Holy Week for The Joy of Jesus

Please review the following infomation on Holy Week. We priase God for all spirutal blessings this week. The Rev. Dr. James A. Lee is praying for you and your family.

The History and Meaning of our Holy Week Observances

By Dr. Richard Bucher

What is this thing we call Holy Week and the special days within it? What is the history of the annual celebrations that happen in this leading to Easter? In other words, though we know that the events that we remember during Holy Week really happened to Jesus (e.g., the procession into Jerusalem, the Last Supper, His death on the cross, His resurrection), when did Christians begin to annually observe them as we do? And, what is the significance of our observances today? This article attempts to offer a brief introduction.

Holy Week

As we now practice it, Holy Week is the last week of the 40 day season of Lent and the week preceding Easter. In Holy Week we focus on the last week of Christ's life, remembering especially His passion and resurrection. Though calling this week "Holy Week" is more of a recent innovation, the annual observance of the festivals within it are of ancient origin.

Palm/Passion Sunday

Palm Sunday is the commemoration of our Lord's triumphant entry into Jerusalem five days before His crucifixion. Scripture records this incident in Matthew 21:1-11, Mark 11:1- 11, Luke 19:29-44, and John 12:12-19. This day takes it's name from the fact that as Jesus approached Jerusalem on a donkey (in fulfillment of Zechariah 9:9), the huge crowd that followed carried palm branches as they praised Him. The people hailed Him as the long awaited "Son of David," that is, the Messiah.

Though not annually observed at first, by 600-1000 a.d. Palm Sunday was being given full treatment, especially by Christians aligned with Rome.1 This treatment was part of a growing emphasis at the time to imitate as closely as possible the last days of Christ's life.

Palm Sunday has a dual focus today. Our service begins with a joyful procession with palms to remember our Lord's jubilant entry into Jerusalem. The hymns, prayers, and lectionary Scripture readings also reflect this joy. A second focus on Palm Sunday is our Lord's Passion. When this second focus is observed, the entire passion story (Matthew, Mark, or Luke) is read (in place of the sermon).

Originally, however, Passion Sunday was held two weeks before Easter (since the ninth century) and it began the two week period known as "Passiontide" in which special stress was placed on Christ's suffering and crucifixion. Actually, the two week Passiontide is older than Lent, having been observed since the third century. 2

Maundy Thursday

Maundy Thursday (also known as Holy Thursday and Green Thursday) remembers the events in the upper room the night before Jesus died. These upper room events are described in Matthew 26:20-30, Mark 14:17-26, Luke 22:14-35, and John 13 - 17. Matthew, Mark, and Luke focus on the institution of the Lord's Supper and the eating of the Passover meal. John focuses on the words of Jesus and His washing of the disciples feet.

The name "maundy" comes from the words of Jesus, "Mandatum novum" ("a new commandment," John 13:34). From the Fourth Century on, Maundy Thursday, was viewed as the last day of the Lenten fast and also as the day of reconciliation (i.e., when those excommunicated could repent and be reconciled to the Church).3

Since it was on this night that Jesus instituted the Lord's Supper, that sacred meal has often been the chief emphasis of Maundy Thursday. The Lord's Supper is celebrated and often its meaning is rehearsed. At the end of the service, the altar is stripped, in preparation for Good Friday. This symbolizes Christ's being stripped by the Roman soldiers prior to His crucifixion. Psalm 22, a Messianic psalm which clearly prophesies the Messiah's death, is read while the altar is stripped.

From ancient times the Church in various places has also observed a ceremony of footwashing, in memory of our Lord washing his disciples feet on this night (see John 13). This liturgy of footwashing came to be called
mandatum
.

