Everything in God is on a grand scale. Great power—He shakes the world. Great wisdom—He balances the clouds. His mercy is commensurate with His other attributes: it is Godlike mercy, infinite mercy! You must measure His Godhead before you can compute His mercy. Well may it be called "abundant" if it be infinite. It will always be abundant, for all that can be drawn from it will be but as the drop of a bucket to the sea itself. The mercy which deals with us is not man’s mercy, but God’s mercy, and therefore boundless mercy.
1 Peter 1:3-5, let us consider eight things: (1) its connection—that we may perceive who all are included by the words "begotten us again"; (2) its nature—a doxology ("Blessed be"); (3) its Object—"the God and Father of our Lord Jesus Christ"; (4) its ascription—"His abundant mercy"; (5) its incitement—"hath begotten us again unto a lively hope"; (6) its acknowledgment—"by the resurrection of Jesus Christ from the dead"; (7) its substance—"to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you"; and (8) its guaranty—"who are kept by the power of God through faith." There is much here of interest and deep importance. Therefore, it would be wrong for us to hurriedly dismiss such a passage with a few generalizations, especially since it contains such a wealth of spiritual, joyful reflection that cannot but edify the mind and stir up the will and affections of every saint who rightly meditates upon it. May we be duly affected by its contents and truly enter into its elevated spirit.
Thursday, January 20, 2011
Wednesday, January 19, 2011
Words to Seek Hope
The verse that we're going to look at is 2 Corinthians 5:21, 2 Corinthians 5:21. It says this, "He made Him who knew no sin to be sin on our behalf that we might become the righteousness of God in Him."
The Bible makes it clear, first of all, that all people are sinners by nature and by action. In fact, all people are sinners from birth. And thus all people are born alienated from God who is holy, cannot look upon sin, cannot fellowship with sinners. That alienation because of sin prevents us from knowing God. He is too perfectly holy to have anything to do with sinners, except to reject them.
Now the result of that rejection, the result of that alienation in time is Godlessness. The result of it in eternity is hell. So this alienation in to which every human being is born is indeed a serious issue. It means that everybody lives their life without God and if they die in that condition, will spend their eternity without God in torment.
Now that kind of reality proves that the most deadly virus in the world is not the HIV virus, it is the SIN virus. Like the HIV virus, it kills everyone it infects, only unlike the HIV virus it infects everyone. It kills not just in time but in eternity, it kills not just physically but spiritually. There is no cure for the HIV virus, but thankfully there is a cure for the SIN virus. In fact, God has made it possible for sinners to be cured so thoroughly and completely that they can be reconciled to God and have eternal fellowship in His presence.
And that is the good news, that is what Christianity preaches, that's the gospel. There is a cure for the SIN virus so that the hostility between people and God can end now and forever and sinners can be reconciled to holy God. In fact, if you look back at verses 18, 19 and 20 you see several times the word "reconciled" in one form or another. Verse 18 says, "God who reconciled us to Himself." Verse 19, "That God was in Christ reconciling the world to Himself." And at the end of verse 20 we call on sinners to be reconciled to God.
This is the good news, friends. This is the great news that you don't have to live godlessly in time and you don't have to live godlessly in eternity. You don't need to suffer through this life without God and to suffer eternal torment without God in the life to come. Reconciliation is possible.
But that brings up the question...How? The Apostle Paul has been talking about the ministry of reconciliation. We have been reconciled to God and now we preach reconciliation. He mentions the ministry or reconciliation in verses 18 and 19 and then in verse 20 he mentions it by saying, "We are ambassadors for Christ, we go out and we preach to sinners that they can be reconciled to God." That's our ministry. That is the good news.
But the question then comes up...how can that be? How can such a reconciliation take place? How can an absolutely and utterly holy God who is infinitely pure and perfect ever be reconciled to sinners? How can He do that who is too pure to look on sin or to fellowship with transgressors? How can God satisfy His just and holy law with a condemnation of sinners by full and deserved punishment and still show them mercy who deserve no mercy? How can God end the hostility and how can He take sinners into His holy heaven to live with Him forever in intimate communion? How? How can both justice and grace be satisfied? How can love toward sinners and righteousness come together? To put it in Paul's words, how can God be just and a justifier of sinners?
The one verse I just read you explains how. Fifteen Greek words and these 15 Greek words translated into English carefully define and perfectly balance the mystery of reconciliation. They show us the essence of the atonement. In fact, in the one verse that I read you is the heart of the good news. In that one verse is the most powerful truth in Scripture because it embraces and explains how sinners can be reconciled to God. Here is where the paradox of redemption is resolved. Here is where the mystery is solved. Here is where the riddle is answered. Here is where we find how holy justice and perfect love can both be satisfied, how righteousness and mercy can embrace each other. And the truth of this one brief sentence solves the most profound dilemma of how God can reconcile with sinners.
Well needless to say, having said that you are aware that there's a lot in this verse. We have to search carefully through this cache of rare jewels and stop to examine each one of them with a magnifying glass in order to understand the richness.
Now as we look at this verse together I want to point your attention to four elements, four features of the text that unfolded significance...the benefactor, the substitute, the beneficiaries and the benefits. That really sums up how God can reconcile sinners.
Let's start at the beginning, the benefactor. The verse begins, "He made..." stop there. Now if you're a Bible student the first question you're going to ask is to whom does "He" refer? The answer comes quickly, look one word back at the end of verse 20...God. God is the antecedent. He made Him who knew no sin to be sin on our behalf. The point is it's God's plan, He's the benefactor. God is behind the whole reconciliation plan. He designed it. He worked it out. He brings it to fruition. It is His plan. This is a very crucial perspective and you'll see why as I comment on it. There could be no reconciliation unless God initiated it. There could be no reconciliation unless God activated it. There could be no reconciliation unless God applied it. He had to design it and He has to execute it. It cannot come from any human source. Nothing man could do, nothing man could not do could produce reconciliation with God. It isn't anything we do or don't do. In fact all of our efforts in the religious realm amount to filthy rags, the Bible says. The world is literally filled with religion and all of that religion apart from Christianity is man producing a plan with the aid of Satan in which he can initiate reconciliation with God. That is the fatal flaw of all world religions no matter what name they come under.
Romans chapter 3 says, verse 10, "There is none that does good, there is none righteous, no not one, there is none that understands, there is none that seeks after God." Nobody, absolutely nobody. Now you would think if there was anyone who could have devised the plan most aptly and pull it off it would have been the Jews, since after all, the Jews were the people of the true God, Yahweh, Jehovah. And God gave to them the law and the prophets and the covenants and the adoption and all of the things that Romans 9 mention. They had the revelation. They had the Old Testament and to them even salvation was given...salvation is of the Jews, of them and to them came the Messiah. If anyone could have devised a system by which they could have achieved reconciliation, it would have been the Jews. But they failed. And in Romans chapter 10 Paul comments on the failure by saying, "My heart's desire and prayer to God is for Israel for their salvation," they have not achieved it, they haven't achieved reconciliation with all their religiosity, with all that they received by way of divine revelation from God because they believed that somehow this reconciliation depended on them and therefore they're not saved, I bear them witness Paul says in verse 2, they have a zeal for God but not according to knowledge so not knowing about God's righteousness they seek to establish their own. That's what false religion is, in a word, it's the religion of human achievement.
But they never can accomplish it because the only way that reconciliation could ever occur is if God reached out to sinners. And He did. It was God who made Him who knew no sin to be sin. It was God's plan. He designed it. He initiated it. And He executed it. So that Jesus went to the cross not because men turned on Him, though they did, Jesus went to the cross not because seducing spirits orchestrated the minds of the religious leaders of Judaism to plot His death, though they did. Jesus went to the cross not because an angry mob screamed for His blood, though they did. Jesus went to the cross because God planned it. God purposed it. And God designed it as the absolutely necessary means by which and by which alone reconciliation could take place. That's why Jesus said, "I came into the world to do the Father's will." That's why in John 18:11 He said, "Shall I not drink the cup which the Father has given Me?" meaning the cup of wrath. That's why in Hebrews chapter 10 the Lord Jesus is quoted as saying, "A body Thou hast prepared Me and I have come to do Thy will, O God." That's why in Acts chapter 2 when Peter stood up on the day of Pentecost and preached to the population of Jerusalem, many of whom had been screaming for the blood of Jesus and been guilty of calling for His execution, Peter says to that crowd, "You have killed the Son of God by the determinate counsel and foreknowledge of God." In other words, you did your evil deed but it was all in the plan of the Father.
Only God could call the second member of the trinity to become incarnate and come into the world and humble Himself and take on the form of a man and be obedient unto death, even the death of the cross, only God could ask that of Him. Only God could design an atonement for sin that would satisfy His justice because only God knows what it takes to satisfy His justice. Only God knows what propitiates His wrath. We don't know. Only God could decide how His own infinite holiness, intense hatred of sin and inflexible justice could be perfectly satisfied without destroying the sinner in that satisfaction. Only God could know what it would take to make a sinner acceptable to Him so that that sinner could escape eternal hell and live in the very presence of God in His own house. Only God could determine how the spiritual nature and the supreme authority and the unchangeable perfection of His law which is holy, just and good could be completely satisfied and the lawbreaker completely justified and rightly and purely forgiven and accepted, though fallen, guilty and depraved.
Only God could bring all of those components to reconciliation. Only God knew what it would take. Only God knew how to solve the dilemma. Only He knew what would satisfy His righteous requirement. Only He knew how He could spend His wrath so that wrath was consummated. Only He knew what it took to bear the burden of sin, to endure the punishment of His fury, only He knew. And so while the world may call the gospel and the work of Jesus Christ foolish, foolishness, it is to those who believe the wisdom of God, is it not? It may seem foolish to the world but it is the purest and profoundest wisdom that the infinitely holy God could devise a plan consistent with His infinite holiness to reconcile utterly wicked sinners...only God. So God is the benefactor. God is the benefactor. He is the one who made the plan, He is the one who must execute the plan.
That is so important, beloved, absolutely important. It all flows out of this great reality...God so loved the world...right? That He gave. And that is exactly what Paul says in different terms in Romans chapter 5 verse 8, "God demonstrates His own love toward us in that while we were yet sinners Christ died in our place." It all came out of God's love. While we were enemies, verse 10 says, we were reconciled to God through the death of His Son. And God initiated it because He loved us. God, Ephesians 2:4 says, who is rich in mercy for the great love wherewith He had loved us has granted us salvation. God loves sinners. That's why in Colossians chapter1 the Apostle Paul says, "Thanks to the Father who has qualified us to share in the inheritance of the saints in light." Only God knew what the qualifications were. Only God could qualify us. He was the only one who could know the standard. And thanks to Him, for He delivered us from the domain of darkness. He transferred us to the Kingdom of His beloved Son in whom we have redemption, the forgiveness of sins.
That is exactly why the Apostle Paul in Ephesians chapter 1 says, "Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in the heavenly places in Christ." It was the Father who chose us in Him before the foundation of the world. It was the Father who predestined us to the adoption as sons through Jesus Christ. Everything is through the praise of His glory. It is He who freely bestowed on us salvation in the beloved, who gave us redemption through His blood, the forgiveness of sins, etc., etc. It was the Father who designed to lavish on us all wisdom and insight and all riches of grace.
Listen, this is very different in the religions of the world. The religions of the world basically operate on a premise of fear that God is an angry, hateful, or indifferent God who could really care less about the prosperity of beings who grubble around underneath Him in this world. And so the goal of most all religions is to somehow to appease an otherwise hostile and angry God. Somehow they have to devise a system if they're going to be reconciled to God so that He doesn't crush out their life and punish them eternally. They're going to have to appease this God. And so they are busily inventing systems of appeasement by which through certain religious ceremonies or through certain religious duties and actions, or certain good works they can somehow appease this deity and somehow hold back His deadly fury.
On the other hand, Christianity proclaims a God who loves, who loves so much He is a Savior, God our Savior who will have all men to be saved and to come to the knowledge of the truth. We have a God who doesn't hate but a God who loves sinners and has Himself designed a way for them to have fellowship with Him forever and ever. We don't have to appease God. God loves the sinner and God in His love provides the sacrifice and wonderfully and graciously and freely and magnanimously and eagerly offers the gift of forgiveness. This is the good news. The good news is you don't have to appease God. The good news is you don't have to figure out a plan of reconciliation. The good news is you don't have to somehow work out your own righteousness. The good news is God is the benefactor. He knows what satisfies His righteousness and His holiness. He has effected that satisfaction. The price of sin has been paid and He now offers you forgiveness and reconciliation, that's the gospel.
Now what did it take? It took death because as it says in the Old Testament in Ezekiel 18:20, the person who sins will die. As it says in Romans 6:23 in the New Testament, "The wages of sin is death." God knew what the requirement was...the requirement is death. And God may that abundantly clear throughout the whole Old Testament economy because the Jews spent most of their lives, of course, either coming from or going to a sacrifice. They had to continually massacre animals, millions and millions and millions of them to deal with sin, to show the people how wicked they were and how sin required death. It wasn't that those animals took away their sin, they didn't, they couldn't. But what they demonstrated to the people repeatedly was that the wages of sin is...what?...is death...death, death, death, death, death, death. And every time they would sin it was back to another death, back to killing another animal. And they were wearied of that and longing for the ultimate Lamb who once and for all would take away the sin of the world and end this carnage. The animals were symbols that God's law can only be satisfied through death and made the people long with all their hearts for a final substitute, a final substitute.
Well the Father sent one and He didn't come reluctantly, not at all. He said, "No man takes My life from Me," in John 10, "I lay it down of Myself, I have authority to lay it down and I have authority to take it up again." He willingly did not hold on to what He had a right to grasp, but let go of it and condescended to die.
So if there was to be reconciliation, the plan had to come from God, He had to initiate it. He had to design it. He had to execute it.
Second thing you see in this text, first the benefactor who is God, second the substitute. And the substitute is identified. "He made Him who knew no sin." That's the identification of the substitute. Who is it? Him who knew no sin. Let me tell you something, folks, that narrows the field to one. Him who knew no sin, who is that? It's not a human being for there is none of them who is righteous, no not one. They've all sinned and come short of the glory of God, Romans 3:23. There's no human being who qualifies. Who is the one who knew no sin? Who is this one? Who is the one who can bear the full wrath of God against sin for somebody else because He doesn't have to bear it for Himself? See, no sinful person could be a substitute, no sinner could die for another sinner because he would have to pay the penalty for his own sin. There had to be a sinless offering. And it had to be a human being because it had to be man who dies for man, but he couldn't be a sinful human being or he would have to die for his own sin and couldn't provide atonement for somebody else's. So it had to be a sinless man.
Well the only way to have a sinless man was to have a man who was God because God alone is sinless. So if you're going to have a sinless man you have to have a man who is God. And that's exactly what God designed...that the second member of the trinity, sinless and perfect, equally holy with the other two members of the trinity would come into the world in the form of a man. He was not to have a human father, Joseph was not the father of Jesus and Joseph knew it. Joseph had never known his wife in a conjugal way. He found out that she was with child, he couldn't believe it. And then the angel said, "That which was conceived in her was of the Holy Spirit." So that Jesus had a human mother that He might be a human, but God was His Father so that He was the God/Man, the sinless human being.
The Old Testament pictured that because when the lamb was selected it had to be a lamb without...what?...spot and without blemish. It had to be a perfect animal without a mark, picturing the real substitute who would be perfect. A man to die for men. God to be sinless so that indeed He could be a substitute.
In Revelation chapter 5 there is a marvelous picture and it points up the fact that no one is qualified except Christ. In Revelation chapter 5 we go to heaven and we're in the throne room of God and God is on the throne and in His hand He has a scroll, sealed with seven seals. This is a title deed to the universe, this is looking at the future when God gets ready to take His universe back from Satan and sin, from the one, Lucifer, who fell and usurped the rulership of this universe.
And so God is holding in His hand, as it were, in this vision the title deed to the universe. Verse 2, John is watching in his vision, he sees a strong angel proclaiming with a loud verse and the angel says this, "Who is worthy to open the book and to break its seals?" And verse 3 says, "No one in heaven or on the earth or under the earth was able to open the book or to look into it. And I began to weep greatly because no one was found worthy to open the book or to look into it." There wasn't anybody. There was not one individual in the created universe, man or angel, who could step forward and execute the contents of this book. No one. And John began to weep. No one to take back the universe from Satan.
Verse 5, "One of the elders said to me, `Stop weeping, behold the lion that is from the tribe of Judah, the root of David has overcome so as to open the book and its seven seals.'" Somebody is worthy. Who is it? "The lion from the tribe of Judah." That's a man, out of the tribe of Judah, that's a Jew, from the tribe of Judah. But He's also the root of David...not the branch, not something that came out of David but what produced David. That's God. And in what form is He? Verse 6, "A lamb slain." There's only one who is worthy to take back the universe and that is the one who was born a Jew in every way human but the one who was God the very source from which David came...the one who was the slain lamb. God then had to create a unique virgin-born God/Man in order to be the substitute because the plan demanded a substitute. Justice had to be satisfied. The law had to be vindicated. Wrath had to consume.
