Daily Bible Reading - March 21st, 2021 | American Bible Society

Daily Bible Reading - March 21st, 2021 | American Bible Society: Psalm 141: Today’s reading is a psalm in the wisdom tradition with the writer asking God to keep him on the right path and to keep him from wanting to do wrong (verse 4). The writer also asks for God’s protection, praying that the traps that have been set for him will ensnare his enemies.

Daily Bible Reading - March 14th, 2021 | American Bible Society

Daily Bible Reading - March 14th, 2021 | American Bible Society: Lamentations 1:1-22: The book of Lamentations is a collection of poems lamenting the destruction of Jerusalem in 586 B.C. and its aftermath of ruin and exile. In today’s reading the desolation of the city is described.

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Comfort from God

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The work unto which the servant of Christ is called is many-sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding ( Jeremiah 3:15), and to take up the stumbling stone out of their way ( Isaiah 57:14), but he is also charged to “cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression” ( Isaiah 58:1 and cf. 1 Timothy 4:2).

While another important part of his commission is stated in, “Comfort ye, My people, said your God” ( Isaiah 40:1).

What an honorable title, “My people!” What an assuring relationship: “your God!” What a pleasant task: “comfort ye My people!” A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted ( Psalm 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer ( Philippians 4:4).

God has a “people,” the objects of His special favor: a company whom He has taken into such intimate relationship unto Himself that He calls them “My people.” Often they are disconsolate: because of their natural corruption's, the temptations of Satan, the cruel treatment of the world, the low state of Christ’s cause upon earth. The “God of all comfort” ( Corinthians 1:3) is very tender of them, and it is His revealed will that His servants should bind up the broken-hearted and pour the balm of Gilead into their wounds. What cause have we to exclaim “Who is a God like unto Thee!” ( Micah 7:18), who has provided for the comfort of those who wer

The God of All Comfort!

 

CHAPTER - THE CHRISTIAN’S ASSURANCE “And we know that all things work together for good to them that love God, to them who are the called according to His purpose.” ( Romans 8:28).

How many of God’s children have, through the centuries, drawn strength and comfort from this blessed verse. In the midst of trials, perplexities, and persecutions, this has been a rock beneath their feet. Though to outward sight things seemed to work against their good, though to carnal reason things appeared to be working for their ill, nevertheless, faith knew it was for otherwise. And how great the loss to those who failed to rest upon this inspired declaration: what unnecessary fears and doubtings were the consequence. “All things work together.” The first thought occurring to us is this: What a glorious Being our God be, who is able to make all things so work! What a frightful amount of evil there is in constant activity. What an almost infinite number of creatures there are in the world. What an incalculable quantity of opposing self-interests at work. What a vast army of rebels fighting against God. What hosts of super-human creatures over opposing the Lord. And yet, high above all, is GOD, in undisturbed calm, complete master of the situation. There, from the throne of His exalted majesty, He worketh all things after the counsel of His own will ( Ephesians 1:11).

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 Psalm 119 Bible Commentary

Bible > Bible CommentaryMatthew Henry Bible Commentary (complete)PsalmPsalm 119

Matthew Henry Bible Commentary (complete)

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This is a psalm by itself, like none of the rest; it excels them all, and shines brightest in this constellation. It is much longer than any of them more than twice as long as any of them. It is not making long prayers that Christ censurers, but making them for a pretence, which intimates that they are in themselves good and commendable. It seems to me to be a collection of David's pious and devout ejaculations, the short and sudden breathings and elevations of his soul to God, which he wrote down as they occurred, and, towards the latter end of his time, gathered out of his day-book where they lay scattered, added to them many like words, and digested them into this psalm, in which there is seldom any coherence between the verses, but, like Solomon's proverbs, it is a chest of gold rings, not a chain of gold links. And we may not only learn, by the psalmist's example, to accustom ourselves to such pious ejaculations, which are an excellent means of maintaining constant communion with God, and keeping the heart in frame for the more solemn exercises of religion, but we must make use of the psalmist's words, both for the exciting and for the expressing of our devout affections; what some have said of this psalm is true, "He that shall read it considerately, it will either warm him or shame him." The composition of it is singular and very exact. It is divided into twenty-two parts, according to the number of the letters of the Hebrew alphabet, and each part consists of eight verses, all the verses of the first part beginning with Aleph, all the verses of the second with Beth, and so on, without any flaw throughout the whole psalm. Archbishop Tillotson says, It seems to have more of poetical skill and number in it than we at this distance can easily understand. Some have called it the saints' alphabet; and it were to be wished we had it as ready in our memories as the very letters of our alphabet, as ready as our A B C. Perhaps the penman found it of use to himself to observe this method, as it obliged him to seek for thoughts, and search for them, that he might fill up the quota of every part; and the letter he was to begin with might lead him to a word which might suggest a good sentence; and all little enough to raise any thing that is good in the barren soil of our hearts. However, it would be of use to the learners, a help to them both in committing it to memory and in calling it to mind upon occasion; by the letter the first word would be got, and that would bring in the whole verse; thus young people would the more easily learn it by heart and retain it the better even in old age. If any censure it as childish and trifling, because acrostics are now quite out of fashion, let them know that the royal psalmist despises their censure; he is a teacher of babes, and, if this method may be beneficial to them, he can easily stoop to it; if this to be vile, he will be yet more vile. 

The Great Love We Need

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