The Joy of Jesus is Divine Power

Excellence and Sufficiency of Divine Power
"Now to him that is of power to establish you" (Rom. 16:25). This is not a petitionary prayer, but the adoration of Deity. No request is made for the saints, but God is exalted before them. The apostle begins by reminding us of the excellency and sufficiency of the divine power. He had concluded his introduction to this epistle by affirming "the gospel of Christ... is the power of God unto salvation to every one that believeth" (Rom. 1:16). Now he points out the believer is equally dependent upon God’s power for his establishment. Christians cannot establish themselves, nor can their ministers establish them; the one or the other may use the appointed means, but they cannot ensure success. God alone can make them effectual to any of us. But blessed be His name, He can do so, for "God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work" (2 Cor. 9:8). Note that the word able includes disposition as well as capacity: He can, He will (cf. Rom. 4:21; Eph. 3:20).
The Greek word translated "stablish" (sterizo) is rendered "set steadfastly" in Luke 9:51 and "strengthen" in Luke 22:32 and Revelation 3:2. It means "to thoroughly establish," "to make rooted and grounded in the faith" (Col. 1:27) both in heart (1 Thess. 3:12) and in walk (2 Thess. 2:17). This is a duty incumbent upon us, for we are expressly bidden, "Stablish your hearts" (James 5:8). But because we are not sufficient for such a task, God has graciously made the promise: "But the Lord is faithful [though we are unfaithful], who shall stablish you, and keep you from evil" (2 Thess. 3:3). Though it be our privilege and obligation to study the Word, to grow in grace and in the knowledge of the Lord Jesus, yet so strongly are our hearts influenced by sin, so dull is our understanding and so feeble is our love, that the working of God’s power is required to preserve us. Not only were we unable to bring ourselves into the faith but we cannot continue in it without divine strength. Because of our proneness to apostatize, the subtlety and strength of our spiritual enemies, the evil of the world in which we live, God’s power alone can keep us (cf. Jude 24).

The Joy of Jesus is The Center of All Joy

Jesus is The Center of All Joy.
http://www.youtube.com/watch?v=2LHD5KZEtX8
The Joy of the Lord, the Strength of His People
Sermon
(No. 1027)
Delivered on Lord's Day Morning, December 31st, 1871, by
C. H. SPURGEON,
At the Metropolitan Tabernacle, Newington

