Praise God in Christ Jesus for all people with the blessings of The Lord. In Jesus Name: 1.) Access to God's Grace.....(Ephesians 2:8+18) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: For through him we both have access by one Spirit unto the Father.
2.) We are adopted by God....(Ephesians 1:5) Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, (Galatians 4:5) To redeem them that were under the law, that we might receive the adoption of sons.
3.) We get an Inheritance....(Ephesians 1:11) In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
4.) We are elected (saved)...(1 Peter 1:2) Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
5.) We become a child of God...(John 1:12) But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
6.) We get a heavenly citizenship...(2 Timothy 4:18) And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
7.) We become a servant....(Romans 6:22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
8.) We are heirs of God, joint heirs with Jesus...(Romans 8:17) And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Galatians 3:29) And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
9.) We become a new creature...(2 Corinthians 5:17) Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (Galatians 6:15) For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
10.) We become priests....(1 Peter 2:9) But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (Revelation 1:6) And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
11.) We are reconciled to God....(Romans 5:10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
12.) We are Sanctified......(1 Corinthians 6:11) And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
13.) We are accepted in the Beloved...(Ephesians 1:6) To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
14.) We are Baptized into the body of Christ.....(1 Corinthians 12:13) For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
15. ) We are buried with him.....(Romans 6:4) Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
16. ) We have put on Christ....(Galatians 3:27) For as many of you as have been baptized into Christ have put on Christ.
17. ) We have eternal life...(John 10:28) And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
18. ) We have peace with God...(John 14:27) Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
19. ) We became a friend of God....(John 15:15) Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
20. ) We get in the Lamb's book of life...(Revelation 21:27) And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
21. ) We receive imputed righteousness....(Romans 4:6) Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
22. ) Our names are written in heaven.....(Luke 10:20) Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
23. ) We are given a blessed hope of Christ's returning....(Titus 2:13) Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
24. ) We are seated in heavenly places.....(Ephesians 2:6) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
25. ) We have fellowship with the trinity.....(1 John 1:3) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (Philippians 2:1) If
there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
26. ) We have a mansion in heaven...(John 14:2) In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
27. ) We are born again with a spiritual re-birth.....(John 3:3-6) Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
28. ) We have received an annointing....(1 John 2:27) But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
29. ) The Holy Spirit will live with us now and forever....(John 14:16) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
30. ) We've been sealed by the Holy spirit unto the day of redemption. (Ephesians 4:30) And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
31. ) Our bodies become the temple of the Holy Ghost.....(1 Corinthians 6:19) What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
32. ) We are forever forgiven.....(Luke 7:48) And he said unto her, Thy sins are forgiven.(1 John 2:12) I write unto you, little children, because your sins are forgiven you for his name's sake.
33. ) We are justified in God's sight.....(Romans 5:1) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
34. ) We are redeemed....(Revelation 5:9) And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
35. ) Indwelt by the Holy Spirit.....(Romans 8:9) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
36. ) We have an advocate with Christ...(1st John 2:1) My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
37. ) We now have the possibility to have victory over sin....(Romans 6:14) For sin shall not have dominion over you: for ye are not under the law, but under grace.
38. ) We become Christ's ambassadors.....(2nd Corinthians 5:20) Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
39. ) We are blessed with spiritual blessings..... (Ephesians 1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessing in heavenly places in Christ:
40. ) Our every need will be supplied by God....(Philippians 4:19) But my God shall supply all your need according to his riches in glory by Christ Jesus.
41. ) Given an inner strength to accomplish necessary things(Philippians 4:13) I can do all things through Christ which strengtheneth me.
42. ) A good work has been done in us....(Philippians 1:6) Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
43. ) The Lord becomes our helper instead of our judge..(Hebrews 13:6) So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
44. ) We get abounding grace...(2 Corinthians 9:8) And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
45. ) We get eternal love....(Romans 8:38-39) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
46. ) Everthing that happens to us will be for our own good....(Romans 8:28) And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
47. ) A promised faithfulness regardless of our faithlessness....(2 Timothy 2:13) If we believe not, yet he abideth faithful: he cannot deny himself
48. ) A promise given to be able to resist temptation....(1 Corinthians 10:13) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
49. ) We are made kings...(Revelation 1:6) And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
50. ) We became saints....(1 Corinthians 1:2) Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
51. ) We have been delivered from the power of darkness....(Colossians 1:12-13) Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
52. ) Our hearts are unblamable....(1 Thessalonians 3:13) To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
53. ) We get the power of a sound mind....( (2 Timothy 1:7) For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
