The Joy of Jesus Church. Holy Week/The Arrest

John 18
Jesus Arrested
1When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it.
2Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.

4Jesus, knowing all that was going to happen to him, went out and asked them, "Who is it you want?"

5"Jesus of Nazareth," they replied.

"I am he," Jesus said. (And Judas the traitor was standing there with them.) 6When Jesus said, "I am he," they drew back and fell to the ground.

7Again he asked them, "Who is it you want?"
And they said, "Jesus of Nazareth."

8"I told you that I am he," Jesus answered. "If you are looking for me, then let these men go." 9This happened so that the words he had spoken would be fulfilled: "I have not lost one of those you gave me."[a]

10Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.)

11Jesus commanded Peter, "Put your sword away! Shall I not drink the cup the Father has given me?"

Jesus Taken to Annas
12Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it would be good if one man died for the people.
Peter's First Denial
15Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard, 16but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in.
17"You are not one of his disciples, are you?" the girl at the door asked Peter.
He replied, "I am not."

18It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

The High Priest Questions Jesus
19Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20"I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21Why question me? Ask those who heard me. Surely they know what I said."

22When Jesus said this, one of the officials nearby struck him in the face. "Is this the way you answer the high priest?" he demanded.

23"If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?" 24Then Annas sent him, still bound, to Caiaphas the high priest.[b]

Peter's Second and Third Denials
25As Simon Peter stood warming himself, he was asked, "You are not one of his disciples, are you?"
He denied it, saying, "I am not."
26One of the high priest's servants, a relative of the man whose ear Peter had cut off, challenged him, "Didn't I see you with him in the olive grove?" 27Again Peter denied it, and at that moment a rooster began to crow.

Jesus Before Pilate
28Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover. 29So Pilate came out to them and asked, "What charges are you bringing against this man?"
30"If he were not a criminal," they replied, "we would not have handed him over to you."

31Pilate said, "Take him yourselves and judge him by your own law."

"But we have no right to execute anyone," the Jews objected. 32This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.

33Pilate then went back inside the palace, summoned Jesus and asked him, "Are you the king of the Jews?"

34"Is that your own idea," Jesus asked, "or did others talk to you about me?"

35"Am I a Jew?" Pilate replied. "It was your people and your chief priests who handed you over to me. What is it you have done?"

36Jesus said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place."

37"You are a king, then!" said Pilate.
Jesus answered, "You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me."

38"What is truth?" Pilate asked. With this he went out again to the Jews and said, "I find no basis for a charge against him. 39But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release 'the king of the Jews'?"

40They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in a rebellion.


Footnotes:
a.John 18:9 John 6:39
b.John 18:24 Or (Now Annas had sent him, still bound, to Caiaphas the high priest.)

The Joy of Jesus Church marks Holy Week

Jesus prays while the *disciples sleep
We have seen that Jesus had many difficulties to deal with at this time. Both he and the *disciples were probably very tired by the time of the last supper [that is, Jesus' last meal with his *disciples]. We see this when we read about the behaviour of the *disciples in Gethsemane. They were actually very tired. They had no more energy at all. Jesus fell down on the ground and prayed. He was suffering very much. He really desired his friends to stay awake with him at this time. It was the hardest time for him. But the *disciples could not stay awake. They slept on the ground.

Jesus had done so much more than they had done. He was probably even more tired than them. But his hardest time of all was still to come.

Jesus suffers greatly
Jesus suffered very much in Gethsemane (Mark 14:50, Luke 22:54-62). Luke tells us that *drops of blood fell from Jesus' body. This was a crisis for Jesus. Jesus had always obeyed God his Father. And Jesus still wanted to obey God. But now this meant the *cross with its great pain and shame.

But, for Jesus, the *cross was not merely a place of pain and death. Jesus was perfect; he never *sinned. But on the *cross, Jesus would have to take, on himself, the *sin of the world. He would have wanted to avoid this especially, but he could not. Here is his prayer:

Matthew 26:39 'My Father, if it is possible, do not let this happen. However, I want to do the things that you desire. I choose not to do the things that I desire.'

But there was no other way. The *cross was the only way that God could forgive our *sin. Jesus was the only one who could pay for all our *sin. Only Jesus could give us the power to live like him.

Judas kisses Jesus
After he had prayed, Jesus knew what must happen. Calmly Jesus walked out so that the soldiers could arrest him. Judas had arrived, with soldiers and priests. Judas went to Jesus and kissed him. Jesus refused to let his friends fight for him. Instead, he allowed his enemies to take him.

The *disciples were very afraid. They left Jesus and ran away. Only Peter and John tried to stay near Jesus. And only John would be present at the *crucifixion.

