A Change for The Best

Matthew 23 - Matthew Henry Concise Commentary on the Whole Bible
Chapter 23
Jesus reproves the scribes and Pharisees. (1-12) Crimes of the Pharisees. (13-33) The guilt of Jerusalem. (34-39)

Verses 1-12 The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. These were scrolls of paper or parchment, wherein were written four paragraphs of the law, to be worn on their foreheads and left arms, ( Exodus 13:2-10 , Exodus 13:11-16 , Deuteronomy 6:4-9 , Deuteronomy 11:13-21 ) . They made these phylacteries broad, that they might be thought more zealous for the law than others. God appointed the Jews to make fringes upon their garments, ( Numbers 15:38 ) , to remind them of their being a peculiar people; but the Pharisees made them larger than common, as if they were thereby more religious than others. Pride was the darling, reigning sin of the Pharisees, the sin that most easily beset them, and which our Lord Jesus takes all occasions to speak against. For him that is taught in the word to give respect to him that teaches, is commendable; but for him that teaches, to demand it, to be puffed up with it, is sinful. How much is all this against the spirit of Christianity! The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts.

Verses 13-33 The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.

Verses 34-39 Our Lord declares the miseries the inhabitants of Jerusalem were about to bring upon themselves, but he does not notice the sufferings he was to undergo. A hen gathering her chickens under her wings, is an apt emblem of the Saviour's tender love to those who trust in him, and his faithful care of them. He calls sinners to take refuge under his tender protection, keeps them safe, and nourishes them to eternal life. The present dispersion and unbelief of the Jews, and their future conversion to Christ, were here foretold. Jerusalem and her children had a large share of guilt, and their punishment has been signal. But ere long, deserved vengeance will fall on every church which is Christian in name only. In the mean time the Saviour stands ready to receive all who come to him. There is nothing between sinners and eternal happiness, but their proud and unbelieving unwillingness.

The Joy Jesus is The Goodness of God

THE GOODNESS OF GOD

"The goodness of God endureth continually" (Ps. 52:1) The "goodness" of God respects the perfection of His nature: "God is light, and in Him is no darkness at all" (1 John 1:5). There is such an absolute perfection in God’s nature and being that nothing is wanting to it or defective in it, and nothing can be added to it to make it better.
He is originally good, good of Himself, which nothing else is; for all creatures are good only by participation and communication from God. He is essentially good; not only good, but goodness itself: the creature’s good is a superadded quality, in God it is His essence. He is infinitely good; the creature’s good is but a drop, but in God there is an infinite ocean or gathering together of good. He is eternally and immutably good, for He cannot be less good than He is; as there can be no addition made to Him, so no subtraction from Him. (Thos. Manton).

God is summum bonum, the chiefest good.
The original Saxon meaning of our English word "God" is "The Good." God is not only the Greatest of all beings, but the Best. All the goodness there is in any creature has been imparted from the Creator, but God’s goodness is underived, for it is the essence of His eternal nature. As God is infinite in power from all eternity, before there was any display thereof, or any act of omnipotency put forth; so He was eternally good before there was any communication of His bounty, or any creature to whom it might be imparted or exercised. Thus, the first manifestation of this Divine perfection was in giving being to all things. "Thou art good, and doest good" (Ps. 119:68). God has in Himself an infinite and inexhaustible treasure of all blessedness enough to fill all things.
All that emanates from God—His decrees, His creation, His laws, His providences—cannot be otherwise than good: as it is written. "And God saw everything that He had made, and, behold, it was very good" (Gen. 1:31). Thus, the "goodness" of God is seen, first, in Creation. The more closely the creature is studied, the more the beneficence of its Creator becomes apparent. Take the highest of God’s earthly creatures, man. Abundant reason has he to say with the Psalmist, "I will praise Thee, for I am fearfully and wonderfully made: marvelous are Thy works, and that my soul knoweth right well" (139:14). Everything about the structure of our bodies attests the goodness of their Maker. How suited the bands to perform their allotted work! How good of the Lord to appoint sleep to refresh the wearied body! How benevolent His provision to give unto the eyes lids and brows for their protection! And so we might continue indefinitely.

Bible Study Today with The Joy of Jesus

The Bible teaching about wisdom
>>> Read Isaiah 55:8,9; Jeremiah 10:23. <<<

*1* How do God's thoughts and ways differ from ours? Answer: His thoughts and ways are ______ than ours.

*2* How limited is man's knowledge of his own ways? Answer: It is not in man who walks to direct his own ______.

Think: Can we know what God wants without revelation?

Ways that seem right to men may result in spiritual death (Proverbs 14:12). So we should not add to nor take from God's word (Rev. 22:18,19).

(Luke 16:15; 1 Cor. 1:21-24; 2:5; Deut. 4:2; 12:32; Pro. 30:6)

The Bible teaching about worship
We must worship God in spirit and in truth (John 4:24). But remember, all truth is revealed in God's word (John 17:17; 16:13).

>>> Read Matthew 15:9,13. <<<

*3* What kind of worship is vain? Answer: Worship is vain when we teach as doctrines the commandments of ______.

*4* What will happen to plants (doctrines) God did not plant? Answer: Plants God did not plant will be ______.

Think: When we follow human doctrines, do we honor God or man?

The Bible teaching about love
>>> Read Matthew 22:37; John 14:15. <<< (1 John 5:3)

*5* What does love lead us to do? Answer: If we love Jesus we keep His ______.

Think: When we follow human doctrines, are we showing love for God or for men? Does a man show love for his wife if he gets her a power tool for her birthday because he wants it? When people defend their practices by saying "I think it's beautiful," or "We're satisfied with it," who are they showing love for?

The Bible teaching about faith
We cannot please God without faith (Heb. 11:6; cf. 2 Cor. 5:7).

>>> Read Romans 10:17; Proverbs 3:5,6. <<<

*6&7* How does faith come? Answer: Faith comes by ______ the word of ______.

*8* How do we show trust in the Lord? Answer: Don't lean on our own ______ but let him direct our paths.

Think: If our practices are not in the Bible, are we placing our trust in God or in man?

The Bible teaching about authority
>>> Read 2 John 9; Galatians 1:8,9. <<<

*9&10* What must we do to have God? Answer: We must abide in the ______ of ______.

*11* What is said of a man who preaches a different gospel? Answer: One who teaches a different gospel is ______.

Remember that all Jesus' teachings are found in the Scriptures. God did not intend for His word to itemize everything we should not practice. Rather, if an act is not included in what He said to do, He expects us to not practice it. We should not ask, "Where does God forbid this act?" but rather "Where does God tell us to do this act?"

(Col. 3:17; 2:8; 1 Peter 4:11; 1 Cor. 4:6; 2 Cor. 10:18; 1 Tim. 1:3)