Sunday, May 1, 2011
Psalms 91. The Holy Bible: King James Version.
Psalms 91. The Holy Bible: King James Version.
Abiding in the Shadow of the Almighty
1 He that dwelleth in the secret place of the Most High
shall abide under the shadow of the Almighty.
2 I will say of the LORD,
He is my refuge and my fortress:
my God; in him will I trust.
3 Surely he shall deliver thee from the snare of the fowler,
and from the noisome pestilence.
4 He shall cover thee with his feathers,
and under his wings shalt thou trust:
his truth shall be thy shield and buckler.
5 Thou shalt not be afraid for the terror by night;
nor for the arrow that flieth by day;
6 nor for the pestilence that walketh in darkness;
nor for the destruction that wasteth at noonday.
7 A thousand shall fall at thy side,
and ten thousand at thy right hand;
but it shall not come nigh thee.
8 Only with thine eyes shalt thou behold
and see the reward of the wicked.
9 Because thou hast made the LORD, which is my refuge,
even the Most High, thy habitation;
10 there shall no evil befall thee,
neither shall any plague come nigh thy dwelling.
11 For he shall give his angels charge over thee, Mt. 4.6 · Lk. 4.10
to keep thee in all thy ways.
12 They shall bear thee up in their hands,
lest thou dash thy foot against a stone. Mt. 4.6 · Lk. 4.11
13 Thou shalt tread upon the lion and adder:
the young lion and the dragon shalt thou trample under feet. Lk. 10.19
14 Because he hath set his love upon me, therefore will I deliver him:
I will set him on high, because he hath known my name.
15 He shall call upon me, and I will answer him:
I will be with him in trouble;
I will deliver him, and honor him.
16 With long life will I satisfy him,
and show him my salvation.
Abiding in the Shadow of the Almighty
1 He that dwelleth in the secret place of the Most High
shall abide under the shadow of the Almighty.
2 I will say of the LORD,
He is my refuge and my fortress:
my God; in him will I trust.
3 Surely he shall deliver thee from the snare of the fowler,
and from the noisome pestilence.
4 He shall cover thee with his feathers,
and under his wings shalt thou trust:
his truth shall be thy shield and buckler.
5 Thou shalt not be afraid for the terror by night;
nor for the arrow that flieth by day;
6 nor for the pestilence that walketh in darkness;
nor for the destruction that wasteth at noonday.
7 A thousand shall fall at thy side,
and ten thousand at thy right hand;
but it shall not come nigh thee.
8 Only with thine eyes shalt thou behold
and see the reward of the wicked.
9 Because thou hast made the LORD, which is my refuge,
even the Most High, thy habitation;
10 there shall no evil befall thee,
neither shall any plague come nigh thy dwelling.
11 For he shall give his angels charge over thee, Mt. 4.6 · Lk. 4.10
to keep thee in all thy ways.
12 They shall bear thee up in their hands,
lest thou dash thy foot against a stone. Mt. 4.6 · Lk. 4.11
13 Thou shalt tread upon the lion and adder:
the young lion and the dragon shalt thou trample under feet. Lk. 10.19
14 Because he hath set his love upon me, therefore will I deliver him:
I will set him on high, because he hath known my name.
15 He shall call upon me, and I will answer him:
I will be with him in trouble;
I will deliver him, and honor him.
16 With long life will I satisfy him,
and show him my salvation.
Saturday, April 30, 2011
Psalms 90. The Holy Bible: King James Version.
Psalms 90. The Holy Bible: King James Version.
The Psalms
90
God's Eternity and Man's Transitoriness
A Prayer of Moses the man of God.
1 LORD, thou hast been our dwelling place in all generations.
2 Before the mountains were brought forth,
or ever thou hadst formed the earth and the world,
even from everlasting to everlasting, thou art God.
3 Thou turnest man to destruction;
and sayest, Return, ye children of men.
4 For a thousand years in thy sight
are but as yesterday when it is past, 2 Pet. 3.8
and as a watch in the night.
5 Thou carriest them away as with a flood; they are as a sleep:
in the morning they are like grass which groweth up.
6 In the morning it flourisheth, and groweth up;
in the evening it is cut down, and withereth.
7 For we are consumed by thine anger,
and by thy wrath are we troubled.
8 Thou hast set our iniquities before thee,
our secret sins in the light of thy countenance.