So Paul says to the Galatians, "When the fullness of time came God sent forth His Son born of a woman." Wow...why? "In order that He might redeem those who were under the law." Galatians 4:4 and 5. Jesus Christ then is the one who knew no sin, Him who knew no sin is Christ. And the testimony of every one historically affirms that. You can go to the pagan world, start there. Jesus says in John 8:46, "Which of you convicts Me of sin?" Silence and there is still silence. Hear Pilate in Luke 23, Pilate, cynical, vicious, cruel, ungodly, pagan, idolatrous. Pilate said in verse 4 of Luke 23 to the chief priests and the multitudes, "I find no guilt in this man." Verse 14, again he said it, "I have found no guilt in this man." Verse 22 and again the third time, he said to them, "Why? What evil has this man done, I have found in Him no guilt."
Listen to the thief on the cross, "We indeed suffer justly," he says to the other thief, "We're receiving what we deserve for our deeds, but this man has done nothing wrong." Listen to the testimony of the centurion who watched it all in verse 47, "Certainly this man was innocent."
It wasn't just unbelieving people who saw His perfection. How about the Apostles? John who was with Him day and night for three years, John who followed His every footstep and heard His every word and saw His every act and maybe felt His every breath as he leaned on His breast as often as he could, it was John who said in His epistle, 1 John 3 verse 5, "In Him there is no sin." And John said we were eyewitnesses of it. And then there was the writer of Hebrews who affirms the very same reality when he says in chapter 4 of verse 15, "We do not have a high priest who cannot sympathize with our weaknesses but one who has been tempted in all things as we are tempted, yet without sin." And in chapter 7 the writer of Hebrews says, "He was holy, innocent, undefiled and separate from sinners." And then there was Peter who preached in Acts 3 and he says of Christ, "You have killed the prince of life," and he calls Him a holy and just one. And then you remember it was Peter, specially Peter, who said of Christ that He was a lamb, 1 Peter 1:19, unblemished and spotless, who said of Him in chapter 2 of that same epistle and verse 24, "He bore our sins in His own body on the cross that we might die to sin and live to righteousness. But He...verse 22...committed no sin." And then in chapter 3 and verse 18 of that same epistle, "God died for sins, the just for the unjust."
Now the testimony of unbelieving men was of his sinlessness. The testimony of those who knew Him best was of His sinlessness. But there's another who gave testimony and that testimony is indeed powerful. It was none other than God the Father Himself. At His baptism recorded in Matthew 3:17 the Father said, "This is My beloved Son in whom I am completely pleased." And at His transfiguration in Matthew 17 verse 5, "This is My beloved Son in whom I am completely pleased." You see, the Father was totally satisfied with the Son. There was nothing in the Son that dissatisfied the Father, He was perfect, sinless.
And maybe the greatest testimony of His sinlessness was the unbroken fellowship He had with God. "I and the Father are one. I and the Father are one." He said that many times. He says that in John 10 verse 30. He says it in John 14 verses 30 and 31. He says it repeatedly in John 17, He says it in verse 11, He says it in verse 21, 22, 23, we're one, we're one, we're one, we're one, we're united, we're united. That was the greatest testimony of His sinlessness was that He had absolutely unbroken communion with God.
Now had He not been man He couldn't be the substitute. Had He not been sinless He couldn't be the substitute. So He had to be man and He had to be God.
Notice our text again, "God made Him who knew no sin," here is the remarkable statement, "to be sin." You see, He had to punish sin but if He punished the sinner the sinner would be destroyed in hell eternally. So He had to take the substitute and put Him in the place of the sinner and punish the substitute instead. He had to be sin. That phrase is very important and I want you to grasp it.
What does it mean that He was made sin? That's an astounding statement. What does it mean? Well, first of all, let me tell you what it doesn't mean and you need to understand this clearly. It does not mean that Christ became a sinner. It does not mean that He committed a sin. It does not mean that He broke God's law. He did not do that. The Scriptures I've just read to you indicate that He had no capacity to sin, that's what theologians call the impeccability of Christ. He had no possibility to sin. He could not sin. He was sinless God while fully man. And certainly it is unthinkable that God would turn Him into a sinner. The idea of God making anybody a sinner is unthinkable, to say nothing of making His holy Son into a sinner.
Well you say, "Well what does it mean then that He was made sin?" Isaiah 53 introduces it to us, "Surely our griefs He Himself bore, our sorrows He carried." Verse 5, "He was pierced through for our transgressions. He was crushed for our iniquities. And the chastening that fell on Him was because of us." Verse 6, "All of us like sheep have gone astray, each of us has turned to his own way but the Lord has caused the iniquity of us all to fall on Him." He didn't die for His own sins, He died for...what?...for our sins.
What it means is the Lord took all of the iniquity of all of us and it fell on Christ. What do you mean? It wasn't His sin? No, it was our sin. What is it saying? Simply this, God treated Christ as if He were a sinner. How? By making Him pay the penalty for sin though He was innocent. He paid the penalty. God treated Him as if He was the sinner. More than that, God treated Him as if He sinned all the sins of all who would ever believe. Is that incredible? Sin, not His at all, was credited to Him as if He had committed it and paid the price. And He didn't...but it was credited to Him as if He did. That, listen, is the only sense in which Christ was made sin, and the word is He was made sin by imputation. Sin was imputed to Him, it wasn't His, He never sinned. But God put it to His account, charged it to Him and making Him pay the penalty. It would be like some...it would be like all the sinners in all the world charging all their sin to your credit card and you having to pay the bill. Imputation...listen, the guilt of the sins of all who would ever believe God, all who would ever be saved was imputed to Jesus Christ, credited to Him as if He were guilty of all of it. And then just...as soon as God had credited it to Him, God poured out the full fury of all His wrath against all that sin and all those sinners and Jesus experienced all of that. Is it any wonder at that moment He was alienated from God and said, "My God, My God, why have You forsaken Me?" He was treated as a sinner. He was treated as a sinner deserves to be treated, with all the fury of just punishment.
Let me go further. He was treated as every sinner cumulatively deserve to be treated and all the fury was poured on Him. He was personally pure--He was officially guilty. He was personally holy--He was forensically guilty.
Look at Galatians chapter 3 verse 10...verse 10 says, "For as many as are of the works of the law are under a curse." All right, you want to try to earn your way to heaven? You want to try to reconcile yourself? You want to keep certain works? Do certain religious duties? Ascribe to some moral law or ceremonial law? You want to achieve your own righteousness? You've got a problem. All of you who try to reconcile to God through works, through what you do are cursed. Why? Because it says in Deuteronomy, "Cursed is everyone who doesn't abide by all things written in the book of the law to perform them."
You know why that curses you, that approach curses you? Because the first time you violate one law you're damned. It just takes one. Cursed is everyone who doesn't keep all that is written in the book of the law. So if you're going to try to reconcile yourself to God through human effort, every time you try to do that you put yourself under a curse because it only takes one violation. So the whole human race is cursed. And everybody in every religion on the face of the earth trying to achieve reconciliation by their own efforts is cursed. All this curse of iniquity has to be paid for. There has to be a penalty for this curse. So verse 13 says, "Christ redeemed us from the curse by being made a curse for us." Wow! That's the point. He became a curse for us. He took the full fury of God's wrath on our behalf. God placed Christ in the path of the curse and trampled Him with exhausted judgment.
And again I remind you, that it is imputation that is crucial to understanding reconciliation. He became sin by imputation. Our sin was imputed to Him...follow this...just as believers become holy by imputation. You remember that? Being given His righteousness.
Let me say it another way. Christ dying on the cross did not become evil like we are, nor do we by virtue of the cross become as holy as He is. You say, "Well what happens?" It's imputation. God puts sin to Christ's credit, our sin and puts Christ's righteousness to our credit. It's not that we are so righteous God is satisfied. It's that because the penalty is paid and the guilt has been met that God can credit to us the righteousness of Christ. That's the gospel.
The only sense in which you are made righteous through justification is by imputation. And that's the same sense in which Christ was made sin. He is made sin because God credits our sin to Him. We're made righteous because God credits His righteousness to us.
Listen, I'm a Christian, you're a Christian, I am not so righteous that as I am I can stand before a holy God. Are you? I've got a lot of sin in my life and I would say if I got anywhere near God what Peter said, "Depart from Me, O Lord, for I am...what?...I'm still sinful." But God looks at me and does not consider me on the virtue of my human morality, He considers me on the virtue of the imputed righteousness of Christ which covers me. This is the point.
Well, the benefactor is God, the substitute is Christ and by imputation receives our sins and dies for them, taking our place. Thirdly, the beneficiaries and these last points are brief. Thirdly, the beneficiaries. "He made Him who knew no sin to be sin...here it is...on our behalf." On our behalf. Who you talking about, Paul? Who is "our"? Well it's the same as the "we" in verse 20. "We are ambassadors." It's the same as the "us" in verse 19, "He committed to us the reconciliation ministry." It's the same as the "us" in verse 18, "Us who have been given this ministry." Who is this "our, we, us" group.
Well they're in verse 17 described, "Any man who is...what?...in Christ who is a new creation, old things passed away and new things have come." There is a transformation. There is a new creation at salvation. There is. We are transformed. We are changed. But even with that change we wouldn't have sufficient righteousness to satisfy a holy God. And so He has to cover us in the righteousness of Christ to make us acceptable until He can get us to glory and we'll be made righteous. And it is for us, us who are in Christ then, us who have been reconciled that He died. He died in our place.
The actual substitution in its efficacy was for believers, those who would believe. He died for our sins. He died for us. He died in our place.
The final point, the benefit. And what did He provide us? "In order that," this is the purpose of it, "we might become the righteousness of God in Him." See, there's that imputation. What is the benefit? We become righteous before God. This is what justification does. And the righteousness that we are given is the very righteousness of Christ. Listen to what Paul said in Philippians 3:9, "We are now found in Christ not having a righteousness of my own," he says. Not some righteousness derived from keeping the law but a righteousness through faith in Christ, the righteousness which comes from God. Wow! It's imputed to us. He's holy, God imputed sin to Him. We're sinful, God imputes holiness to us.
The very righteousness which God requires to accept the sinner is the very righteousness which God provides. When God looks at you He sees you covered by the righteousness of Jesus Christ. That's why all your sin is automatically forgiven in the eternal sense because Jesus already paid the penalty, right? God can't hold you responsible for your sin, Jesus paid the full penalty for it, took the full fury for it.
You say, "Well what about the sins I commit after I'm a Christian?" Well He died for those too because you weren't even born when He died. They were all future. In fact, He is the lamb slain from before...what?...the foundation of the world, before even the creation. The plan was for Him to die for all the sins of all who will ever believe.
This is the righteousness that Romans 3 talks about. It's the righteousness of God, verse 21, apart from the law. Verse 22, it's the righteousness of God through faith in Jesus Christ for all those who believe. And that's the key. How do you get in on this? Believe. Believe what? Believe that you're a sinner, believe you're in a desperate situation, you're desperately alienated from God. Believe that you have no hope of reconciliation and you will in this life live godlessly and in the next life you will suffer eternal torment. And believe all of that. And then believe that God sent His Son into the world in the form of a man to die as your substitute and take your place and that He took the full fury of the wrath of God upon Him. And believe that the affirmation that God's justice was satisfied was the fact that God raised Jesus...what?..from the dead. And when God raised Him from the dead He was saying, "I am satisfied." And then God exalted Jesus to His right hand where He sits at the right hand of God on the throne and God says when that was done, when He offered Himself and satisfied My justice, I gave Him...Philippians 2...a name which is above every name that at the name of Jesus every knee in the universe must bow and every tongue must confess that Jesus is Lord. That's what you believe. That's the gospel.
And when you believe that by faith, simply believing that, God in His mercy takes the righteousness of Jesus Christ and imputes it to you because your sins were imputed to Christ when He died on the cross. The Father knew you were there when the Son died. Your name was written in the Lamb's Book of Life before the foundation of the world and the atonement that Christ made was for you. And you come to believe and you receive the imputed righteousness. And then you live in this life with God in your life and in eternity in the presence of God in absolute perfection. That's the gospel. That's Christianity. That's it.
The benefactor is God, it's all His plan, it comes out of His love. The substitute is Jesus Christ who took your place, the perfect God/Man. The beneficiaries, all of us for whom He died, those who will believe. And the benefit, you receive the righteousness of God imputed to you as if you were equal to Jesus Christ in holiness. And some day you will be made holy. But until then you're covered with the righteousness of God in Christ. And it becomes yours through faith, believe, repent, put your faith in Jesus Christ. Let's bow in prayer.
Father, we come to You at this time and ask that everyone of us might look into our hearts and be sure that we have been reconciled to God. Thank You for giving all of us the ministry of reconciliation. Thank You that You have not only reconciled us but called us to cry to others, "Be ye reconciled to God, it is available, it is possible, God has made a way." And we cry that to sinners here this morning who have not been reconciled and we ask, O God, that You would prompt their hearts to believe and to repent, turning from their sin and saying, "I want forgiveness for my sin, I want the hope of heaven, I want God in my life, I want to be reconciled." O Father, I just pray that Your Holy Spirit will work that marvelous miracle of reconciliation in hearts today. And we thank You for bearing our sin and for letting us bear Your righteousness. This is all overwhelming and we are unworthy, but grateful. Speak, Father, to those hearts who do not know the Savior, who have not been reconciled and draw them to Yourself. And may they have confidence in the words of Jesus who said, "Him that comes to Me I'll never turn aside." And we ask that sinners might come today and in faith embrace the righteousness provided for them by the one who bore their sin. We thank You in Christ's name. Amen.
The Bible makes it clear, first of all, that all people are sinners by nature and by action. In fact, all people are sinners from birth. And thus all people are born alienated from God who is holy, cannot look upon sin, cannot fellowship with sinners. That alienation because of sin prevents us from knowing God. He is too perfectly holy to have anything to do with sinners, except to reject them.
Now the result of that rejection, the result of that alienation in time is Godlessness. The result of it in eternity is hell. So this alienation in to which every human being is born is indeed a serious issue. It means that everybody lives their life without God and if they die in that condition, will spend their eternity without God in torment.
Now that kind of reality proves that the most deadly virus in the world is not the HIV virus, it is the SIN virus. Like the HIV virus, it kills everyone it infects, only unlike the HIV virus it infects everyone. It kills not just in time but in eternity, it kills not just physically but spiritually. There is no cure for the HIV virus, but thankfully there is a cure for the SIN virus. In fact, God has made it possible for sinners to be cured so thoroughly and completely that they can be reconciled to God and have eternal fellowship in His presence.
And that is the good news, that is what Christianity preaches, that's the gospel. There is a cure for the SIN virus so that the hostility between people and God can end now and forever and sinners can be reconciled to holy God. In fact, if you look back at verses 18, 19 and 20 you see several times the word "reconciled" in one form or another. Verse 18 says, "God who reconciled us to Himself." Verse 19, "That God was in Christ reconciling the world to Himself." And at the end of verse 20 we call on sinners to be reconciled to God.
This is the good news, friends. This is the great news that you don't have to live godlessly in time and you don't have to live godlessly in eternity. You don't need to suffer through this life without God and to suffer eternal torment without God in the life to come. Reconciliation is possible.
But that brings up the question...How? The Apostle Paul has been talking about the ministry of reconciliation. We have been reconciled to God and now we preach reconciliation. He mentions the ministry or reconciliation in verses 18 and 19 and then in verse 20 he mentions it by saying, "We are ambassadors for Christ, we go out and we preach to sinners that they can be reconciled to God." That's our ministry. That is the good news.
But the question then comes up...how can that be? How can such a reconciliation take place? How can an absolutely and utterly holy God who is infinitely pure and perfect ever be reconciled to sinners? How can He do that who is too pure to look on sin or to fellowship with transgressors? How can God satisfy His just and holy law with a condemnation of sinners by full and deserved punishment and still show them mercy who deserve no mercy? How can God end the hostility and how can He take sinners into His holy heaven to live with Him forever in intimate communion? How? How can both justice and grace be satisfied? How can love toward sinners and righteousness come together? To put it in Paul's words, how can God be just and a justifier of sinners?
The one verse I just read you explains how. Fifteen Greek words and these 15 Greek words translated into English carefully define and perfectly balance the mystery of reconciliation. They show us the essence of the atonement. In fact, in the one verse that I read you is the heart of the good news. In that one verse is the most powerful truth in Scripture because it embraces and explains how sinners can be reconciled to God. Here is where the paradox of redemption is resolved. Here is where the mystery is solved. Here is where the riddle is answered. Here is where we find how holy justice and perfect love can both be satisfied, how righteousness and mercy can embrace each other. And the truth of this one brief sentence solves the most profound dilemma of how God can reconcile with sinners.
Well needless to say, having said that you are aware that there's a lot in this verse. We have to search carefully through this cache of rare jewels and stop to examine each one of them with a magnifying glass in order to understand the richness.
Now as we look at this verse together I want to point your attention to four elements, four features of the text that unfolded significance...the benefactor, the substitute, the beneficiaries and the benefits. That really sums up how God can reconcile sinners.