Saturday, November 6, 2010
Friday, November 5, 2010
The Joy of Jesus is Faith
2 Timothy 4:7 (New International Version)
7 I have fought the good fight, I have finished the race, I have kept the faith.
Commentary: Verses 1-8 Observe, I. How awfully this charge is introduced (v. 1): I charge thee before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom. Observe, The best of men have need to be awed into the discharge of their duty. The work of a minister is not an indifferent thing, but absolutely necessary. Woe be to him if he preach not the gospel, 1 Co. 9:16. To induce him to faithfulness, he must consider, 1. That the eye of God and Jesus Christ was upon him: I charge thee before God and the Lord Jesus Christ; that is, "as thou tenderest the favour of God and Jesus Christ; as thou wilt approve thyself to God and Jesus Christ, by the obligations both of natural and revealed religion; as thou wilt make due returns to the God who made thee and the Lord Jesus Christ who redeemed thee.’’ 2. He charges him as he will answer it at the great day, reminding him of the judgment to come, which is committed to the Lord Jesus. He shall judge the quick and the dead at his appearing and his kingdom, that is, when he appears in his kingdom. It concerns all, both ministers and people, seriously to consider the account that they must shortly give to Jesus Christ of all the trusts reposed in them. Christ shall judge the quick and the dead, that is, those that at the last day shall be found alive, and those who shall be raised to life out of the grave. Note, (1.) The Lord Jesus Christ shall judge the quick and the dead. God hath committed all judgment unto the Son, and hath appointed him the Judge of quick and dead, Acts 10:42. (2.) He will appear; he will come the second time, and it will be a glorious appearance, as the word epiphaneia signifies. (3.) Then his kingdom shall appear in its glory: At his appearing and kingdom; for he will then appear in his kingdom, sitting on a throne, to judge the world. II. What is the matter of the charge, v. 2-5. He is charged, 1. To preach the word. This is ministers’ business; a dispensation is committed to them. It is not their own notions and fancies that they are to preach, but the pure plain word of God; and they must not corrupt it, but as of sincerity, but as of God, in the sight of God, they speak in Christ, 2 Co. 2:17. 2. To urge what he preached, and to press it with all earnestness upon his hearers: "Be instant in season and out of season, reprove, rebuke, exhort; do this work with all fervency of spirit. Call upon those under thy charge to take heed of sin, to do their duty: call upon them to repent, and believe, and live a holy life, and this both in season and out of season. In season, when they are at leisure to hear thee, when some special opportunity offers itself of speaking to them with advantage. Nay, do it out of season, even when there is not that apparent probability of fastening something upon them, because thou dost not know but the Spirit of God may fasten upon them; for the wind bloweth where it listeth; and in the morning we must sow our seed, and in the evening not withhold our hand,’’ Eccl. 11:6. We must do it in season, that is, let slip no opportunity; and do it out of season, that is, not shift off the duty, under pretence that it is out of season. 3. He must tell people of their faults: "Reprove them, rebuke them. Convince wicked people of the evil and danger of their wicked courses. Endeavour, by dealing plainly with them, to bring them to repentance. Rebuke them with gravity and authority, in Christ’s name, that they may take thy displeasure against them as an indication of God’s displeasure.’’ 4. He must direct, encourage, and quicken those who began well. "Exhort them (persuade them to hold on, and endure to the end) and this with all long-suffering and doctrine.’’ (1.) He must do it very patiently: With all long-suffering. "If thou do not see the effect of thy labours presently, yet do not therefore give up the cause; be not weary of speaking to them.’’ While God shows to them all long-suffering, let ministers exhort with all long-suffering. (2.) He must do it rationally, not with passion, but with doctrine, that is, "In order to the reducing of them to good practices, instil into them good principles. Teach them the truth as it is in Jesus, reduce them to a firm belief of it, and this will be a means both to reclaim them from evil and to bring them to good.’’ Observe, [1.] A minister’s work has various parts: he is to preach the word, to reprove, rebuke, and exhort. [2.] He is to be very diligent and careful; he must be instant in season and out of season; he must spare no pains nor labour, but must be urgent with them to take care of their souls and their eternal concerns. 5. He must watch in all things. "Seek an opportunity of doing them a kindness; let no fair occasion slip, through thy negligence. Watch to thy work; watch against the temptations of Satan, by which thou mayest be diverted from it; watch over the souls of those who are committed to thy charge.’’ 6. He must count upon afflictions, and endure them, make the best of them. Kakopatheson, endure patiently. "Be not discouraged by the difficulties thou meetest with, but bear them with an evenness of spirit. Inure thyself to hardships.’’ 7. He must remember his office, and discharge its duties: Do the work of an evangelist. The office of the evangelist was, as the apostles’ deputies, to water the churches that they planted. They were not settled pastors, but for some time resided in, and presided over, the churches that the apostles had planted, till they were settled under a standing ministry. This was Timothy’s work. 8. He must fulfil his ministry: Make full proof of it. It was a great trust that was reposed in him, and therefore he must answer it, and perform all the parts of his office with diligence and care. Observe, (1.) A minister must expect afflictions in the faithful discharge of his duty. (2.) He must endure them patiently, like a Christian hero. (3.) These must not discourage him in his work, for he must do his work, and fulfil his ministry. (4.) The best way to make full proof of our ministry is to fulfil it, to fill it up in all its parts with proper work. III. The reasons to enforce the charge. 1. Because errors and heresies were likely to creep into the church, by which the minds of many professing Christians would be corrupted (v. 3, 4): "For the time will come when they will not endure sound doctrine. Therefore improve the present time, when they will endure it. Be busy now, for it is seedtime; when the fields are white unto the harvest, put in the sickle, for the present gale of opportunity will be soon over. They will not endure sound doctrine. There will be those who will heap to themselves corrupt teachers, and will turn away their ears from the truth; and therefore secure as many as thou canst, that, when these storms and tempests do arise, they may be well fixed, and their apostasy may be prevented.’’ People must hear, and ministers must preach, for the time to come, and guard against the mischiefs that are likely to arise hereafter, though they do not yet arise. They will turn away their ears from the truth; they will grow weary of the old plain gospel of Christ, and then they will be greedy of fables, and take pleasure in them, and God will give them up to those strong delusions, because they received not the truth in the love of it, 2 Th. 2:11, 12. Observe, (1.) These teachers were of their own heaping up, and not of God’s sending; but they chose them, to gratify their lusts, and to please their itching ears. (2.) People do so when they will not endure sound doctrine, that preaching which is searching, plain, and to the purpose; then they will have teachers of their own. (3.) There is a wide difference between the word of God and the word of such teachers; the one is sound doctrine, the word of truth, the other is only fables. (4.) Those that are turned unto fables first turn away their ears from the truth, for they cannot hear and mind both, any more than they can serve two masters. Nay, further, it is said, They shall be turned unto fables. God justly suffers those to turn to fables who grow weary of the truth, and gives them up to be led aside from the truth by fables. 2. Because Paul for his part had almost done his work: Do thou make full proof of thy ministry, for I am now ready to be offered, v. 6. And, (1.) "Therefore there will be the more occasion for thee.’’ When labourers are removed out of the vineyard, it is no time for those to loiter that are left behind, but to double their diligence. The fewer hands there are to work the more industrious those hands must be that are at work. (2.) "I have done the work of my day and generation; do thou in like manner do the work of thy day and generation.’’ (3.) The comfort and cheerfulness of Paul, in the prospect of his approaching departure, might encourage Timothy to the utmost industry, and diligence, and seriousness in his work. Paul was an old soldier of Jesus Christ, Timothy was but newly enlisted. "Come,’’ says Paul, "I have found our Master kind and the cause good; I can look back upon my warfare with a great deal of pleasure and satisfaction; and therefore be not afraid of the difficulties thou must meet with. The crown of life is as sure to thee as if it were already upon thy head; and therefore endure afflictions, and make full proof of thy ministry.’’ The courage and comfort of dying saints and ministers, and especially dying martyrs, are a great confirmation of the truth of the Christian religion, and a great encouragement to living saints and ministers in their work. Here the apostle looks forward, upon his death approaching: I am now ready to be offered. The Holy Ghost witnessed in every city that bonds and afflictions did abide him, Acts 20:23. He was now at Rome, and it is probable that he had particular intimations from the Spirit that there he should seal the truth with his blood; and he looks upon it now as near at hand: I am already poured out; so it is in the original, ede spendomai; that is, I am already a martyr in affection. It alludes to the pouring out of the drink-offerings; for the blood of the martyrs, though it was not a sacrifice of atonement, was a sacrifice of acknowledgment to the honour of the grace of God and his truths. Observe, [1.] With what pleasure he speaks of dying. He calls it his departure; though it is probable that he foresaw he must die a violent bloody death, yet he calls it his departure, or his release. Death to a good man is his release from the imprisonment of this world and his departure to the enjoyments of another world; he does not cease to be, but is only removed from one world to another. [2.] With what pleasure he looks back upon the life he had lived (v. 7): I have fought a good fight, I have finished my course, etc. He did not fear death, because he had the testimony of his conscience that by the grace of God he had in some measure answered the ends of living. As a Christian, as a minister, he had fought a good fight. He had done the service, gone through the difficulties of his warfare, and had been instrumental in carrying on the glorious victories of the exalted Redeemer over the powers of darkness. His life was a course, and he had now finished it; as his warfare was accomplished, so his race was run. "I have kept the faith. I have kept the doctrines of the gospel, and never betrayed any of them.’’ Note, First, The life of a Christian, but especially of a minister, is a warfare and a race, sometimes compared to the one in the scripture, and sometimes to the other. Secondly, It is a good fight, a good warfare; the cause is good, and the victory is sure, if we continue faithful and courageous. Thirdly, We must fight this good fight; we must fight it out, and finish our course; we must not give over till we are made more than conquerors through him who hath loved us, Rom. 8:37. Fourthly, It is a great comfort to a dying saint, when he can look back upon his past life and say with our apostle, "I have fought, etc. I have kept the faith, the doctrine of faith and the grace of faith.’’ Towards the end of our days to be able to speak in this manner, what comfort, unspeakable comfort, will it afford! Let it then be our constant endeavour, by the grace of God, that we may finish our course with joy, Acts 20:24. [3.] With what pleasure he looks forward to the life he was to live hereafter (v. 8): Henceforth there is laid up for me a crown of righteousness, etc. He had lost for Christ, but he was sure he should not lose by him, Phil. 3:8. Let this encourage Timothy to endure hardness as a good soldier of Jesus Christ that there is a crown of life before us, the glory and joy of which will abundantly recompense all the hardships and toils of our present warfare. Observe, It is called a crown of righteousness, because it will be the recompence of our services, which God is not unrighteous to forget; and because our holiness and righteousness will there be perfected, and will be our crown. God will give it as a righteous Judge, who will let none love by him. And yet this crown of righteousness was not peculiar to Paul, as if it belonged only to apostles and eminent ministers and martyrs, but to all those also that love his appearing. Observe, It is the character of all the saints that they love the appearing of Jesus Christ: they loved his first appearing, when he appeared to take away sin by the sacrifice of himself (Heb. 9:26); they love to think of it; they love his second appearing at the great day; love it, and long for it: and, with respect to those who love the appearing of Jesus Christ, he shall appear to their joy; there is a crown of righteousness reserved for them, which shall then be given them, Heb. 9:28. We learn hence, First, The Lord is the righteous Judge, for his judgment is according to truth. Secondly, The crown of believers is a crown of righteousness, purchased by the righteousness of Christ, and bestowed as the reward of the saints’ righteousness. Thirdly, This crown, which believers shall wear, is laid up for them; they have it not at present, for here they are but heirs; they have it not in possession, and yet it is sure, for it is laid up for them. Fourthly, The righteous Judge will give it to all who love, prepare, and long for his appearing. Surely I come quickly. Amen, even so come, Lord Jesus.
