John 17
Jesus Prays for Himself
1After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2For you granted him authority over all people that he might give eternal life to all those you have given him. 3Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4I have brought you glory on earth by completing the work you gave me to do. 5And now, Father, glorify me in your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6"I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7Now they know that everything you have given me comes from you. 8For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10All I have is yours, and all you have is mine. And glory has come to me through them. 11I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 12While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13"I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15My prayer is not that you take them out of the world but that you protect them from the evil one. 16They are not of the world, even as I am not of it. 17Sanctify[b] them by the truth; your word is truth. 18As you sent me into the world, I have sent them into the world. 19For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20"My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25"Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."
Footnotes:
a.John 17:6 Greek your name; also in verse 26
b.John 17:17 Greek hagiazo (set apart for sacred use or make holy also in verse 19
New International Version (NIV)
Copyright © 1973, 1978, 1984 by Biblica
Wednesday, September 23, 2009
Tuesday, September 22, 2009
Bible Study-The Holy Spirit
Our Bible study comes to us as a result of need; many of our friends need health, jobs and resources to make it financially. We pray for each person and family. The real power will come from the Holy Spirit. Please read our lessen, pray on it and Jesus will indeed bless you:
Who Is the Holy Spirit?
Christian tradition starts speaking of the Spirit by saying that the Holy Spirit is God, based on the Bible.
The Spirit has the attributes of God :
eternal, having neither beginning nor end (Hebrews 9:14),
omni-potent, having all power (Luke 1:35);
omni-present, being everywhere at the same time (Psalm 139:7); and
omni-scient, understanding all matters ( 1 Corinthians 2:10,11).
Not only is the Holy Spirit is God, the Spirit is a full person of the Trinity. What is meant by that? (Forgive me for talking strange here, but this is about the Holy Spirit, the One that can least be described by words.) The Spirit can be addressed as 'you' by other 'I's (such as you and me), and can respond as an 'I'. The Spirit is an 'I', able to take action and cause action. The Spirit is able to be a 'we' with other 'I's.
In a Barna survey in 1997, 61% of US residents surveyed agreed with the statement that the Holy Spirit is "a symbol of God's presence or power, but is not a living entity". Even more : that answer was held by a majority or near-majority of those in most every Christian denominational family, including mainline Protestants and evangelical Christians, and was most common in non-whites and young people. It's not a new view. Back in the days of the early church, some held that the Holy Spirit was an 'emanation' of God the Father, and others thought of the Spirit in the same terms as the Talmudic discussions on the divine Shekinah (Presence), as an expression of what Christians call the 'Father'. Those are not far off, they're just describing part of a larger picture, like speaking of an elephant by describing its ears without reference to its trunk, tusks, or thick legs.
Scripture shows that the Holy Spirit is a person and is God :
the Spirit's work in the Old Testament is closely identified with the Word of YHWH spoken by the prophets (this was affirmed by the early church in 2 Peter 1:21).
the close ties between Jesus' mission and the work of the Spirit (see the work of the Spirit).
the close ties between the mission of the apostles and the work of the Spirit; esp. see 1 Peter 1:12.
The episode with Hananiah (Ananias) in Acts 5, where first, Peter says that Hananiah lied to the Holy Spirit, then later says that he lied not to men but to God.
The trinitarian baptismal formula found in Scripture ( Matt 28:19): "in the name of the Father and of the Son, and of the Holy Spirit". It dates to the church's earliest days.
Jesus made a habit of confronting traditions with "box-breaking" actions. He ate with tax collectors and other scorned people, He turned over the tables of the money changers in the temple, He talked to the woman at the well, He healed the occupier-centurion's daughter. The Holy Spirit does the same kind of thing in Acts, and ever since.
The Holy Spirit As A Person
The Holy Spirit is not a mere symbol of anything. No mere symbol is able to:
communicate ('speak') (Acts 13:2),
intercede (step in on behalf of someone) (Romans 8:26),
testify (John 15:26)
guide (John 16:13),
command (Acts 16:6,7),
appoint (Acts 20:28),
lead (Romans 8:14),
reveal to someone how wrong, foolish, or sinful he/she was (John 16:8).
seal God's promise in believers' hearts (Ephesians 1:13-14)
shape the life of each person and community to Christ's (Romans 8:1-17)
In the Bible, the Holy Spirit has intellect, passions, and will, and can be grieved. In short, the Spirit has a personality.
