The Answer from God

 

The heart of God-Dr. James Anthony Lee

 theology the character of the heart of the Christian theology the character of the heart of the Christian

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In Christian theology, the heart is the central, inner, and spiritual control center of human life, encompassing emotions, intellect, desires, and willpower

. The character of a Christian's heart is meant to be transformed by the Holy Spirit into the image of Christ, manifesting love, purity, humility, and faith. A "pure heart" is key, serving as the fountainhead of godly actions and sincere devotion to God. 

Key aspects of the theological character of the Christian heart include:

• The Center of Inner Life: The heart constitutes the "true self," often revealing a person's character more deeply than outward, visible actions. It is where thinking, reasoning, and decision-making occur.
• Transformed by Grace:Christian character is not merely self-improvement but a result of redemption, where God renews the heart to reflect Christ’s likeness.
• Characterized by "Heart Religion": This refers to an internal, experiential faith characterized by a "soft heart"—one that is responsive to God, seeks to love Him, and is moved by Him, rather than just outward compliance.
• Virtues of the Heart: A developed Christian character is defined by virtues such as humility, meekness, patience, love, and compassion.
• The Seat of Motives: The heart acts as the source of intentions, and God judges not only actions but the underlying motives within the heart. 

Biblical Foundation of the Heart:

• Purity: "Blessed are the pure in heart, for they will see God" (Matthew 5:8).
• Total Devotion: The command to love God with all one's heart (Mark 12:30).
• Source of Goodness: A good person brings good things out of the good stored in their heart (Luke 6:45).
• Source of Sin: The heart is the source of sinful thoughts and attitudes (Mark 7:21-23). 

The formation of this heart-character is cultivated through faith, the Word of God, the Holy Spirit, and sometimes through enduring suffering, which produces perseverance and maturity. 

+7

In Christian theology, the heart is the central, inner, and spiritual control center of human life, encompassing emotions, intellect, desires, and willpower

. The character of a Christian's heart is meant to be transformed by the Holy Spirit into the image of Christ, manifesting love, purity, humility, and faith. A "pure heart" is key, serving as the fountainhead of godly actions and sincere

 devotion to God. 

Key aspects of the theological character of the Christian heart include:

• The Center of Inner Life: The heart constitutes the "true self," often revealing a person's character more deeply than outward, visible actions. It is where thinking, reasoning, and decision-making occur.
• Transformed by Grace:Christian character is not merely self-improvement but a result of redemption, where God renews the heart to reflect Christ’s likeness.
• Characterized by "Heart Religion": This refers to an internal, experiential faith characterized by a "soft heart"—one that is responsive to God, seeks to love Him, and is moved by Him, rather than just outward compliance.
• Virtues of the Heart: A developed Christian character is defined by virtues such as humility, meekness, patience, love, and compassion.
• The Seat of Motives: The heart acts as the source of intentions, and God judges not only actions but the underlying motives within the heart. 

Biblical Foundation of the Heart:

• Purity: "Blessed are the pure in heart, for they will see God" (Matthew 5:8).
• Total Devotion: The command to love God with all one's heart (Mark 12:30).
• Source of Goodness: A good person brings good things out of the good stored in their heart (Luke 6:45).
• Source of Sin: The heart is the source of sinful thoughts and attitudes (Mark 7:21-23). 

The formation of this heart-character is cultivated through faith, the Word of God, the Holy Spirit, and sometimes through enduring suffering, which produces perseverance and maturity. 

Dr. James Anthony Lee - Great Book of You

Dr. James Anthony Lee

About the author

The poetry of Dr. James Anthony Lee sets the tone and voice to a new form of expression that speaks a universal approach for the love of nature in ones Soul. We find in Dr. Lee's Poetry a search for enlightenment through poetic and visual arts encounters with the simply question of life. The beauty of Dr. Lee's Art is a path to personal enjoyment and self-enlightenment from a sojourner of the universe. Education, Business, and the Arts.

In a 50-year career as a Teacher, Administrator, Businessman, Reader and Art & Painter / Photography. Dr. Lee is fascinated by the idea of merging Poetry and the Visual Arts in a means of expressing his passion to showcase his insights into Nature and humanity; universal themes and the Inner Self as a form of healing, solace, and enlightenment.

Moreover, Dr. Lee has long history in Chicago since the 1950s & 1960s And his strong relationship with the Art Institute, Chicago Public Schools and the University of Chicago, and the Illinois Institute of Technology as major sources of academic influence. In addition, to attending Augustana College, University of Iowa, The State University of New York, Wayne State University, and Harvard University Forums and Oxford Continence Educators Program for Global Studies. 

Dr. James Anthony Lee-Share The Joy of The Lord

 

Dr. James Anthony Lee-/ God is Good

 

Theology the power of humility?

theology the power of humility? - Google Search

heology the power of humility?

In theology, the "power of humility" is not defined as weakness or insecurity, but as 

a profound spiritual strength rooted in a correct relationship with God. It is often described as the "foundation of all other virtues," without which progress in faith is impossible. 

Core Theological Principles

• Access to Divine Grace: A central tenet is that "God resists the proud but gives grace to the humble" (1 Peter 5:5). Humility is the prerequisite for receiving God's power, as it signals a willingness to depend on Him rather than self-effort.
• The Model of Christ: Jesus is viewed as the ultimate example of humility (Philippians 2:5-8). Though He was God, He "emptied Himself" and took the form of a servant, demonstrating that true power is found in sacrificial service rather than status or dominance.
• Self-Awareness, Not Self-Hatred: Theological humility is "not thinking less of yourself, but thinking of yourself less". It involves an accurate self-assessment—knowing your value in God while acknowledging your limitations and dependence on Him. 

The "Power" it Grants

• Relational Restoration: Humility defuses conflict by allowing individuals to prioritize reconciliation over "being right" and to actively listen to others.
• Spiritual Rest: By surrendering the "heavy yoke" of self-promotion and ambition, believers find "rest for their souls" through the "humble yoke" of Christ (Matthew 11:28-30).
• True Authority: In a theological paradox, the "way up is down." Greatness in the Kingdom of Heaven is defined by servanthood; those who humble themselves under God's hand are eventually "exalted in due time".
• Theological Humility: It acknowledges that finite human minds cannot fully grasp an infinite God. This protects believers from arrogance and encourages a lifelong pursuit of truth and learning. 

Key Scriptural References

• Isaiah 57:15: God dwells with those of a "contrite and humble spirit".
• Philippians 2:3-8: Encourages counting others more significant than oneself, following Christ's example.
• James 4:6: Reconfirms that God resists the proud but gives grace to the humble.
• 1 Peter 5:6-7: Advises humbling oneself under God's "mighty hand" to be lifted up in due time. 

For deeper study, you can explore classic treatises like The Practice of Humility by Pope Leo XIII or Humility and the Elevation of the Mind to God by Thomas à Kempis. 

Would you like to examine how these theological views of humility specifically apply to leadership or personal spiritual growth?

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