"The joy of the Lord is your strength."—Nehemiah 8:10.
"And the singers sang aloud, with Jezrahiah their overseer. Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off."—Nehemiah 12:42-43.
AST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful morning if the people of God are made to rejoice in the Lord, and especially if those who have been bowed down and burdened in soul shall receive the oil of joy for mourning. It is no mean thing to comfort the Lord's mourners; it is a work specially dear to the Spirit of God, and, therefore, not to be lightly esteemed. Holy sorrow is precious before God, and is no bar to godly joy. Let it be carefully noted in connection with our first text that abounding mourning is no reason why there should not speedily be seen an equally abundant joy, for the very people who were bidden by Nehemiah and Ezra to rejoice were even then melted with penitential grief, "for all the people wept when they heard the words of the law." The vast congregation before the watergate, under the teaching of Ezra, were awakened and cut to the heart; they felt the edge of the law of God like a sword opening up their hearts, tearing, cutting, and killing, and well might they lament: then was the time to let them feel the gospel's balm and hear the gospel's music, and, therefore, the former sons of thunder changed their note, and became sons of consolation, saying to them, "This day is holy unto the Lord your God; mourn not, nor weep. Go your way eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength." Now that they were penitent, and sincerely turned to their God, they were bidden to rejoice. As certain fabrics need to be damped before they will take the glowing colours with which they are to be adorned, so our spirits need the bedewing of repentance before they can receive the radiant colouring of delight. The glad news of the gospel can only be printed on wet paper. Have you ever seen clearer shining than that which follows a shower? Then the sun transforms the rain-drops into gems, the flowers look up with fresher smiles and faces glittering from their refreshing bath, and the birds from among the dripping branches sing with notes more rapturous, because they have paused awhile. So, when the soul has been saturated with the rain of penitence, the clear shining of forgiving love makes the flowers of gladness blossom all around. The steps by which we ascend to the palace of delight are usually moist with tears. Grief for sin is the porch of the House Beautiful, where the guests are full of "The joy of the Lord." I hope, then, that the mourners, to whom this discourse shall come, will discover and enjoy the meaning of that divine benediction in the sermon on the mount, "Blessed are they that mourn, for they shall be comforted."
From our text we shall draw several themes of thought, and shall remark: first, there is a joy of divine origin,— "The joy of the Lord;" and, secondly, that joy is to all who partake of it a source of strength— "The joy of the Lord is your strength." Then we shall go on to show that such strength always reveals itself practically—our second text will help us there: and we shall close by noticing, in the fourth place, that this joy, and, consequently, this strength, are within our reach today.
I. THERE IS A JOY OF DIVINE ORIGIN—"The joy of the Lord." Springing from the Lord as its source, it will necessarily be of a very elevated character. Since man fell in the garden, he has too often sought for his enjoyments where the serpent finds his. It is written, "upon thy belly shalt thou go and dust shalt thou eat all the days of thy life," this was the serpent's doom; and man, with infatuated ambition, has tried to find his delight in his sensual appetites, and to content his soul with earth's poor dust. But the joys of time cannot satisfy an undying nature, and when a soul is once quickened by the eternal Spirit, it can no more fill itself with worldly mirth, or even with the common enjoyments of life than can a man snuff up wind and feed thereon. But, beloved, we are not left to search for joy; it is brought to our doors by the love of God our Father; joy refined and satisfying, befitting immortal spirits. God has not left us to wander among those unsatisfactory things which mock the chase which they invite; he has given us appetites which carnal things cannot content, and he has provided suitable satisfaction for those appetites; he has stored up at his right hand pleasures for evermore, which even now he reveals by his Spirit to those chosen ones whom he has taught to long for them.
Let us endeavour to analyze that special and peculiar pleasure which is here called "The joy of the Lord." It springs from God, and has God for its object. The believer who is in a spiritually healthy state rejoices mainly in God himself; he is happy because there is a God, and because God is in his person and character what he is. All the attributes of God become well-springs of joy to the thoughtful, contemplative believer; for such a man says within his soul, "All these attributes of my God are mine: his power, my protection; his wisdom, my guidance; his faithfulness, my foundation; his grace, my salvation." He is a God who cannot lie, faithful and true to his promise; he is all love, and at the same time infinitely just, supremely holy. Why, the contemplation of God to one who knows that this God is his God for ever and ever, is enough to make the eyes overflow with tears, because of the deep, mysterious, unutterable bliss which fills the heart. There was nothing in the character of Jupiter, or any of the pretended gods of the heathen, to make glad a pure and holy spirit, but there is everything in the character of Jehovah both to purify the heart and to make it thrill with delight. How sweet is it to think over all the Lord has done; how he has revealed himself of old, and especially how he has displayed his glory in the covenant of grace, and in the person of the Lord Jesus Christ. How charming is the thought that he has revealed himself to me personally, and made me to see in him my Father, my friend, my helper, my God. Oh, if there be one word out of heaven that cannot be excelled, even by the brightness of heaven itself, it is this word, "My God, my Father," and that sweet promise, "I will be to them a God, and they shall be to me a people." There is no richer consolation to be found: even the Spirit of God can bring nothing home to the heart of the Christian more fraught with delight than that blessed consideration. When the child of God, after admiring the character and wondering at the acts of God, can all the while feel "he is my God; I have taken him to be mine; he has taken me to be his; he has grasped me with the hand of his powerful love; having loved me with an everlasting love, with the bands of lovingkindness has he drawn me to himself; my beloved is mine and I am his;" why, then, his soul would fain dance like David before the ark of the Lord, rejoicing in the Lord with all its might.
A further source of joy is found by the Christian, who is living near to God, in a deep sense of reconciliation to God, of acceptance with God, and yet, beyond that, of adoption and close relationship to God. Does it not make a man glad to know that though once his sins had provoked the Lord they are all blotted out, not one of them remaineth; though once he was estranged from God, and far off from him by wicked works, yet he is made nigh by the blood of Christ. The Lord is no longer an angry judge pursuing us with a drawn sword, but a loving Father into whose bosom we pour our sorrows, and find ease for every pang of heart. Oh, to know, beloved, that God actually loves us! I have often told you I cannot preach upon that theme, for it is a subject to muse upon in silence, a matter to sit by the hour together and meditate upon. The infinite to love an insignificant creature, an ephemera of an hour, a shadow that declineth! Is not this a marvel? For God to pity me I can understand, for God to condescend to have mercy upon me I can comprehend; but for him to love me, for the pure to love a sinner, for the infinitely great to love a worm, is matchless, a miracle of miracles! Such thoughts must comfort the soul. And then, add to this, that the divine love has brought us believers into actual relationship with God, so that we are his sons and daughters, this again is a river of sacred pleasure. "Unto which of the angels said he at any time, Thou art my Son." No minister of flame, though perfect in obedience, has received the honour of adoption; to us, even to us frail creatures of the dust, is given a boon denied to Gabriel, for through Jesus Christ the firstborn, we are members of the family of God. Oh! The abyss of joy which lies in sonship with God, and joint heirship with Christ! Words are vain here. Moreover, the joy springing from the spirit of adoption is another portion of the believer's bliss. He cannot be an unhappy man who can cry, "Abba, Father." The spirit of adoption is always attended by love, joy, and peace, which are fruits of the Spirit; for we have not received the spirit of bondage again to fear, but we have received the spirit of liberty and joy in Christ Jesus. "My God, my Father." Oh how sweet the sound. But all men of God do not enjoy this, say you. Alas! we grant it, but we also add that it is their own fault. It is the right and portion of every believer to live in the assurance that he is reconciled to God, that God loves him, and that he is God's child, and if he doth not so live he has himself only to blame. If there be any starving at God's table, it is because the guest stints himself, for the feast is superabundant. If however, a man comes, and I pray you all may, to live habitually under a sense of pardon through the sprinkling of the precious blood, and in a delightful sense of perfect reconciliation with the great God, he is the possessor of a joy unspeakable and full of glory.
But, beloved, this is not all. The joy of the Lord in the spirit springs also from an assurance that all the future, whatever it may be, is guaranteed by divine goodness, that being children of God, the love of God towards us is not of a mutable character, but abides and remains unchangeable. The believer feels an entire satisfaction in leaving himself in the hands of eternal and immutable love. However happy I may be today, if I am in doubt concerning tomorrow, there is a worm at the root of my peace; although the past may now be sweet in retrospect, and the present fair in enjoyment, yet if the future be grim with fear, my joy is but shallow. If my salvation be still a matter of hazard and jeopardy, unmingled joy is not mine, and deep peace is still out of my reach. But when I know that he whom I have rested in hath power and grace enough to complete that which he hath begun in me, and for me; when I see the work of Christ to be no half-way redemption, but a complete and eternal salvation; when I perceive that the promises are established upon an unchangeable basis, and are yea and amen in Christ Jesus, ratified by oath and sealed by blood, then my soul hath perfect contentment. It is true, that looking forward there may be seen long avenues of tribulation, but the glory is at the end of them; battles may be foreseen, and woe unto the man who does not expect them, but the eye of faith perceives the crown of victory. Deep waters are mapped upon our journey, but faith can see Jehovah fording these rivers with us, and she anticipates the day when we shall ascend the banks of the hither shore and enter into Jehovah's rest. When we have received these priceless truths into our souls we are satisfied with favour and full of the goodness of the Lord. There is a theology which denies to believers this consolation, we will not enter into controversy with it, but sorrowfully hint that a heavy chastisement for the errors of that system of doctrine, lies in the loss of the comfort which the truth would have brought into the soul. For my part, I value the gospel not only for what it has done for me in the past, but for the guarantees which it affords me of eternal salvation. "I give unto my sheep eternal life, and they shall never perish, neither shall any pluck them out of my hand."