The key way of giving the Holy Spirit grief is malice, which is shown as bitterness, rage, anger, clamor (making lots of noise and disruption), and slander. Paul follows this description by what makes for a happy Holy Spirit : forgiving others as, in Christ, God forgave you.
The Holy Spirit can act in whatever manner the Spirit wants to act. The Spirit generally acts through the church, but doesn't have to; the Wind blows where it will. The Spirit is free not to always be seriously focused on those purposes; the Spirit can have fun while at work.
This is all stuff that can't be true of a mere (or even 'The') Force. That is how we often experience the Spirit and know of the Spirit's presence, but that is not what the Spirit is. As God, the Holy Spirit is cause, and that cause has effect. Yet, there are those in the Christian churches who reduce the Holy Spirit to a force, or to a collective will or a living memory of the gathered believers, or the force of emotion or conscience within a person. Those people, fine as they may be, are describing a different spirit than the Holy Spirit as viewed by the Christian faith. The Spirit works in all of these ways and more, yet against all of them at times. The Spirit works in whatever ways are needed to do what needs to be done, except in choosing not to take forceable control of people's actions.
Back To Top
The Spirit In the Old Testament
The Spirit shows up in the Old Testament (OT), especially in the prophets' books.
The OT does not use nephesh (soul of earthly beings) to describe God. It uses ruach.
Who Is the Holy Spirit?
Christian tradition starts speaking of the Spirit by saying that the Holy Spirit is God, based on the Bible.
The Spirit has the attributes of God :
eternal, having neither beginning nor end (Hebrews 9:14),
omni-potent, having all power (Luke 1:35);
omni-present, being everywhere at the same time (Psalm 139:7); and
omni-scient, understanding all matters ( 1 Corinthians 2:10,11).
Not only is the Holy Spirit is God, the Spirit is a full person of the Trinity. What is meant by that? (Forgive me for talking strange here, but this is about the Holy Spirit, the One that can least be described by words.) The Spirit can be addressed as 'you' by other 'I's (such as you and me), and can respond as an 'I'. The Spirit is an 'I', able to take action and cause action. The Spirit is able to be a 'we' with other 'I's.
In a Barna survey in 1997, 61% of US residents surveyed agreed with the statement that the Holy Spirit is "a symbol of God's presence or power, but is not a living entity". Even more : that answer was held by a majority or near-majority of those in most every Christian denominational family, including mainline Protestants and evangelical Christians, and was most common in non-whites and young people. It's not a new view. Back in the days of the early church, some held that the Holy Spirit was an 'emanation' of God the Father, and others thought of the Spirit in the same terms as the Talmudic discussions on the divine Shekinah (Presence), as an expression of what Christians call the 'Father'. Those are not far off, they're just describing part of a larger picture, like speaking of an elephant by describing its ears without reference to its trunk, tusks, or thick legs.
Scripture shows that the Holy Spirit is a person and is God :
the Spirit's work in the Old Testament is closely identified with the Word of YHWH spoken by the prophets (this was affirmed by the early church in 2 Peter 1:21).
the close ties between Jesus' mission and the work of the Spirit (see the work of the Spirit).
the close ties between the mission of the apostles and the work of the Spirit; esp. see 1 Peter 1:12.
The episode with Hananiah (Ananias) in Acts 5, where first, Peter says that Hananiah lied to the Holy Spirit, then later says that he lied not to men but to God.
The trinitarian baptismal formula found in Scripture ( Matt 28:19): "in the name of the Father and of the Son, and of the Holy Spirit". It dates to the church's earliest days.
Jesus made a habit of confronting traditions with "box-breaking" actions. He ate with tax collectors and other scorned people, He turned over the tables of the money changers in the temple, He talked to the woman at the well, He healed the occupier-centurion's daughter. The Holy Spirit does the same kind of thing in Acts, and ever since.
