The Joy of Jesus is God The Father

God is the Father of all men naturally, being their Creator. "Have we not all one Father? hath not one God created us?" (Mal. 2:10). "But now, O Lord, Thou art our Father; we are the clay, and Thou our Potter; and we all are the work of Thy hand" (Isa. 64:8). The fact that such verses have been grossly perverted by some holding erroneous views on "the universal fatherhood of God and brotherhood of man," must not cause us to utterly repudiate them. It is our privilege to assure the most ungodly and abandoned that, if they will but throw down the weapons of their warfare and do as the prodigal did, there is a loving Father ready to welcome them. If He hears the cries of the ravens (Ps. 147:9), will He turn a deaf ear to the requests of a rational creature? Simon Magus, while still "in the gall of bitterness, and in the bond of iniquity," was directed by an apostle to repent of his wickedness and to pray to God (Acts 8:22, 23).

The Joy of Jesus is Love

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge -- that you may be filled to the measure of all the fullness of God.
Ephesians 3:16-19

The Joy of Jesus is Being Blessed

Praise for the LORD's Benefits
A Psalm of David.

1 Bless the LORD, O my soul:

and all that is within me, bless his holy name.
2 Bless the LORD, O my soul,

and forget not all his benefits:
3 who forgiveth all thine iniquities;

who healeth all thy diseases;
4 who redeemeth thy life from destruction;

who crowneth thee with loving-kindness and tender mercies;
5 who satisfieth thy mouth with good things;

so that thy youth is renewed like the eagle's.
6 The LORD executeth righteousness

and judgment for all that are oppressed.
7 He made known his ways unto Moses,

his acts unto the children of Israel.
8 The LORD is merciful and gracious, Jas. 5.11

slow to anger, and plenteous in mercy.
9 He will not always chide:

neither will he keep his anger for ever.
10 He hath not dealt with us after our sins;

nor rewarded us according to our iniquities.
11 For as the heaven is high above the earth,

so great is his mercy toward them that fear him.
12 As far as the east is from the west,

so far hath he removed our transgressions from us.
13 Like as a father pitieth his children,

so the LORD pitieth them that fear him.
14 For he knoweth our frame;

he remembereth that we are dust.
15 As for man, his days are as grass:

as a flower of the field, so he flourisheth.
16 For the wind passeth over it, and it is gone;

and the place thereof shall know it no more.
17 But the mercy of the LORD is from everlasting to everlasting

upon them that fear him,
and his righteousness unto children's children;
18 to such as keep his covenant,

and to those that remember his commandments to do them.
19 The LORD hath prepared his throne in the heavens;

and his kingdom ruleth over all.
20 Bless the LORD, ye his angels,

that excel in strength,
that do his commandments,
hearkening unto the voice of his word.
21 Bless ye the LORD, all ye his hosts;

ye ministers of his, that do his pleasure.
22 Bless the LORD, all his works

in all places of his dominion:
bless the LORD, O my soul.