Prayer: Dear God in Heaven, Christ Jesus The Son and The Power of The Holy Spirit, We pray for all things in Christ Jesus.

We pray for all people to do The Will of God.

We pray that people will give to The Joy of Jesus.

We Praise Gos for Holy Week.
In Jesus Name...

By The Rev. Dr. James A. Lee

The Joy of Jesus is The Holy (Week) Spirit

When everything seems to go wrong who can you trust and why? This question strikes at the heart of all trouble we see people falling into today.

Everyday we see our so called celebraties having major problems in their relationships. fighting over homes, money and children. Have you ever wonder why?

Before they crucified Jesus on the cross for our sins, He promise that there would be another to come and comfort us in His resurrection. The Holy Spirit of all truth.

Peter spoke to a crowd a such a strong wind appeared and everyone began to praise God together in their own language, yet everyone present could understand the other as well.

The Joy of Jesus is The Holy Spirit of all truth. It will solve all problems. It will lead, guide and direct you to the light of God on Christ Jesus.

Let us pray for The Power of The Holy Spirit to touch our hearts and souls to move in the light of The Lord. The Holy Spirit will do as God intended it to do. We praise God for the gift of The holy spirit in Jesus name.

Holy Week for The Joy of Jesus

Please review the following infomation on Holy Week. We priase God for all spirutal blessings this week. The Rev. Dr. James A. Lee is praying for you and your family.

The History and Meaning of our Holy Week Observances

By Dr. Richard Bucher

What is this thing we call Holy Week and the special days within it? What is the history of the annual celebrations that happen in this leading to Easter? In other words, though we know that the events that we remember during Holy Week really happened to Jesus (e.g., the procession into Jerusalem, the Last Supper, His death on the cross, His resurrection), when did Christians begin to annually observe them as we do? And, what is the significance of our observances today? This article attempts to offer a brief introduction.

Holy Week

As we now practice it, Holy Week is the last week of the 40 day season of Lent and the week preceding Easter. In Holy Week we focus on the last week of Christ's life, remembering especially His passion and resurrection. Though calling this week "Holy Week" is more of a recent innovation, the annual observance of the festivals within it are of ancient origin.

Palm/Passion Sunday

Palm Sunday is the commemoration of our Lord's triumphant entry into Jerusalem five days before His crucifixion. Scripture records this incident in Matthew 21:1-11, Mark 11:1- 11, Luke 19:29-44, and John 12:12-19. This day takes it's name from the fact that as Jesus approached Jerusalem on a donkey (in fulfillment of Zechariah 9:9), the huge crowd that followed carried palm branches as they praised Him. The people hailed Him as the long awaited "Son of David," that is, the Messiah.

Though not annually observed at first, by 600-1000 a.d. Palm Sunday was being given full treatment, especially by Christians aligned with Rome.1 This treatment was part of a growing emphasis at the time to imitate as closely as possible the last days of Christ's life.

Palm Sunday has a dual focus today. Our service begins with a joyful procession with palms to remember our Lord's jubilant entry into Jerusalem. The hymns, prayers, and lectionary Scripture readings also reflect this joy. A second focus on Palm Sunday is our Lord's Passion. When this second focus is observed, the entire passion story (Matthew, Mark, or Luke) is read (in place of the sermon).

Originally, however, Passion Sunday was held two weeks before Easter (since the ninth century) and it began the two week period known as "Passiontide" in which special stress was placed on Christ's suffering and crucifixion. Actually, the two week Passiontide is older than Lent, having been observed since the third century. 2

Maundy Thursday

Maundy Thursday (also known as Holy Thursday and Green Thursday) remembers the events in the upper room the night before Jesus died. These upper room events are described in Matthew 26:20-30, Mark 14:17-26, Luke 22:14-35, and John 13 - 17. Matthew, Mark, and Luke focus on the institution of the Lord's Supper and the eating of the Passover meal. John focuses on the words of Jesus and His washing of the disciples feet.

The name "maundy" comes from the words of Jesus, "Mandatum novum" ("a new commandment," John 13:34). From the Fourth Century on, Maundy Thursday, was viewed as the last day of the Lenten fast and also as the day of reconciliation (i.e., when those excommunicated could repent and be reconciled to the Church).3

Since it was on this night that Jesus instituted the Lord's Supper, that sacred meal has often been the chief emphasis of Maundy Thursday. The Lord's Supper is celebrated and often its meaning is rehearsed. At the end of the service, the altar is stripped, in preparation for Good Friday. This symbolizes Christ's being stripped by the Roman soldiers prior to His crucifixion. Psalm 22, a Messianic psalm which clearly prophesies the Messiah's death, is read while the altar is stripped.