The Holy Spirit As A Person
The Holy Spirit is not a mere symbol of anything. No mere symbol is able to:
communicate ('speak') (Acts 13:2),
intercede (step in on behalf of someone) (Romans 8:26),
testify (John 15:26)
guide (John 16:13),
command (Acts 16:6,7),
appoint (Acts 20:28),
lead (Romans 8:14),
reveal to someone how wrong, foolish, or sinful he/she was (John 16:8).
seal God's promise in believers' hearts (Ephesians 1:13-14)
shape the life of each person and community to Christ's (Romans 8:1-17)
In the Bible, the Holy Spirit has intellect, passions, and will, and can be grieved. In short, the Spirit has a personality.
The key way of giving the Holy Spirit grief is malice, which is shown as bitterness, rage, anger, clamor (making lots of noise and disruption), and slander. Paul follows this description by what makes for a happy Holy Spirit : forgiving others as, in Christ, God forgave you.
The Holy Spirit can act in whatever manner the Spirit wants to act. The Spirit generally acts through the church, but doesn't have to; the Wind blows where it will. The Spirit is free not to always be seriously focused on those purposes; the Spirit can have fun while at work.
This is all stuff that can't be true of a mere (or even 'The') Force. That is how we often experience the Spirit and know of the Spirit's presence, but that is not what the Spirit is. As God, the Holy Spirit is cause, and that cause has effect. Yet, there are those in the Christian churches who reduce the Holy Spirit to a force, or to a collective will or a living memory of the gathered believers, or the force of emotion or conscience within a person. Those people, fine as they may be, are describing a different spirit than the Holy Spirit as viewed by the Christian faith. The Spirit works in all of these ways and more, yet against all of them at times. The Spirit works in whatever ways are needed to do what needs to be done, except in choosing not to take forceable control of people's actions.
Back To Top
The Spirit In the Old Testament
The Spirit shows up in the Old Testament (OT), especially in the prophets' books.
The OT does not use nephesh (soul of earthly beings) to describe God. It uses ruach.
Saturday, September 19, 2009
Sermon: Jesus is The Best Preacher
Praise God for Whom All Blessings Flow in Christ Jesus and The Holy Spirit of God.
Our message this week comes from The Word of God. Jesus is the best preacher. We should all do well to hear him. This is the greatest sermon ever given. These are difficult days we face. We must be so prayerful. God knows and understands the problems we face and how much we can bare. Jesus ask that we cast our burdens on Him.
Let us take all of our burdens. Jesus our Lord and Savior, we thank Thee and Praise Thee all To the Glory of God. A-men
The Beatitudes
1And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2Then He opened His mouth and taught them, saying:
3"Blessed are the poor in spirit,
For theirs is the kingdom of heaven.
4Blessed are those who mourn,
For they shall be comforted.
5Blessed are the meek,
For they shall inherit the earth.
6Blessed are those who hunger and thirst for righteousness,
For they shall be filled.
7Blessed are the merciful,
For they shall obtain mercy.
8Blessed are the pure in heart,
For they shall see God.
9Blessed are the peacemakers,
For they shall be called sons of God.
10Blessed are those who are persecuted for righteousness' sake,
For theirs is the kingdom of heaven.
11"Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.
Believers Are Salt and Light
13 "You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
14"You are the light of the world. A city that is set on a hill cannot be hidden. 15Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
Christ Fulfills the Law
17 "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.
Murder Begins in the Heart
21 "You have heard that it was said to those of old, "You shall not murder, and whoever murders will be in danger of the judgment.' 22But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, "Raca!' shall be in danger of the council. But whoever says, "You fool!' shall be in danger of hell fire. 23Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.
26Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.
Adultery in the Heart
27 "You have heard that it was said to those of old, "You shall not commit adultery.'
28But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
Marriage Is Sacred and Binding
31 "Furthermore it has been said, "Whoever divorces his wife, let him give her a certificate of divorce.' 32But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.
Jesus Forbids Oaths
33 "Again you have heard that it was said to those of old, "You shall not swear falsely, but shall perform your oaths to the Lord.' 34But I say to you, do not swear at all: neither by heaven, for it is God's throne; 35nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. 36Nor shall you swear by your head, because you cannot make one hair white or black. 37But let your "Yes' be "Yes,' and your "No,' "No.' For whatever is more than these is from the evil one.
Go the Second Mile
38 "You have heard that it was said, "An eye for an eye and a tooth for a tooth.' 39But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40If anyone wants to sue you and take away your tunic, let him have your cloak also. 41And whoever compels you to go one mile, go with him two. 42Give to him who asks you, and from him who wants to borrow from you do not turn away.