Let's start at the beginning, the benefactor. The verse begins, "He made..." stop there. Now if you're a Bible student the first question you're going to ask is to whom does "He" refer? The answer comes quickly, look one word back at the end of verse 20...God. God is the antecedent. He made Him who knew no sin to be sin on our behalf. The point is it's God's plan, He's the benefactor. God is behind the whole reconciliation plan. He designed it. He worked it out. He brings it to fruition. It is His plan. This is a very crucial perspective and you'll see why as I comment on it. There could be no reconciliation unless God initiated it. There could be no reconciliation unless God activated it. There could be no reconciliation unless God applied it. He had to design it and He has to execute it. It cannot come from any human source. Nothing man could do, nothing man could not do could produce reconciliation with God. It isn't anything we do or don't do. In fact all of our efforts in the religious realm amount to filthy rags, the Bible says. The world is literally filled with religion and all of that religion apart from Christianity is man producing a plan with the aid of Satan in which he can initiate reconciliation with God. That is the fatal flaw of all world religions no matter what name they come under.
Romans chapter 3 says, verse 10, "There is none that does good, there is none righteous, no not one, there is none that understands, there is none that seeks after God." Nobody, absolutely nobody. Now you would think if there was anyone who could have devised the plan most aptly and pull it off it would have been the Jews, since after all, the Jews were the people of the true God, Yahweh, Jehovah. And God gave to them the law and the prophets and the covenants and the adoption and all of the things that Romans 9 mention. They had the revelation. They had the Old Testament and to them even salvation was given...salvation is of the Jews, of them and to them came the Messiah. If anyone could have devised a system by which they could have achieved reconciliation, it would have been the Jews. But they failed. And in Romans chapter 10 Paul comments on the failure by saying, "My heart's desire and prayer to God is for Israel for their salvation," they have not achieved it, they haven't achieved reconciliation with all their religiosity, with all that they received by way of divine revelation from God because they believed that somehow this reconciliation depended on them and therefore they're not saved, I bear them witness Paul says in verse 2, they have a zeal for God but not according to knowledge so not knowing about God's righteousness they seek to establish their own. That's what false religion is, in a word, it's the religion of human achievement.
But they never can accomplish it because the only way that reconciliation could ever occur is if God reached out to sinners. And He did. It was God who made Him who knew no sin to be sin. It was God's plan. He designed it. He initiated it. And He executed it. So that Jesus went to the cross not because men turned on Him, though they did, Jesus went to the cross not because seducing spirits orchestrated the minds of the religious leaders of Judaism to plot His death, though they did. Jesus went to the cross not because an angry mob screamed for His blood, though they did. Jesus went to the cross because God planned it. God purposed it. And God designed it as the absolutely necessary means by which and by which alone reconciliation could take place. That's why Jesus said, "I came into the world to do the Father's will." That's why in John 18:11 He said, "Shall I not drink the cup which the Father has given Me?" meaning the cup of wrath. That's why in Hebrews chapter 10 the Lord Jesus is quoted as saying, "A body Thou hast prepared Me and I have come to do Thy will, O God." That's why in Acts chapter 2 when Peter stood up on the day of Pentecost and preached to the population of Jerusalem, many of whom had been screaming for the blood of Jesus and been guilty of calling for His execution, Peter says to that crowd, "You have killed the Son of God by the determinate counsel and foreknowledge of God." In other words, you did your evil deed but it was all in the plan of the Father.
Only God could call the second member of the trinity to become incarnate and come into the world and humble Himself and take on the form of a man and be obedient unto death, even the death of the cross, only God could ask that of Him. Only God could design an atonement for sin that would satisfy His justice because only God knows what it takes to satisfy His justice. Only God knows what propitiates His wrath. We don't know. Only God could decide how His own infinite holiness, intense hatred of sin and inflexible justice could be perfectly satisfied without destroying the sinner in that satisfaction. Only God could know what it would take to make a sinner acceptable to Him so that that sinner could escape eternal hell and live in the very presence of God in His own house. Only God could determine how the spiritual nature and the supreme authority and the unchangeable perfection of His law which is holy, just and good could be completely satisfied and the lawbreaker completely justified and rightly and purely forgiven and accepted, though fallen, guilty and depraved.
Only God could bring all of those components to reconciliation. Only God knew what it would take. Only God knew how to solve the dilemma. Only He knew what would satisfy His righteous requirement. Only He knew how He could spend His wrath so that wrath was consummated. Only He knew what it took to bear the burden of sin, to endure the punishment of His fury, only He knew. And so while the world may call the gospel and the work of Jesus Christ foolish, foolishness, it is to those who believe the wisdom of God, is it not? It may seem foolish to the world but it is the purest and profoundest wisdom that the infinitely holy God could devise a plan consistent with His infinite holiness to reconcile utterly wicked sinners...only God. So God is the benefactor. God is the benefactor. He is the one who made the plan, He is the one who must execute the plan.
That is so important, beloved, absolutely important. It all flows out of this great reality...God so loved the world...right? That He gave. And that is exactly what Paul says in different terms in Romans chapter 5 verse 8, "God demonstrates His own love toward us in that while we were yet sinners Christ died in our place." It all came out of God's love. While we were enemies, verse 10 says, we were reconciled to God through the death of His Son. And God initiated it because He loved us. God, Ephesians 2:4 says, who is rich in mercy for the great love wherewith He had loved us has granted us salvation. God loves sinners. That's why in Colossians chapter1 the Apostle Paul says, "Thanks to the Father who has qualified us to share in the inheritance of the saints in light." Only God knew what the qualifications were. Only God could qualify us. He was the only one who could know the standard. And thanks to Him, for He delivered us from the domain of darkness. He transferred us to the Kingdom of His beloved Son in whom we have redemption, the forgiveness of sins.
That is exactly why the Apostle Paul in Ephesians chapter 1 says, "Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in the heavenly places in Christ." It was the Father who chose us in Him before the foundation of the world. It was the Father who predestined us to the adoption as sons through Jesus Christ. Everything is through the praise of His glory. It is He who freely bestowed on us salvation in the beloved, who gave us redemption through His blood, the forgiveness of sins, etc., etc. It was the Father who designed to lavish on us all wisdom and insight and all riches of grace.
Listen, this is very different in the religions of the world. The religions of the world basically operate on a premise of fear that God is an angry, hateful, or indifferent God who could really care less about the prosperity of beings who grubble around underneath Him in this world. And so the goal of most all religions is to somehow to appease an otherwise hostile and angry God. Somehow they have to devise a system if they're going to be reconciled to God so that He doesn't crush out their life and punish them eternally. They're going to have to appease this God. And so they are busily inventing systems of appeasement by which through certain religious ceremonies or through certain religious duties and actions, or certain good works they can somehow appease this deity and somehow hold back His deadly fury.
On the other hand, Christianity proclaims a God who loves, who loves so much He is a Savior, God our Savior who will have all men to be saved and to come to the knowledge of the truth. We have a God who doesn't hate but a God who loves sinners and has Himself designed a way for them to have fellowship with Him forever and ever. We don't have to appease God. God loves the sinner and God in His love provides the sacrifice and wonderfully and graciously and freely and magnanimously and eagerly offers the gift of forgiveness. This is the good news. The good news is you don't have to appease God. The good news is you don't have to figure out a plan of reconciliation. The good news is you don't have to somehow work out your own righteousness. The good news is God is the benefactor. He knows what satisfies His righteousness and His holiness. He has effected that satisfaction. The price of sin has been paid and He now offers you forgiveness and reconciliation, that's the gospel.
Now what did it take? It took death because as it says in the Old Testament in Ezekiel 18:20, the person who sins will die. As it says in Romans 6:23 in the New Testament, "The wages of sin is death." God knew what the requirement was...the requirement is death. And God may that abundantly clear throughout the whole Old Testament economy because the Jews spent most of their lives, of course, either coming from or going to a sacrifice. They had to continually massacre animals, millions and millions and millions of them to deal with sin, to show the people how wicked they were and how sin required death. It wasn't that those animals took away their sin, they didn't, they couldn't. But what they demonstrated to the people repeatedly was that the wages of sin is...what?...is death...death, death, death, death, death, death. And every time they would sin it was back to another death, back to killing another animal. And they were wearied of that and longing for the ultimate Lamb who once and for all would take away the sin of the world and end this carnage. The animals were symbols that God's law can only be satisfied through death and made the people long with all their hearts for a final substitute, a final substitute.
Well the Father sent one and He didn't come reluctantly, not at all. He said, "No man takes My life from Me," in John 10, "I lay it down of Myself, I have authority to lay it down and I have authority to take it up again." He willingly did not hold on to what He had a right to grasp, but let go of it and condescended to die.
So if there was to be reconciliation, the plan had to come from God, He had to initiate it. He had to design it. He had to execute it.
Second thing you see in this text, first the benefactor who is God, second the substitute. And the substitute is identified. "He made Him who knew no sin." That's the identification of the substitute. Who is it? Him who knew no sin. Let me tell you something, folks, that narrows the field to one. Him who knew no sin, who is that? It's not a human being for there is none of them who is righteous, no not one. They've all sinned and come short of the glory of God, Romans 3:23. There's no human being who qualifies. Who is the one who knew no sin? Who is this one? Who is the one who can bear the full wrath of God against sin for somebody else because He doesn't have to bear it for Himself? See, no sinful person could be a substitute, no sinner could die for another sinner because he would have to pay the penalty for his own sin. There had to be a sinless offering. And it had to be a human being because it had to be man who dies for man, but he couldn't be a sinful human being or he would have to die for his own sin and couldn't provide atonement for somebody else's. So it had to be a sinless man.
Well the only way to have a sinless man was to have a man who was God because God alone is sinless. So if you're going to have a sinless man you have to have a man who is God. And that's exactly what God designed...that the second member of the trinity, sinless and perfect, equally holy with the other two members of the trinity would come into the world in the form of a man. He was not to have a human father, Joseph was not the father of Jesus and Joseph knew it. Joseph had never known his wife in a conjugal way. He found out that she was with child, he couldn't believe it. And then the angel said, "That which was conceived in her was of the Holy Spirit." So that Jesus had a human mother that He might be a human, but God was His Father so that He was the God/Man, the sinless human being.
The Old Testament pictured that because when the lamb was selected it had to be a lamb without...what?...spot and without blemish. It had to be a perfect animal without a mark, picturing the real substitute who would be perfect. A man to die for men. God to be sinless so that indeed He could be a substitute.
In Revelation chapter 5 there is a marvelous picture and it points up the fact that no one is qualified except Christ. In Revelation chapter 5 we go to heaven and we're in the throne room of God and God is on the throne and in His hand He has a scroll, sealed with seven seals. This is a title deed to the universe, this is looking at the future when God gets ready to take His universe back from Satan and sin, from the one, Lucifer, who fell and usurped the rulership of this universe.
And so God is holding in His hand, as it were, in this vision the title deed to the universe. Verse 2, John is watching in his vision, he sees a strong angel proclaiming with a loud verse and the angel says this, "Who is worthy to open the book and to break its seals?" And verse 3 says, "No one in heaven or on the earth or under the earth was able to open the book or to look into it. And I began to weep greatly because no one was found worthy to open the book or to look into it." There wasn't anybody. There was not one individual in the created universe, man or angel, who could step forward and execute the contents of this book. No one. And John began to weep. No one to take back the universe from Satan.
Verse 5, "One of the elders said to me, `Stop weeping, behold the lion that is from the tribe of Judah, the root of David has overcome so as to open the book and its seven seals.'" Somebody is worthy. Who is it? "The lion from the tribe of Judah." That's a man, out of the tribe of Judah, that's a Jew, from the tribe of Judah. But He's also the root of David...not the branch, not something that came out of David but what produced David. That's God. And in what form is He? Verse 6, "A lamb slain." There's only one who is worthy to take back the universe and that is the one who was born a Jew in every way human but the one who was God the very source from which David came...the one who was the slain lamb. God then had to create a unique virgin-born God/Man in order to be the substitute because the plan demanded a substitute. Justice had to be satisfied. The law had to be vindicated. Wrath had to consume.
So Paul says to the Galatians, "When the fullness of time came God sent forth His Son born of a woman." Wow...why? "In order that He might redeem those who were under the law." Galatians 4:4 and 5. Jesus Christ then is the one who knew no sin, Him who knew no sin is Christ. And the testimony of every one historically affirms that. You can go to the pagan world, start there. Jesus says in John 8:46, "Which of you convicts Me of sin?" Silence and there is still silence. Hear Pilate in Luke 23, Pilate, cynical, vicious, cruel, ungodly, pagan, idolatrous. Pilate said in verse 4 of Luke 23 to the chief priests and the multitudes, "I find no guilt in this man." Verse 14, again he said it, "I have found no guilt in this man." Verse 22 and again the third time, he said to them, "Why? What evil has this man done, I have found in Him no guilt."
Listen to the thief on the cross, "We indeed suffer justly," he says to the other thief, "We're receiving what we deserve for our deeds, but this man has done nothing wrong." Listen to the testimony of the centurion who watched it all in verse 47, "Certainly this man was innocent."
It wasn't just unbelieving people who saw His perfection. How about the Apostles? John who was with Him day and night for three years, John who followed His every footstep and heard His every word and saw His every act and maybe felt His every breath as he leaned on His breast as often as he could, it was John who said in His epistle, 1 John 3 verse 5, "In Him there is no sin." And John said we were eyewitnesses of it. And then there was the writer of Hebrews who affirms the very same reality when he says in chapter 4 of verse 15, "We do not have a high priest who cannot sympathize with our weaknesses but one who has been tempted in all things as we are tempted, yet without sin." And in chapter 7 the writer of Hebrews says, "He was holy, innocent, undefiled and separate from sinners." And then there was Peter who preached in Acts 3 and he says of Christ, "You have killed the prince of life," and he calls Him a holy and just one. And then you remember it was Peter, specially Peter, who said of Christ that He was a lamb, 1 Peter 1:19, unblemished and spotless, who said of Him in chapter 2 of that same epistle and verse 24, "He bore our sins in His own body on the cross that we might die to sin and live to righteousness. But He...verse 22...committed no sin." And then in chapter 3 and verse 18 of that same epistle, "God died for sins, the just for the unjust."
Now the testimony of unbelieving men was of his sinlessness. The testimony of those who knew Him best was of His sinlessness. But there's another who gave testimony and that testimony is indeed powerful. It was none other than God the Father Himself. At His baptism recorded in Matthew 3:17 the Father said, "This is My beloved Son in whom I am completely pleased." And at His transfiguration in Matthew 17 verse 5, "This is My beloved Son in whom I am completely pleased." You see, the Father was totally satisfied with the Son. There was nothing in the Son that dissatisfied the Father, He was perfect, sinless.
And maybe the greatest testimony of His sinlessness was the unbroken fellowship He had with God. "I and the Father are one. I and the Father are one." He said that many times. He says that in John 10 verse 30. He says it in John 14 verses 30 and 31. He says it repeatedly in John 17, He says it in verse 11, He says it in verse 21, 22, 23, we're one, we're one, we're one, we're one, we're united, we're united. That was the greatest testimony of His sinlessness was that He had absolutely unbroken communion with God.
Now had He not been man He couldn't be the substitute. Had He not been sinless He couldn't be the substitute. So He had to be man and He had to be God.
Notice our text again, "God made Him who knew no sin," here is the remarkable statement, "to be sin." You see, He had to punish sin but if He punished the sinner the sinner would be destroyed in hell eternally. So He had to take the substitute and put Him in the place of the sinner and punish the substitute instead. He had to be sin. That phrase is very important and I want you to grasp it.
What does it mean that He was made sin? That's an astounding statement. What does it mean? Well, first of all, let me tell you what it doesn't mean and you need to understand this clearly. It does not mean that Christ became a sinner. It does not mean that He committed a sin. It does not mean that He broke God's law. He did not do that. The Scriptures I've just read to you indicate that He had no capacity to sin, that's what theologians call the impeccability of Christ. He had no possibility to sin. He could not sin. He was sinless God while fully man. And certainly it is unthinkable that God would turn Him into a sinner. The idea of God making anybody a sinner is unthinkable, to say nothing of making His holy Son into a sinner.
Well you say, "Well what does it mean then that He was made sin?" Isaiah 53 introduces it to us, "Surely our griefs He Himself bore, our sorrows He carried." Verse 5, "He was pierced through for our transgressions. He was crushed for our iniquities. And the chastening that fell on Him was because of us." Verse 6, "All of us like sheep have gone astray, each of us has turned to his own way but the Lord has caused the iniquity of us all to fall on Him." He didn't die for His own sins, He died for...what?...for our sins.
What it means is the Lord took all of the iniquity of all of us and it fell on Christ. What do you mean? It wasn't His sin? No, it was our sin. What is it saying? Simply this, God treated Christ as if He were a sinner. How? By making Him pay the penalty for sin though He was innocent. He paid the penalty. God treated Him as if He was the sinner. More than that, God treated Him as if He sinned all the sins of all who would ever believe. Is that incredible? Sin, not His at all, was credited to Him as if He had committed it and paid the price. And He didn't...but it was credited to Him as if He did. That, listen, is the only sense in which Christ was made sin, and the word is He was made sin by imputation. Sin was imputed to Him, it wasn't His, He never sinned. But God put it to His account, charged it to Him and making Him pay the penalty. It would be like some...it would be like all the sinners in all the world charging all their sin to your credit card and you having to pay the bill. Imputation...listen, the guilt of the sins of all who would ever believe God, all who would ever be saved was imputed to Jesus Christ, credited to Him as if He were guilty of all of it. And then just...as soon as God had credited it to Him, God poured out the full fury of all His wrath against all that sin and all those sinners and Jesus experienced all of that. Is it any wonder at that moment He was alienated from God and said, "My God, My God, why have You forsaken Me?" He was treated as a sinner. He was treated as a sinner deserves to be treated, with all the fury of just punishment.