7 I have fought the good fight, I have finished the race, I have kept the faith.
Commentary: Verses 1-8 Observe, I. How awfully this charge is introduced (v. 1): I charge thee before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom. Observe, The best of men have need to be awed into the discharge of their duty. The work of a minister is not an indifferent thing, but absolutely necessary. Woe be to him if he preach not the gospel, 1 Co. 9:16. To induce him to faithfulness, he must consider, 1. That the eye of God and Jesus Christ was upon him: I charge thee before God and the Lord Jesus Christ; that is, "as thou tenderest the favour of God and Jesus Christ; as thou wilt approve thyself to God and Jesus Christ, by the obligations both of natural and revealed religion; as thou wilt make due returns to the God who made thee and the Lord Jesus Christ who redeemed thee.’’ 2. He charges him as he will answer it at the great day, reminding him of the judgment to come, which is committed to the Lord Jesus. He shall judge the quick and the dead at his appearing and his kingdom, that is, when he appears in his kingdom. It concerns all, both ministers and people, seriously to consider the account that they must shortly give to Jesus Christ of all the trusts reposed in them. Christ shall judge the quick and the dead, that is, those that at the last day shall be found alive, and those who shall be raised to life out of the grave. Note, (1.) The Lord Jesus Christ shall judge the quick and the dead. God hath committed all judgment unto the Son, and hath appointed him the Judge of quick and dead, Acts 10:42. (2.) He will appear; he will come the second time, and it will be a glorious appearance, as the word epiphaneia signifies. (3.) Then his kingdom shall appear in its glory: At his appearing and kingdom; for he will then appear in his kingdom, sitting on a throne, to judge the world. II. What is the matter of the charge, v. 2-5. He is charged, 1. To preach the word. This is ministers’ business; a dispensation is committed to them. It is not their own notions and fancies that they are to preach, but the pure plain word of God; and they must not corrupt it, but as of sincerity, but as of God, in the sight of God, they speak in Christ, 2 Co. 2:17. 2. To urge what he preached, and to press it with all earnestness upon his hearers: "Be instant in season and out of season, reprove, rebuke, exhort; do this work with all fervency of spirit. Call upon those under thy charge to take heed of sin, to do their duty: call upon them to repent, and believe, and live a holy life, and this both in season and out of season. In season, when they are at leisure to hear thee, when some special opportunity offers itself of speaking to them with advantage. Nay, do it out of season, even when there is not that apparent probability of fastening something upon them, because thou dost not know but the Spirit of God may fasten upon them; for the wind bloweth where it listeth; and in the morning we must sow our seed, and in the evening not withhold our hand,’’ Eccl. 11:6. We must do it in season, that is, let slip no opportunity; and do it out of season, that is, not shift off the duty, under pretence that it is out of season. 3. He must tell people of their faults: "Reprove them, rebuke them. Convince wicked people of the evil and danger of their wicked courses. Endeavour, by dealing plainly with them, to bring them to repentance. Rebuke them with gravity and authority, in Christ’s name, that they may take thy displeasure against them as an indication of God’s displeasure.’’ 4. He must direct, encourage, and quicken those who began well. "Exhort them (persuade them to hold on, and endure to the end) and this with all long-suffering and doctrine.’’ (1.) He must do it very patiently: With all long-suffering. "If thou do not see the effect of thy labours presently, yet do not therefore give up the cause; be not weary of speaking to them.’’ While God shows to them all long-suffering, let ministers exhort with all long-suffering. (2.) He must do it rationally, not with passion, but with doctrine, that is, "In order to the reducing of them to good practices, instil into them good principles. Teach them the truth as it is in Jesus, reduce them to a firm belief of it, and this will be a means both to reclaim them from evil and to bring them to good.’’ Observe, [1.] A minister’s work has various parts: he is to preach the word, to reprove, rebuke, and exhort. [2.] He is to be very diligent and careful; he must be instant in season and out of season; he must spare no pains nor labour, but must be urgent with them to take care of their souls and their eternal concerns. 5. He must watch in all things. "Seek an opportunity of doing them a kindness; let no fair occasion slip, through thy negligence. Watch to thy work; watch against the temptations of Satan, by which thou mayest be diverted from it; watch over the souls of those who are committed to thy charge.’’ 6. He must count upon afflictions, and endure them, make the best of them. Kakopatheson, endure patiently. "Be not discouraged by the difficulties thou meetest with, but bear them with an evenness of spirit. Inure thyself to hardships.’’ 7. He must remember his office, and discharge its duties: Do the work of an evangelist. The office of the evangelist was, as the apostles’ deputies, to water the churches that they planted. They were not settled pastors, but for some time resided in, and presided over, the churches that the apostles had planted, till they were settled under a standing ministry. This was Timothy’s work. 8. He must fulfil his ministry: Make full proof of it. It was a great trust that was reposed in him, and therefore he must answer it, and perform all the parts of his office with diligence and care. Observe, (1.) A minister must expect afflictions in the faithful discharge of his duty. (2.) He must endure them patiently, like a Christian hero. (3.) These must not discourage him in his work, for he must do his work, and fulfil his ministry. (4.) The best way to make full proof of our ministry is to fulfil it, to fill it up in all its parts with proper work. III. The reasons to enforce the charge. 1. Because errors and heresies were likely to creep into the church, by which the minds of many professing Christians would be corrupted (v. 3, 4): "For the time will come when they will not endure sound doctrine. Therefore improve the present time, when they will endure it. Be busy now, for it is seedtime; when the fields are white unto the harvest, put in the sickle, for the present gale of opportunity will be soon over. They will not endure sound doctrine. There will be those who will heap to themselves corrupt teachers, and will turn away their ears from the truth; and therefore secure as many as thou canst, that, when these storms and tempests do arise, they may be well fixed, and their apostasy may be prevented.’’ People must hear, and ministers must preach, for the time to come, and guard against the mischiefs that are likely to arise hereafter, though they do not yet arise. They will turn away their ears from the truth; they will grow weary of the old plain gospel of Christ, and then they will be greedy of fables, and take pleasure in them, and God will give them up to those strong delusions, because they received not the truth in the love of it, 2 Th. 2:11, 12. Observe, (1.) These teachers were of their own heaping up, and not of God’s sending; but they chose them, to gratify their lusts, and to please their itching ears. (2.) People do so when they will not endure sound doctrine, that preaching which is searching, plain, and to the purpose; then they will have teachers of their own. (3.) There is a wide difference between the word of God and the word of such teachers; the one is sound doctrine, the word of truth, the other is only fables. (4.) Those that are turned unto fables first turn away their ears from the truth, for they cannot hear and mind both, any more than they can serve two masters. Nay, further, it is said, They shall be turned unto fables. God justly suffers those to turn to fables who grow weary of the truth, and gives them up to be led aside from the truth by fables. 2. Because Paul for his part had almost done his work: Do thou make full proof of thy ministry, for I am now ready to be offered, v. 6. And, (1.) "Therefore there will be the more occasion for thee.’’ When labourers are removed out of the vineyard, it is no time for those to loiter that are left behind, but to double their diligence. The fewer hands there are to work the more industrious those hands must be that are at work. (2.) "I have done the work of my day and generation; do thou in like manner do the work of thy day and generation.’’ (3.) The comfort and cheerfulness of Paul, in the prospect of his approaching departure, might encourage Timothy to the utmost industry, and diligence, and seriousness in his work. Paul was an old soldier of Jesus Christ, Timothy was but newly enlisted. "Come,’’ says Paul, "I have found our Master kind and the cause good; I can look back upon my warfare with a great deal of pleasure and satisfaction; and therefore be not afraid of the difficulties thou must meet with. The crown of life is as sure to thee as if it were already upon thy head; and therefore endure afflictions, and make full proof of thy ministry.’’ The courage and comfort of dying saints and ministers, and especially dying martyrs, are a great confirmation of the truth of the Christian religion, and a great encouragement to living saints and ministers in their work. Here the apostle looks forward, upon his death approaching: I am now ready to be offered. The Holy Ghost witnessed in every city that bonds and afflictions did abide him, Acts 20:23. He was now at Rome, and it is probable that he had particular intimations from the Spirit that there he should seal the truth with his blood; and he looks upon it now as near at hand: I am already poured out; so it is in the original, ede spendomai; that is, I am already a martyr in affection. It alludes to the pouring out of the drink-offerings; for the blood of the martyrs, though it was not a sacrifice of atonement, was a sacrifice of acknowledgment to the honour of the grace of God and his truths. Observe, [1.] With what pleasure he speaks of dying. He calls it his departure; though it is probable that he foresaw he must die a violent bloody death, yet he calls it his departure, or his release. Death to a good man is his release from the imprisonment of this world and his departure to the enjoyments of another world; he does not cease to be, but is only removed from one world to another. [2.] With what pleasure he looks back upon the life he had lived (v. 7): I have fought a good fight, I have finished my course, etc. He did not fear death, because he had the testimony of his conscience that by the grace of God he had in some measure answered the ends of living. As a Christian, as a minister, he had fought a good fight. He had done the service, gone through the difficulties of his warfare, and had been instrumental in carrying on the glorious victories of the exalted Redeemer over the powers of darkness. His life was a course, and he had now finished it; as his warfare was accomplished, so his race was run. "I have kept the faith. I have kept the doctrines of the gospel, and never betrayed any of them.’’ Note, First, The life of a Christian, but especially of a minister, is a warfare and a race, sometimes compared to the one in the scripture, and sometimes to the other. Secondly, It is a good fight, a good warfare; the cause is good, and the victory is sure, if we continue faithful and courageous. Thirdly, We must fight this good fight; we must fight it out, and finish our course; we must not give over till we are made more than conquerors through him who hath loved us, Rom. 8:37. Fourthly, It is a great comfort to a dying saint, when he can look back upon his past life and say with our apostle, "I have fought, etc. I have kept the faith, the doctrine of faith and the grace of faith.’’ Towards the end of our days to be able to speak in this manner, what comfort, unspeakable comfort, will it afford! Let it then be our constant endeavour, by the grace of God, that we may finish our course with joy, Acts 20:24. [3.] With what pleasure he looks forward to the life he was to live hereafter (v. 8): Henceforth there is laid up for me a crown of righteousness, etc. He had lost for Christ, but he was sure he should not lose by him, Phil. 3:8. Let this encourage Timothy to endure hardness as a good soldier of Jesus Christ that there is a crown of life before us, the glory and joy of which will abundantly recompense all the hardships and toils of our present warfare. Observe, It is called a crown of righteousness, because it will be the recompence of our services, which God is not unrighteous to forget; and because our holiness and righteousness will there be perfected, and will be our crown. God will give it as a righteous Judge, who will let none love by him. And yet this crown of righteousness was not peculiar to Paul, as if it belonged only to apostles and eminent ministers and martyrs, but to all those also that love his appearing. Observe, It is the character of all the saints that they love the appearing of Jesus Christ: they loved his first appearing, when he appeared to take away sin by the sacrifice of himself (Heb. 9:26); they love to think of it; they love his second appearing at the great day; love it, and long for it: and, with respect to those who love the appearing of Jesus Christ, he shall appear to their joy; there is a crown of righteousness reserved for them, which shall then be given them, Heb. 9:28. We learn hence, First, The Lord is the righteous Judge, for his judgment is according to truth. Secondly, The crown of believers is a crown of righteousness, purchased by the righteousness of Christ, and bestowed as the reward of the saints’ righteousness. Thirdly, This crown, which believers shall wear, is laid up for them; they have it not at present, for here they are but heirs; they have it not in possession, and yet it is sure, for it is laid up for them. Fourthly, The righteous Judge will give it to all who love, prepare, and long for his appearing. Surely I come quickly. Amen, even so come, Lord Jesus.