The Pascha -- Good Friday, Easter Vigil, and Easter

As we would expect, Christ's crucifixion and resurrection have been annually observed from the earliest times. Christ's crucifixion and resurrection are described in detail in Matthew 27-28, Mark 15-16, Luke 23-24, and John 19-21. However, Christ's crucifixion and resurrection were not celebrated exactly as we do now. With texts such as John 1:29 and 1 Corinthians 5:7-8 in mind the first Christians celebrated Christ's crucifixion and resurrection in one festival, called the Pascha (Greek for "Passover").


The earliest evidence we possess points to the Pascha as the first of the annual Christian festivals. In fact, in the Second Century a. d. a church-wide split of staggering proportions almost occurred over the correct dating and meaning of the Pascha. The Christians in Asia Minor, citing the practice of the apostle John, bishop Polycarp and others, claimed that the Christian Pascha should be observed on the 14/15 of Nissan (the seventh day of the week), just as the Old Testament commanded (cf. Exodus 12). The rest of Christendom, including the bishop of Rome, Irenaeus, and the bishop of Jerusalem, held that the Pascha should culminate on the Sunday (since it was the day Jesus rose) after the first full moon after the vernal equinox. In the end the majority view won out.4 In recent years there has been a return in some quarters to a celebration of the Pascha, one festival celebrated over three days: Good Friday, Holy Saturday, and Easter Sunday.

What about the Easter Vigil? Already in the Third Century a. d., Christians practiced a strict fast which ended after sundown on Saturday evening before Easter. After 313, the Vigil was the time for catechumens to be baptized. As such it also ushered in Christ's resurrection following Paul's linking of baptism with Christ's resurrection (cf. Romans 6:1-5). The theme of light conquering darkness is also prominent.5

Easter, the celebration of Christ's resurrection, is the queen of the Christian holy days. The word "easter" and the German "Ostern" come from common source, referring to the direction from which the sun rises. In other words, the word referred to the celebration of the spring sun, when all things returned to life. This symbolism was transferred to the resurrection of Christ who brings us new life. There is no evidence that the word "easter" was the name of a Anglo-Saxon goddess "Eostre." This is based on a passage in the writings of the Christian author, Bede, who in the eighth century erroneously ascribed the word to the goddess. To this day, no research has been able to find any mention of Eostre in Germanic mythology.6

As mentioned above, the earliest word for the annual celebration of Christ's resurrection was probably Pascha. As to the dating of Easter, this has been fixed ever since the Council of Nicea in 325. At Nicea it was decided that Easter would occur on the Sunday following the first full moon after the spring equinox, which occurs between March 22 and April 25.

Easter celebrates Christ's victory over sin, death, and the devil, as well as the promise of our justification and everlasting life. The season of Easter lasts 50 days until the day of Pentecost.

Holy Week is a marvelous opportunity for Christian growth. It offers incredible potential for satisfying spiritual hunger. It does this by exposing those who attend its services to God's Word and Sacrament. In other words, we grow in Holy Week not by imitating Christ's last days. We grow as the Holy Spirit works through the Gospel and Sacrament that we hear and receive during these days. This Holy Week, taste and see that the Lord is good!

Updated, January 2002



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1 . Herman A. J. Wegman, Christian Worship in East and West: A Study Guide to Liturgical History, trans. Gordon W. Lathrop (New York: Pueblo Publishing Company, 1985), 175-176. However, it is also true that Palm Sunday was celebrated in various places much earlier than this. For example, Weiser points out that in the fourth century, the faithful in Jerusalem renacted Christ's solemn entry into Jerusalem, processing with branches and singing "Hosanna." See Francis X. Weiser, Handbook of Christian Feasts and Customs (New York: Harcourt, Brace and Company, 1958), 188-189.

2. See Weiser, 179.

3 . Ibid., 100-102, 137-138. At this time Maundy Thursday was seen as occurring before the three holy days, not as part of it. Good Friday, Holy Saturday, and Easter were viewed as the Triduum.


4 . We know so much about this Second Century controversy thanks to a Fourth Century father named Eusebius of Caesarea, who writes about in detail. See his Church History, V, 23-24. For a good discussion of the early Pascha, see Wegman, Christian Worship, 28-34.


