 Thou hast turned for me my mourning into dancing:
thou hast put off my sackcloth,
and girded me with gladness;
12 to the end that my glory may sing praise to thee, and not be silent.
O LORD my God, I will give thanks unto thee for ever.
Published by The American Bible Society
Sunday, August 30, 2009
Praise God All Yee Lands
PSALMS 100
1Make a joyful shout to the,all you land!
2 Serve the Lord with gladness;
Come before His presence with singing.
3 Know that the Lord, He is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep pf His pasture.
4 Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and bless His name.
5 For the Lord is good;
His mercy is everlasting,
And His truth endures to all
generations.
1Make a joyful shout to the,all you land!
2 Serve the Lord with gladness;
Come before His presence with singing.
3 Know that the Lord, He is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep pf His pasture.
4 Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and bless His name.
5 For the Lord is good;
His mercy is everlasting,
And His truth endures to all
generations.
Saturday, August 29, 2009
Sermon: The Joy of The Lord
Scripture: James 1:2 My brethren,count it all joy when you fall into divers temptation;
Prayer: Eternal God, we humble ourselves of all sin, we forgive all in the name of Jesus Christ. Oh, Lord of our salvation, we thank Thee and praise for all blessings in the name of Jesus. We pray for peace,love and joy. We pray for all in need and bless in your name. All Praise to God in Jesus name. A-men
The Bible tells us to count it as joy when we are tempted. This is an important lessen in life. We all are faced with things in live that will take away our focus on God. Sin is very tempting but will lead to death.
Joy is a great blessing from God. People are searching all over the world and outer space for Joy. Our scripture makes it clear, count it all joy. When Jesus was tempted in the dessert, satan offered him the world. Jesus stayed true to God the Father. We too must stay true to God.
Jesus died in the cross so that we may live with Him forever. Jesus will come back and judge the world. We must be ready when he does return. We Praise God todat and Forever with the love and joy of Christ Jesus in our in our hearts and souls. We pray for this Church and Bless all those who read these words for increase in Jesus name A-men...
Prayer: Eternal God, we humble ourselves of all sin, we forgive all in the name of Jesus Christ. Oh, Lord of our salvation, we thank Thee and praise for all blessings in the name of Jesus. We pray for peace,love and joy. We pray for all in need and bless in your name. All Praise to God in Jesus name. A-men
The Bible tells us to count it as joy when we are tempted. This is an important lessen in life. We all are faced with things in live that will take away our focus on God. Sin is very tempting but will lead to death.
Joy is a great blessing from God. People are searching all over the world and outer space for Joy. Our scripture makes it clear, count it all joy. When Jesus was tempted in the dessert, satan offered him the world. Jesus stayed true to God the Father. We too must stay true to God.
Jesus died in the cross so that we may live with Him forever. Jesus will come back and judge the world. We must be ready when he does return. We Praise God todat and Forever with the love and joy of Christ Jesus in our in our hearts and souls. We pray for this Church and Bless all those who read these words for increase in Jesus name A-men...
Tuesday, August 25, 2009
Praise God Today!
Have you ever been so confused you simply did not know what to do? There so many issues we face today more so than years ago. Time moves much faster. Technology plays a major role. When we Praise God things have a way of falling in Oder.
We live in a world of constant change. The computer , cell phone and microwave have made things that took hours fly by so instantaneously. Problems come from nowhere. Children are feeling lost in time. There is limited quality time. Yes, God requires time as well. We must Praise Him while it is day.
In conclusion, we Praise God for all of His Power, Glory and Honor for all of Creation. Christ Jesus is the answer to all changes and problems we may face. People get so caught up in life that they often forget to Praise God. We Praise God and Thank God right now in Jesus name. Did you Praise God today?
We live in a world of constant change. The computer , cell phone and microwave have made things that took hours fly by so instantaneously. Problems come from nowhere. Children are feeling lost in time. There is limited quality time. Yes, God requires time as well. We must Praise Him while it is day.
In conclusion, we Praise God for all of His Power, Glory and Honor for all of Creation. Christ Jesus is the answer to all changes and problems we may face. People get so caught up in life that they often forget to Praise God. We Praise God and Thank God right now in Jesus name. Did you Praise God today?
Monday, August 24, 2009
Devotion
Monday is a day of serious thinking. Often, it is the first work day of the week. Actually it is Sunday which is reserved for the Lord. As we prepare for the week, we must seek Divine guidance in terms of the decisions we make in life.
The real question is what are my priorities for the week. God is constantly working each detail of the universe. The movement of each cloud and bird. The direction of the wind, the blooming of each rose, the placement of each rainbow and knowing the number of each hair on ones head. God is all knowing and all powerful.
We must place all of our trust in God. The world is in constant turmoil because of sin. However, Jesus is our answer to all sin. Jesus can make a way out of when all doors seem shut.
In conclusion, we must devote our lives to Christ Jesus. As we make our work plans for the week, let us focus on the goodness of God in nature. Think about how Jesus gave His life for our sins. Lord we humble ourselves, thank you and praise for all your divine guidance in a sin sick world of confusion.
The real question is what are my priorities for the week. God is constantly working each detail of the universe. The movement of each cloud and bird. The direction of the wind, the blooming of each rose, the placement of each rainbow and knowing the number of each hair on ones head. God is all knowing and all powerful.
We must place all of our trust in God. The world is in constant turmoil because of sin. However, Jesus is our answer to all sin. Jesus can make a way out of when all doors seem shut.
In conclusion, we must devote our lives to Christ Jesus. As we make our work plans for the week, let us focus on the goodness of God in nature. Think about how Jesus gave His life for our sins. Lord we humble ourselves, thank you and praise for all your divine guidance in a sin sick world of confusion.
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