9 For all our days are passed away in thy wrath:
we spend our years as a tale that is told.
10 The days of our years are threescore years and ten;
and if by reason of strength they be fourscore years,
yet is their strength labor and sorrow;
for it is soon cut off, and we fly away.
11 Who knoweth the power of thine anger?
Even according to thy fear, so is thy wrath.
12 So teach us to number our days,
that we may apply our hearts unto wisdom.
13 Return, O LORD, how long?
And let it repent thee concerning thy servants.
14 O satisfy us early with thy mercy;
that we may rejoice and be glad all our days.
15 Make us glad according to the days wherein thou hast afflicted us,
and the years wherein we have seen evil.
16 Let thy work appear unto thy servants,
and thy glory unto their children.
17 And let the beauty of the LORD our God be upon us:
and establish thou the work of our hands upon us;
yea, the work of our hands establish thou it.
The Psalms
90
God's Eternity and Man's Transitoriness
A Prayer of Moses the man of God.
1 LORD, thou hast been our dwelling place in all generations.
2 Before the mountains were brought forth,
or ever thou hadst formed the earth and the world,
even from everlasting to everlasting, thou art God.
3 Thou turnest man to destruction;
and sayest, Return, ye children of men.
4 For a thousand years in thy sight
are but as yesterday when it is past, 2 Pet. 3.8
and as a watch in the night.
5 Thou carriest them away as with a flood; they are as a sleep:
in the morning they are like grass which groweth up.
6 In the morning it flourisheth, and groweth up;
in the evening it is cut down, and withereth.
7 For we are consumed by thine anger,
and by thy wrath are we troubled.
8 Thou hast set our iniquities before thee,
our secret sins in the light of thy countenance.
9 For all our days are passed away in thy wrath:
we spend our years as a tale that is told.
10 The days of our years are threescore years and ten;
and if by reason of strength they be fourscore years,
yet is their strength labor and sorrow;
for it is soon cut off, and we fly away.
11 Who knoweth the power of thine anger?
Even according to thy fear, so is thy wrath.
12 So teach us to number our days,
that we may apply our hearts unto wisdom.
13 Return, O LORD, how long?
And let it repent thee concerning thy servants.
14 O satisfy us early with thy mercy;
that we may rejoice and be glad all our days.
15 Make us glad according to the days wherein thou hast afflicted us,
and the years wherein we have seen evil.
16 Let thy work appear unto thy servants,
and thy glory unto their children.
17 And let the beauty of the LORD our God be upon us:
and establish thou the work of our hands upon us;
yea, the work of our hands establish thou it.
Friday, April 29, 2011
Philippians 3:10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,
Philippians 3:10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,
:1-11 Sincere Christians rejoice in Christ Jesus. The prophet calls the false prophets dumb dogs, Isa 56:10; to which the apostle seems to refer. Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. They urged human works in opposition to the faith of Christ; but Paul calls them evil-workers. He calls them the concision; as they rent the church of Christ, and cut it to pieces. The work of religion is to no purpose, unless the heart is in it, and we must worship God in the strength and grace of the Divine Spirit. They rejoice in Christ Jesus, not in mere outward enjoyments and performances. Nor can we too earnestly guard against those who oppose or abuse the doctrine of free salvation. If the apostle would have gloried and trusted in the flesh, he had as much cause as any man. But the things which he counted gain while a Pharisee, and had reckoned up, those he counted loss for Christ. The apostle did not persuade them to do any thing but what he himself did; or to venture on any thing but that on which he himself ventured his never-dying soul. He deemed all these things to be but loss, compared with the knowledge of Christ, by faith in his person and salvation. He speaks of all worldly enjoyments and outward privileges which sought a place with Christ in his heart, or could pretend to any merit and desert, and counted them but loss; but it might be said, It is easy to say so; but what would he do when he came to the trial? He had suffered the loss of all for the privileges of a Christian. Nay, he not only counted them loss, but the vilest refuse, offals thrown to dogs; not only less valuable than Christ, but in the highest degree contemptible, when set up as against him. True knowledge of Christ alters and changes men, their judgments and manners, and makes them as if made again anew. The believer prefers Christ, knowing that it is better for us to be without all worldly riches, than without Christ and his word. Let us see what the apostle resolved to cleave to, and that was Christ and heaven. We are undone, without righteousness wherein to appear before God, for we are guilty. There is a righteousness provided for us in Jesus Christ, and it is a complete and perfect righteousness. None can have benefit by it, who trust in themselves. Faith is the appointed means of applying the saving benefit. It is by faith in Christ's blood. We are made conformable to Christ's death, when we die to sin, as he died for sin; and the world is crucified to us, and we to the world, by the cross of Christ. The apostle was willing to do or to suffer any thing, to attain the glorious resurrection of saints. This hope and prospect carried him through all difficulties in his work. He did not hope to attain it through his own merit and righteousness, but through the merit and righteousness of Jesus Christ.