5 . For a brief description of this service see James Brauer, "The Church Year," in Lutheran Worship: History and Practice, ed. Fred Precht (St. Louis, Concordia Publishing House, 1993), 169-170.

6. See Weiser, 211.

The Joy of Jesus is The Lord's Prayer

The Lord's Prayer Words

(traditional)



Our Father, who art in heaven,
hallowed be thy name.
Thy Kingdom come,
thy will be done,
on earth as it is in heaven
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,

the power and the glory,

for ever and ever.

Amen
Commentary: We pray that you will be blessed by this prayer and ministry. Please share The Joy of Jesus with anyone that may need hope and opportunity. We love to share love. This is indeed a blessing for all in Christ Jesus.

The Joy of Jesus Scripture for Living Today

Acts 4
Peter and John Before the Council
1And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3And they arrested them and put them in custody until the next day, for it was already evening. 4But many of those who had heard the word believed, and the number of the men came to about five thousand.

5On the next day their rulers and elders and scribes gathered together in Jerusalem, 6with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11This Jesusa is the stone that was rejected by you, the builders, which has become the cornerstone.b 12And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

13Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15But when they had commanded them to leave the council, they conferred with one another, 16saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18So they called them and charged them not to speak or teach at all in the name of Jesus. 19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20for we cannot but speak of what we have seen and heard.” 21And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22For the man on whom this sign of healing was performed was more than forty years old.

The Believers Pray for Boldness
23When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25who through the mouth of our father David, your servant,c said by the Holy Spirit,

“‘Why did the Gentiles rage,
and the peoples plot in vain?
26 The kings of the earth set themselves,
and the rulers were gathered together,
against the Lord and against his Anointed’d—

27for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28to do whatever your hand and your plan had predestined to take place. 29And now, Lord, look upon their threats and grant to your servantse to continue to speak your word with all boldness, 30while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.

They Had Everything in Common
32Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35and laid it at the apostles’ feet, and it was distributed to each as any had need. 36Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37sold a field that belonged to him and brought the money and laid it at the apostles’ feet.


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Footnotes:
a 11 Greek This one
b 11 Greek the head of the corner

Faith is The Joy of Jesus Rev. Dr. James A. Lee

Faith:
Do you believe in seeing is believing? If I didn't see it: It never happened. This is the way a great number of people live their life. We lean and perceive things through ones senses.

Yet, the most important factor of life has not been seen at all.

We need to go one step beyound to experience the full joy of Jesus in order to take the next faze of life. Jesus preached a pure message of faith. If we had the faith of a very small seed, it would grow into a huge and beautiful tree.

Faith can move mountains. It is a deep belief in The Creator of all the universe and His son. God gave us Jesus and the world rejected Him because of what He represents. To stand tall for love,grace and peace is not what those in power care about in life.

Our faith is in Christ Jesus, who turned water into wine, walk on the water and heal people. Jesus raised folk from the dead.

Our faith tells us that Jesus was betrayed, beaten, and crucified for our transgressions. Move Over, the Power of God raised Him from the dead and He will return with all power, honor and glory.

Our faith in Christ Jesus is The Joy of Jesus. We too can do all things through Christ Jesus who strengthen us from day to day. Our faith in Him is the key to all the universe of the great unseen. We walk by faith and not by sight.

Convocation: The Joy of Jesus Church/Healing

Prayer: Dear God our Father, in Christ Jesus name we pray.We ask for the healing of the world of all evil and hate. We ask that Your love can move us in new direction of perfect peace and healing. We pray for all people around the world in need. We ask that you continue to make this ministry grow in love and power. Bless all those who follow our teachings with your grace and mercy. We love You today Lord. We give You all of the power , honor and glory in Christ Jesus names and The Holy Spirit of God...