Thursday, November 4, 2010
The Joy of Jesus is The Word of God
Prayer: O' Praise Thee in Jesus Names,
God of Our Salvation we Praise Thee for the Holy Spirit.
We pray for all people to know The Joy of Jesus.
Bless us as we move forward in the light of Thy love.
A-men.
In Jesus Names We Pray.
CHRIST, THE ETERNAL WORD
John 1:1-13
In the last chapter we stated, "Each book of the Bible has a prominent and dominant theme which is peculiar to itself. Just as each member in the human body has its own particular function, so, every book in the Bible has its own special purpose and mission. The theme of John’s Gospel is the Deity of the Savior. Here, as nowhere else in Scripture so fully, the Godhood of Christ is presented to our view. That which is outstanding in this fourth Gospel is the Divine Sonship of the Lord Jesus. In this book we are shown that the One who was heralded by the angels to the Bethlehem shepherds, who walked this earth for thirty-three years, who was crucified at Calvary, who rose in triumph from the grave, and who forty days later departed from these scenes, was none other than the Lord of glory. The evidence for this is overwhelming, the proofs almost without number, and the effect of contemplating them must be to bow our hearts in worship before ‘the great God and our Savior Jesus Christ’ (Titus 2:13)."
That John’s Gospel does present the Deity of the Savior is at once apparent from the opening words of the first chapter. The Holy Spirit has, as it were, placed the key right over the entrance, for the introductory verses of this fourth Gospel present the Lord Jesus Christ in Divine relationships and unveil His essential glories. Before we attempt an exposition of this profound passage we shall first submit an analysis of its contents. In these first thirteen verses of John 1 we have set forth: —
1. The Relation of Christ to Time—"In the beginning," therefore, Eternal: John 1:1.
2. The Relation of Christ to the Godhead—"With God," therefore, One of the Holy Trinity: John 1:1.
3. The Relation of Christ to the Holy Trinity—"God was the Word"—the Revealer: John 1:1.
4. The Relation of Christ to the Universe—"All things were made by him"—the Creator: John 1:3.
5. The Relation of Christ to Men—Their "Light": John 1:4, 5.
6. The Relation of John the Baptist to Christ—"Witness" of His Deity: John 1:6-9.
7. The Reception which Christ met here: John 1:10-13.
(a) "The world knew him not": John 1:10.
(b) "His own (Israel) received him not": John 1:11.
(c) A company born of God "received him": John 1:12, 13.
"In the beginning was the word, and the word was with God, and the word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made" (John 1:1-3). How entirely different is this from the opening verses of the other Gospels! John opens by immediately presenting Christ not as the Son of David, nor as the Son of man, but as the Son of God. John takes us back to the beginning, and shows that the Lord Jesus had no beginning. John goes behind creation and shows that the Savior was Himself the Creator. Every clause in these verses calls for our most careful and prayerful attention.
God of Our Salvation we Praise Thee for the Holy Spirit.
We pray for all people to know The Joy of Jesus.
Bless us as we move forward in the light of Thy love.
A-men.
In Jesus Names We Pray.
CHRIST, THE ETERNAL WORD
John 1:1-13
In the last chapter we stated, "Each book of the Bible has a prominent and dominant theme which is peculiar to itself. Just as each member in the human body has its own particular function, so, every book in the Bible has its own special purpose and mission. The theme of John’s Gospel is the Deity of the Savior. Here, as nowhere else in Scripture so fully, the Godhood of Christ is presented to our view. That which is outstanding in this fourth Gospel is the Divine Sonship of the Lord Jesus. In this book we are shown that the One who was heralded by the angels to the Bethlehem shepherds, who walked this earth for thirty-three years, who was crucified at Calvary, who rose in triumph from the grave, and who forty days later departed from these scenes, was none other than the Lord of glory. The evidence for this is overwhelming, the proofs almost without number, and the effect of contemplating them must be to bow our hearts in worship before ‘the great God and our Savior Jesus Christ’ (Titus 2:13)."
That John’s Gospel does present the Deity of the Savior is at once apparent from the opening words of the first chapter. The Holy Spirit has, as it were, placed the key right over the entrance, for the introductory verses of this fourth Gospel present the Lord Jesus Christ in Divine relationships and unveil His essential glories. Before we attempt an exposition of this profound passage we shall first submit an analysis of its contents. In these first thirteen verses of John 1 we have set forth: —
1. The Relation of Christ to Time—"In the beginning," therefore, Eternal: John 1:1.
2. The Relation of Christ to the Godhead—"With God," therefore, One of the Holy Trinity: John 1:1.
3. The Relation of Christ to the Holy Trinity—"God was the Word"—the Revealer: John 1:1.
4. The Relation of Christ to the Universe—"All things were made by him"—the Creator: John 1:3.
5. The Relation of Christ to Men—Their "Light": John 1:4, 5.
6. The Relation of John the Baptist to Christ—"Witness" of His Deity: John 1:6-9.
7. The Reception which Christ met here: John 1:10-13.
(a) "The world knew him not": John 1:10.
(b) "His own (Israel) received him not": John 1:11.