From ancient times the Church in various places has also observed a ceremony of footwashing, in memory of our Lord washing his disciples feet on this night (see John 13). This liturgy of footwashing came to be called
mandatum
.

The Pascha -- Good Friday, Easter Vigil, and Easter

As we would expect, Christ's crucifixion and resurrection have been annually observed from the earliest times. Christ's crucifixion and resurrection are described in detail in Matthew 27-28, Mark 15-16, Luke 23-24, and John 19-21. However, Christ's crucifixion and resurrection were not celebrated exactly as we do now. With texts such as John 1:29 and 1 Corinthians 5:7-8 in mind the first Christians celebrated Christ's crucifixion and resurrection in one festival, called the Pascha (Greek for "Passover").


The earliest evidence we possess points to the Pascha as the first of the annual Christian festivals. In fact, in the Second Century a. d. a church-wide split of staggering proportions almost occurred over the correct dating and meaning of the Pascha. The Christians in Asia Minor, citing the practice of the apostle John, bishop Polycarp and others, claimed that the Christian Pascha should be observed on the 14/15 of Nissan (the seventh day of the week), just as the Old Testament commanded (cf. Exodus 12). The rest of Christendom, including the bishop of Rome, Irenaeus, and the bishop of Jerusalem, held that the Pascha should culminate on the Sunday (since it was the day Jesus rose) after the first full moon after the vernal equinox. In the end the majority view won out.4 In recent years there has been a return in some quarters to a celebration of the Pascha, one festival celebrated over three days: Good Friday, Holy Saturday, and Easter Sunday.

What about the Easter Vigil? Already in the Third Century a. d., Christians practiced a strict fast which ended after sundown on Saturday evening before Easter. After 313, the Vigil was the time for catechumens to be baptized. As such it also ushered in Christ's resurrection following Paul's linking of baptism with Christ's resurrection (cf. Romans 6:1-5). The theme of light conquering darkness is also prominent.5

Easter, the celebration of Christ's resurrection, is the queen of the Christian holy days. The word "easter" and the German "Ostern" come from common source, referring to the direction from which the sun rises. In other words, the word referred to the celebration of the spring sun, when all things returned to life. This symbolism was transferred to the resurrection of Christ who brings us new life. There is no evidence that the word "easter" was the name of a Anglo-Saxon goddess "Eostre." This is based on a passage in the writings of the Christian author, Bede, who in the eighth century erroneously ascribed the word to the goddess. To this day, no research has been able to find any mention of Eostre in Germanic mythology.6

As mentioned above, the earliest word for the annual celebration of Christ's resurrection was probably Pascha. As to the dating of Easter, this has been fixed ever since the Council of Nicea in 325. At Nicea it was decided that Easter would occur on the Sunday following the first full moon after the spring equinox, which occurs between March 22 and April 25.

Easter celebrates Christ's victory over sin, death, and the devil, as well as the promise of our justification and everlasting life. The season of Easter lasts 50 days until the day of Pentecost.

Holy Week is a marvelous opportunity for Christian growth. It offers incredible potential for satisfying spiritual hunger. It does this by exposing those who attend its services to God's Word and Sacrament. In other words, we grow in Holy Week not by imitating Christ's last days. We grow as the Holy Spirit works through the Gospel and Sacrament that we hear and receive during these days. This Holy Week, taste and see that the Lord is good!

Updated, January 2002



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1 . Herman A. J. Wegman, Christian Worship in East and West: A Study Guide to Liturgical History, trans. Gordon W. Lathrop (New York: Pueblo Publishing Company, 1985), 175-176. However, it is also true that Palm Sunday was celebrated in various places much earlier than this. For example, Weiser points out that in the fourth century, the faithful in Jerusalem renacted Christ's solemn entry into Jerusalem, processing with branches and singing "Hosanna." See Francis X. Weiser, Handbook of Christian Feasts and Customs (New York: Harcourt, Brace and Company, 1958), 188-189.

2. See Weiser, 179.

3 . Ibid., 100-102, 137-138. At this time Maundy Thursday was seen as occurring before the three holy days, not as part of it. Good Friday, Holy Saturday, and Easter were viewed as the Triduum.


4 . We know so much about this Second Century controversy thanks to a Fourth Century father named Eusebius of Caesarea, who writes about in detail. See his Church History, V, 23-24. For a good discussion of the early Pascha, see Wegman, Christian Worship, 28-34.


5 . For a brief description of this service see James Brauer, "The Church Year," in Lutheran Worship: History and Practice, ed. Fred Precht (St. Louis, Concordia Publishing House, 1993), 169-170.

6. See Weiser, 211.