Love Your Enemies
43 "You have heard that it was said, "You shall love your neighbor and hate your enemy.'
44But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48Therefore you shall be perfect, just as your Father in heaven is perfect.
Matthew 6
Do Good to Please God
1"Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. 2Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 3But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.
The Model Prayer
5"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. 6But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. 7And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8"Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
10Your kingdom come.
Your will be done
On earth as it is in heaven.
11Give us this day our daily bread.
12And forgive us our debts,
As we forgive our debtors.
13And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
14"For if you forgive men their trespasses, your heavenly Father will also forgive you. 15But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Fasting to Be Seen Only by God
16 "Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17But you, when you fast, anoint your head and wash your face, 18so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.
Lay Up Treasures in Heaven
19 "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.
The Lamp of the Body
22 "The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
You Cannot Serve God and Riches
24 "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.
Do Not Worry
25 "Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?
27Which of you by worrying can add one cubit to his stature?
28"So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?
31"Therefore do not worry, saying, "What shall we eat?' or "What shall we drink?' or "What shall we wear?' 32For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.
Matthew 7
Do Not Judge
1 "Judge not, that you be not judged. 2For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?
4Or how can you say to your brother, "Let me remove the speck from your eye'; and look, a plank is in your own eye? 5Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye.
6"Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.
Keep Asking, Seeking, Knocking
7 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9Or what man is there among you who, if his son asks for bread, will give him a stone? 10Or if he asks for a fish, will he give him a serpent? 11If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! 12Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.
The Narrow Way
13 "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.
You Will Know Them by Their Fruits
15 "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. 16You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.
19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Therefore by their fruits you will know them.
I Never Knew You
21 "Not everyone who says to Me, "Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22Many will say to Me in that day, "Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' 23And then I will declare to them, "I never knew you; depart from Me, you who practice lawlessness!'
Build on the Rock
24 "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.
26"But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall."
28And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29for He taught them as one having authority, and not as the scribes.
New King James Version: Thomas Nelson, Publisher
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Our message this week comes from The Word of God. Jesus is the best preacher. We should all do well to hear him. This is the greatest sermon ever given. These are difficult days we face. We must be so prayerful. God knows and understands the problems we face and how much we can bare. Jesus ask that we cast our burdens on Him.
Let us take all of our burdens. Jesus our Lord and Savior, we thank Thee and Praise Thee all To the Glory of God. A-men
The Beatitudes
1And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2Then He opened His mouth and taught them, saying:
3"Blessed are the poor in spirit,
For theirs is the kingdom of heaven.
4Blessed are those who mourn,
For they shall be comforted.
5Blessed are the meek,
For they shall inherit the earth.
6Blessed are those who hunger and thirst for righteousness,
For they shall be filled.
7Blessed are the merciful,
For they shall obtain mercy.
8Blessed are the pure in heart,
For they shall see God.
9Blessed are the peacemakers,
For they shall be called sons of God.
10Blessed are those who are persecuted for righteousness' sake,
For theirs is the kingdom of heaven.
11"Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.
Believers Are Salt and Light
13 "You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
14"You are the light of the world. A city that is set on a hill cannot be hidden. 15Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
Christ Fulfills the Law
17 "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.
Murder Begins in the Heart
21 "You have heard that it was said to those of old, "You shall not murder, and whoever murders will be in danger of the judgment.' 22But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, "Raca!' shall be in danger of the council. But whoever says, "You fool!' shall be in danger of hell fire. 23Therefore if you bring your gift to the altar, and there remember that your brother has something against you, 24leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.
26Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.
Adultery in the Heart
27 "You have heard that it was said to those of old, "You shall not commit adultery.'
28But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.
Marriage Is Sacred and Binding
31 "Furthermore it has been said, "Whoever divorces his wife, let him give her a certificate of divorce.' 32But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.
Jesus Forbids Oaths
33 "Again you have heard that it was said to those of old, "You shall not swear falsely, but shall perform your oaths to the Lord.' 34But I say to you, do not swear at all: neither by heaven, for it is God's throne; 35nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. 36Nor shall you swear by your head, because you cannot make one hair white or black. 37But let your "Yes' be "Yes,' and your "No,' "No.' For whatever is more than these is from the evil one.