:1-11 Sincere Christians rejoice in Christ Jesus. The prophet calls the false prophets dumb dogs, Isa 56:10; to which the apostle seems to refer. Dogs, for their malice against faithful professors of the gospel of Christ, barking at them and biting them. They urged human works in opposition to the faith of Christ; but Paul calls them evil-workers. He calls them the concision; as they rent the church of Christ, and cut it to pieces. The work of religion is to no purpose, unless the heart is in it, and we must worship God in the strength and grace of the Divine Spirit. They rejoice in Christ Jesus, not in mere outward enjoyments and performances. Nor can we too earnestly guard against those who oppose or abuse the doctrine of free salvation. If the apostle would have gloried and trusted in the flesh, he had as much cause as any man. But the things which he counted gain while a Pharisee, and had reckoned up, those he counted loss for Christ. The apostle did not persuade them to do any thing but what he himself did; or to venture on any thing but that on which he himself ventured his never-dying soul. He deemed all these things to be but loss, compared with the knowledge of Christ, by faith in his person and salvation. He speaks of all worldly enjoyments and outward privileges which sought a place with Christ in his heart, or could pretend to any merit and desert, and counted them but loss; but it might be said, It is easy to say so; but what would he do when he came to the trial? He had suffered the loss of all for the privileges of a Christian. Nay, he not only counted them loss, but the vilest refuse, offals thrown to dogs; not only less valuable than Christ, but in the highest degree contemptible, when set up as against him. True knowledge of Christ alters and changes men, their judgments and manners, and makes them as if made again anew. The believer prefers Christ, knowing that it is better for us to be without all worldly riches, than without Christ and his word. Let us see what the apostle resolved to cleave to, and that was Christ and heaven. We are undone, without righteousness wherein to appear before God, for we are guilty. There is a righteousness provided for us in Jesus Christ, and it is a complete and perfect righteousness. None can have benefit by it, who trust in themselves. Faith is the appointed means of applying the saving benefit. It is by faith in Christ's blood. We are made conformable to Christ's death, when we die to sin, as he died for sin; and the world is crucified to us, and we to the world, by the cross of Christ. The apostle was willing to do or to suffer any thing, to attain the glorious resurrection of saints. This hope and prospect carried him through all difficulties in his work. He did not hope to attain it through his own merit and righteousness, but through the merit and righteousness of Jesus Christ.
Thursday, April 28, 2011
Revelation 4 - Passage Lookup - New International Version, ©2011 - BibleGateway.com
Revelation 4 - Passage Lookup - New International Version, ©2011 - BibleGateway.com
Revelation 4
The Throne in Heaven
1 After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:
“‘Holy, holy, holy
is the Lord God Almighty,’[b]
who was, and is, and is to come.”
9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11 “You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”
Revelation 4
The Throne in Heaven
1 After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:
“‘Holy, holy, holy
is the Lord God Almighty,’[b]
who was, and is, and is to come.”
9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11 “You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”
Wednesday, April 27, 2011
Psalm 34 - Passage Lookup - King James Version - BibleGateway.com
Psalm 34 - Passage Lookup - King James
Version - BibleGateway.com
Psalm 34
1I will bless the LORD at all times: his praise shall continually be in my mouth.
2My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
3O magnify the LORD with me, and let us exalt his name together.
4I sought the LORD, and he heard me, and delivered me from all my fears.
5They looked unto him, and were lightened: and their faces were not ashamed.
6This poor man cried, and the LORD heard him, and saved him out of all his troubles.
7The angel of the LORD encampeth round about them that fear him, and delivereth them.
8O taste and see that the LORD is good: blessed is the man that trusteth in him.
9O fear the LORD, ye his saints: for there is no want to them that fear him.