Let me go further. He was treated as every sinner cumulatively deserve to be treated and all the fury was poured on Him. He was personally pure--He was officially guilty. He was personally holy--He was forensically guilty.
Look at Galatians chapter 3 verse 10...verse 10 says, "For as many as are of the works of the law are under a curse." All right, you want to try to earn your way to heaven? You want to try to reconcile yourself? You want to keep certain works? Do certain religious duties? Ascribe to some moral law or ceremonial law? You want to achieve your own righteousness? You've got a problem. All of you who try to reconcile to God through works, through what you do are cursed. Why? Because it says in Deuteronomy, "Cursed is everyone who doesn't abide by all things written in the book of the law to perform them."
You know why that curses you, that approach curses you? Because the first time you violate one law you're damned. It just takes one. Cursed is everyone who doesn't keep all that is written in the book of the law. So if you're going to try to reconcile yourself to God through human effort, every time you try to do that you put yourself under a curse because it only takes one violation. So the whole human race is cursed. And everybody in every religion on the face of the earth trying to achieve reconciliation by their own efforts is cursed. All this curse of iniquity has to be paid for. There has to be a penalty for this curse. So verse 13 says, "Christ redeemed us from the curse by being made a curse for us." Wow! That's the point. He became a curse for us. He took the full fury of God's wrath on our behalf. God placed Christ in the path of the curse and trampled Him with exhausted judgment.
And again I remind you, that it is imputation that is crucial to understanding reconciliation. He became sin by imputation. Our sin was imputed to Him...follow this...just as believers become holy by imputation. You remember that? Being given His righteousness.
Let me say it another way. Christ dying on the cross did not become evil like we are, nor do we by virtue of the cross become as holy as He is. You say, "Well what happens?" It's imputation. God puts sin to Christ's credit, our sin and puts Christ's righteousness to our credit. It's not that we are so righteous God is satisfied. It's that because the penalty is paid and the guilt has been met that God can credit to us the righteousness of Christ. That's the gospel.
The only sense in which you are made righteous through justification is by imputation. And that's the same sense in which Christ was made sin. He is made sin because God credits our sin to Him. We're made righteous because God credits His righteousness to us.
Listen, I'm a Christian, you're a Christian, I am not so righteous that as I am I can stand before a holy God. Are you? I've got a lot of sin in my life and I would say if I got anywhere near God what Peter said, "Depart from Me, O Lord, for I am...what?...I'm still sinful." But God looks at me and does not consider me on the virtue of my human morality, He considers me on the virtue of the imputed righteousness of Christ which covers me. This is the point.
Well, the benefactor is God, the substitute is Christ and by imputation receives our sins and dies for them, taking our place. Thirdly, the beneficiaries and these last points are brief. Thirdly, the beneficiaries. "He made Him who knew no sin to be sin...here it is...on our behalf." On our behalf. Who you talking about, Paul? Who is "our"? Well it's the same as the "we" in verse 20. "We are ambassadors." It's the same as the "us" in verse 19, "He committed to us the reconciliation ministry." It's the same as the "us" in verse 18, "Us who have been given this ministry." Who is this "our, we, us" group.
Well they're in verse 17 described, "Any man who is...what?...in Christ who is a new creation, old things passed away and new things have come." There is a transformation. There is a new creation at salvation. There is. We are transformed. We are changed. But even with that change we wouldn't have sufficient righteousness to satisfy a holy God. And so He has to cover us in the righteousness of Christ to make us acceptable until He can get us to glory and we'll be made righteous. And it is for us, us who are in Christ then, us who have been reconciled that He died. He died in our place.
The actual substitution in its efficacy was for believers, those who would believe. He died for our sins. He died for us. He died in our place.
The final point, the benefit. And what did He provide us? "In order that," this is the purpose of it, "we might become the righteousness of God in Him." See, there's that imputation. What is the benefit? We become righteous before God. This is what justification does. And the righteousness that we are given is the very righteousness of Christ. Listen to what Paul said in Philippians 3:9, "We are now found in Christ not having a righteousness of my own," he says. Not some righteousness derived from keeping the law but a righteousness through faith in Christ, the righteousness which comes from God. Wow! It's imputed to us. He's holy, God imputed sin to Him. We're sinful, God imputes holiness to us.
The very righteousness which God requires to accept the sinner is the very righteousness which God provides. When God looks at you He sees you covered by the righteousness of Jesus Christ. That's why all your sin is automatically forgiven in the eternal sense because Jesus already paid the penalty, right? God can't hold you responsible for your sin, Jesus paid the full penalty for it, took the full fury for it.
You say, "Well what about the sins I commit after I'm a Christian?" Well He died for those too because you weren't even born when He died. They were all future. In fact, He is the lamb slain from before...what?...the foundation of the world, before even the creation. The plan was for Him to die for all the sins of all who will ever believe.
This is the righteousness that Romans 3 talks about. It's the righteousness of God, verse 21, apart from the law. Verse 22, it's the righteousness of God through faith in Jesus Christ for all those who believe. And that's the key. How do you get in on this? Believe. Believe what? Believe that you're a sinner, believe you're in a desperate situation, you're desperately alienated from God. Believe that you have no hope of reconciliation and you will in this life live godlessly and in the next life you will suffer eternal torment. And believe all of that. And then believe that God sent His Son into the world in the form of a man to die as your substitute and take your place and that He took the full fury of the wrath of God upon Him. And believe that the affirmation that God's justice was satisfied was the fact that God raised Jesus...what?..from the dead. And when God raised Him from the dead He was saying, "I am satisfied." And then God exalted Jesus to His right hand where He sits at the right hand of God on the throne and God says when that was done, when He offered Himself and satisfied My justice, I gave Him...Philippians 2...a name which is above every name that at the name of Jesus every knee in the universe must bow and every tongue must confess that Jesus is Lord. That's what you believe. That's the gospel.
And when you believe that by faith, simply believing that, God in His mercy takes the righteousness of Jesus Christ and imputes it to you because your sins were imputed to Christ when He died on the cross. The Father knew you were there when the Son died. Your name was written in the Lamb's Book of Life before the foundation of the world and the atonement that Christ made was for you. And you come to believe and you receive the imputed righteousness. And then you live in this life with God in your life and in eternity in the presence of God in absolute perfection. That's the gospel. That's Christianity. That's it.
The benefactor is God, it's all His plan, it comes out of His love. The substitute is Jesus Christ who took your place, the perfect God/Man. The beneficiaries, all of us for whom He died, those who will believe. And the benefit, you receive the righteousness of God imputed to you as if you were equal to Jesus Christ in holiness. And some day you will be made holy. But until then you're covered with the righteousness of God in Christ. And it becomes yours through faith, believe, repent, put your faith in Jesus Christ. Let's bow in prayer.
Father, we come to You at this time and ask that everyone of us might look into our hearts and be sure that we have been reconciled to God. Thank You for giving all of us the ministry of reconciliation. Thank You that You have not only reconciled us but called us to cry to others, "Be ye reconciled to God, it is available, it is possible, God has made a way." And we cry that to sinners here this morning who have not been reconciled and we ask, O God, that You would prompt their hearts to believe and to repent, turning from their sin and saying, "I want forgiveness for my sin, I want the hope of heaven, I want God in my life, I want to be reconciled." O Father, I just pray that Your Holy Spirit will work that marvelous miracle of reconciliation in hearts today. And we thank You for bearing our sin and for letting us bear Your righteousness. This is all overwhelming and we are unworthy, but grateful. Speak, Father, to those hearts who do not know the Savior, who have not been reconciled and draw them to Yourself. And may they have confidence in the words of Jesus who said, "Him that comes to Me I'll never turn aside." And we ask that sinners might come today and in faith embrace the righteousness provided for them by the one who bore their sin. We thank You in Christ's name. Amen.
The Joy of Jesus is Goodness of God
The Goodness of God is One of His Attributes
1 Oh give thanks to the LORD, for He is good; for His lovingkindness is everlasting (Psalms 107:1).
19 How great is Thy goodness, which Thou hast stored up for those who fear Thee, which Thou hast wrought for those who take refuge in Thee, before the sons of men! (Psalms 31:19).
5 Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days (Hosea 3:5).
The Importance of the Goodness of God
The goodness of God is not only an attribute of God but a foundational truth every Christian should embrace. Consider some of the reasons God’s goodness is important to us.
(1) The “goodness” of God is prominent in the opening chapters of the Bible. Repeatedly, God pronounced everything which He created “good” (see Genesis 1:4, 10, 18; 1 Timothy 4:4). In chapter 2, God saw that it was “not good” for Adam to be alone, and so He created a wife for him (2:18-25). In the garden of Eden, where God had placed Adam and Eve, there was “the tree of the knowledge of good and evil.” From the fruit of this one tree, the man and woman were forbidden to eat. We shall return to this matter of “goodness” in the garden, for it is a vitally important truth. Suffice to say the issues of “goodness” and “evil” are prominent at the beginning of the Bible.
(2) The goodness of God appears to be the sum total of all of God’s attributes. The goodness of God may thus be viewed as one facet of His glorious nature and character and also the overall summation of His nature and character.
19 Then Moses said, “I pray Thee, show me Thy glory!” And He said, “I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion” (Exodus 33:19; see also Exodus 34:5-7).
(3) We cannot separate what is good from God. You cannot have goodness without God, just as you cannot have God without goodness. God alone is good:
2 I said to the LORD, “Thou art my Lord; I have no good besides Thee” (Psalms 16:2).
16 And behold, one came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life?” 17 And He said to him, “Why are you asking Me about what is good? There is [only] One who is good; but if you wish to enter into life, keep the commandments” (Matthew 19:16-17).
1 Oh give thanks to the LORD, for He is good; for His lovingkindness is everlasting (Psalms 107:1).
19 How great is Thy goodness, which Thou hast stored up for those who fear Thee, which Thou hast wrought for those who take refuge in Thee, before the sons of men! (Psalms 31:19).
5 Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days (Hosea 3:5).
The Importance of the Goodness of God
The goodness of God is not only an attribute of God but a foundational truth every Christian should embrace. Consider some of the reasons God’s goodness is important to us.
(1) The “goodness” of God is prominent in the opening chapters of the Bible. Repeatedly, God pronounced everything which He created “good” (see Genesis 1:4, 10, 18; 1 Timothy 4:4). In chapter 2, God saw that it was “not good” for Adam to be alone, and so He created a wife for him (2:18-25). In the garden of Eden, where God had placed Adam and Eve, there was “the tree of the knowledge of good and evil.” From the fruit of this one tree, the man and woman were forbidden to eat. We shall return to this matter of “goodness” in the garden, for it is a vitally important truth. Suffice to say the issues of “goodness” and “evil” are prominent at the beginning of the Bible.
(2) The goodness of God appears to be the sum total of all of God’s attributes. The goodness of God may thus be viewed as one facet of His glorious nature and character and also the overall summation of His nature and character.
19 Then Moses said, “I pray Thee, show me Thy glory!” And He said, “I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion” (Exodus 33:19; see also Exodus 34:5-7).
(3) We cannot separate what is good from God. You cannot have goodness without God, just as you cannot have God without goodness. God alone is good:
2 I said to the LORD, “Thou art my Lord; I have no good besides Thee” (Psalms 16:2).
16 And behold, one came to Him and said, “Teacher, what good thing shall I do that I may obtain eternal life?” 17 And He said to him, “Why are you asking Me about what is good? There is [only] One who is good; but if you wish to enter into life, keep the commandments” (Matthew 19:16-17).
Tuesday, January 18, 2011
The Joy of Jesus is in The Spirit
Galatians 5:22-23 (New International Version, ©2010)
22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.
Love
If I had to rank all of the above fruits in their order of possible importance, the quality of love would have to be #1. And this is why it may have been listed as #1 fruit in the above Scripture verse.
Due to the extreme importance of just this one quality, I am going to do another article on this quality and title it “The Power of Love.” This article will also be listed in the Sanctification Section of our site. There are some very powerful and profound verses from the Bible on just this one quality alone and it needs to have its own article to do it proper justice.
Here are some of the different definitions on what love is from the different Bible dictionaries and commentaries:
Unselfish, benevolent concern for another; brotherly concern; the object of brotherly concern or affection
The self-denying, self-sacrificing, Christ-like love which is the foundation of all other graces
Unselfish, loyal and benevolent concern for the well being of another
The high esteem which God has for His human children and the high regard which they, in turn, should have for Him and other people
To love, to have affection for someone; to like; to be a friend; the love of brothers for each other
One of the main messages that comes through loud and clear from studying our Bible is the extreme importance that God the Father is placing on that everyone learn how to love Him, love ourselves, love one another, and to even go as far as to be able to love our enemies and those who will try and hurt us.
However, our abilities as fallen humans to love one another is very limited. This is why it is so important for each and every Christian to work very closely with the Holy Spirit to get this fruit worked up into the core of our personalities. It is only when the love of the Holy Spirit starts to flow and enter into our personalities can we even begin to love God, love ourselves, and love one another to the degree and to the intensity that God would like to see from each one of us.
To those of you who will be entering into this sanctification process with the Lord – this quality should be listed as the #1 quality you should really attempt to put on into the core of your soul and personality. The Holy Spirit will be moving on you very early and very quickly to get this quality imparted into your mind, soul and emotions due to the extreme importance of it in your walk with the Lord.
You can be the greatest man of God and have some of the greatest gifts of God flowing through you – but if you are not walking with all of this in the spirit of love and humility, it will have all been for naught. More on this in the next article.
22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.
Love
If I had to rank all of the above fruits in their order of possible importance, the quality of love would have to be #1. And this is why it may have been listed as #1 fruit in the above Scripture verse.
Due to the extreme importance of just this one quality, I am going to do another article on this quality and title it “The Power of Love.” This article will also be listed in the Sanctification Section of our site. There are some very powerful and profound verses from the Bible on just this one quality alone and it needs to have its own article to do it proper justice.
Here are some of the different definitions on what love is from the different Bible dictionaries and commentaries:
Unselfish, benevolent concern for another; brotherly concern; the object of brotherly concern or affection
The self-denying, self-sacrificing, Christ-like love which is the foundation of all other graces
Unselfish, loyal and benevolent concern for the well being of another
The high esteem which God has for His human children and the high regard which they, in turn, should have for Him and other people
To love, to have affection for someone; to like; to be a friend; the love of brothers for each other
One of the main messages that comes through loud and clear from studying our Bible is the extreme importance that God the Father is placing on that everyone learn how to love Him, love ourselves, love one another, and to even go as far as to be able to love our enemies and those who will try and hurt us.
However, our abilities as fallen humans to love one another is very limited. This is why it is so important for each and every Christian to work very closely with the Holy Spirit to get this fruit worked up into the core of our personalities. It is only when the love of the Holy Spirit starts to flow and enter into our personalities can we even begin to love God, love ourselves, and love one another to the degree and to the intensity that God would like to see from each one of us.
To those of you who will be entering into this sanctification process with the Lord – this quality should be listed as the #1 quality you should really attempt to put on into the core of your soul and personality. The Holy Spirit will be moving on you very early and very quickly to get this quality imparted into your mind, soul and emotions due to the extreme importance of it in your walk with the Lord.
You can be the greatest man of God and have some of the greatest gifts of God flowing through you – but if you are not walking with all of this in the spirit of love and humility, it will have all been for naught. More on this in the next article.
Monday, January 17, 2011
The Joy of Jesus is The Positive Force in The World
We profit from the Word when our eyes are opened to discern the true character of the world. One of the poets wrote, "God’s in His heaven—all’s right with the world". From one standpoint that is blessedly true, but from another it is radically wrong, for "the whole world lieth in wickedness" (1 John 5:19). But it is only as the heart is supernaturally enlightened by the Holy Spirit that we are enabled to perceive that that which is highly esteemed among men is really "abomination in the sight of God" (Luke 16:15). It is much to be thankful for when the soul is able to see that the "world" is a gigantic fraud, a hollow bauble, a vile thing, which must one day be burned up.
Before we go further, let us define that "world" which the Christian is forbidden to love. There are few words found upon the pages of Holy Writ used with a greater variety of meanings than this one. Yet careful attention to the context will usually determine its scope. The "world" is a system or order of things, complete in itself. No foreign element is suffered to intrude, or if it does it is speedily accommodated or assimilated to itself. The "world" is fallen human nature acting itself out in the human family, fashioning the framework of human society in accord with its own tendencies. It is the organized kingdom of the "carnal mind" which is "enmity against God" and which is "not subject to the law of God, neither indeed can be" (Rom. 8:7). Wherever the "carnal mind" is, there is "the world"; so that worldliness is the world without God.