Now, beloved, I have not yet taken you into the great deeps of joy, though these streams are certainly by no means shallow. There is an abyss of delight for every Christian when he comes into actual fellowship with God. I spoke of the truth that God loved us, and the fact that we are related to him by ties most near and dear; but, oh, when these doctrines become experiences, then are we indeed anointed with the oil of gladness. When we enter into the love of God, and it enters into us; when we walk with God habitually, then our joy is like Jordan at harvest time, when it overfloweth all its banks. Do you know what it means—to walk with God—Enoch's joy; to sit at Jesus' feet—Mary's joy; to lean your head upon Jesus' bosom—John's familiar joy? Oh yes, communion with the Lord is no mere talk with some of us. We have known it in the chamber of affliction; we have known it in the solitude of many a night of broken rest; we have known it beneath discouragements and under sorrows and defamations, and all sorts of ills; and we reckon that one dram of fellowship with Christ is enough to sweeten an ocean full of tribulation, and that only to know that he is near us, and to see the gleaming of his dear eye, would transform even hell itself into heaven, if it were possible for us to enjoy his presence there. Alas! Ye do not and cannot know this bliss, ye who quaff. Your foaming bowls, listening to the sound of stringed instruments, ye do not know what this bliss means—ye have not dreamed of it, nor could ye compass it though a man should tell it unto you. As the beast in the meadow knows not the far-reaching thoughts of him who reads the stars and threads the spheres, so neither can the carnal man make so much as a guess of what are the joys which God hath prepared for them that love him, which any day and every day, when our hearts seek it, he revealeth unto us by his Spirit. This is "the joy of the Lord," fellowship with the Father and with his Son Jesus Christ. Beloved, if we reach this point, we must labour to maintain our standing, for our Lord saith to us "abide in me." The habit of communion is the life of happiness.
Another form of "the joy of the Lord" will visit us practically every day in the honour of being allowed to serve him. It is a joy worth worlds to be allowed to do good. To teach a little child his letters for Christ, will give a true heart some taste of the joy of the Lord, if it be consciously done for the Lord's sake alone. To bear the portion to those for whom nothing is prepared, to visit the sick, to comfort the mourner, to aid the poor, to instruct the ignorant, any, and all of such Christian works, if done in Jesus' name, will in their measure array us in Jehovah's joy. And happy are we, brethren, if when we cannot work we are enabled to lie still and suffer, for acquiescence is another silver pipe through which "the joy of the Lord" will come to us. It is sweet to smart beneath God's rod, and feel that if God would have us suffer it is happiness to do so, to fall back with the faintness of nature, but at the same time with the strength of grace, and say, "Thy will be done." It is joy, when between the millstones crushed like an olive, to yield nothing but the oil of thankfulness; when bruised beneath the flail of tribulation, still to lose nothing but the chaff, and to yield to God the precious grain of entire submissiveness. Why, this is a little heaven upon earth. To glory in tribulations also, this is a high degree of up-climbing towards the likeness of our Lord. Perhaps, the usual communions which we have with our Beloved, though exceeding precious, will never equal those which we enjoy when we have to break through thorns and briars to be at him; when we follow him into the wilderness then we feel the love of our espousals to be doubly sweet. It is a joyous thing when in the midst of mournful circumstances, we yet feel that we cannot mourn because The Bridegroom is with us. Blessed is that man, who in the most terrible storm is driven—not from his God, but even rides upon the crest of the lofty billows nearer towards heaven. Such happiness is the Christian's lot. I do not say that every Christian possesses it, but I am sure that every Christian ought to do so. There is a highway to heaven, and all in it are safe; but in the middle of that road there is a special way, an inner path, and all who walk therein are happy as well as safe. Many professors are only just within the hedge, they walk in the ditch by the road side, and because they are safe there, they are content to put up with all the inconveniences of their walk; but he who takes the crown of the causeway, and walks in the very centre of the road that God has cast up, shall find that no lion shall be there, neither shall any ravenous beast go up thereon, for there the Lord himself shall be his companion, and will manifest himself to him. You shallow Christians who do but believe in Christ, and barely that, whose bibles are unread, whose closets are unfrequented, whose communion with God is a thing of spasms, you have not the joy of the Lord, neither are you strong. I beseech you, rest not as you are, but let your conscious feebleness provoke you to seek the means of strength: and that means of strength is to be found in a pleasant medicine, sweet as it is profitable—the delicious and effectual medicine of "the joy of the Lord."
II. But time would fail me to prolong our remarks upon this very fruitful subject, and we shall turn to our second head, which is this: that THIS JOY IS A SOURCE OF GREAT STRENGTH.
Very rapidly let us consider this thought. It is so because this joy arises from considerations which always strengthen the soul. Very much of the depth of our piety will depend upon our thoughtfulness. Many persons, after having received a doctrine, put it by on the shelf; they are orthodox, they have received the truth, and they are content to keep that truth on hand as dead stock. Sirs, of what account can this be to you, to store your garners with wheat if you never grind the corn for bread, or sow it in the furrows of your fields? He is the joyful Christian who uses the doctrines of the gospel for spiritual meat, as they were meant to be used. Why, some men might as well have a heterodox creed as an orthodox one for all the difference it makes to them. Having the notion that they know, and imagining that to know sufficeth them, they do not consider, contemplate, or regard the truths which they profess to believe, and, consequently, they derive no benefit from them. Now, to contemplate the great truths of divine election, of eternal love, of covenant engagements, of justification by faith through the blood of Christ, and the indwelling and perpetual abiding of the Holy Ghost in his people, to turn over these things is to extract joy from them; and this also is strengthening to the mind. To press the heavenly grapes by meditation, and make the red wine flow forth in torrents, is an exercise as strengthening as it is exhilarating. Joy comes from the same truths which support our strength, and comes by the process of meditation.
Again, "the joy of the Lord" within us is always the sign and symbol of strong spiritual life. Holy vivacity betokens spiritual vigour. I said that he who had spiritual joy gained it by communion with God, but communion with God is the surest fosterer of strength. You cannot be with a strong God without getting strength yourself, for God is always a transforming God; regarding and looking upon him our likeness changes till we become in our measure like our God. The warmth of the South of France, of which you often hear so much, does not spring from soft balmy winds, but from the sun; at sunset the temperature falls. You shall be on one side of the street in Italy and think it May, cross the street into the shade and it is cold as January. The sun does it all. A man who walks in the sunlight of God's countenance, for that very reason is warm and strong. The sunlight of joy usually goes with the warmth of spiritual life. As the light of joy varies so does the warmth of holy strength; he who dwells in the light of God is both happy and strong. He who goes into the shade and loses the joy of the Lord becomes weak at the same time. So the joy of the Lord becomes our strength, as being an indicator of its rise or fall. When a soul is really vigorous and active, it is like the torrent which dashes down the mountain side, which scorns in winter to own the bonds of frost: in a few hours the stagnant pools and slowly moving streams are enchained in ice; but the snow king must bring forth all his strength ere he can manacle the rushing torrent. So when a soul dashes on with the sacred force of faith, it is hard to freeze it into misery, its vigour secures its joy.
Furthermore, the man who possesses "the joy of the Lord," finds it his strength in another respect, that it fortifies him against temptation. What is there that he can be tempted with? He has more already than the world can offer him as a reward for treachery. He is already rich; who shall ensnare him with the wages of unrighteousness? He is already satisfied; who is he that can seduce him with pleasing baits? "Shall such a man as I flee?" The rejoicing Christian is equally proof against persecution. They may well afford to be laughed at who win at such a rate as he does. "You may scoff," saith he, "but I know what true religion is within my soul, and your scoffing will not make me relinquish the pearl of great price." Such a man is, moreover, made strong to bear affliction; for all the sufferings put upon him are but a few drops of bitterness cast into his cup of bliss, to give a deeper tone to the sweetness which absorbs them.
Such a man becomes strong for service, too. What can he not do who is happy in his God? By his God he leaps over a wall, or breaks through a troop. Strong is he, too, for any kind of self-sacrifice. To the God who gives him all, and remains to him as his perpetual portion, such a man gives up all that he hath, and thinks it no surrender. It is but laying up his treasure in his own peculiar treasure house, even in the God of his salvation.
A joyous man, such I have now in my mind's eye, is to all intents and purposes a strong man. He is strong in a calm restful manner. Whatever happens he is not ruffled or disturbed. He is not afraid of evil tidings, his heart is fixed, trusting in the Lord. The ruffled man is ever weak. He is in a hurry, and doth things ill. The man full of joy within is quiet, he bides his time and croucheth in the fulness of his strength. Such a man, though he is humble, is firm and steadfast; he is not carried away with every wind, or bowed by every breeze, he knows what he knows, and holds what he holds, and the golden anchor of his hope entereth within the veil, and holds him fast. His strength is not pretentious but real. The happiness arising from communion with God breeds in him no boastfulness; he does not talk of what he can do, but he does it; he does not say what he could bear, but he bears all that comes. He does not himself always know what he could do; his weakness is the more apparent to himself because of the strength which the Holy Ghost puts upon him; but when the time comes, his weakness only illustrates the divine might, while the man goes calmly on, conquering and to conquer. His inner light makes him independent of the outward sun; his secret granaries make him independent of the outer harvest; his inward fountains place him beyond dread though the brook Cherith may dry Up; he is independent of men and angels, and fearless of devils; all creatures may turn against him if they please, but since God himself is his exceeding joy, he will not miss their love or mourn their hate. He standeth where others fall, he sings where others weep, he wins where others fly, he glorifies his God where others bring dishonour on themselves and on the sacred name. God grant us the inward joy which arises from real strength and is so linked with it as to be in part its cause.
III. But now I must hasten on to notice in the third place that THIS STRENGTH LEADS TO PRACTICAL RESULTS. I am sure I shall have your earnest attention to this, because in many of you I have seen the results follow of which I now speak. I would not flatter any one, but my heart has been full of thanksgiving to the God of all grace when I have seen many of you rejoicing in the Lord under painful circumstances and producing the fruits of a gracious strength. Turn then to our second text, and there you shall observe some of the fruits of holy joy and pious strength.
First, it leads to great praise. "The singers sang aloud," their ministrelsy was hearty and enthusiastic. Sacred song is not a minor matter. Quaint George Herbert has said—

