It was the Fulfillment of the Divine Promise.
First, of the Father himself. During the Old Testament dispensation, he declared, again and again, that he would pour out the Spirit upon his people (see Prov. 1:23; Isa. 32:15; Joel 2:28, etc.); and now these gracious declarations were accomplished.
Second, of John the Baptist. When he was stirring the hearts of the multitudes by his call to repentance and his demand of baptism, many thought he must be the long expected Messiah, but he declared unto them, "I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Spirit and with fire" (Luke 3:15, 16). Accordingly he did so on the day of Pentecost, as Acts 2:32, 33 plainly shows.
Third, of Christ. Seven times over the Lord Jesus avowed that he would give or send the Holy Spirit: Luke 24:49; John 7:37-39; 14:16-19; 14:26; 15:26; 16:7; Acts 1:5, 8. From these we may particularly notice, "When the Comforter is come, whom I will send unto you from the Father... he shall testify of me" (John 15:26): "It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you" (John 16:7). That which took place in John 20:22 and in Acts 2 was the fulfillment of those promises. In them we behold the faith of the Mediator: he had appropriated the promise which the Father had given him, "Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear" (Acts 2:33)—it was by faith’s anticipation the Lord spoke as he did in the above passage.
The Holy Spirit was God’s ascension gift to Christ, that he might be bestowed by Christ, as his ascension gift to the church. Hence Christ had said, "Behold, I send the promise of my Father upon you." This was the promised gift of the Father to the Son, and the Saviour" s promised gift to his believing people. How easy now to reconcile the apparent contradiction of Christ’s earlier and later words: "I will pray the Father and he shall give you another Comforter"; and then, afterward, "If I depart, I will send him unto you." The Spirit was the Father’s answer to the prayer of the Son; and so the gift was transferred by him to the mystical body of which he is the head (A. T. Pierson in The Acts of the Holy Spirit).
Showing posts with label 2011he joy of jesus. Show all posts
Showing posts with label 2011he joy of jesus. Show all posts
Wednesday, February 2, 2011
Saturday, January 29, 2011
Praise God Today for Love
Our Love to Abound in Knowledge
Many are wise in the general principles and in the letter of the Word, but err grievously in the applying of those principles in detail. There is a vast variety of circumstances in our lives. These call for much prudence in dealing with them aright. If our hearts are to be properly governed and our ways suitably ordered, much instruction and considerable experience are required. Besides a knowledge of God’s will, the spirit of discretion is needed. There are times when all lawful things are not expedient, and wisdom is indispensable to determine when those times and where those places are, as well as by which persons they may be used or performed. Indiscretion and folly remain in the best of us. The chief work of our judgment is to perceive what is proper for the time, the place, the company where we are, that we may order our behavior aright (Ps. 50:23); that we may know how to conduct ourselves in all relations civil and sacred, in work or in recreation; that we may conduct ourselves wisely as husbands, fathers, wives, or children; as employers or employees. Love needs to be directed by good judgment in all its exercises and expressions.
How different are the prayers of Scripture from those which we are accustomed to hear in religious gatherings! Who ever heard this petition offered in public: "This I pray, that your love may abound yet more and more in knowledge and in all judgment"! How many would understand its purport if they should hear it? True spirituality, vital godliness, personal piety, has almost become an unknown quantity in Christendom today. How very different is this bold and comprehensive request "may abound yet more and more" from the halting and halfhearted "if it can please Thee to favor us with a sip" of those who seem utterly afraid to ask for anything worthy of such a God as ours! How little can such souls be acquainted with "the God of all grace." Seriously ponder the petitions of Paul and observe that he was not straitened, and therefore he asked for no half measures or scanty portions. Above all, realize that these prayers are recorded for our instruction, for our encouragement, for our emulation.
Many are wise in the general principles and in the letter of the Word, but err grievously in the applying of those principles in detail. There is a vast variety of circumstances in our lives. These call for much prudence in dealing with them aright. If our hearts are to be properly governed and our ways suitably ordered, much instruction and considerable experience are required. Besides a knowledge of God’s will, the spirit of discretion is needed. There are times when all lawful things are not expedient, and wisdom is indispensable to determine when those times and where those places are, as well as by which persons they may be used or performed. Indiscretion and folly remain in the best of us. The chief work of our judgment is to perceive what is proper for the time, the place, the company where we are, that we may order our behavior aright (Ps. 50:23); that we may know how to conduct ourselves in all relations civil and sacred, in work or in recreation; that we may conduct ourselves wisely as husbands, fathers, wives, or children; as employers or employees. Love needs to be directed by good judgment in all its exercises and expressions.