Before we go further, let us define that "world" which the Christian is forbidden to love. There are few words found upon the pages of Holy Writ used with a greater variety of meanings than this one. Yet careful attention to the context will usually determine its scope. The "world" is a system or order of things, complete in itself. No foreign element is suffered to intrude, or if it does it is speedily accommodated or assimilated to itself. The "world" is fallen human nature acting itself out in the human family, fashioning the framework of human society in accord with its own tendencies. It is the organized kingdom of the "carnal mind" which is "enmity against God" and which is "not subject to the law of God, neither indeed can be" (Rom. 8:7). Wherever the "carnal mind" is, there is "the world"; so that worldliness is the world without God.
Sunday, January 16, 2011
The Joy of Jesus is Praising God Today
Psalm 34[a][b]
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
11 Come, my children, listen to me;
I will teach you the fear of the LORD.
12 Whoever of you loves life
and desires to see many good days,
13 keep your tongue from evil
and your lips from telling lies.
14 Turn from evil and do good;
seek peace and pursue it.
15 The eyes of the LORD are on the righteous,
and his ears are attentive to their cry;
16 but the face of the LORD is against those who do evil,
to blot out their name from the earth.
17 The righteous cry out, and the LORD hears them;
he delivers them from all their troubles.
18 The LORD is close to the brokenhearted
and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
but the LORD delivers him from them all;
20 he protects all his bones,
not one of them will be broken.
21 Evil will slay the wicked;
the foes of the righteous will be condemned.
22 The LORD will rescue his servants;
no one who takes refuge in him will be condemned.
Footnotes:
Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.
New International Version, ©2010 (NIV)
Copyright © 1973, 1978, 1984, 2010 by Biblica
If we hope to spend eternity in praising God, it is fit that we should spend much of our time here in this work. He never said to any one, Seek ye me in vain. David's prayers helped to silence his fears; many besides him have looked unto the Lord by faith and prayer, and it has wonderfully revived and comforted them. When we look to the world, we are perplexed, and at a loss. But on looking to Christ depends our whole salvation, and all things needful thereunto do so also. This poor man, whom no man looked upon with any respect, or looked after with any concern, was yet welcome to the throne of grace; the Lord heard him, and saved him out of all his troubles. The holy angels minister to the saints, and stand for them against the powers of darkness. All the glory be to the Lord of the angels. By taste and sight we both make discoveries, and have enjoyment; Taste and see God's goodness; take notice of it, and take the comfort of it. He makes all truly blessed that trust in him. As to the things of the other world, they shall have grace sufficient for the support of spiritual life. And as to this life, they shall have what is necessary from the hand of God. Paul had all, and abounded, because he was content, Philippians 4:11-18. Those who trust to themselves, and think their own efforts sufficient for them, shall want; but they shall be fed who trust in the Lord. Those shall not want, who with quietness work, and mind their own business.
Of David. When he pretended to be insane before Abimelek, who drove him away, and he left.
1 I will extol the LORD at all times;
his praise will always be on my lips.
2 I will glory in the LORD;
let the afflicted hear and rejoice.
3 Glorify the LORD with me;
let us exalt his name together.
4 I sought the LORD, and he answered me;
he delivered me from all my fears.
5 Those who look to him are radiant;
their faces are never covered with shame.
6 This poor man called, and the LORD heard him;
he saved him out of all his troubles.
7 The angel of the LORD encamps around those who fear him,
and he delivers them.
8 Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
9 Fear the LORD, you his holy people,
for those who fear him lack nothing.
10 The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
11 Come, my children, listen to me;
I will teach you the fear of the LORD.
12 Whoever of you loves life
and desires to see many good days,
13 keep your tongue from evil
and your lips from telling lies.
14 Turn from evil and do good;
seek peace and pursue it.
15 The eyes of the LORD are on the righteous,
and his ears are attentive to their cry;
16 but the face of the LORD is against those who do evil,
to blot out their name from the earth.
17 The righteous cry out, and the LORD hears them;
he delivers them from all their troubles.
18 The LORD is close to the brokenhearted
and saves those who are crushed in spirit.
19 The righteous person may have many troubles,
but the LORD delivers him from them all;
20 he protects all his bones,
not one of them will be broken.
21 Evil will slay the wicked;
the foes of the righteous will be condemned.
22 The LORD will rescue his servants;
no one who takes refuge in him will be condemned.
Footnotes:
Psalm 34:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.
Psalm 34:1 In Hebrew texts 34:1-22 is numbered 34:2-23.
New International Version, ©2010 (NIV)
Copyright © 1973, 1978, 1984, 2010 by Biblica
If we hope to spend eternity in praising God, it is fit that we should spend much of our time here in this work. He never said to any one, Seek ye me in vain. David's prayers helped to silence his fears; many besides him have looked unto the Lord by faith and prayer, and it has wonderfully revived and comforted them. When we look to the world, we are perplexed, and at a loss. But on looking to Christ depends our whole salvation, and all things needful thereunto do so also. This poor man, whom no man looked upon with any respect, or looked after with any concern, was yet welcome to the throne of grace; the Lord heard him, and saved him out of all his troubles. The holy angels minister to the saints, and stand for them against the powers of darkness. All the glory be to the Lord of the angels. By taste and sight we both make discoveries, and have enjoyment; Taste and see God's goodness; take notice of it, and take the comfort of it. He makes all truly blessed that trust in him. As to the things of the other world, they shall have grace sufficient for the support of spiritual life. And as to this life, they shall have what is necessary from the hand of God. Paul had all, and abounded, because he was content, Philippians 4:11-18. Those who trust to themselves, and think their own efforts sufficient for them, shall want; but they shall be fed who trust in the Lord. Those shall not want, who with quietness work, and mind their own business.
Saturday, January 15, 2011
The Joy of Jesus Praises God in His Glory
New International Version (©1984)
Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.
New Living Translation (©2007)
Praise his glorious name forever! Let the whole earth be filled with his glory. Amen and amen!
English Standard Version (©2001)
Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!
New American Standard Bible (©1995)
And blessed be His glorious name forever; And may the whole earth be filled with His glory. Amen, and Amen.
GOD'S WORD® Translation (©1995)
Thanks be to his glorious name forever. May the whole earth be filled with his glory. Amen and amen!
King James Bible
And blessed [be] his glorious name for ever: and let the whole earth be filled [with] his glory; Amen, and Amen.
American King James Version
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
American Standard Version
And blessed be his glorious name for ever; And let the whole earth be filled with his glory. Amen, and Amen.
Bible in Basic English
Praise to the glory of his noble name for ever; let all the earth be full of his glory. So be it, So be it.
Douay-Rheims Bible
And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.
Darby Bible Translation
And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen.
English Revised Version
And blessed be his glorious name for ever; and let the whole earth be filled with his glory. Amen, and Amen.
Webster's Bible Translation
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and amen.
World English Bible
Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen.
Young's Literal Translation
And blessed is the Name of His honour to the age, And the whole earth is filled with His honour. Amen, and amen!
Barnes' Notes on the Bible
And blessed be his glorious name for ever - The name by which he is known - referring perhaps particularly to his name "Yahweh." Still the prayer would be, that all the names by which he is known, all by which he has revealed himself, might be regarded with veneration always and everywhere.
And let the whole earth be filled with his glory - With the knowledge of himself; with the manifestations of his presence; with the influences of his religion. Compare Numbers 14:21. This prayer was especially appropriate at the close of a psalm designed to celebrate the glorious reign of the Messiah. Under that reign the earth will be, in fact, filled with the glory of God; the world will be a world of glory. Assuredly all who love God, and who love mankind, all who desire that God may be honored, and that the world may be blessed and happy, will unite in this fervent prayer, and reecho the hearty "Amen and amen" of the psalmist.
Amen, and amen - So be it. Let this occur. Let this time come. The expression is doubled to denote intensity of feeling. It is the going out of a heart full of desire that this might be so.
Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.
New Living Translation (©2007)
Praise his glorious name forever! Let the whole earth be filled with his glory. Amen and amen!
English Standard Version (©2001)
Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!
New American Standard Bible (©1995)
And blessed be His glorious name forever; And may the whole earth be filled with His glory. Amen, and Amen.
GOD'S WORD® Translation (©1995)
Thanks be to his glorious name forever. May the whole earth be filled with his glory. Amen and amen!
King James Bible
And blessed [be] his glorious name for ever: and let the whole earth be filled [with] his glory; Amen, and Amen.
American King James Version
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
American Standard Version
And blessed be his glorious name for ever; And let the whole earth be filled with his glory. Amen, and Amen.
Bible in Basic English
Praise to the glory of his noble name for ever; let all the earth be full of his glory. So be it, So be it.
Douay-Rheims Bible
And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.
Darby Bible Translation
And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen.
English Revised Version
And blessed be his glorious name for ever; and let the whole earth be filled with his glory. Amen, and Amen.
Webster's Bible Translation
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and amen.
World English Bible
Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen.
Young's Literal Translation
And blessed is the Name of His honour to the age, And the whole earth is filled with His honour. Amen, and amen!
Barnes' Notes on the Bible
And blessed be his glorious name for ever - The name by which he is known - referring perhaps particularly to his name "Yahweh." Still the prayer would be, that all the names by which he is known, all by which he has revealed himself, might be regarded with veneration always and everywhere.
And let the whole earth be filled with his glory - With the knowledge of himself; with the manifestations of his presence; with the influences of his religion. Compare Numbers 14:21. This prayer was especially appropriate at the close of a psalm designed to celebrate the glorious reign of the Messiah. Under that reign the earth will be, in fact, filled with the glory of God; the world will be a world of glory. Assuredly all who love God, and who love mankind, all who desire that God may be honored, and that the world may be blessed and happy, will unite in this fervent prayer, and reecho the hearty "Amen and amen" of the psalmist.
Amen, and amen - So be it. Let this occur. Let this time come. The expression is doubled to denote intensity of feeling. It is the going out of a heart full of desire that this might be so.
Friday, January 14, 2011
The Joy of Jesus is Our Salvation Today
The subject of God’s "so-great-salvation" (Heb. 2:3), as it is revealed to us in the Scriptures and made known in Christian experience, is worthy of a life’s study. Any one who supposes that there is now no longer any need for him to prayerfully search for a fuller understanding of the same needs to ponder "If any man think he knoweth anything, he knoweth nothing yet as he ought to know" (1 Cor. 8:2). The fact is that the moment any of us really takes it for granted that he already knows all that there is to be known on any subject treated of in Holy Writ, he at once cuts himself off from any further light thereon. That which is most needed by all of us in order to a better understanding of Divine things is not a brilliant intellect, but a truly humble heart and a teachable spirit, and for that we would daily and fervently pray, for we possess it not by nature.
The subject of Divine salvation has, sad to say, provoked age-long controversy and bitter contentions even among Christians. There is comparatively little agreement even upon this elementary vet vital truth. Some have insisted that salvation is by Divine grace, others have argued that it is by human endeavor. A number have sought to defend the middle position, and while allowing that the salvation of a lost sinner must be by Divine grace, were not willing to concede that it is by Divine grace alone, alleging that God’s grace must be plussed by something from the creature, and very varied have been the opinions of what that ‘something must be—baptism, church-membership, the performing of good works, holding out faithful to the end, etc. On the other hand, there are those who not only grant that salvation is by grace alone, but who deny that God uses any means whatever in the accomplishment of His eternal purpose to save His elect—overlooking the fact that the sacrifice of Christ is the grand "means’!
It is true that the Church of God was blessed with super-creation blessings, being chosen in Christ before the foundation of the world and predestinated unto the adoption of children, and nothing could or can alter that grand fact. It is equally true that if sin had never entered the world, none had been in need of salvation from it. But sin has entered, and the Church fell in Adam and came under the curse and condemnation of God’s Law. Consequently, the elect, equally with the reprobate, shared in the capital offence of their federal head, and partake of its fearful entail: "In Adam all die" (1 Cor. 15:22): "By the offence of one judgment came upon all men to condemnation" (Rom. 5:18). The result of this is, that all are "alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts" (Eph. 4:18), so that the members of the mystical Body of Christ are "by nature the children of wrath, even as others" (Eph. 2:3), and hence they are alike in dire need of God’s salvation.
The subject of Divine salvation has, sad to say, provoked age-long controversy and bitter contentions even among Christians. There is comparatively little agreement even upon this elementary vet vital truth. Some have insisted that salvation is by Divine grace, others have argued that it is by human endeavor. A number have sought to defend the middle position, and while allowing that the salvation of a lost sinner must be by Divine grace, were not willing to concede that it is by Divine grace alone, alleging that God’s grace must be plussed by something from the creature, and very varied have been the opinions of what that ‘something must be—baptism, church-membership, the performing of good works, holding out faithful to the end, etc. On the other hand, there are those who not only grant that salvation is by grace alone, but who deny that God uses any means whatever in the accomplishment of His eternal purpose to save His elect—overlooking the fact that the sacrifice of Christ is the grand "means’!
It is true that the Church of God was blessed with super-creation blessings, being chosen in Christ before the foundation of the world and predestinated unto the adoption of children, and nothing could or can alter that grand fact. It is equally true that if sin had never entered the world, none had been in need of salvation from it. But sin has entered, and the Church fell in Adam and came under the curse and condemnation of God’s Law. Consequently, the elect, equally with the reprobate, shared in the capital offence of their federal head, and partake of its fearful entail: "In Adam all die" (1 Cor. 15:22): "By the offence of one judgment came upon all men to condemnation" (Rom. 5:18). The result of this is, that all are "alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts" (Eph. 4:18), so that the members of the mystical Body of Christ are "by nature the children of wrath, even as others" (Eph. 2:3), and hence they are alike in dire need of God’s salvation.
Thursday, January 13, 2011
The Joy of Jesus is Patient
The love of God, and of our neighbour for God's sake, is patient toward, all men. It, suffers all the weakness, ignorance, errors, and infirmities of the children of God; all the malice and wickedness of the children of the world: and all this, not only for a time, but to the end. And in every step toward overcoming evil with good, it is kind, soft, mild, benign. It inspires the sufferer at once with the most amiable sweetness, and the most fervent and tender affection. Love acteth not rashly - Does not hastily condemn any one; never passes a severe sentence on a slight or sudden view of things. Nor does it ever act or behave in a violent, headstrong, or precipitate manner. Is not puffed up - Yea, humbles the soul to the dust.
Wednesday, January 12, 2011
The Joy of Jesus is a Reason for Hope
A psalm. A song. For the dedication of the temple.[b] Of David.
1 I will exalt you, LORD,
for you lifted me out of the depths
and did not let my enemies gloat over me.
2 LORD my God, I called to you for help,
and you healed me.
3 You, LORD, brought me up from the realm of the dead;
you spared me from going down to the pit.
4 Sing the praises of the LORD, you his faithful people;
praise his holy name.
5 For his anger lasts only a moment,
but his favor lasts a lifetime;
weeping may stay for the night,
but rejoicing comes in the morning.
6 When I felt secure, I said,
“I will never be shaken.”
7 LORD, when you favored me,
you made my royal mountain[c] stand firm;
but when you hid your face,
I was dismayed.
8 To you, LORD, I called;
to the Lord I cried for mercy:
9 “What is gained if I am silenced,
if I go down to the pit?
Will the dust praise you?
Will it proclaim your faithfulness?
10 Hear, LORD, and be merciful to me;
LORD, be my help.”
11 You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy,
12 that my heart may sing your praises and not be silent.
LORD my God, I will praise you forever.
1 I will exalt you, LORD,
for you lifted me out of the depths
and did not let my enemies gloat over me.
2 LORD my God, I called to you for help,
and you healed me.
3 You, LORD, brought me up from the realm of the dead;
you spared me from going down to the pit.
4 Sing the praises of the LORD, you his faithful people;
praise his holy name.
5 For his anger lasts only a moment,
but his favor lasts a lifetime;
weeping may stay for the night,
but rejoicing comes in the morning.
6 When I felt secure, I said,
“I will never be shaken.”
7 LORD, when you favored me,
you made my royal mountain[c] stand firm;
but when you hid your face,
I was dismayed.
8 To you, LORD, I called;
to the Lord I cried for mercy:
9 “What is gained if I am silenced,
if I go down to the pit?
Will the dust praise you?
Will it proclaim your faithfulness?
10 Hear, LORD, and be merciful to me;
LORD, be my help.”
11 You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy,
12 that my heart may sing your praises and not be silent.
LORD my God, I will praise you forever.
Tuesday, January 11, 2011
The Joy of Jesus is a Special Love
God’s Love For Us
For God so loved the world that he gave his one and only Son,[a] that whoever believes in him shall not perish but have eternal life. - John 3:16
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. - Galatians 2:20
Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands. - Deuteronomy 7:9
For the LORD loves the just and will not forsake his faithful ones. . . - Psalm 37:28
I love those who love me, and those who seek me find me. - Proverbs 8:17
This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. – 1 John 4:9-11
Praise God Today....
For God so loved the world that he gave his one and only Son,[a] that whoever believes in him shall not perish but have eternal life. - John 3:16
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. - Galatians 2:20
Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands. - Deuteronomy 7:9
For the LORD loves the just and will not forsake his faithful ones. . . - Psalm 37:28
I love those who love me, and those who seek me find me. - Proverbs 8:17
This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. – 1 John 4:9-11
Praise God Today....
Monday, January 10, 2011
The Joy of Jesus is Love
1 Corinthians 13
1 If I speak in the tonguesa]" of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,b]" style="font-size: 0.75em; line-height: 0.5em; ">[b] but do not have love, I gain nothing.