Go the Second Mile
38 "You have heard that it was said, "An eye for an eye and a tooth for a tooth.' 39But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40If anyone wants to sue you and take away your tunic, let him have your cloak also. 41And whoever compels you to go one mile, go with him two. 42Give to him who asks you, and from him who wants to borrow from you do not turn away.
Love Your Enemies
43 "You have heard that it was said, "You shall love your neighbor and hate your enemy.'
44But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48Therefore you shall be perfect, just as your Father in heaven is perfect.
Matthew 6
Do Good to Please God
1"Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. 2Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 3But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.
The Model Prayer
5"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. 6But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. 7And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8"Therefore do not be like them. For your Father knows the things you have need of before you ask Him. 9In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
10Your kingdom come.
Your will be done
On earth as it is in heaven.
11Give us this day our daily bread.
12And forgive us our debts,
As we forgive our debtors.
13And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
14"For if you forgive men their trespasses, your heavenly Father will also forgive you. 15But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Fasting to Be Seen Only by God
16 "Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17But you, when you fast, anoint your head and wash your face, 18so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.
Lay Up Treasures in Heaven
19 "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.
The Lamp of the Body
22 "The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
You Cannot Serve God and Riches
24 "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.
Do Not Worry
25 "Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?
27Which of you by worrying can add one cubit to his stature?
28"So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?
31"Therefore do not worry, saying, "What shall we eat?' or "What shall we drink?' or "What shall we wear?' 32For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.
Matthew 7
Do Not Judge
1 "Judge not, that you be not judged. 2For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?
4Or how can you say to your brother, "Let me remove the speck from your eye'; and look, a plank is in your own eye? 5Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye.
6"Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.
Keep Asking, Seeking, Knocking
7 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9Or what man is there among you who, if his son asks for bread, will give him a stone? 10Or if he asks for a fish, will he give him a serpent? 11If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! 12Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.
The Narrow Way
13 "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.
You Will Know Them by Their Fruits
15 "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. 16You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.
19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Therefore by their fruits you will know them.
I Never Knew You
21 "Not everyone who says to Me, "Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22Many will say to Me in that day, "Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' 23And then I will declare to them, "I never knew you; depart from Me, you who practice lawlessness!'
Build on the Rock
24 "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.
26"But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall."
28And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29for He taught them as one having authority, and not as the scribes.
New King James Version: Thomas Nelson, Publisher
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Friday, September 18, 2009
Convocation: A Good Day!
Today is a Good Day. Years ago The Hebrew faith started a Holy Day. We too are aware of the past as we address the present and future. We pray for all people at all times in Christ Jesus our Lord and Savior. We have been indeed Blessed by The Holy Spirit to do all things. We pray for Great Days. Glory to God in Highest. In Jesus names we pray. A-men.
Please Read a History for today:
Rosh Hashanah Study:
Introduction
Image: High Holiday Prayer by Chassidic artist Zalman Kleinman
It's difficult to write about the festivals of the Jewish calendar in the English language. None of the available words seem to capture the mood of these landmarks in Jewish time. Holiday? Too frivolous. Holy Day? Too somber. Festival? Better, but still not quite the right word. The Hebrew phrase Yom Tov literally and blandly translates as "good day." How, indeed, to describe the blend of reverence and revelry, seriousness and exuberance, liturgy and lokshen kugel that is the Jewish festival?
In particular, the first festival of the year, Rosh Hashanah, seems to fit no familiar mold. It is the day on which we tremulously submit to the divine sovereignty and crown G-d as our king, but as the Chassidic masters point out, a coronation is always a festive event, with bands playing in the streets and crowds picnicking in the parks and fields. It is the day on which we stand in judgment before G-d, the day on which the Heavenly Court rules "who shall live and who shall die...who shall be impoverished and who shall be enriched... who shall fall and who shall rise"; but also the day on which we "eat lush foods and drink sweets... for the joy of the Eternal is your strength." The Talmud offers the image of a person coming to court where a life-or-death verdict will be handed down on him, but he is dressed in white and has a feast awaiting him at home, confident that he will triumph in his trial.
Please Read a History for today:
Rosh Hashanah Study:
Introduction
Image: High Holiday Prayer by Chassidic artist Zalman Kleinman
It's difficult to write about the festivals of the Jewish calendar in the English language. None of the available words seem to capture the mood of these landmarks in Jewish time. Holiday? Too frivolous. Holy Day? Too somber. Festival? Better, but still not quite the right word. The Hebrew phrase Yom Tov literally and blandly translates as "good day." How, indeed, to describe the blend of reverence and revelry, seriousness and exuberance, liturgy and lokshen kugel that is the Jewish festival?