How different are the prayers of Scripture from those which we are accustomed to hear in religious gatherings! Who ever heard this petition offered in public: "This I pray, that your love may abound yet more and more in knowledge and in all judgment"! How many would understand its purport if they should hear it? True spirituality, vital godliness, personal piety, has almost become an unknown quantity in Christendom today. How very different is this bold and comprehensive request "may abound yet more and more" from the halting and halfhearted "if it can please Thee to favor us with a sip" of those who seem utterly afraid to ask for anything worthy of such a God as ours! How little can such souls be acquainted with "the God of all grace." Seriously ponder the petitions of Paul and observe that he was not straitened, and therefore he asked for no half measures or scanty portions. Above all, realize that these prayers are recorded for our instruction, for our encouragement, for our emulation.
Monday, January 24, 2011
The Love of God
2 THESSALONIANS 3:5
And the Lord God direct your hearts into the Love of God, and into the patient waiting for Christ.
One principal part of the apostle’s design in writing this epistle was to satisfy some persons in this church, who were shaken in mind, and troubled, as though The day of Christ was at hand. He assures them, therefore, in the second chapter, that it was not; for there were several things to he done previous thereunto: such as the removal of the Roman empire; the great apostasy that was to befall the churches; and the setting up the man of sin, the Papal Antichrist. He therefore exhorts them to steadfastness in the doctrines of the gospel; and wishes them a great many good things. In the beginning of this chapter, he desires them to pray for him, and the rest of the ministers of the gospel; hints what he would have them pray for, and the reason why. Finally, brethren, pray for us; that the word of the Lord may have free course, and be glorified; that we may be delivered from unreasonable and wicked men; for all men have not faith. And then, for their comfort, expresses his assurance of their final perseverance. But the Lord is faithful, who shall establish you, and keep you from evil. As also, his great confidence of their cheerful and universal obedience to the commands of God, saying, And we have confidence in the Lord, touching you, that ye both do, and will do, the things which we command you. In order to which, he puts up a prayer for them, in the words of the text. The Lord direct your hearts, &c. So that the words are a prayer of the apostle consisting of two petitions, namely, That the Lord would direct their hearts into the Love of God. And, that the same Lord would also direct their hearts into the patient waiting for Christ. It is the former of these that shall insist upon at this time. In order to explain which, I shall make the following enquiries,
I. What are we to understand by the Love of God.
II. What it is to have our hearts directed into it.
III. Who this Lord is, who is prayed unto to do this for us. And,
IV. What is the great usefulness of having our hearts so directed.
I. What we are to understand by the Love of God. This may be understood either actively or passively.
And the Lord God direct your hearts into the Love of God, and into the patient waiting for Christ.
One principal part of the apostle’s design in writing this epistle was to satisfy some persons in this church, who were shaken in mind, and troubled, as though The day of Christ was at hand. He assures them, therefore, in the second chapter, that it was not; for there were several things to he done previous thereunto: such as the removal of the Roman empire; the great apostasy that was to befall the churches; and the setting up the man of sin, the Papal Antichrist. He therefore exhorts them to steadfastness in the doctrines of the gospel; and wishes them a great many good things. In the beginning of this chapter, he desires them to pray for him, and the rest of the ministers of the gospel; hints what he would have them pray for, and the reason why. Finally, brethren, pray for us; that the word of the Lord may have free course, and be glorified; that we may be delivered from unreasonable and wicked men; for all men have not faith. And then, for their comfort, expresses his assurance of their final perseverance. But the Lord is faithful, who shall establish you, and keep you from evil. As also, his great confidence of their cheerful and universal obedience to the commands of God, saying, And we have confidence in the Lord, touching you, that ye both do, and will do, the things which we command you. In order to which, he puts up a prayer for them, in the words of the text. The Lord direct your hearts, &c. So that the words are a prayer of the apostle consisting of two petitions, namely, That the Lord would direct their hearts into the Love of God. And, that the same Lord would also direct their hearts into the patient waiting for Christ. It is the former of these that shall insist upon at this time. In order to explain which, I shall make the following enquiries,
I. What are we to understand by the Love of God.
II. What it is to have our hearts directed into it.
III. Who this Lord is, who is prayed unto to do this for us. And,
IV. What is the great usefulness of having our hearts so directed.
I. What we are to understand by the Love of God. This may be understood either actively or passively.
Sunday, January 23, 2011
Praise God Today
Psalm 42
1As the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
3My tears have been my meat day and night, while they continually say unto me, Where is thy God?
4When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
6O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
7Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.
8Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.