(c) A company born of God "received him": John 1:12, 13.
"In the beginning was the word, and the word was with God, and the word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made" (John 1:1-3). How entirely different is this from the opening verses of the other Gospels! John opens by immediately presenting Christ not as the Son of David, nor as the Son of man, but as the Son of God. John takes us back to the beginning, and shows that the Lord Jesus had no beginning. John goes behind creation and shows that the Savior was Himself the Creator. Every clause in these verses calls for our most careful and prayerful attention.
Wednesday, November 3, 2010
The Joy of Jesus is God's Goodness
Praise for the LORD's Goodness
A Psalm or Song for the sabbath day.
1 It is a good thing to give thanks unto the LORD,
and to sing praises unto thy name, O Most High:
2 to show forth thy loving-kindness in the morning,
and thy faithfulness every night,
3 upon an instrument of ten strings, and upon the psaltery;
upon the harp with a solemn sound.
4 For thou, LORD, hast made me glad through thy work:
I will triumph in the works of thy hands.
5 O LORD, how great are thy works!
And thy thoughts are very deep.
6 A brutish man knoweth not;
neither doth a fool understand this.
7 When the wicked spring as the grass,
and when all the workers of iniquity do flourish;
it is that they shall be destroyed for ever:
8 but thou, LORD, art most high for evermore.
9 For, lo, thine enemies, O LORD,
for, lo, thine enemies shall perish;
all the workers of iniquity shall be scattered.
10 But my horn shalt thou exalt like the horn of a unicorn:
I shall be anointed with fresh oil.
11 Mine eye also shall see my desire on mine enemies,
and mine ears shall hear my desire of the wicked that rise up against me.
12 The righteous shall flourish like the palm tree:
he shall grow like a cedar in Lebanon.
13 Those that be planted in the house of the LORD
shall flourish in the courts of our God.
14 They shall still bring forth fruit in old age;
they shall be fat and flourishing;
15 to show that the LORD is upright:
he is my rock, and there is no unrighteousness in him.
Published by The American Bible Society
A Psalm or Song for the sabbath day.
1 It is a good thing to give thanks unto the LORD,
and to sing praises unto thy name, O Most High:
2 to show forth thy loving-kindness in the morning,
and thy faithfulness every night,
3 upon an instrument of ten strings, and upon the psaltery;
upon the harp with a solemn sound.
4 For thou, LORD, hast made me glad through thy work:
I will triumph in the works of thy hands.
5 O LORD, how great are thy works!
And thy thoughts are very deep.
6 A brutish man knoweth not;
neither doth a fool understand this.
7 When the wicked spring as the grass,
and when all the workers of iniquity do flourish;
it is that they shall be destroyed for ever:
8 but thou, LORD, art most high for evermore.
9 For, lo, thine enemies, O LORD,
for, lo, thine enemies shall perish;
all the workers of iniquity shall be scattered.
10 But my horn shalt thou exalt like the horn of a unicorn:
I shall be anointed with fresh oil.
11 Mine eye also shall see my desire on mine enemies,
and mine ears shall hear my desire of the wicked that rise up against me.
12 The righteous shall flourish like the palm tree:
he shall grow like a cedar in Lebanon.
13 Those that be planted in the house of the LORD
shall flourish in the courts of our God.
14 They shall still bring forth fruit in old age;
they shall be fat and flourishing;
15 to show that the LORD is upright:
he is my rock, and there is no unrighteousness in him.
Published by The American Bible Society
Tuesday, November 2, 2010
The Joy of Jesus Lesson in Thanksgiving
Jesus Heals Ten Lepers
To Remember: We all have a lot to be thankful for.
Vocabulary
leper: a person with an incurable, contagious disease that attacks the whole body
Lesson
Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, "Jesus, Master, have mercy on us!" When he saw them he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. Then Jesus asked, "Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?" Then he said to him, "Get up and go on your way; your faith has made you well."
Leprosy was a feared and horrible disease, and still is. To this day, it is still predominately incurable. Because it was easy to catch, lepers were not allowed in the city, and were not allowed to approach others. That is why these ten lepers kept their distance and called out to Jesus. These lepers were, in all, a good bunch. They were obeying the laws: they stayed out of the city and did not approach Jesus or his followers. They believed in Jesus' ability to heal. They obeyed Jesus without question when he told them to go to the priests, even before they were healed.*
*Leviticus 13 explains how leprosy was handled under Moses' law. The priests were the men who decided whether leprosy was contagious or not. The priests had the power to declare these men healed and clean.
So these men were respectful, obedient, and trusting. What they weren't was thankful. Only one of the men, when they learned they were healed, was grateful enough to return and praise Jesus. Do you think he was the only one that was happy? I doubt it. Do you think it was easy for him to be the only one to return to Jesus? Probably not. He wanted to be declared clean by the priests so he could return to his family, his job and his friends. But he was thankful enough to stop right then and thank Jesus and praise God for this wonderful gift.
Discussion: What excuses could the other nine have given for not returning and thanking Jesus?
But he told us to go to the priests - we're only doing what he said!
He's God, he knows I'm grateful.
I have so many things to do now that I can be a normal person again! I'll thank Him later.
Do we often make excuses for not thanking God? What excuses do men make today for not thanking God?
I'm obeying God - so he owes me these blessings.
God knows my prayers before I offer them. Why should I have to tell him?
I'm very busy right now, I'll thank him later.
I hurting so much because of ________. Why is he not helping me?
God didn't do that for me, it was: my hard work, nature, my friend, luck.
Discussion: How are we to thank God? For what? Why? Study the verses on the worksheet and discuss their application to our lives.