"Praying's the end of preaching."

Might he not have gone further and have said, praising's the end of praying? After all, preaching and praying are not the chief end of man, but the glorifying of God, of which praising God vocally is one form. Preaching is sowing, prayer is watering, but praise is the harvest. God aims at his own glory so should we; and "whoso offereth praise glorifieth me saith the Lord." Be ye diligent then to sing his praises with understanding. We have put away harps and trumpets and organs, let us mind that we really rise above the need of them. I think we do well to dispense with these helps of the typical dispensation; they are all inferior even in music to the human voice, there is assuredly no melody or harmony like those created by living tongues; but let us mind that we do not put away an atom of the joy. Let us be glad when in the congregation we unite in psalmody. It is a wretched thing to hear the praises of God rendered professionally, as if the mere music were everything. It is horrible to have a dozen people in the table-pew singing for you, as if they were proxies for the whole assembly. It is shocking to me to be present in places of worship where not a tenth of the people ever venture to sing at all, and these do it through their teeth so very softly, that one had need to have a mircroscope invented for his ears, to enable him to hear the dying strain. Out upon such mumbling and murdering of the praises of God; if men's hearts were joyous and strong, they would scorn such miserable worship. In this house we all try to sing, but might we not have more praise services? We have had a praise meeting every now and then. Ought we not to hold a praise meeting every week? Should not the prayer meeting be more than ever cheered by praise. The singing of God's people should be, and if they were more full of divine strength would be, more constant and universal. How sinners chant the praise of Baechus in the streets! You can hardly rest in the middle of the night, but what unseemly sounds of revelry startle you. Shall the votaries of wine sing so lustily, and shall we be silent? We are not often guilty of disturbing the world with our music; the days in which Christian zeal interfered with the wicked seem to have gone by; we have settled down into more orderliness, and I am afraid also into more lukewarmness. Oh for the old Methodistic shout. Brethren, wake up your singing again. May the Lord give us again a singing-time, and make us all praise him with heart, and with voice, till even the adversaries shall say, "The Lord hath done great things for them;" and we shall reply, "Ay, ye speak the truth; he hath done great things for us, whereof we are glad." Perhaps there has not been so large a blessing upon the churches of England, because they have not rendered due thanksgiving. In all the time in which we are in trouble we are anxious and prayerful; when a prince is sick bulletins are issued every hour or so; but ah, when the mercy comes but few bulletins are put out, calling upon us to bless and praise the name of God for his mercies. Let us praise the Lord from the rising of the sun unto the going down of the same, for great is the Lord, and greatly is he to be praised.
The next result is great sacrifice. "That day they offered great sacrifices and rejoiced." What day is that in which the church of God now makes great sacrifices? I have not seen it in the calendar of late; and, alas! If men make any sacrifice they very often do so in a mode which indicates that they would escape the inflection if they could. Few make great sacrifices and rejoice. You can persuade a man to give a considerable sum; a great many arguments at last overcome him, and he does it because he would have been ashamed not to do it, but in his heart he wishes you had not come that way, and had gone to some other donor. That is the most acceptable gift to God which is given rejoicingly. It is well to feel that whatever good your gift may do to the church, or the poor, or the sick, it is twice as much benefit to you to give it. It is well to give, because you love to give; as the flower which pours forth its perfume because it never dreamed of doing otherwise; or like the bird which quivers with song, because it is a bird and finds a pleasure in its notes; or like the sun which shines, not by constraint, but because, being a sun, it must shine; or like the waves of the sea which flash back the brilliance of the sun, because it is their nature to reflect and not to hoard the light. Oh, to have such grace in our hearts that we shall joyfully make sacrifices unto our God. The Lord grant that we may have much of this; for the bringing of the tithes into the storehouse is the way to the blessing; as saith the Scripture: "Bring ye all the tithes into the storehouse, that there may be meat in thine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it."
Next to that, there are sure to follow other expressions of joy. They "rejoiced, for God had made them to rejoice with great joy." It was not all singing and giving. When the wheels of the machine are well oiled the whole machine goes easily; and when the man has the oil of joy, then in his business, and in his family, the wheels of his nature glide along sweetly and harmoniously, because he is a glad and a happy man. There are some professors who imagine the sorrow of the Lord to be their strength; they glory in the spirit of bondage and in an unbelieving experience, having great acquaintance with the corruption of their hearts, sometimes of a rather too practical character. They make the deformities of the saints to be their beauty-spots, and their faults to be their evidences. Such men denounce all who rejoice in the Lord, and only tolerate the unbelieving. Their strength lies in being able to take you through all the catacombs of nature's darkness, and to show you the rottenness of their evil hearts. Well, such strength as that let those have who will, but we are persuaded that our text is nearer to wisdom: "The joy of the Lord is your strength." While we know something of our corruption, and mourn it, know something of the world's troubles, and sometimes lament as we bear them; yet there is a joy in the perfect work of Christ, and a joy in our union to him which uplifts us far above all other considerations. God becomes to us such a strength that we cannot help showing our joy in our ordinary life.
But then the text tells us that holy joy leads to family happiness. "The wives also and the children rejoiced." It is so in this church. I have lately seen several children from households which God has blessed, and I have rejoiced to see that father and mother know the Lord, and that even the last of the family has been brought to Jesus. O happy households where the joy is not confined to one, but where all partake of it. I dislike much that Christianity which makes a man feel, "If I go to heaven it is all I care for." Why, you are like a German stove which I found in the room of an hotel the other day—a kind of stove which required all the wood they could bring up merely to warm itself, and then all the heat went up the chimney. We sat around it to make it warm, but scarce a particle of heat came forth from it to us. Too many need all the religion they can get to cheer their own hearts, and their poor families and neighbours sit shivering in the cold of ungodliness. Be like those well constructed stoves of our own houses, which send out all the heat into the room. Send out the heat of piety into your house, and let all the neighbours participate in the blessing, for so the text finishes, "The joy of Jerusalem was heard afar off." The joy of the Lord should be observed throughout our neighbourhood, and many who might otherwise have been careless of true religion will then enquire, "What makes these people glad, and creates such happy households?" Your joy shall thus be God's missionary.
IV. And now I have to close. THIS JOY, THIS STRENGTH, ARE BOTH WITHIN OUR REACH! "For the Lord had made them glad with great joy." God alone can give us this great joy. Then it is within the reach of any, for God can give it to one as well as to another. If it depended upon our good works or our natural abilities, some of us could never reach it; but if God is the source and giver of it he may give it to me as well as to thee, my brother, and to thee as well as to another. What was the way in which God gave this joy? Well first, he gave it to these people by their being attentive hearers. They were not only hearers, but they heard with their ears, their ears were into the word; it was read to them and they sucked it in, receiving it into their souls. An attentive hearer is on the way to being a joyous receiver. Having heard it they felt the power of it, and they wept. Did that seem the way to joy? It was. They received the threatenings of the law with all their terrors into their soul, they allowed the hammer of the word to break them in pieces, they submitted themselves to the word of reproof. Oh! That God would incline you all to do the same, for this, again, is the way in which God gives joy. The word is heard, the word is felt. Then after this, when they had felt the power of the word, we see that they worshipped God devoutly. They bowed the head. Their postures indicated what they felt within. Worshippers who with penitent hearts really adore God, will never complain of weary Sabbaths; adoration helps us into joy. He who can bow low enough before the throne shall be lifted as high before that throne as his heart can desire.
We read also that these hearers and worshippers understood clearly what they heard. Never be content with hearing a sermon unless you can understand it, and if there be a truth that is above you, strain after it, strive to know it. Bible-reader, do not be content with going through the words of the chapter: pray the Holy Ghost to tell you the meaning, and use proper means for finding out that meaning; ask those who know, and use your own enlightened judgment to discover the sense. When shall we have done with formalism of worship and come into living adoration? Sometimes, for all the true singing that there is, the song might as well be in Latin or in Greek. Oh! To know what you are singing, to know what you are saying in prayer, to know what you are reading, to get at it, to come right into it, to understand it—this is the way to holy joy.
And one other point. These people when they had understood what they had devoutly heard, were eager to obey. They obeyed not only the common points of the law in which Israel of old had furnished them with examples, but they found out an old institution which had been buried and forgotten. What was that to them; God had commanded it, and they celebrated it, and in so doing this peculiar joy came upon them. Oh, for the time when all believers shall search the word of God, when they shall not be content with saying, "I have joined myself with a certain body of Christians, and they do so; therefore I do so." May no man say to himself any longer, "Such is the rule of my church;" but may each say, "I am God's servant and not the servant of man, not the servant of thirty-nine articles, of the Prayer-book, or the Catechism; I stand to my own Master, and the only law book I acknowledge is the book of his word, inspired by his Spirit." Oh, blessed day, when every man shall say, "I want to know wherein I am wrong; I desire to know what I am to do; I am anxious to follow the Lord fully." Well, then, if your joy in God leads you to practical obedience, you may rest assured it has made you strong in the very best manner.
Beloved brethren and sisters, we had, before I went away for needed rest, a true spirit of prayer among us. I set out for the continent joyfully, because I left with you the names of some eighty persons proposed for church-membership. My beloved officers, with great diligence, have visited these and others, and next Lord's-day we hope to receive more than a hundred, perhaps a hundred and twenty fresh members into the church. Blessed be God for this. I should not have felt easy in going away if you had been in a barren, cold, dead state; but there was a real fire blazing on God's altar, and souls were being saved. Now, I desire that this gracious zeal should continue, and be renewed. It has not gone out in my absence, I believe, but I desire now a fresh blast from God's Spirit to blow the flame very vehemently. Let us meet for prayer tomorrow, and let the prayer be very earnest, and let those wrestlers who have been moved to agonizing supplication renew the ardour and fervency of their desires, and may we be a strong people, and consequently a joyous people in the strength and joy of the Lord. May sinners in great numbers look unto Jesus and be saved. Amen, and Amen