Published by The American Bible Society

The Joy of Jesus is The Power of God

The Power of God: "Who are kept by the power of God through faith.. . ready to be revealed in the last time" (1 Pet. 1:5). "Kept from what? Ah, what mortal is capable of returning a full answer? A whole section might profitably be devoted to this one aspect of our subject. Kept from the dominion of sin which still dwells within us. Kept from being drawn Out of the narrow way by the enticements of the world. Kept from the horrible heresies which ensnare thousands on every side. Kept from being overcome by Satan, who ever seeks our destruction. Kept from departing from the living God so that we do not make shipwreck of the faith. Kept from turning His grace into lasciviousness. Weak as water in ourselves, yet enabled to endure as seeing Him who is invisible. This "is the Lord’s doing, and it is marvelous in our eyes."
Sin is a mighty monarch which none of his subjects can withstand. There was more in Adam while innocent to resist sin than in any other since, for sin has an ally within the fallen creature that is ever ready to betray him into temptation from without. But sin had no such advantage over Adam, nevertheless it overwhelmed him. The non-elect angels were yet better able to withstand sin than Adam was, having a more excellent nature and being nearer to God, yet sin prevailed against them, and threw them out of heaven into hell. Then what a mighty power is required to subdue it! Only He who "led captivity captive" can make His people more than conquerors.
"As the providence of God is a manifestation of His power in a continued creation, so the preservation of grace is a manifestation of His power in a continued regeneration. God’s strength abates and modifies the violence of temptations, His staff supports His people under them, His might defeats the power of Satan. The counterworkings of indwelling corruptions, the reluctancies of the flesh against the breathings of the spirit, the fallacies of the senses and the rovings of the mind would quickly stifle and quench grace if it were not maintained by the same all-powerful blast that first inbreathed it. No less power is seen in perfecting it, than implanting it (2 Peter 1:3); no less in fulfilling the work of faith, than in engrafting the word of faith (2 Thess. 1:11)."—S. Charnock.
The preservation of God’s people in this world greatly glories the power of God. To preserve those with so many corruptions within and so many temptations without magnifies His ineffable might more than if He were to translate them to heaven the moment they believed. In a world of suffering and sorrow, to preserve the faith of His people amid so many and sore testings, trials, buffetings, disappointments, betrayals by friends and professed brethren in Christ, is infinitely more wonderful than if a man should succeed in carrying an unsheltered candle alight across an open moor when a hurricane was blowing. To the glory of God the writer bears witness that but for omnipotent grace he had become an infidel years ago as the result of the treatment he had received from those who posed as preachers of the Gospel. Yes, for God to supply strength to His fainting people, and enable them to "hold the beginning of their confidence stedfast unto the end" (Heb. 3:14), is more marvelous than though He were to keep a fire burning in the midst of the ocean.
How the contemplation of the power of God should deepen our confidence and trust in Him: "Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength" (Isa. 26:4). The power of God was the ground of Abraham’s assurance (Heb. 11:19), of the three Hebrews’ in Babylon (Dan. 3:17), of Christ’s (Heb. 5:7). Oh, to bear constantly in mind that "God is able to make all grace abound toward us" (2 Cor. 19:8). Nothing is so calculated to calm the mind, still our fears, and fill us with peace as faith’s appropriation of God’s sufficiency. "If God be for us, who can be against us?" (Rom. 8:3 1). His infallible promise is, "Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness" (Isa. 41:10). He who brought a nation through the Red Sea without any ships, and led them across the desert for forty years where was neither bread nor water, still lives and reigns!

The Joy of Jesus is Life

"For the bread of God is he which cometh down from heaven, and giveth life unto the world" (John 6:33). The Father’s provision for a dying world was to send from heaven His only begotten Son. There is another suggestive contrast here, yea, a double one. The manna had no power to ward off death—the generation of Israel that ate it in the wilderness died! How, then, could it be the "true bread"? No; Christ is the "true bread," for He bestows "life." But again: the manna was only for Israel. No other people in the desert (the Amorites, for instance) partook of the manna; for it fell only in Israel’s camp. But the true Bread "giveth life unto the world." The "world" here does not include the whole human race, for Christ does not bestow "life" on every descendant of Adam. It is not here said that the true Bread offereth "life unto the world," but He "giveth life." It is the "world" of believers who are here in view. The Lord, then, designedly employs a word that reached beyond the limits of Israel, and took in elect Gentiles too!
"For the bread of God is he which cometh down from heaven, and giveth life unto the world." Three different expressions are used by our Lord in this passage, each having a slightly varied meaning; the three together, serving to bring out the fulness and blessedness of this title. In verse 32 He speaks of Himself as the "true bread from heaven": "true" speaks of that which is real, genuine, satisfying; "from heaven" tells of its celestial and spiritual character. In verse 33 He speaks of Himself as "the bread of God," which denotes that He is Divine, eternal. Then, in verse 35 He says, "I am the bread of life": the One who imparts, nourishes and sustains life.
"Then said they unto him, Lord, evermore give us this bread" (John 6:34). This was but the outcome of a fleeting impression which had been made by His words. It reminds us very much of the language of the woman at the well, "Sir, give me this water, that I thirst not, neither come hither to draw" (John 4:15), and those who recall our comments on that verse will remember the motive that prompted her. The words of these men but served to make their rejection of Him more manifest and decisive when they fully grasped His meaning: verse 36 proves this conclusively"But I said unto you, That ye also have seen me, and believe not."
"And Jesus said unto them, I am the bread of life" (John 6:35). The Lord places Himself before us under the figure of bread. The emblem is beautifully significant, and like all others used in Scripture calls for prolonged and careful meditation. First, bread is a necessary food. Unlike many other articles of diet which are more or less luxuries, this is essential to our very existence. Bread is the food we cannot dispense with. There are other things placed upon our tables that we can do without, but not so with bread. Let us learn the lesson well. Without Christ we shall perish. There is no spiritual life or health apart from the Bread of God.