10The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
11Come, ye children, hearken unto me: I will teach you the fear of the LORD.
12What man is he that desireth life, and loveth many days, that he may see good?
13Keep thy tongue from evil, and thy lips from speaking guile.
14Depart from evil, and do good; seek peace, and pursue it.
15The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
16The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
17The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.
18The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
19Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
20He keepeth all his bones: not one of them is broken.
21Evil shall slay the wicked: and they that hate the righteous shall be desolate.
22The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
Version - BibleGateway.com
Psalm 34
1I will bless the LORD at all times: his praise shall continually be in my mouth.
2My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
3O magnify the LORD with me, and let us exalt his name together.
4I sought the LORD, and he heard me, and delivered me from all my fears.
5They looked unto him, and were lightened: and their faces were not ashamed.
6This poor man cried, and the LORD heard him, and saved him out of all his troubles.
7The angel of the LORD encampeth round about them that fear him, and delivereth them.
8O taste and see that the LORD is good: blessed is the man that trusteth in him.
9O fear the LORD, ye his saints: for there is no want to them that fear him.
10The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
11Come, ye children, hearken unto me: I will teach you the fear of the LORD.
12What man is he that desireth life, and loveth many days, that he may see good?
13Keep thy tongue from evil, and thy lips from speaking guile.
14Depart from evil, and do good; seek peace, and pursue it.
15The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
16The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
17The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.
18The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
19Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
20He keepeth all his bones: not one of them is broken.
21Evil shall slay the wicked: and they that hate the righteous shall be desolate.
22The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
Tuesday, April 26, 2011
Philippians 4 Matthew Henry's Concise Commentary on the Bible
Matthew Henry's Concise Commentary on the Bible
4:1 The believing hope and prospect of eternal life, should make us steady and constant in our Christian course. There is difference of gifts and graces, yet, being renewed by the same Spirit, we are brethren. To stand fast in the Lord, is to stand fast in his strength, and by his grace.
4:2-9 Let believers be of one mind, and ready to help each other. As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. Let us seek to give assurance that our names are written in the book of life. Joy in God is of great consequence in the Christian life; and Christians need to be again and again called to it. It more than outweighs all causes for sorrow. Let their enemies perceive how moderate they were as to outward things, and how composedly they suffered loss and hardships. The day of judgment will soon arrive, with full redemption to believers, and destruction to ungodly men. There is a care of diligence which is our duty, and agrees with a wise forecast and due concern; but there is a care of fear and distrust, which is sin and folly, and only perplexes and distracts the mind. As a remedy against perplexing care, constant prayer is recommended. Not only stated times for prayer, but in every thing by prayer. We must join thanksgivings with prayers and supplications; not only seek supplies of good, but own the mercies we have received. God needs not to be told our wants or desires; he knows them better than we do; but he will have us show that we value the mercy, and feel our dependence on him. The peace of God, the comfortable sense of being reconciled to God, and having a part in his favour, and the hope of the heavenly blessedness, are a greater good than can be fully expressed. This peace will keep our hearts and minds through Christ Jesus; it will keep us from sinning under troubles, and from sinking under them; keep us calm and with inward satisfaction. Believers are to get and to keep a good name; a name for good things with God and good men. We should walk in all the ways of virtue, and abide therein; then, whether our praise is of men or not, it will be of God. The apostle is for an example. His doctrine and life agreed together. The way to have the God of peace with us, is to keep close to our duty. All our privileges and salvation arise in the free mercy of God; yet the enjoyment of them depends on our sincere and holy conduct. These are works of God, pertaining to God, and to him only are they to be ascribed, and to no other, neither men, words, nor deeds.
4:10-19 It is a good work to succour and help a good minister in trouble. The nature of true Christian sympathy, is not only to feel concern for our friends in their troubles, but to do what we can to help them. The apostle was often in bonds, imprisonments, and necessities; but in all, he learned to be content, to bring his mind to his condition, and make the best of it. Pride, unbelief, vain hankering after something we have not got, and fickle disrelish of present things, make men discontented even under favourable circumstances. Let us pray for patient submission and hope when we are abased; for humility and a heavenly mind when exalted. It is a special grace to have an equal temper of mind always. And in a low state not to lose our comfort in God, nor distrust his providence, nor take any wrong course for our own supply. In a prosperous condition not to be proud, or secure, or worldly. This is a harder lesson than the other; for the temptations of fulness and prosperity are more than those of affliction and want. The apostle had no design to urge them to give more, but to encourage such kindness as will meet a glorious reward hereafter. Through Christ we have grace to do what is good, and through him we must expect the reward; and as we have all things by him, let us do all things for him, and to his glory.