The Great and Powerful Secret

The Blood of Jesus is Powerful/ The Joy of Jesus is LOVE

Blood of Jesus - What does it mean?
The blood of Jesus is the foundation of redemption. Jesus Christ died on the cross, shedding His blood, (and was then resurrected) as the only acceptable payment for our sins. The disciple Peter wrote in 1 Peter 1:18-19, “For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God.” The Blood of Jesus Christ is absolutely the most precious thing God has offered us.

Every human born has sinned against God and fallen short of His standard (Romans 3:23). We do not and cannot earn salvation by keeping the Old Testament Law or by simply being a good person. We will fail every time; it is in our nature to sin. It is only through God sacrificing His Son Jesus in our place, that we can acquire complete forgiveness. We can all attain this by accepting Jesus as our Savior, and accepting that He shed His blood to atone for the sins of all who repent. The act of communion does not save us, but we honor this wonderful gift from God with communion as a way to remember His sacrifice.

Blood of Jesus - Why is this required?
In the Old Testament (after Adam’s original sin), God accepted the death of an animal as a substitute for the sinner. The animal’s shed blood was proof that that one life had to be given for another. Life is precious and God places great value on each one of His created beings. This agreement demonstrated that, while blood symbolized death, it also showed that a life was spared. However, this was a temporary covenant. This blood needed to be repeated daily and yearly.