1 If I speak in the tonguesa]" of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,b]" style="font-size: 0.75em; line-height: 0.5em; ">[b] but do not have love, I gain nothing.
Sunday, January 9, 2011
The Joy of Jesus is God's Word
The Word of God is Our Salvation:
The Psalms
119
The Excellencies of God's Law
ALEPH
1 Blessed are the undefiled in the way,
who walk in the law of the LORD.
2 Blessed are they that keep his testimonies,
and that seek him with the whole heart.
3 They also do no iniquity:
they walk in his ways.
4 Thou hast commanded us
to keep thy precepts diligently.
5 O that my ways were directed
to keep thy statutes!
6 Then shall I not be ashamed,
when I have respect unto all thy commandments.
7 I will praise thee with uprightness of heart,
when I shall have learned thy righteous judgments.
8 I will keep thy statutes:
O forsake me not utterly.
BETH
9 Wherewithal shall a young man cleanse his way?
By taking heed thereto according to thy word.
10 With my whole heart have I sought thee:
O let me not wander from thy commandments.
11 Thy word have I hid in mine heart,
that I might not sin against thee.
12 Blessed art thou, O LORD:
teach me thy statutes.
13 With my lips have I declared
all the judgments of thy mouth.
14 I have rejoiced in the way of thy testimonies,
as much as in all riches.
15 I will meditate in thy precepts,
and have respect unto thy ways.
16 I will delight myself in thy statutes:
I will not forget thy word.
GIMEL
17 Deal bountifully with thy servant,
that I may live, and keep thy word.
18 Open thou mine eyes,
that I may behold wondrous things out of thy law.
19 I am a stranger in the earth:
hide not thy commandments from me.
20 My soul breaketh for the longing
that it hath unto thy judgments at all times.
21 Thou hast rebuked the proud that are cursed,
which do err from thy commandments.
22 Remove from me reproach and contempt;
for I have kept thy testimonies.
23 Princes also did sit and speak against me:
but thy servant did meditate in thy statutes.
24 Thy testimonies also are my delight,
and my counselors.
DALETH
25 My soul cleaveth unto the dust:
quicken thou me according to thy word.
26 I have declared my ways, and thou heardest me:
teach me thy statutes.
27 Make me to understand the way of thy precepts:
so shall I talk of thy wondrous works.
28 My soul melteth for heaviness:
strengthen thou me according unto thy word.
29 Remove from me the way of lying:
and grant me thy law graciously.
30 I have chosen the way of truth:
thy judgments have I laid before me.
31 I have stuck unto thy testimonies:
O LORD, put me not to shame.
32 I will run the way of thy commandments,
when thou shalt enlarge my heart.
HE
33 Teach me, O LORD, the way of thy statutes;
and I shall keep it unto the end.
34 Give me understanding, and I shall keep thy law;
yea, I shall observe it with my whole heart.
35 Make me to go in the path of thy commandments;
for therein do I delight.
36 Incline my heart unto thy testimonies,
and not to covetousness.
37 Turn away mine eyes from beholding vanity;
and quicken thou me in thy way.
38 Stablish thy word unto thy servant,
who is devoted to thy fear.
39 Turn away my reproach which I fear:
for thy judgments are good.
40 Behold, I have longed after thy precepts:
quicken me in thy righteousness.
VAU
41 Let thy mercies come also unto me, O LORD,
even thy salvation, according to thy word.
42 So shall I have wherewith to answer him that reproacheth me:
for I trust in thy word.
43 And take not the word of truth utterly out of my mouth;
for I have hoped in thy judgments.
44 So shall I keep thy law continually
for ever and ever.
45 And I will walk at liberty:
for I seek thy precepts.
46 I will speak of thy testimonies also before kings,
and will not be ashamed.
47 And I will delight myself in thy commandments,
which I have loved.
48 My hands also will I lift up unto thy commandments,
which I have loved;
and I will meditate in thy statutes.
ZAIN
49 Remember the word unto thy servant,
upon which thou hast caused me to hope.
50 This is my comfort in my affliction:
for thy word hath quickened me.
51 The proud have had me greatly in derision:
yet have I not declined from thy law.
52 I remembered thy judgments of old, O LORD;
and have comforted myself.
53 Horror hath taken hold upon me
because of the wicked that forsake thy law.
54 Thy statutes have been my songs
in the house of my pilgrimage.
55 I have remembered thy name, O LORD, in the night,
and have kept thy law.
56 This I had,
because I kept thy precepts.
CHETH
57 Thou art my portion, O LORD:
I have said that I would keep thy words.
58 I entreated thy favor with my whole heart:
be merciful unto me according to thy word.
59 I thought on my ways,
and turned my feet unto thy testimonies.
60 I made haste, and delayed not
to keep thy commandments.
61 The bands of the wicked have robbed me:
but I have not forgotten thy law.
62 At midnight I will rise to give thanks unto thee
because of thy righteous judgments.
63 I am a companion of all them that fear thee,
and of them that keep thy precepts.
64 The earth, O LORD, is full of thy mercy:
teach me thy statutes.
TETH
65 Thou hast dealt well with thy servant, O LORD,
according unto thy word.
66 Teach me good judgment and knowledge:
for I have believed thy commandments.
67 Before I was afflicted I went astray:
but now have I kept thy word.
68 Thou art good, and doest good:
teach me thy statutes.
69 The proud have forged a lie against me:
but I will keep thy precepts with my whole heart.
70 Their heart is as fat as grease:
but I delight in thy law.
71 It is good for me that I have been afflicted;
that I might learn thy statutes.
72 The law of thy mouth is better unto me
than thousands of gold and silver.
JOD
73 Thy hands have made me and fashioned me:
give me understanding, that I may learn thy commandments.
74 They that fear thee will be glad when they see me;
because I have hoped in thy word.
75 I know, O LORD, that thy judgments are right,
and that thou in faithfulness hast afflicted me.
76 Let, I pray thee, thy merciful kindness be for my comfort,
according to thy word unto thy servant.
77 Let thy tender mercies come unto me, that I may live:
for thy law is my delight.
78 Let the proud be ashamed;
for they dealt perversely with me without a cause:
but I will meditate in thy precepts.
79 Let those that fear thee turn unto me,
and those that have known thy testimonies.
80 Let my heart be sound in thy statutes;
that I be not ashamed.
CAPH
81 My soul fainteth for thy salvation:
but I hope in thy word.
82 Mine eyes fail for thy word,
saying, When wilt thou comfort me?
83 For I am become like a bottle in the smoke;
yet do I not forget thy statutes.
84 How many are the days of thy servant?
When wilt thou execute judgment on them that persecute me?
85 The proud have digged pits for me,
which are not after thy law.
86 All thy commandments are faithful:
they persecute me wrongfully; help thou me.
87 They had almost consumed me upon earth;
but I forsook not thy precepts.
88 Quicken me after thy loving-kindness;
so shall I keep the testimony of thy mouth.
LAMED
89 For ever, O LORD, thy word is settled in heaven.
90 Thy faithfulness is unto all generations:
thou hast established the earth,
and it abideth.
91 They continue this day according to thine ordinances:
for all are thy servants.
92 Unless thy law had been my delights,
I should then have perished in mine affliction.
93 I will never forget thy precepts:
for with them thou hast quickened me.
94 I am thine, save me;
for I have sought thy precepts.
95 The wicked have waited for me to destroy me:
but I will consider thy testimonies.
96 I have seen an end of all perfection:
but thy commandment is exceeding broad.
MEM
97 O how love I thy law!
It is my meditation all the day.
98 Thou through thy commandments hast made me wiser than mine enemies:
for they are ever with me.
99 I have more understanding than all my teachers:
for thy testimonies are my meditation.
100 I understand more than the ancients,
because I keep thy precepts.
101 I have refrained my feet from every evil way,
that I might keep thy word.
102 I have not departed from thy judgments:
for thou hast taught me.
103 How sweet are thy words unto my taste!
yea, sweeter than honey to my mouth.
104 Through thy precepts I get understanding:
therefore I hate every false way.
NUN
105 Thy word is a lamp unto my feet,
and a light unto my path.
106 I have sworn, and I will perform it,
that I will keep thy righteous judgments.
107 I am afflicted very much:
quicken me, O LORD, according unto thy word.
108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD,
and teach me thy judgments.
109 My soul is continually in my hand:
yet do I not forget thy law.
110 The wicked have laid a snare for me:
yet I erred not from thy precepts.
111 Thy testimonies have I taken as a heritage for ever:
for they are the rejoicing of my heart.
112 I have inclined mine heart to perform thy statutes
always, even unto the end.
SAMECH
113 I hate vain thoughts:
but thy law do I love.
114 Thou art my hiding place and my shield:
I hope in thy word.
115 Depart from me, ye evildoers:
for I will keep the commandments of my God.
116 Uphold me according unto thy word, that I may live:
and let me not be ashamed of my hope.
117 Hold thou me up, and I shall be safe:
and I will have respect unto thy statutes continually.
118 Thou hast trodden down all them that err from thy statutes:
for their deceit is falsehood.
119 Thou puttest away all the wicked of the earth like dross:
therefore I love thy testimonies.
120 My flesh trembleth for fear of thee;
and I am afraid of thy judgments.
AIN
121 I have done judgment and justice:
leave me not to mine oppressors.
122 Be surety for thy servant for good:
let not the proud oppress me.
123 Mine eyes fail for thy salvation,
and for the word of thy righteousness.
124 Deal with thy servant according unto thy mercy,
and teach me thy statutes.
125 I am thy servant; give me understanding,
that I may know thy testimonies.
126 It is time for thee, LORD, to work:
for they have made void thy law.
127 Therefore I love thy commandments above gold;
yea, above fine gold.
128 Therefore I esteem all thy precepts concerning all things to be right;
and I hate every false way.
PE
129 Thy testimonies are wonderful:
therefore doth my soul keep them.
130 The entrance of thy words giveth light;
it giveth understanding unto the simple.
131 I opened my mouth, and panted:
for I longed for thy commandments.
132 Look thou upon me, and be merciful unto me,
as thou usest to do unto those that love thy name.
133 Order my steps in thy word:
and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man:
so will I keep thy precepts.
135 Make thy face to shine upon thy servant;
and teach me thy statutes.
136 Rivers of waters run down mine eyes,
because they keep not thy law.
TZADDI
137 Righteous art thou, O LORD,
and upright are thy judgments.
138 Thy testimonies that thou hast commanded
are righteous and very faithful.
139 My zeal hath consumed me,
because mine enemies have forgotten thy words.
140 Thy word is very pure:
therefore thy servant loveth it.
141 I am small and despised:
yet do not I forget thy precepts.
142 Thy righteousness is an everlasting righteousness,
and thy law is the truth.
143 Trouble and anguish have taken hold on me:
yet thy commandments are my delights.
144 The righteousness of thy testimonies is everlasting:
give me understanding, and I shall live.
KOPH
145 I cried with my whole heart;
hear me, O LORD:
I will keep thy statutes.
146 I cried unto thee;
save me, and I shall keep thy testimonies.
147 I prevented the dawning of the morning, and cried:
I hoped in thy word.
148 Mine eyes prevent the night watches,
that I might meditate in thy word.
149 Hear my voice according unto thy loving-kindness:
O LORD, quicken me according to thy judgment.
150 They draw nigh that follow after mischief:
they are far from thy law.
151 Thou art near, O LORD;
and all thy commandments are truth.
152 Concerning thy testimonies, I have known of old
that thou hast founded them for ever.
RESH
153 Consider mine affliction, and deliver me:
for I do not forget thy law.
154 Plead my cause, and deliver me:
quicken me according to thy word.
155 Salvation is far from the wicked:
for they seek not thy statutes.
156 Great are thy tender mercies, O LORD:
quicken me according to thy judgments.
157 Many are my persecutors and mine enemies;
yet do I not decline from thy testimonies.
158 I beheld the transgressors, and was grieved;
because they kept not thy word.
159 Consider how I love thy precepts:
quicken me, O LORD, according to thy loving-kindness.
160 Thy word is true from the beginning:
and every one of thy righteous judgments endureth for ever.
SCHIN
161 Princes have persecuted me without a cause:
but my heart standeth in awe of thy word.
162 I rejoice at thy word,
as one that findeth great spoil.
163 I hate and abhor lying:
but thy law do I love.
164 Seven times a day do I praise thee,
because of thy righteous judgments.
165 Great peace have they which love thy law:
and nothing shall offend them.
166 LORD, I have hoped for thy salvation,
and done thy commandments.
167 My soul hath kept thy testmonies;
and I love them exceedingly.
168 I have kept thy precepts and thy testimonies:
for all my ways are before thee.
TAU
169 Let my cry come near before thee, O LORD:
give me understanding according to thy word.
170 Let my supplication come before thee:
deliver me according to thy word.
171 My lips shall utter praise,
when thou hast taught me thy statutes.
172 My tongue shall speak of thy word:
for all thy commandments are righteousness.
173 Let thine hand help me;
for I have chosen thy precepts.
174 I have longed for thy salvation, O LORD;
and thy law is my delight.
175 Let my soul live, and it shall praise thee;
and let thy judgments help me.
176 I have gone astray like a lost sheep:
seek thy servant;
for I do not forget thy commandments.
Published by The American Bible Society
CONTENTS · BIBLIOGRAPHIC RECORD
The Psalms 118
The Psalms
119
The Excellencies of God's Law
ALEPH
1 Blessed are the undefiled in the way,
who walk in the law of the LORD.
2 Blessed are they that keep his testimonies,
and that seek him with the whole heart.
3 They also do no iniquity:
they walk in his ways.
4 Thou hast commanded us
to keep thy precepts diligently.
5 O that my ways were directed
to keep thy statutes!
6 Then shall I not be ashamed,
when I have respect unto all thy commandments.
7 I will praise thee with uprightness of heart,
when I shall have learned thy righteous judgments.
8 I will keep thy statutes:
O forsake me not utterly.
BETH
9 Wherewithal shall a young man cleanse his way?
By taking heed thereto according to thy word.
10 With my whole heart have I sought thee:
O let me not wander from thy commandments.
11 Thy word have I hid in mine heart,
that I might not sin against thee.
12 Blessed art thou, O LORD:
teach me thy statutes.
13 With my lips have I declared
all the judgments of thy mouth.
14 I have rejoiced in the way of thy testimonies,
as much as in all riches.
15 I will meditate in thy precepts,
and have respect unto thy ways.
16 I will delight myself in thy statutes:
I will not forget thy word.
GIMEL
17 Deal bountifully with thy servant,
that I may live, and keep thy word.
18 Open thou mine eyes,
that I may behold wondrous things out of thy law.
19 I am a stranger in the earth:
hide not thy commandments from me.
20 My soul breaketh for the longing
that it hath unto thy judgments at all times.
21 Thou hast rebuked the proud that are cursed,
which do err from thy commandments.
22 Remove from me reproach and contempt;
for I have kept thy testimonies.
23 Princes also did sit and speak against me:
but thy servant did meditate in thy statutes.
24 Thy testimonies also are my delight,
and my counselors.
DALETH
25 My soul cleaveth unto the dust:
quicken thou me according to thy word.
26 I have declared my ways, and thou heardest me:
teach me thy statutes.
27 Make me to understand the way of thy precepts:
so shall I talk of thy wondrous works.
28 My soul melteth for heaviness:
strengthen thou me according unto thy word.
29 Remove from me the way of lying:
and grant me thy law graciously.
30 I have chosen the way of truth:
thy judgments have I laid before me.
31 I have stuck unto thy testimonies:
O LORD, put me not to shame.
32 I will run the way of thy commandments,
when thou shalt enlarge my heart.
HE
33 Teach me, O LORD, the way of thy statutes;
and I shall keep it unto the end.
34 Give me understanding, and I shall keep thy law;
yea, I shall observe it with my whole heart.
35 Make me to go in the path of thy commandments;
for therein do I delight.
36 Incline my heart unto thy testimonies,
and not to covetousness.
37 Turn away mine eyes from beholding vanity;
and quicken thou me in thy way.
38 Stablish thy word unto thy servant,
who is devoted to thy fear.
39 Turn away my reproach which I fear:
for thy judgments are good.
40 Behold, I have longed after thy precepts:
quicken me in thy righteousness.
VAU
41 Let thy mercies come also unto me, O LORD,
even thy salvation, according to thy word.
42 So shall I have wherewith to answer him that reproacheth me:
for I trust in thy word.
43 And take not the word of truth utterly out of my mouth;
for I have hoped in thy judgments.
44 So shall I keep thy law continually
for ever and ever.
45 And I will walk at liberty:
for I seek thy precepts.
46 I will speak of thy testimonies also before kings,
and will not be ashamed.
47 And I will delight myself in thy commandments,
which I have loved.
48 My hands also will I lift up unto thy commandments,
which I have loved;
and I will meditate in thy statutes.
ZAIN
49 Remember the word unto thy servant,
upon which thou hast caused me to hope.
50 This is my comfort in my affliction:
for thy word hath quickened me.
51 The proud have had me greatly in derision:
yet have I not declined from thy law.
52 I remembered thy judgments of old, O LORD;
and have comforted myself.
53 Horror hath taken hold upon me
because of the wicked that forsake thy law.
54 Thy statutes have been my songs
in the house of my pilgrimage.