4:20-23 The apostle ends with praises to God. We should look upon God, under all our weakness and fears, not as an enemy, but as a Father, disposed to pity us and help us. We must give glory to God as a Father. God's grace and favour, which reconciled souls enjoy, with the whole of the graces in us, which flow from it, are all purchased for us by Christ's merit, and applied by his pleading for us; and therefore are justly called the grace of our Lord Jesus Christ.
4:1 The believing hope and prospect of eternal life, should make us steady and constant in our Christian course. There is difference of gifts and graces, yet, being renewed by the same Spirit, we are brethren. To stand fast in the Lord, is to stand fast in his strength, and by his grace.
4:2-9 Let believers be of one mind, and ready to help each other. As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. Let us seek to give assurance that our names are written in the book of life. Joy in God is of great consequence in the Christian life; and Christians need to be again and again called to it. It more than outweighs all causes for sorrow. Let their enemies perceive how moderate they were as to outward things, and how composedly they suffered loss and hardships. The day of judgment will soon arrive, with full redemption to believers, and destruction to ungodly men. There is a care of diligence which is our duty, and agrees with a wise forecast and due concern; but there is a care of fear and distrust, which is sin and folly, and only perplexes and distracts the mind. As a remedy against perplexing care, constant prayer is recommended. Not only stated times for prayer, but in every thing by prayer. We must join thanksgivings with prayers and supplications; not only seek supplies of good, but own the mercies we have received. God needs not to be told our wants or desires; he knows them better than we do; but he will have us show that we value the mercy, and feel our dependence on him. The peace of God, the comfortable sense of being reconciled to God, and having a part in his favour, and the hope of the heavenly blessedness, are a greater good than can be fully expressed. This peace will keep our hearts and minds through Christ Jesus; it will keep us from sinning under troubles, and from sinking under them; keep us calm and with inward satisfaction. Believers are to get and to keep a good name; a name for good things with God and good men. We should walk in all the ways of virtue, and abide therein; then, whether our praise is of men or not, it will be of God. The apostle is for an example. His doctrine and life agreed together. The way to have the God of peace with us, is to keep close to our duty. All our privileges and salvation arise in the free mercy of God; yet the enjoyment of them depends on our sincere and holy conduct. These are works of God, pertaining to God, and to him only are they to be ascribed, and to no other, neither men, words, nor deeds.
4:10-19 It is a good work to succour and help a good minister in trouble. The nature of true Christian sympathy, is not only to feel concern for our friends in their troubles, but to do what we can to help them. The apostle was often in bonds, imprisonments, and necessities; but in all, he learned to be content, to bring his mind to his condition, and make the best of it. Pride, unbelief, vain hankering after something we have not got, and fickle disrelish of present things, make men discontented even under favourable circumstances. Let us pray for patient submission and hope when we are abased; for humility and a heavenly mind when exalted. It is a special grace to have an equal temper of mind always. And in a low state not to lose our comfort in God, nor distrust his providence, nor take any wrong course for our own supply. In a prosperous condition not to be proud, or secure, or worldly. This is a harder lesson than the other; for the temptations of fulness and prosperity are more than those of affliction and want. The apostle had no design to urge them to give more, but to encourage such kindness as will meet a glorious reward hereafter. Through Christ we have grace to do what is good, and through him we must expect the reward; and as we have all things by him, let us do all things for him, and to his glory.
4:20-23 The apostle ends with praises to God. We should look upon God, under all our weakness and fears, not as an enemy, but as a Father, disposed to pity us and help us. We must give glory to God as a Father. God's grace and favour, which reconciled souls enjoy, with the whole of the graces in us, which flow from it, are all purchased for us by Christ's merit, and applied by his pleading for us; and therefore are justly called the grace of our Lord Jesus Christ.
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Scripture: Psalm 100 (New International Version) Psalm 100 A psalm. For giving thanks. 1 Shout for joy to the LORD, all the earth. 2 Worsh... -
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful,...