God would later send His only Son providing a new covenant, or New Testament through Jesus Christ. Jesus would die in the place of all sinners. His sacrifice fulfilled completely what the Old Testament covenant meant to. His blood would remove the sins of the world for all who put their faith in Him. This sacrifice would never have to be repeated; it is an eternal covenant.

John the Baptist called Jesus the “Lamb of God, who takes away the sins of the world” (John 1:29) The Lamb of course, referenced the unblemished animal sacrifice of old. There are many references to sacrificial offerings in the Old Testament. One that may be most familiar is the sprinkling of blood on the Hebrew doorposts when they were held in bondage by the Pharaoh of Egypt. This act provided God’s protection as His curse of the death angel passed through the streets. This curse was just one that God sent down on Pharaoh, moving him to release these Hebrew slaves.

The event was then commemorated in the Hebrew Feast of Passover. It is now recognized as a “type” or foreshadowing of the blood of Jesus. The blood is a powerful, freeing, and protecting provision from God. As one Christian hymn says, “There is power, power, wonder-working power in the precious blood of the Lamb.” If you have asked Jesus to be Lord of your life, then you too have applied the blood of the Lamb on the doorposts of your heart. He is covering your heart, and your life with his protection and ever-lasting forgiveness of sin.

Blood of Jesus - How is this possible?
It is possible for everyone to have the protection and forgiveness that the blood of Jesus provides. Regardless of what sins and offenses we have committed against God, He offers this gift to each of us. John 3:17 tells us that Jesus didn’t come to condemn us but to save us.

It is not enough to say we believe in God or know about Him. We must want know Him personally and accept the sacrifice of His Son, Jesus, to receive it. The Bible, God’s Holy Word, says that no one can enter heaven or get to the Father except through the Son (John 14:6) And in John 6:40, Jesus says that all who believe in Him will receive everlasting life -- with Him! We are only asked to believe (have faith), repent (turn from sin), receive (salvation through Jesus), confess Him, and transfer ownership of our lives to Him. If you have never asked Jesus into your life, won’t you ask Him now?

The Joy of Jesus needs you in Jesus name to share our love around the world. Do give love to The Joy of Jesus.....

Sermon: The Name of The Lord has Power

Scripture: Blessed Is He Who Comes in the Name of the Lord

Mark 11: 9 - 10

Prayer: Praise God Almighty, The Lord Jesus Christ and The Holy Spirit of God. We humble yourself in total worship in Thy Love, Peace and Joy all in Christ Jesus. We pray that this sermon will bring us incomplete remembrance of Thee, all in the name of Jesus.

Sermon: Our message today is one of power that is found in a name. Parents spend countless hours and days just to select the proper name of their child. Buildings and cities and everything known to man has a name. Yet their is a name above all names that one must know Thar can provide the absolute power of the universe. The question as to why this name opposed to other names is wide open for examine nation?

Currently, the general mood of society is one of despair. Jobs are tight and limited. Home are are being lost, children are being miss-educated and parents are at a lost. We need more power today than at anytime of our history. Our scripture states it best. Blessed is He that cometh in the name of the Lord.

Jesus is the name above all names in Heaven and Earth. God gave Him this name to save the world from sin. We all have sinned and fallen short of The Glory of God. Jesus addresses this vital issue head on. How is this so, one may ask? Jesus gave His life on the cross and shed His blood for the remission of sin. God raised Him on the third day with all power, honor and glory.

Blessed is He that cometh in the name of the Lord. We have a name so powerful that He heal the sick, raised the dead, turn water into wine and calmed the violent storm. We need Jesus day more than yesterday. We praise God today for the name and power in the name of Jesus. Call on Him when the times get hard. Share this name with those in need. We come to you in the name of Jesus and His absolute Joy in His Love for you. Please give to The Joy of Jesus today. May God Bless in every way. A-men.

Do You Need Power?

Scripture: Acts 7:55-60 (New International Version)
55But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56"Look," he said, "I see heaven open and the Son of Man standing at the right hand of God."

57At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.

59While they were stoning him, Stephen prayed, "Lord Jesus, receive my spirit." 60Then he fell on his knees and cried out, "Lord, do not hold this sin against them." When he had said this, he fell asleep.

Prayer: Dear Heavenly Father, Creator of The Universe and our Lord and Savior Jesus Christ and The Holy Spirit, we humble ourselves unto Thy will. In the name of Jesus.

Sermon: The Power of God. This is what is most needed today. As the new decade takes form, people are looking for hope, peace and love. Yet, these are in short supply as in everything else in the world. Our message today is to bring the issue of power front and center in the life of the believer through the word of God.

Our text addresses the Apostle Stephen. After Jesus was betrayed by Judas, arrested, crucified in the cross and resurrected by God: The disciples selected a replacement . Stephen was a person full of faith, hope, peace and love. In other words, The Holy Spirit was in his life. The Bible states that Stephen performed miracles and great wonders for the people. He had the face of an angel.


Stephen could be anyone who has faith. We must take on the role of Stephen today. If you need power and we all do. We too, must increase our faith in Christ Jesus. Stephen knew the word of God. We too, must know the word.

Stephen was stoned to death for devotion to The Christ. As the people murdered Stephen, the window of Heaven opened and he say The Glory of God and on His right hand Jesus Christ. Before Stephen died we forgave his killers. His face was like an angel.

If we need power my friend, we can find it in the word of God. Jesus died in the cross so that we may live. Peace, love and hope in the faith are so important today. We too can see the full power of God in His word. We can do miracles and wonderful acts through our faith in Christ Jesus.

Do you need more power to weather the storms of life? Call on Jesus. God can fix the broken heart, give you a job, and save your home. Yet, we must stay close to the most powerful thing in the universe: The Word of God.

Prayer: Lord we pray for power for our people to live each day in Thee. Help all people in need as we go through this red sea. We pray for peace, love and hope. We thank Thee and Praise Thee for all spiritual blessings in Christ Jesus.A-men.

Scripture for Life

Romans 8
Life Through the Spirit
1Therefore, there is now no condemnation for those who are in Christ Jesus,[a] 2because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. 3For what the law was powerless to do in that it was weakened by the sinful nature,[b] God did by sending his own Son in the likeness of sinful man to be a sin offering.[c] And so he condemned sin in sinful man,[d] 4in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
5Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind of sinful man[e] is death, but the mind controlled by the Spirit is life and peace; 7the sinful mind[f] is hostile to God. It does not submit to God's law, nor can it do so. 8Those controlled by the sinful nature cannot please God.

9You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

12Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. 13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14because those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.[g] And by him we cry, "Abba,[h] Father." 16The Spirit himself testifies with our spirit that we are God's children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Future Glory
18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that[i] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.

26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.

More Than Conquerors
28And we know that in all things God works for the good of those who love him,[j] who[k] have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
31What, then, shall we say in response to this? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written:
"For your sake we face death all day long;
we are considered as sheep to be slaughtered."[l] 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons,[m] neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.