In particular, the first festival of the year, Rosh Hashanah, seems to fit no familiar mold. It is the day on which we tremulously submit to the divine sovereignty and crown G-d as our king, but as the Chassidic masters point out, a coronation is always a festive event, with bands playing in the streets and crowds picnicking in the parks and fields. It is the day on which we stand in judgment before G-d, the day on which the Heavenly Court rules "who shall live and who shall die...who shall be impoverished and who shall be enriched... who shall fall and who shall rise"; but also the day on which we "eat lush foods and drink sweets... for the joy of the Eternal is your strength." The Talmud offers the image of a person coming to court where a life-or-death verdict will be handed down on him, but he is dressed in white and has a feast awaiting him at home, confident that he will triumph in his trial.
Thursday, September 17, 2009
Scripture for Life
Psalm 41 (New International Version)
Psalm 41
For the director of music. A psalm of David.
1 Blessed is he who has regard for the weak;
the LORD delivers him in times of trouble.
2 The LORD will protect him and preserve his life;
he will bless him in the land
and not surrender him to the desire of his foes.
3 The LORD will sustain him on his sickbed
and restore him from his bed of illness.
4 I said, "O LORD, have mercy on me;
heal me, for I have sinned against you."
5 My enemies say of me in malice,
"When will he die and his name perish?"
6 Whenever one comes to see me,
he speaks falsely, while his heart gathers slander;
then he goes out and spreads it abroad.
7 All my enemies whisper together against me;
they imagine the worst for me, saying,
8 "A vile disease has beset him;
he will never get up from the place where he lies."
9 Even my close friend, whom I trusted,
he who shared my bread,
has lifted up his heel against me.
10 But you, O LORD, have mercy on me;
raise me up, that I may repay them.
11 I know that you are pleased with me,
for my enemy does not triumph over me.
12 In my integrity you uphold me
and set me in your presence forever.
13 Praise be to the LORD, the God of Israel,
from everlasting to everlasting.
Amen and Amen.
New International Version (NIV)
Copyright © 1973, 1978
Psalm 41
For the director of music. A psalm of David.
1 Blessed is he who has regard for the weak;
the LORD delivers him in times of trouble.
2 The LORD will protect him and preserve his life;
he will bless him in the land
and not surrender him to the desire of his foes.
3 The LORD will sustain him on his sickbed
and restore him from his bed of illness.
4 I said, "O LORD, have mercy on me;
heal me, for I have sinned against you."
5 My enemies say of me in malice,
"When will he die and his name perish?"
6 Whenever one comes to see me,
he speaks falsely, while his heart gathers slander;
then he goes out and spreads it abroad.
7 All my enemies whisper together against me;
they imagine the worst for me, saying,
8 "A vile disease has beset him;
he will never get up from the place where he lies."
9 Even my close friend, whom I trusted,
he who shared my bread,
has lifted up his heel against me.
10 But you, O LORD, have mercy on me;
raise me up, that I may repay them.
11 I know that you are pleased with me,
for my enemy does not triumph over me.
12 In my integrity you uphold me
and set me in your presence forever.
13 Praise be to the LORD, the God of Israel,
from everlasting to everlasting.
Amen and Amen.
New International Version (NIV)
Copyright © 1973, 1978
Wednesday, September 16, 2009
Our Prayer
Our Father, who art in heaven,
Hallowed be thy Name.
Thy kingdom come.
Thy will be done,
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom,
and the power,
and the glory,
for ever and ever.
Amen.
Hallowed be thy Name.
Thy kingdom come.
Thy will be done,
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive those who trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom,
and the power,
and the glory,
for ever and ever.
Amen.
Tuesday, September 15, 2009
Scripture for Life
The Scripture for Life series will help you in your walk of Faith. We encourage you to read, meditate and apply these golden words in your heart and soul. God Bless and share this with others in prayer.
Mark 10:23-27 (King James Version)
23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
King James Version (KJV)
Mark 10:23-27 (King James Version)
23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
King James Version (KJV)
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