Scripture:And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. And Simon's wife's mother was taken with a great fever; and anon they tell Him of her; and they besought Him for her. And He stood over her and rebuked the fever; and He came and took her by the hand, and lifted her up; and immediately the fever left her, and she arose and ministered unto them.

—Mark 1:29-31

The Power of Jesus:The rebuking of the fever signifies that diseases are due to the lack of proper operation of the conscious forces which govern the body, and are also due to the evil forces which consciously allow the evil of disease to spread in the body. Some diseases are brought about by physical transgressions against the laws of health, but disease germs are also created by an evil force that tries to destroy the beautiful creation of God — the human body. When the actions of an individual become very bad, evil vibrations are generated, attracting disease germs, which are the agencies of evil.

Jesus could see the evil force that was responsible for the introduction of fever into the body of Simon's wife's mother, and thus he rebuked it away and restored the harmony of health. Jesus commanded the predominating evil force to depart from the body of the stricken woman, thus reinstating the conscious Astral forces which govern normal health.

And at even, when the sun was setting, all they that had any sick with diverse diseases brought them unto Him; and they that were possessed with devils; and He laid His hands on every one of them, and healed them. And all the city was gathered together at the door.

—Mark 1:32-33

Jesus exercised his supreme healing power to heal everyone who came to Him. He could heal all those who came unto Him at that time because all of them had the power of receptivity and faith. Faith is the soil, and the power of God flowing through the healer is the seed. True healing requires the true soil of faith in the patient and the powerful seed of healing in the healer or God.

Jesus could not heal everybody in the place where He was born because, even powerful as He was, He could not sprout the seed of his healing power on the rocky soil of disbelieving minds.

In healing, the power of the healer, great or small, is limited as compared to the unlimited healing power of God. Hence, all healers, instead of commanding their own powers in healing should invoke the unlimited Divine power of healing to flow through them and work certain healing. Man's power may fail but God's power can never fail. Even though God has unlimited healing power and though our Father does not want to see us suffer from disease, yet He cannot heal us until we open the gates of our own willingness to be healed. God has given us free choice, unlike the animals, and by misusing it we can keep God out of our lives. By using it properly, we can allow God to heal us.

In order to be sure of God's healing power, one must know and feel Him deeply in meditation daily. When sure of the Divine Communion, one should completely absorb oneself in God preceding every healing which one tries to perform. When administering Divine healing, the healer must act as a perfect medium in order to let God's unlimited power flow through without obstruction. Egotism and loud declaration, and self-laudation, such as, "I healed her," and so forth, should be strictly avoided both in speech and mind, in order to let the all-knowing God perform the healing.

Prayer for Peace The Rev. Dr. James A. Lee

We pray for peace Dear God. People are suffering and need hope and love all in Christ Jesus. We ask in the name of Jesus that violence is ended. we pray for peace, hope and love. We ask for forgiveness of all sin, we forgive all enemies in the blood of Jesus.

Lord we thank you for this opportunity to pray unto you. Lord help us all.

We Praise your Holy name.

God save us all in Jesus name we pray.....

The Joy of Jesus Church position on Violence

The recent reports of violence and threats of violence needs to be addressed publicly. The Joy of Jesus Church calls on all responsible pillars of society to speak out against violence. This does not resolve any problem we may face as a society. The Joy of Jesus Church is rooted on peace,hope and love for all people http://thejoyofjesuschurchonline.blogspot.com/

We are now on a peace and prosperity campaign to help people in need to become empowered to help others, and that violence is not the answer to problems. Children are the most adversely impacted by such hate and ignorance. Education and values which promote civility are in order.

The Rev. Dr. James A. Lee, Pastor of the Joy of Jesus Church http://thejoyofjesuschurchonline.blogspot.com/ will develop a Center for Peace to help resolve some of the frustration people may experience with t5he political and economic issues that may result in violence. Please donate to The Joy of Jesus to Uplift Humanity http://thejoyofjesuschurchonline.blogspot.com/

Pray for Peace!