9I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
10As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my Go
Old Testament
The God with whom we have to do, is a God of awful majesty. The universal and absolute sovereignty of a holy God would be too terrible for us even to think of, were it not exercised by his Son from a mercy-seat; but now it is only terrible to the workers of iniquity. While his people express confidence and joy, and animate each other in serving him, let sinners submit to his authority, and accept his salvation. Jesus Christ shall subdue the Gentiles; he shall bring them as sheep into the fold, not for slaughter, but for preservation. He shall subdue their affections, and make them a willing people in the day of his power. Also it speaks of his giving them rest and settlement. Apply this spiritually; the Lord himself has undertaken to be the inheritance of his people. It shows the faith and submission of the saints. This is the language of every gracious soul, The Lord shall choose my inheritance for me; he knows what is good for me better than I do.
1As the hart panteth after the water brooks, so panteth my soul after thee, O God.
2My soul thirsteth for God, for the living God: when shall I come and appear before God?
3My tears have been my meat day and night, while they continually say unto me, Where is thy God?
4When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
6O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
7Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.
8Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.
9I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
10As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my Go
Old Testament
The God with whom we have to do, is a God of awful majesty. The universal and absolute sovereignty of a holy God would be too terrible for us even to think of, were it not exercised by his Son from a mercy-seat; but now it is only terrible to the workers of iniquity. While his people express confidence and joy, and animate each other in serving him, let sinners submit to his authority, and accept his salvation. Jesus Christ shall subdue the Gentiles; he shall bring them as sheep into the fold, not for slaughter, but for preservation. He shall subdue their affections, and make them a willing people in the day of his power. Also it speaks of his giving them rest and settlement. Apply this spiritually; the Lord himself has undertaken to be the inheritance of his people. It shows the faith and submission of the saints. This is the language of every gracious soul, The Lord shall choose my inheritance for me; he knows what is good for me better than I do.
Saturday, January 22, 2011
Pray for Healing Today
Jesus Heals the Sick in Gennesaret: Matthew 14:34-36
34 And when they were gone over, they came into the land of Gennesaret. 35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; 36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Commentary
Whithersoever Christ went, he was doing good. They brought unto him all that were diseased. They came humbly beseeching him to help them. The experiences of others may direct and encourage us in seeking for Christ. As many as touched, were made perfectly whole. Those whom Christ heals, he heals perfectly. Were men more acquainted with Christ, and with the diseased state of their souls, they would flock to receive his healing influences. The healing virtue was not in the finger, but in their faith; or rather, it was in Christ, whom their faith took hold upon.
We Pray for Healing Today in Jesus Name...
34 And when they were gone over, they came into the land of Gennesaret. 35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; 36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Commentary
Whithersoever Christ went, he was doing good. They brought unto him all that were diseased. They came humbly beseeching him to help them. The experiences of others may direct and encourage us in seeking for Christ. As many as touched, were made perfectly whole. Those whom Christ heals, he heals perfectly. Were men more acquainted with Christ, and with the diseased state of their souls, they would flock to receive his healing influences. The healing virtue was not in the finger, but in their faith; or rather, it was in Christ, whom their faith took hold upon.
We Pray for Healing Today in Jesus Name...
Sunday, January 2, 2011
The Joy of Jesus is Life in 2011
New International Version (©1984)
Greater love has no one than this, that he lay down his life for his friends.
New Living Translation (©2007)
There is no greater love than to lay down one's life for one's friends.
English Standard Version (©2001)
Greater love has no one than this, that someone lay down his life for his friends.
New American Standard Bible (©1995)
"Greater love has no one than this, that one lay down his life for his friends.
International Standard Version (©2008)
No one shows greater love than when he lays down his life for his friends.
GOD'S WORD® Translation (©1995)
The greatest love you can show is to give your life for your friends.
King James Bible
Greater love hath no man than this, that a man lay down his life for his friends.
American King James Version
Luke 12:4 "I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.
John 10:11 "I am the good shepherd. The good shepherd lays down his life for the sheep.
John 17:19 For them I sanctify myself, that they too may be truly sanctified.
Romans 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
Romans 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
1 John 3:16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.
Greater love has no man than this, that a man lay down his life for his friends.
Greater love has no one than this, that he lay down his life for his friends.
New Living Translation (©2007)
There is no greater love than to lay down one's life for one's friends.
English Standard Version (©2001)
Greater love has no one than this, that someone lay down his life for his friends.
New American Standard Bible (©1995)
"Greater love has no one than this, that one lay down his life for his friends.
International Standard Version (©2008)
No one shows greater love than when he lays down his life for his friends.
GOD'S WORD® Translation (©1995)
The greatest love you can show is to give your life for your friends.
King James Bible
Greater love hath no man than this, that a man lay down his life for his friends.
American King James Version
Luke 12:4 "I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.
John 10:11 "I am the good shepherd. The good shepherd lays down his life for the sheep.
John 17:19 For them I sanctify myself, that they too may be truly sanctified.
Romans 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
Romans 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
1 John 3:16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.
Greater love has no man than this, that a man lay down his life for his friends.
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