Footnotes:
a.Romans 8:1 Some later manuscripts Jesus, who do not live according to the sinful nature but according to the Spirit,
b.Romans 8:3 Or the flesh; also in verses 4, 5, 8, 9, 12 and 13
c.Romans 8:3 Or man, for sin
d.Romans 8:3 Or in the flesh
e.Romans 8:6 Or mind set on the flesh
f.Romans 8:7 Or the mind set on the flesh
g.Romans 8:15 Or adoption
h.Romans 8:15 Aramaic for Father
i.Romans 8:21 Or subjected it in hope. 21 For
j.Romans 8:28 Some manuscripts And we know that all things work together for good to those who love God
k.Romans 8:28 Or works together with those who love him to bring about what is good—with those who
l.Romans 8:36 Psalm 44:22
m.Romans 8:38 Or nor heavenly rulers
New International Version (NIV)

Sermon: The Goodness of God

Prayer: Almighty God, we praise Thee in Thy Full Glory found in Christ Jesus and The Holy Spirit A-men.

Sermon:The Goodness of God may be found in the following scripture.

Text
Luke 18:18-23 (with the context of vss. 24-30 also)

[18] A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?"

[19] "Why do you call me good?" Jesus answered. "No one is good -- except God alone. [20] You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'"

[21] "All these I have kept since I was a boy," he said.

[22] When Jesus heard this, he said to him, "You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

[23] When he heard this, he became very sad, because he was a man of great wealth.

[24] Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God! [25] Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

[26] Those who heard this asked, "Who then can be saved?"

[27] Jesus replied, "What is impossible with men is possible with God."

[28] Peter said to him, "We have left all we had to follow you!"

[29] "I tell you the truth," Jesus said to them, "no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God [30] will fail to receive many times as much in this age and, in the age to come, eternal life.

We Praise God and Thank God for you. We pray in Jesus name that these words are indeed a blessing for all people. The story of The Rich young ruler is one of profound meaning to us all. The rich man loved Jesus. He also wanted to follow him as well. He called Jesus good. Jesus said that only God is Good.

The rich man had all that money could buy. He also followed the laws as well. Jesus said give all that you have to the poor and follow me. The ruler simply walked away sadly with his money.

We have a choice today. To follow Jesus or walk away and be sad. God is good. He loves us so much.

God so loved the world that He gave His only begotten son, so that whosoever believes in Him will have eternal life. Yes we must follow Jesus today. We must follow Him to the cross so that we may live forever in His Love and Joy.

Early one Sunday morning, because of The Goodness of God, Jesus rose up with all power,honor and glory.We praise God today for His Goodness. We Praise God for His Love, All in Christ Jesus we pray for the Goodness of God all in Christ Jesus we pray.

Convocation: The Throne of God

A convocation is typically an assembly of people who physically meet. Our convocation has been re-invented to gather spiritually around a concept. We Thank God and Praise God for you and your Love and Joy of Jesus.Each day we see the media gather around the world leaders who discuss some issue that is a real problem.

Our convocation wants to take a different approach. We will surround ourselves around, "The Throne of God." We also will get a glimpse of heaven in the process. Our citizenship is truly that of heaven. We pray for all people and ask God to bless us all in the name and joy of Jesus.

Please read our scripture for life to further understand our true focus:


Revelation 4
The Throne in Heaven
1After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, "Come up here, and I will show you what must take place after this." 2At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne. 4Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6Also before the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: "Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come." 9Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10the twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11"You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being."


Footnotes:
a.Revelation 4:5 Or the sevenfold Spirit
New International Version (NIV)

Bible Study: The Power of Jesus

There are so many people in need today, our focus by way of The Holy Spirit is to provide relevant information to strengthen our faith in The Power of Jesus.

Prayer: Oh God our Father, You are all powerful and all powers are vested in Thy Son, Christ Jesus and The Holy Spirit. We humble ourselves of all sin, we pray for all, and forgive all in Christ Jesus. We thank you Lord and Bless Your Holy Name. Praise God for being God. We ask that you continue to Bless this ministry and each follower, we pray that each follower brings in more souls to Thy Word in the name and Joy of Jesus: A-men.

LESSON: Why Jesus Healed the Sick and Cast Out Demons (Exposition of Matthew 8:14-17)
Posted on October 8, 2007 by Steve Weaver
They’re making a new Indiana Jones movie. Harrison Ford is appearing for the fourth time as the professor/archaeologist/adventurer in a release scheduled for May 22, 2008. Archeology has long been an interest of mine, perhaps because of the popularization of the science by the Indiana Jones films.

Although when the science of archeology first emerged in the nineteenth century it was thought that it would soon disprove many assertions of the Bible, in reality many of the historical facts of the Bible have been confirmed scientifically through archeology. One example of this comes from the city of Capernaeum where most scholars agree that the home of Simon Peter has been uncovered.

During the fourth and fifth centuries it was common for churches to be built over “holy places.” Underneath a church built during that time period was found a house that dated back to around 100 B.C. The excavators could tell that the house was remodeled some time in the late first century A.D.. This remodeling probably indicates that it was converted from a private residence to a public meeting house. 134 fragments of plaster from the second century had writings with the name of Peter and references to Jesus on them. The conclusion by archaeologists is that this was the home of Peter and was later converted into a church. If this is the case, it is the home where the miracle of the healing of Peter’s mother-in-law occurred. This is the miracle to which we now turn found in Matthew 8:14-17.

Now when Jesus had come into Peter’s house, He saw his wife’s mother lying sick with a fever. (15) So He touched her hand, and the fever left her. And she arose and served them. (16) When evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, (17) that it might be fulfilled which was spoken by Isaiah the prophet, saying: “HE HIMSELF TOOK OUR INFIRMITIES AND BORE OUR SICKNESSES.”

I. The Healing of Peter’s Mother-in-Law, vv. 14-15.
The healing of Peter’s wife’s mother is the third in a series of three strung together by Matthew which shows Jesus concern for the outcasts of society. In vv. 1-4, Jesus heals a leper. In vv. 5-13, Jesus heals a Gentile, the servant of the centurion. Here in vv. 14-15, Jesus heals a woman.

It’s interesting to note that in these three healings: the first was in answer to one’s own petition, the second was of another, and the third was not in response to any recorded petition.

Jesus “touched her hand” (v. 15). In so doing, he broke three social taboos. First, he was touching a woman. Second, he was healing on the Sabbath (which we know from comparing the account in Mark 1:21-35). Third, he was touching someone with a fever which was forbidden by the rabbis of the day. But as in the case of the healing of the leper, in the words of D. A. Carson, Jesus’ “touch did not defile the healer, but healed the defiled” (Matthew, 204).