55 I have remembered thy name, O LORD, in the night,
and have kept thy law.
56 This I had,
because I kept thy precepts.
CHETH
57 Thou art my portion, O LORD:
I have said that I would keep thy words.
58 I entreated thy favor with my whole heart:
be merciful unto me according to thy word.
59 I thought on my ways,
and turned my feet unto thy testimonies.
60 I made haste, and delayed not
to keep thy commandments.
61 The bands of the wicked have robbed me:
but I have not forgotten thy law.
62 At midnight I will rise to give thanks unto thee
because of thy righteous judgments.
63 I am a companion of all them that fear thee,
and of them that keep thy precepts.
64 The earth, O LORD, is full of thy mercy:
teach me thy statutes.
TETH
65 Thou hast dealt well with thy servant, O LORD,
according unto thy word.
66 Teach me good judgment and knowledge:
for I have believed thy commandments.
67 Before I was afflicted I went astray:
but now have I kept thy word.
68 Thou art good, and doest good:
teach me thy statutes.
69 The proud have forged a lie against me:
but I will keep thy precepts with my whole heart.
70 Their heart is as fat as grease:
but I delight in thy law.
71 It is good for me that I have been afflicted;
that I might learn thy statutes.
72 The law of thy mouth is better unto me
than thousands of gold and silver.
JOD
73 Thy hands have made me and fashioned me:
give me understanding, that I may learn thy commandments.
74 They that fear thee will be glad when they see me;
because I have hoped in thy word.
75 I know, O LORD, that thy judgments are right,
and that thou in faithfulness hast afflicted me.
76 Let, I pray thee, thy merciful kindness be for my comfort,
according to thy word unto thy servant.
77 Let thy tender mercies come unto me, that I may live:
for thy law is my delight.
78 Let the proud be ashamed;
for they dealt perversely with me without a cause:
but I will meditate in thy precepts.
79 Let those that fear thee turn unto me,
and those that have known thy testimonies.
80 Let my heart be sound in thy statutes;
that I be not ashamed.
CAPH
81 My soul fainteth for thy salvation:
but I hope in thy word.
82 Mine eyes fail for thy word,
saying, When wilt thou comfort me?
83 For I am become like a bottle in the smoke;
yet do I not forget thy statutes.
84 How many are the days of thy servant?
When wilt thou execute judgment on them that persecute me?
85 The proud have digged pits for me,
which are not after thy law.
86 All thy commandments are faithful:
they persecute me wrongfully; help thou me.
87 They had almost consumed me upon earth;
but I forsook not thy precepts.
88 Quicken me after thy loving-kindness;
so shall I keep the testimony of thy mouth.
LAMED
89 For ever, O LORD, thy word is settled in heaven.
90 Thy faithfulness is unto all generations:
thou hast established the earth,
and it abideth.
91 They continue this day according to thine ordinances:
for all are thy servants.
92 Unless thy law had been my delights,
I should then have perished in mine affliction.
93 I will never forget thy precepts:
for with them thou hast quickened me.
94 I am thine, save me;
for I have sought thy precepts.
95 The wicked have waited for me to destroy me:
but I will consider thy testimonies.
96 I have seen an end of all perfection:
but thy commandment is exceeding broad.
MEM
97 O how love I thy law!
It is my meditation all the day.
98 Thou through thy commandments hast made me wiser than mine enemies:
for they are ever with me.
99 I have more understanding than all my teachers:
for thy testimonies are my meditation.
100 I understand more than the ancients,
because I keep thy precepts.
101 I have refrained my feet from every evil way,
that I might keep thy word.
102 I have not departed from thy judgments:
for thou hast taught me.
103 How sweet are thy words unto my taste!
yea, sweeter than honey to my mouth.
104 Through thy precepts I get understanding:
therefore I hate every false way.
NUN
105 Thy word is a lamp unto my feet,
and a light unto my path.
106 I have sworn, and I will perform it,
that I will keep thy righteous judgments.
107 I am afflicted very much:
quicken me, O LORD, according unto thy word.
108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD,
and teach me thy judgments.
109 My soul is continually in my hand:
yet do I not forget thy law.
110 The wicked have laid a snare for me:
yet I erred not from thy precepts.
111 Thy testimonies have I taken as a heritage for ever:
for they are the rejoicing of my heart.
112 I have inclined mine heart to perform thy statutes
always, even unto the end.
SAMECH
113 I hate vain thoughts:
but thy law do I love.
114 Thou art my hiding place and my shield:
I hope in thy word.
115 Depart from me, ye evildoers:
for I will keep the commandments of my God.
116 Uphold me according unto thy word, that I may live:
and let me not be ashamed of my hope.
117 Hold thou me up, and I shall be safe:
and I will have respect unto thy statutes continually.
118 Thou hast trodden down all them that err from thy statutes:
for their deceit is falsehood.
119 Thou puttest away all the wicked of the earth like dross:
therefore I love thy testimonies.
120 My flesh trembleth for fear of thee;
and I am afraid of thy judgments.
AIN
121 I have done judgment and justice:
leave me not to mine oppressors.
122 Be surety for thy servant for good:
let not the proud oppress me.
123 Mine eyes fail for thy salvation,
and for the word of thy righteousness.
124 Deal with thy servant according unto thy mercy,
and teach me thy statutes.
125 I am thy servant; give me understanding,
that I may know thy testimonies.
126 It is time for thee, LORD, to work:
for they have made void thy law.
127 Therefore I love thy commandments above gold;
yea, above fine gold.
128 Therefore I esteem all thy precepts concerning all things to be right;
and I hate every false way.
PE
129 Thy testimonies are wonderful:
therefore doth my soul keep them.
130 The entrance of thy words giveth light;
it giveth understanding unto the simple.
131 I opened my mouth, and panted:
for I longed for thy commandments.
132 Look thou upon me, and be merciful unto me,
as thou usest to do unto those that love thy name.
133 Order my steps in thy word:
and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man:
so will I keep thy precepts.
135 Make thy face to shine upon thy servant;
and teach me thy statutes.
136 Rivers of waters run down mine eyes,
because they keep not thy law.
TZADDI
137 Righteous art thou, O LORD,
and upright are thy judgments.
138 Thy testimonies that thou hast commanded
are righteous and very faithful.
139 My zeal hath consumed me,
because mine enemies have forgotten thy words.
140 Thy word is very pure:
therefore thy servant loveth it.
141 I am small and despised:
yet do not I forget thy precepts.
142 Thy righteousness is an everlasting righteousness,
and thy law is the truth.
143 Trouble and anguish have taken hold on me:
yet thy commandments are my delights.
144 The righteousness of thy testimonies is everlasting:
give me understanding, and I shall live.
KOPH
145 I cried with my whole heart;
hear me, O LORD:
I will keep thy statutes.
146 I cried unto thee;
save me, and I shall keep thy testimonies.
147 I prevented the dawning of the morning, and cried:
I hoped in thy word.
148 Mine eyes prevent the night watches,
that I might meditate in thy word.
149 Hear my voice according unto thy loving-kindness:
O LORD, quicken me according to thy judgment.
150 They draw nigh that follow after mischief:
they are far from thy law.
151 Thou art near, O LORD;
and all thy commandments are truth.
152 Concerning thy testimonies, I have known of old
that thou hast founded them for ever.
RESH
153 Consider mine affliction, and deliver me:
for I do not forget thy law.
154 Plead my cause, and deliver me:
quicken me according to thy word.
155 Salvation is far from the wicked:
for they seek not thy statutes.
156 Great are thy tender mercies, O LORD:
quicken me according to thy judgments.
157 Many are my persecutors and mine enemies;
yet do I not decline from thy testimonies.
158 I beheld the transgressors, and was grieved;
because they kept not thy word.
159 Consider how I love thy precepts:
quicken me, O LORD, according to thy loving-kindness.
160 Thy word is true from the beginning:
and every one of thy righteous judgments endureth for ever.
SCHIN
161 Princes have persecuted me without a cause:
but my heart standeth in awe of thy word.
162 I rejoice at thy word,
as one that findeth great spoil.
163 I hate and abhor lying:
but thy law do I love.
164 Seven times a day do I praise thee,
because of thy righteous judgments.
165 Great peace have they which love thy law:
and nothing shall offend them.
166 LORD, I have hoped for thy salvation,
and done thy commandments.
167 My soul hath kept thy testmonies;
and I love them exceedingly.
168 I have kept thy precepts and thy testimonies:
for all my ways are before thee.
TAU
169 Let my cry come near before thee, O LORD:
give me understanding according to thy word.
170 Let my supplication come before thee:
deliver me according to thy word.
171 My lips shall utter praise,
when thou hast taught me thy statutes.
172 My tongue shall speak of thy word:
for all thy commandments are righteousness.
173 Let thine hand help me;
for I have chosen thy precepts.
174 I have longed for thy salvation, O LORD;
and thy law is my delight.
175 Let my soul live, and it shall praise thee;
and let thy judgments help me.
176 I have gone astray like a lost sheep:
seek thy servant;
for I do not forget thy commandments.
Published by The American Bible Society
CONTENTS · BIBLIOGRAPHIC RECORD
The Psalms 118
Saturday, January 8, 2011
The Joy of Jesus is Faith in God
Faithfulness of God, The
Is part of His character.
Isaiah 49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
1 Corinthians 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
1 Thessalonians 5:24 Faithful is he that calleth you, who also will do it.
DECLARED TO BE
Great.
Lamentations 3:23 They are new every morning: great is thy faithfulness.
Established.
Psalms 89:2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
Incomparable.
Psalms 89:8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
Unfailing.
Psalms 89:33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
2 Timothy 2:13 If we believe not, yet he abideth faithful: he cannot deny himself.
Infinite.
Psalms 36:5 Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
Everlasting.
Psalms 119:90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
Psalms 146:6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
Should be pleaded in prayer.
Psalms 143:1 Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
Should be proclaimed.
Psalms 40:10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
Psalms 89:1 I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
MANIFESTED
In His counsels.
Isaiah 25:1 O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
In afflicting His saints.
Psalms 119:75 I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
In fulfilling His promises.
1 Kings 8:20 And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
Psalms 132:11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
Micah 7:20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
In keeping His covenant.
Deuteronomy 7:9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
Psalms 111:5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.
In executing His judgments.
Jeremiah 23:20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
Jeremiah 51:29 And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
In forgiving sins.
1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
To His saints.
Psalms 89:24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
2 Thessalonians 3:3 But the Lord is faithful, who shall stablish you, and keep you from evil.
Saints encouraged to depend on.
1 Peter 4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
Should be magnified.
Psalms 89:5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
Psalms 92:2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night,
.
Is part of His character.
Isaiah 49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
1 Corinthians 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
1 Thessalonians 5:24 Faithful is he that calleth you, who also will do it.
DECLARED TO BE
Great.
Lamentations 3:23 They are new every morning: great is thy faithfulness.
Established.
Psalms 89:2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
Incomparable.
Psalms 89:8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
Unfailing.
Psalms 89:33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
2 Timothy 2:13 If we believe not, yet he abideth faithful: he cannot deny himself.
Infinite.
Psalms 36:5 Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
Everlasting.
Psalms 119:90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
Psalms 146:6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
Should be pleaded in prayer.
Psalms 143:1 Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
Should be proclaimed.
Psalms 40:10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
Psalms 89:1 I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
MANIFESTED
In His counsels.
Isaiah 25:1 O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
In afflicting His saints.
Psalms 119:75 I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
In fulfilling His promises.
1 Kings 8:20 And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
Psalms 132:11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
Micah 7:20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
In keeping His covenant.
Deuteronomy 7:9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
Psalms 111:5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.
In executing His judgments.
Jeremiah 23:20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
Jeremiah 51:29 And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
In forgiving sins.
1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
To His saints.
Psalms 89:24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
2 Thessalonians 3:3 But the Lord is faithful, who shall stablish you, and keep you from evil.
Saints encouraged to depend on.
1 Peter 4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
Should be magnified.
Psalms 89:5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
Psalms 92:2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night,
.
Friday, January 7, 2011
The Joy of Jesus is Peace unto You
New International Version (©1984)
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
New Living Translation (©2007)
Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.
English Standard Version (©2001)
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
New American Standard Bible (©1995)
And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.
International Standard Version (©2008)
Then God's peace, which goes far beyond anything we can imagine, will guard your hearts and minds in union with the Messiah Jesus.
GOD'S WORD® Translation (©1995)
Then God's peace, which goes beyond anything we can imagine, will guard your thoughts and emotions through Christ Jesus.
King James Bible
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
American King James Version
And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.
American Standard Version
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
Commentary:
The peace of God - The peace which God gives. The peace here particularly referred to is that which is felt when we have no anxious care about the supply of our needs, and when we go confidently and commit everything into the hands of God. "Thou wilt keep him in perfect peace whose mind is stayed on thee;" Isaiah 26:3; see the notes at John 14:27.
Which passeth all understanding - That is, which surpasses all that people had conceived or imagined. The expression is one that denotes that the peace imparted is of the highest possible kind. The apostle Paul frequently used terms which had somewhat of a hyperbolical cast (see the notes on Ephesians 3:19; compare John 21:25, and the language here is that which one would use who designed to speak of that which was of the highest order. The Christian, committing his way to God, and feeling that he will order all things aright, has a peace which is nowhere else known. Nothing else will furnish it but religion. No confidence that a man can have in his own powers; no reliance which he can repose on his own plans or on the promises or fidelity of his fellow-men, and no calculations which he can make on the course of events, can impart such peace to the soul as simple confidence in God.
Shall keep your hearts and minds - That is, shall keep them from anxiety and agitation. The idea is, that by thus making our requests known to God, and going to him in view of all our trials and wants, the mind would be preserved from distressing anxiety. The way to find peace, and to have the heart kept from trouble, is thus to go and spread out all before the Lord; compare Isaiah 26:3-4, Isaiah 26:20; Isaiah 37:1-7. The word rendered here "shall keep," is a military term, and means that the mind would be guarded as a camp or castle is. It would be preserved from the intrusion of anxious fears and alarms.
Through Christ Jesus - By his agency, or intervention. It is only in him that the mind can be preserved in peace. It is not by mere confidence in God, or by mere prayer, but it is by confidence in God as he is revealed through the Redeemer, and by faith in him. Paul never lost sight of the truth that all the security and happiness of a believer were to be traced to the Saviour.
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
New Living Translation (©2007)
Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.
English Standard Version (©2001)
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
New American Standard Bible (©1995)
And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.
International Standard Version (©2008)
Then God's peace, which goes far beyond anything we can imagine, will guard your hearts and minds in union with the Messiah Jesus.
GOD'S WORD® Translation (©1995)
Then God's peace, which goes beyond anything we can imagine, will guard your thoughts and emotions through Christ Jesus.
King James Bible
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
American King James Version
And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.
American Standard Version
And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.
Commentary:
The peace of God - The peace which God gives. The peace here particularly referred to is that which is felt when we have no anxious care about the supply of our needs, and when we go confidently and commit everything into the hands of God. "Thou wilt keep him in perfect peace whose mind is stayed on thee;" Isaiah 26:3; see the notes at John 14:27.
Which passeth all understanding - That is, which surpasses all that people had conceived or imagined. The expression is one that denotes that the peace imparted is of the highest possible kind. The apostle Paul frequently used terms which had somewhat of a hyperbolical cast (see the notes on Ephesians 3:19; compare John 21:25, and the language here is that which one would use who designed to speak of that which was of the highest order. The Christian, committing his way to God, and feeling that he will order all things aright, has a peace which is nowhere else known. Nothing else will furnish it but religion. No confidence that a man can have in his own powers; no reliance which he can repose on his own plans or on the promises or fidelity of his fellow-men, and no calculations which he can make on the course of events, can impart such peace to the soul as simple confidence in God.
Shall keep your hearts and minds - That is, shall keep them from anxiety and agitation. The idea is, that by thus making our requests known to God, and going to him in view of all our trials and wants, the mind would be preserved from distressing anxiety. The way to find peace, and to have the heart kept from trouble, is thus to go and spread out all before the Lord; compare Isaiah 26:3-4, Isaiah 26:20; Isaiah 37:1-7. The word rendered here "shall keep," is a military term, and means that the mind would be guarded as a camp or castle is. It would be preserved from the intrusion of anxious fears and alarms.
Through Christ Jesus - By his agency, or intervention. It is only in him that the mind can be preserved in peace. It is not by mere confidence in God, or by mere prayer, but it is by confidence in God as he is revealed through the Redeemer, and by faith in him. Paul never lost sight of the truth that all the security and happiness of a believer were to be traced to the Saviour.