The Joy of Jesus is Compassion

Matthew 14: 13-21

And when he went ashore he saw a great throng; and he had compassion on them, and he healed their sick. And when it was evening, the disciples came to him and said, "This is a lonely place and the day is now over; send the crowds away to go into the villages and buy food for themselves. Jesus said, They need not go away; you give them something to eat".

When we read the synoptic gospels, we are struck by the fact that Jesus was always followed by large crowds of people. He attracted crowds in his public ministry. Listen to what Mark says:

Jesus and his disciples went away to Lake Galilee and a large crowd followed him. They had come from Galilee, from Judea, from Jerusalem, from the territory of Idumea, from the territory on the east side of Jordan, and from the cities of Tyre and Sidon. All these people came to Jesus because they had heard of the things he was doing. The crowd was so large that Jesus told his disciples to get a boat ready for him, so that the people would not crush him. He had healed many sick people, and all those who were ill kept pushing their way to him in order to touch him. And whenever those who had evil spirits in them saw him, they would fall down before him and scream, "You are the Son of God." (Mark 3:7-11)

Wherever Jesus went he was in the midst of people. "When he returned to Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no longer room for them, not even about the door..." (Mark 2:1)

Jesus among the multitude, Jesus among the crowd, Jesus with the people, this is one of the themes of the Gospel story. We often think of Jesus as a solitary preacher, a religious recluse or a hermit. He was not an arm-chair rabbi or a theological professor. He was a man of the people.

The Joy of Jesus is God's Love

THE CHRISTIAN’S ASSURANCE

"And we know that all things work together for good to them that love God, to them who are the called according to His purpose."

Romans 8:28

How many of God’s children have, through the centuries, drawn strength and comfort from this blessed verse. In the midst of trials, perplexities, and persecutions, this has been a rock beneath their feet. Though to outward sight things seemed to work against their good, though to carnal reason things appeared to be working for their ill, nevertheless, faith knew it was for otherwise. And how great the loss to those who failed to rest upon this inspired declaration: what unnecessary fears and doubtings were the consequence.
"All things work together." The first thought occurring to us is this: What a glorious Being our God be, who is able to make all things so work! What a frightful amount of evil there is in constant activity. What an almost infinite number of creatures there are in the world. What an incalculable quantity of opposing self-interests at work. What a vast army of rebels fighting against God. What hosts of super-human creatures over opposing the Lord. And yet, high above all, is GOD, in undisturbed calm, complete master of the situation. There, from the throne of His exalted majesty, He worketh all things after the counsel of His own will (Eph. 1:11). Stand in awe, then, before this One in whose sight "all nations are as nothing; and they are counted as less than nothing, and vanity " (Isa. 40:17). Bow in adoration before this "high and lofty One that inhabiteth eternity" (Isa. 57:15). Lift high your praise unto Him who from the direct evil can educe the greatest good.