This fever was a serious one. In ancient days, fevers were not understood as a symptom, but as a disease in and of itself. Thus, Matthew simply calls it a fever. However, it was probably a fever caused by malaria, which was common in the region at the time. The language in the Greek for “lying sick with a fever” is much more graphic. It is a form of ballo meaning “I throw.” Peter’s mother-in-law was literally “thrown down” with a fever. This fever had completely incapacitated her.

Then Jesus touched her hand . . . “and the fever left her.” The disease in her body causing the fever immediately fled. So complete was her healing that she immediately “arose and served them.” This signifies the completeness of her healing. There were no lingering effects. There was none of the physical weakness normally associated with recovering from a fever. Instead there was strength to serve.

II. The Healing of the Many, v. 16.
At sunset the crowds began to bring the demon-possessed to Jesus. They had waited until the Jewish Sabbath day had ended at 6 pm before they brought the people to Jesus (see Mark 1:21-35). They brought the “demon-possessed.” Jewish intertestamental writings linked illness with demons. The crowd may have thought all which they brought to be possessed by demons. But Jesus seems to have made a distinction by casting out demons of some and healing others who are merely sick.

He “cast out the spirits with a word.” An example of this is seen in the story which ends this chapter. Jesus caused the demons possessing the two men to leave them and enter a herd of swine with the simple command: “Go!” (8:32).

III. The Purpose of the Healings and Exorcisms, v. 17.
But what was the purpose of these healings and exorcisms? In one sense we could say that Jesus healed the sick and cast out demons because of His compassion. Matthew 14:14 says, “And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.” That is certainly one reason why Jesus healed. But the main motivation in Scripture given for why Jesus healed the sick, cast out demons, or performed any kind of miracle was to reveal something about who He was. In the Gospel of John the miracles are signs which point to the deity of Jesus. In Matthew 9 Jesus heals a paralytic to show that He has the divine power to forgive sins. And here in Matthew 8:17 we are told that Jesus healed the sick and cast out demons in order to fulfill Isaiah 53:4. That is the text which is quoted here. Matthew clearly sees the healings and exorcisms as Messianic miracles, miracles which revealed Jesus to be the promised Messiah of the Old Testament.

Whenever the New Testament writers wanted to reference a particular section of the Old Testament, they didn’t have the luxury of being able to cite chapter and verse (a relatively modern convention). Instead they would cite a verse, with the understanding that the surrounding context be understood to also be in the mind of the author. That’s why it is important when we see an Old Testament text cited in the New Testament that we go back and see that verse in its original context.
That is true in this case, because Matthew does not only want us to see Jesus as the Mighty Messiah, but also as the Suffering Servant. Chapter 53 of Isaiah is one of the great prophetic descriptions of the sufferings and death of Christ upon Calvary. Matthew uses Isaiah 53:4 not only to reveal the power of the Messiah over disease and demons, but also to reveal the Suffering Servant as a Sacrificial Substitute.

This is the way Isaiah 53 is used by Peter in 1 Peter 2:21-25,

For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: (22) “WHO COMMITTED NO SIN, NOR WAS DECEIT FOUND IN HIS MOUTH”; (23) who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; (24) who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. (25) For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

Isaiah 53 points forward to the death of Jesus who “bore our sins in His own body on the tree.” Matthew himself understands it this way which is seen by at least three allusions to Isaiah 53 in his description of the Passion of Christ (Is. 53:7 in Matt. 27:12; Is. 53:9 in Matt. 27:57; and Is. 53:10-12 in Matt. 20:28).

By quoting Isaiah 53:4, Matthew is showing that Jesus is announcing to the principalities and powers of this world that the King has come to make things right. This little house of a fisherman had become a battlefield in the war between the Seed of the Woman and the Seed of the Serpent.

The Scriptural storyline is clear:

Sickness and death were not a part of the original creation
Sickness and death will not be a part of the new creation.
Sickness and death are a result of sin which Satan brought into the world.
Jesus came to defeat Satan and thus break His power.
Therefore these healings are the shots over the bow of Satan’s ship announcing that the war is almost over. These miracles point forward to Jesus’ death on the cross where sin, sickness, demons, and death will be finally defeated. Richard Halverson explains why Jesus did not just stay on earth healing diseases, etc.:

Why did Jesus Christ not remain alive and eliminate, generation by generation, all the evils which harass humanity? Simply because He was the Great Physician, and in the finest tradition of medical science, He was unwilling to remain preoccupied with the symptoms when He could destroy the disease. Jesus Christ was unwilling to settle for anything less than elimination of the cause of all evil in history. Christianity Today, Vol. 38, no. 2.

Jesus dealt with the root cause of sin, suffering and death when He defeated Satan on the cross! As 1 John 3:8 says, “For this purpose the Son of God was manifested, that he might destroy the works of the devil.” This reality is what the healing miracles and exorcisms were pointing forward to.


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Our Prayer

Our Father, who art in heaven,

Hallowed be thy Name.

Thy kingdom come.

Thy will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses,

As we forgive those who trespass against us.

And lead us not into temptation,

But deliver us from evil.

For thine is the kingdom,

and the power,

and the glory,

for ever and ever.

Amen.

The Power of the Cross..

There are numerous symbols in the world. Symbols represent from nations, corporations, organizations and families. Each symbols has particular powers. Yet, there is no symbol on earth as powerful as the sign and way of the Cross.

Jesus Christ turned the meaning of the Cross on its head. The Roman Empire used the cross as a sign of torture and punishment. Criminals and enemies of the Roman power were put to death on the cross. The pain and agony is simply too excruciating to put into words. The pain would last for hours and days without end. Jesus gave the cross new meaning and power.

Jesus endured the Roman meaning of the cross to represent the ultimate Power of God.
Christ Jesus made the Cross the road to salvation. He died on the Cross for the sins of the world. He turned the Cross from a symbol of death into eternal life in Heaven.

The Power of the Cross is beyound human understanding and reason. We see the Cross as a symbol of redemption. We thank God and Praise God for all spiritual blessing in Christ Jesus for the life and ways of the Cross. The Power of the Cross means new life and the Joy of The Lord.

Praise God Today!

Have you ever been so confused you simply did not know what to do? There so many issues we face today more so than years ago. Time moves much faster. Technology plays a major role. When we Praise God things have a way of falling in Oder.

We live in a world of constant change. The computer , cell phone and microwave have made things that took hours fly by so instantaneously. Problems come from nowhere. Children are feeling lost in time. There is limited quality time. Yes, God requires time as well. We must Praise Him while it is day.

In conclusion, we Praise God for all of His Power, Glory and Honor for all of Creation. Christ Jesus is the answer to all changes and problems we may face. People get so caught up in life that they often forget to Praise God. We Praise God and Thank God right now in Jesus name. Did you Praise God today?