Thursday, January 6, 2011
The Joy of Jesus and The Truth
Pilate saith unto him, what is truth?.... That is, in general, or that which Christ then particularly spoke of: many things might be observed in answer to this question, as that there is the truth and faithfulness of God in his word and promises; the truth of grace in the hearts of his people; Jesus Christ himself is truth, he is true God, and true man; the truth of all covenant transactions, of all types, promises, and prophecies; whatever he said and taught was truth, and the truth of all doctrine comes from him. The Gospel is truth in general; it comes from the God of truth; lies in the Scriptures of truth; Christ, who is truth itself, is the substance of it; the Spirit of truth has an hand in it, leads into it, and makes it effectual; the whole of it is true, and every particular doctrine of it; as the manifestation of the Son of God in human nature, his coming into the world to save the chief of sinners, justification by his righteousness, pardon by his blood, atonement by his sacrifice, the resurrection of the dead, &c. The same question is put in the Talmud (p), , "what is truth?" and it is answered, that he is the living God, and the King of the World: we do not find that our Lord gave any answer to this question, which might be put in a scornful, jeering way; nor did Pilate wait for one; for
when he had said this, he went out again unto the Jews: as soon as he had put the question about truth, having no great inclination to hear what Christ would say to it; nor did he put it for information sake, or as having any opinion of Christ, and that he was able to answer it; he directly goes out of the judgment hall, taking Jesus along with him, and addresses the Jews after this manner:
and saith unto them, I find in him no fault at all; and indeed how should he? there was no sin in his nature, nor guile in his lips, nor any iniquity in his life; the devil himself could find none in him. This confession is both to the shame of Pilate and the Jews; to the reproach of Pilate, that after this he should condemn him; and of the Jews, that after such a fair and full declaration from the judge, they should insist upon his crucifixion; it shows, however, that he died not for any sin of his own, but for the sins of others.
when he had said this, he went out again unto the Jews: as soon as he had put the question about truth, having no great inclination to hear what Christ would say to it; nor did he put it for information sake, or as having any opinion of Christ, and that he was able to answer it; he directly goes out of the judgment hall, taking Jesus along with him, and addresses the Jews after this manner:
and saith unto them, I find in him no fault at all; and indeed how should he? there was no sin in his nature, nor guile in his lips, nor any iniquity in his life; the devil himself could find none in him. This confession is both to the shame of Pilate and the Jews; to the reproach of Pilate, that after this he should condemn him; and of the Jews, that after such a fair and full declaration from the judge, they should insist upon his crucifixion; it shows, however, that he died not for any sin of his own, but for the sins of others.
Wednesday, January 5, 2011
The Joy of Jesus is Rightousness
What is Righteousness?
The Greek word that we translate as righteous is dike (pronounced, dee-kay). And while the ancient Greek meaning was tendency, the use of this word in the Bible implies justice and conformance to established standards. Justice means doing the right thing; and conformance to established standards (in the Bible) refers to following the ways of God. So, the word righteous can also be translated as just, since righteousness is so closely tied to justice.
Here are a few conclusions about what the Bible says is righteousness, and the scriptures from which these conclusions have been drawn:
If you really want to be righteous, you can be – Matthew 5:6, ‘Those who hunger and thirst for righteousness are blest because they will be satisfied.’
If you flaunt your righteousness, you won’t receive a reward – Matthew 6:1 ‘Be careful not to do righteous things in front of men so they can see what you are doing. Otherwise, you won’t have a reward with your Father in heaven.’
Righteousness involves living for God’s Kingdom – Matthew 6:33, ‘[If you] put the Kingdom and righteousness in first place, then all these [other] things will be given to you.’
The things you do prove whether you are righteous – Matthew 11:19, ‘Wisdom is proven righteous by the things it does.’
The things that you say prove whether you are righteous – Romans 3:4, ‘Your words can prove you righteous, and you can win when you’re being judged.’
Someone who deliberately misleads other people can never be found righteous – Matthew 12:36, ‘I tell you that everything people say to mislead others, they will have to answer for on the Judgment Day.’
Immoral, unclean, and greedy people will not be found righteous – Ephesians 5:5, ‘All those who are immoral, unclean, and greedy (which really amounts to being an idol worshiper) won’t have any inheritance in the Kingdom of God and the Anointed One.’
To be counted righteous, you must treat other righteous people very well – Matthew 25:37-40, ‘Then the righteous will ask, Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you as a stranger and take you in, or naked and clothe you? When did we see you sick or in prison, and come to you? And the king will say to them, I tell you the truth, when you did it for one of the least of these my brothers, you did it for me.’
Righteous people are at peace with others – James 3:18, ‘The seeds of the fruit of righteousness are planted in peace by those who are making peace.’
You have to be an honest judge to be found righteous – John 7:24, ‘Quit judging from the way things look on the surface; judge righteously!’
Righteousness involves standing up for right things, even if that invites persecution – Acts 4:19, 20, ‘If it’s righteous in God’s eyes to listen to you instead of to God, judge for yourselves. But we can’t stop talking about the things we’ve seen and heard.’
A righteous person has faith in God and His promises – Romans 3:28. ‘We believe that a man is called righteous due to his faith, so he doesn’t have to follow the Law.’
True righteousness requires more than just faith – James 2: 24, ‘A man is called righteous by the things he does, not just by his faith.’
To be counted as righteous, you can’t be immoral or continue in a sinful course – Romans 6:12-14 ‘As the result, don’t allow sin to rule your mortal bodies and don’t obey its desires. Nor should you offer your body parts as unrighteous weapons of sin. Rather, offer yourselves to God as someone who has been raised from the dead, and [offer] your body parts to God as weapons of righteousness. So, sin must not be your master, because you aren’t under Law, but under [God’s] loving kindness.’
Most people in the world aren’t considered righteous – 1 Corinthians 6:1, 2, ‘Would any of you who think you have been [wronged] by another dare to take it to court [to be tried by] unrighteous men, rather than by the Holy Ones?’
Although faith is required to prove ourselves righteous, speaking about what we believe is what saves us – Romans 10:10 ‘It is this belief in your heart that makes you righteous, but it’s your mouth, when it confesses this, that brings salvation.’
If you aren’t severely persecuted for being righteous, you won’t be accepted in God’s Kingdom – Matthew 5:10, ‘Those who have been persecuted for doing what is right are blest, because the Kingdom of the Heavens belongs to them.’
Also, to see what the Bible says about specific matters having to do with sexual relationships, see the linked document Christian Morality.
The Greek word that we translate as righteous is dike (pronounced, dee-kay). And while the ancient Greek meaning was tendency, the use of this word in the Bible implies justice and conformance to established standards. Justice means doing the right thing; and conformance to established standards (in the Bible) refers to following the ways of God. So, the word righteous can also be translated as just, since righteousness is so closely tied to justice.
Here are a few conclusions about what the Bible says is righteousness, and the scriptures from which these conclusions have been drawn:
If you really want to be righteous, you can be – Matthew 5:6, ‘Those who hunger and thirst for righteousness are blest because they will be satisfied.’
If you flaunt your righteousness, you won’t receive a reward – Matthew 6:1 ‘Be careful not to do righteous things in front of men so they can see what you are doing. Otherwise, you won’t have a reward with your Father in heaven.’
Righteousness involves living for God’s Kingdom – Matthew 6:33, ‘[If you] put the Kingdom and righteousness in first place, then all these [other] things will be given to you.’
The things you do prove whether you are righteous – Matthew 11:19, ‘Wisdom is proven righteous by the things it does.’
The things that you say prove whether you are righteous – Romans 3:4, ‘Your words can prove you righteous, and you can win when you’re being judged.’
Someone who deliberately misleads other people can never be found righteous – Matthew 12:36, ‘I tell you that everything people say to mislead others, they will have to answer for on the Judgment Day.’
Immoral, unclean, and greedy people will not be found righteous – Ephesians 5:5, ‘All those who are immoral, unclean, and greedy (which really amounts to being an idol worshiper) won’t have any inheritance in the Kingdom of God and the Anointed One.’
To be counted righteous, you must treat other righteous people very well – Matthew 25:37-40, ‘Then the righteous will ask, Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you as a stranger and take you in, or naked and clothe you? When did we see you sick or in prison, and come to you? And the king will say to them, I tell you the truth, when you did it for one of the least of these my brothers, you did it for me.’
Righteous people are at peace with others – James 3:18, ‘The seeds of the fruit of righteousness are planted in peace by those who are making peace.’
You have to be an honest judge to be found righteous – John 7:24, ‘Quit judging from the way things look on the surface; judge righteously!’
Righteousness involves standing up for right things, even if that invites persecution – Acts 4:19, 20, ‘If it’s righteous in God’s eyes to listen to you instead of to God, judge for yourselves. But we can’t stop talking about the things we’ve seen and heard.’
A righteous person has faith in God and His promises – Romans 3:28. ‘We believe that a man is called righteous due to his faith, so he doesn’t have to follow the Law.’
True righteousness requires more than just faith – James 2: 24, ‘A man is called righteous by the things he does, not just by his faith.’
To be counted as righteous, you can’t be immoral or continue in a sinful course – Romans 6:12-14 ‘As the result, don’t allow sin to rule your mortal bodies and don’t obey its desires. Nor should you offer your body parts as unrighteous weapons of sin. Rather, offer yourselves to God as someone who has been raised from the dead, and [offer] your body parts to God as weapons of righteousness. So, sin must not be your master, because you aren’t under Law, but under [God’s] loving kindness.’
Most people in the world aren’t considered righteous – 1 Corinthians 6:1, 2, ‘Would any of you who think you have been [wronged] by another dare to take it to court [to be tried by] unrighteous men, rather than by the Holy Ones?’
Although faith is required to prove ourselves righteous, speaking about what we believe is what saves us – Romans 10:10 ‘It is this belief in your heart that makes you righteous, but it’s your mouth, when it confesses this, that brings salvation.’
If you aren’t severely persecuted for being righteous, you won’t be accepted in God’s Kingdom – Matthew 5:10, ‘Those who have been persecuted for doing what is right are blest, because the Kingdom of the Heavens belongs to them.’
Also, to see what the Bible says about specific matters having to do with sexual relationships, see the linked document Christian Morality.
Tuesday, January 4, 2011
The Joy of Jesus is being Saved by God
"SALVATION IS OF THE LORD!"
Charles H. Spurgeon
And if GOD does require the sinner—dead in sin—that he should take the first step, then he requireth just that which renders salvation as impossible under the gospel as ever it was under the law, seeing man is as unable to believe as he is to obey, and is just as much without power to come to Christ as he is without power to go to heaven without Christ. The power must be given to him of the Spirit. He lieth dead in sin: the Spirit must quicken him. He is bound hand and foot, fettered by transgression; the Spirit must cut his bonds, and then he will leap to liberty. GOD must come and dash the iron bars out of their sockets, and then he can escape afterwards, but unless the first thing be done for him, he must perish as surely under the gospel as he would have done under the law.
I would cease to preach, if l believed that God, in the matter of salvation, required anything whatever of man which He Himself had not also engaged to furnish.. I am the messenger. I tell you the master's message; if you do not like the message quarrel with the Bible, not with me; so long as I have Scripture on my side I will dare and defy you to do anything against me. Salvation is of the Lord. The Lord has to apply it, to make the unwilling willing, to make the ungodly godly, and bring the vile rebel to the feet of Jesus, or else salvation will never be accomplished. Leave that one thing undone, and you have broken the link of the chain, the very link which was just necessary to its integrity. Take away the fact that God begins the good work, and that He sends us what the old divines call preventing grace-take that away, and you have spoilt the whole of salvation; you have just taken the key-stone out of the arch, and down it tumbles. There is nothing left then.
Charles H. Spurgeon
And if GOD does require the sinner—dead in sin—that he should take the first step, then he requireth just that which renders salvation as impossible under the gospel as ever it was under the law, seeing man is as unable to believe as he is to obey, and is just as much without power to come to Christ as he is without power to go to heaven without Christ. The power must be given to him of the Spirit. He lieth dead in sin: the Spirit must quicken him. He is bound hand and foot, fettered by transgression; the Spirit must cut his bonds, and then he will leap to liberty. GOD must come and dash the iron bars out of their sockets, and then he can escape afterwards, but unless the first thing be done for him, he must perish as surely under the gospel as he would have done under the law.
I would cease to preach, if l believed that God, in the matter of salvation, required anything whatever of man which He Himself had not also engaged to furnish.. I am the messenger. I tell you the master's message; if you do not like the message quarrel with the Bible, not with me; so long as I have Scripture on my side I will dare and defy you to do anything against me. Salvation is of the Lord. The Lord has to apply it, to make the unwilling willing, to make the ungodly godly, and bring the vile rebel to the feet of Jesus, or else salvation will never be accomplished. Leave that one thing undone, and you have broken the link of the chain, the very link which was just necessary to its integrity. Take away the fact that God begins the good work, and that He sends us what the old divines call preventing grace-take that away, and you have spoilt the whole of salvation; you have just taken the key-stone out of the arch, and down it tumbles. There is nothing left then.
Monday, January 3, 2011
The Joy of Jesus is being at one with God
Christ, as one with the Father, claimed on behalf of all that had been given to him, and should in due time believe on him, that they should be brought to heaven; and that there the whole company of the redeemed might behold his glory as their beloved Friend and Brother, and therein find happiness. He had declared and would further declare the name or character of God, by his doctrine and his Spirit, that, being one with him, the love of the Father to him might abide with them also. Thus, being joined to Him by one Spirit, they might be filled with all the fulness of God, and enjoy a blessedness of which we can form no right idea in our present state
Sunday, January 2, 2011
Salvation is The Joy of Jesus
A new decade is a time of great hope and joy. All we things take on a new life. What should we expect in the future that will hold a real meaning given the challenges of the past? Can Jesus be the answer to all such questions? In a word; YES!
Salvation is the only hope today. There are so many difficulties ahead. How we we to prepare for the evils of the future? Jesus said that our faith in him would let our hearts not be troubled.
Is there a reason for hope? Can we endure all things in Christ Jesus? We must follow Jesus and put our trust in God. We must share this love to the end of time. Jesus is the light of the world. We love Him because he first loved us. The Joy of Jesus is our salvation.
Salvation is the only hope today. There are so many difficulties ahead. How we we to prepare for the evils of the future? Jesus said that our faith in him would let our hearts not be troubled.
Is there a reason for hope? Can we endure all things in Christ Jesus? We must follow Jesus and put our trust in God. We must share this love to the end of time. Jesus is the light of the world. We love Him because he first loved us. The Joy of Jesus is our salvation.
The Joy of Jesus is Life in 2011
New International Version (©1984)
Greater love has no one than this, that he lay down his life for his friends.
New Living Translation (©2007)
There is no greater love than to lay down one's life for one's friends.
English Standard Version (©2001)
Greater love has no one than this, that someone lay down his life for his friends.
New American Standard Bible (©1995)
"Greater love has no one than this, that one lay down his life for his friends.
International Standard Version (©2008)
No one shows greater love than when he lays down his life for his friends.
GOD'S WORD® Translation (©1995)
The greatest love you can show is to give your life for your friends.
King James Bible
Greater love hath no man than this, that a man lay down his life for his friends.
American King James Version
Luke 12:4 "I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.
John 10:11 "I am the good shepherd. The good shepherd lays down his life for the sheep.
John 17:19 For them I sanctify myself, that they too may be truly sanctified.
Romans 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
Romans 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
1 John 3:16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.
Greater love has no man than this, that a man lay down his life for his friends.
Greater love has no one than this, that he lay down his life for his friends.
New Living Translation (©2007)
There is no greater love than to lay down one's life for one's friends.
English Standard Version (©2001)
Greater love has no one than this, that someone lay down his life for his friends.
New American Standard Bible (©1995)
"Greater love has no one than this, that one lay down his life for his friends.
International Standard Version (©2008)
No one shows greater love than when he lays down his life for his friends.
GOD'S WORD® Translation (©1995)
The greatest love you can show is to give your life for your friends.
King James Bible
Greater love hath no man than this, that a man lay down his life for his friends.
American King James Version
Luke 12:4 "I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.
John 10:11 "I am the good shepherd. The good shepherd lays down his life for the sheep.
John 17:19 For them I sanctify myself, that they too may be truly sanctified.
Romans 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
Romans 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
1 John 3:16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.
Greater love has no man than this, that a man lay down his life for his friends.
Saturday, January 1, 2011
The Joy of Jesus is a New Year
In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended [1] it not.
Commentary: The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist says of Christ proves that he is God. He asserts, His existence in the beginning; His coexistence with the Father. The Word was with God. All things were made by him, and not as an instrument. Without him was not any thing made that was made, from the highest angel to the meanest worm. This shows how well qualified he was for the work of our redemption and salvation. The light of reason, as well as the life of sense, is derived from him, and depends upon him. This eternal Word, this true Light shines, but the darkness comprehends it not. Let us pray without ceasing, that our eyes may be opened to behold this Light, that we may walk in it; and thus be made wise unto salvation, by faith in Jesus Christ.
5 And the light shineth in darkness; and the darkness comprehended [1] it not.
Commentary: The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist says of Christ proves that he is God. He asserts, His existence in the beginning; His coexistence with the Father. The Word was with God. All things were made by him, and not as an instrument. Without him was not any thing made that was made, from the highest angel to the meanest worm. This shows how well qualified he was for the work of our redemption and salvation. The light of reason, as well as the life of sense, is derived from him, and depends upon him. This eternal Word, this true Light shines, but the darkness comprehends it not. Let us pray without ceasing, that our eyes may be opened to behold this Light, that we may walk in it; and thus be made wise unto salvation, by faith in Jesus Christ.
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John 1:19-51 "And this is the record of John,..." KJV - Online Bible Study And this is the record of John, when the Jews sent prie...
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Scripture: Psalm 100 (New International Version) Psalm 100 A psalm. For giving thanks. 1 Shout for joy to the LORD, all the earth. 2 Worsh...