Worksheet: Be Ye Thankful
Sing:I've got the Joy, Joy, Joy, Joy
Craft:
Make a thank you card to God. Fully thank him for one blessing and what it means to you.
Make a mural of blessings that the church provides for the students. Display the mural where the congregation can see it.
Activity:
Musical blessings
Around the room: Have students stand in a circle. Have the first student say one thing they are thankful for. Have the next person repeat the first and add a second. Continue around the room until everyone has added two or the group can't continue.
Worksheet: I'm Thankful For...
True or False
God wants us to thank him once a year in November. F
Some days may go by without anything to thank God for. F
God appreciates our praise even when he already knows we're thankful. T
There is more than one way to thank God. T
God is the giver of every good and perfect gift. T
Memory Work:
1 Thess. 5:16-18 "Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you."
Psalm 138:1 "I give you thanks, O Lord, with my whole heart; before the gods I sing your praise."
Review Questions for gameboard
linguistic questions
Name four blessings that start with the letter T.
Unscramble this word: frunatelug
Recite the memory verse.
activity questions
Draw a blessing for which you are thankful.
Put together a puzzle made from the picture of the leper.
Turn to the person next to you and thank them for something.
emotion questions
How can we cheer ourselves up when we are disappointed, discouraged, or upset? (count our blessings
To Remember: We all have a lot to be thankful for.
Vocabulary
leper: a person with an incurable, contagious disease that attacks the whole body
Lesson
Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, "Jesus, Master, have mercy on us!" When he saw them he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. Then Jesus asked, "Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?" Then he said to him, "Get up and go on your way; your faith has made you well."
Leprosy was a feared and horrible disease, and still is. To this day, it is still predominately incurable. Because it was easy to catch, lepers were not allowed in the city, and were not allowed to approach others. That is why these ten lepers kept their distance and called out to Jesus. These lepers were, in all, a good bunch. They were obeying the laws: they stayed out of the city and did not approach Jesus or his followers. They believed in Jesus' ability to heal. They obeyed Jesus without question when he told them to go to the priests, even before they were healed.*
*Leviticus 13 explains how leprosy was handled under Moses' law. The priests were the men who decided whether leprosy was contagious or not. The priests had the power to declare these men healed and clean.
So these men were respectful, obedient, and trusting. What they weren't was thankful. Only one of the men, when they learned they were healed, was grateful enough to return and praise Jesus. Do you think he was the only one that was happy? I doubt it. Do you think it was easy for him to be the only one to return to Jesus? Probably not. He wanted to be declared clean by the priests so he could return to his family, his job and his friends. But he was thankful enough to stop right then and thank Jesus and praise God for this wonderful gift.
Discussion: What excuses could the other nine have given for not returning and thanking Jesus?
But he told us to go to the priests - we're only doing what he said!
He's God, he knows I'm grateful.
I have so many things to do now that I can be a normal person again! I'll thank Him later.
Do we often make excuses for not thanking God? What excuses do men make today for not thanking God?
I'm obeying God - so he owes me these blessings.
God knows my prayers before I offer them. Why should I have to tell him?
I'm very busy right now, I'll thank him later.
I hurting so much because of ________. Why is he not helping me?
God didn't do that for me, it was: my hard work, nature, my friend, luck.
Discussion: How are we to thank God? For what? Why? Study the verses on the worksheet and discuss their application to our lives.
Worksheet: Be Ye Thankful
Sing:I've got the Joy, Joy, Joy, Joy
Craft:
Make a thank you card to God. Fully thank him for one blessing and what it means to you.
Make a mural of blessings that the church provides for the students. Display the mural where the congregation can see it.
Activity:
Musical blessings
Around the room: Have students stand in a circle. Have the first student say one thing they are thankful for. Have the next person repeat the first and add a second. Continue around the room until everyone has added two or the group can't continue.
Worksheet: I'm Thankful For...
True or False
God wants us to thank him once a year in November. F
Some days may go by without anything to thank God for. F
God appreciates our praise even when he already knows we're thankful. T
There is more than one way to thank God. T
God is the giver of every good and perfect gift. T
Memory Work:
1 Thess. 5:16-18 "Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you."
Psalm 138:1 "I give you thanks, O Lord, with my whole heart; before the gods I sing your praise."
Review Questions for gameboard
linguistic questions
Name four blessings that start with the letter T.
Unscramble this word: frunatelug
Recite the memory verse.
activity questions
Draw a blessing for which you are thankful.
Put together a puzzle made from the picture of the leper.
Turn to the person next to you and thank them for something.
emotion questions
How can we cheer ourselves up when we are disappointed, discouraged, or upset? (count our blessings
Monday, November 1, 2010
The Joy of Jesus can Help
Psalm 20
Psalm 20[a]
For the director of music. A psalm of David.
1 May the LORD answer you when you are in distress;
may the name of the God of Jacob protect you.
2 May he send you help from the sanctuary
and grant you support from Zion.
3 May he remember all your sacrifices
and accept your burnt offerings.[b]
4 May he give you the desire of your heart
and make all your plans succeed.
5 May we shout for joy over your victory
and lift up our banners in the name of our God.
May the LORD grant all your requests.
6 Now this I know:
The LORD gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.
7 Some trust in chariots and some in horses,
but we trust in the name of the LORD our God.
8 They are brought to their knees and fall,
but we rise up and stand firm.
9 LORD, give victory to the king!
Answer us when we call!
Footnotes:
Psalm 20:1 In Hebrew texts 20:1-9 is numbered 20:2-10.
Psalm 20:3 The Hebrew has Selah
Psalm 20[a]
For the director of music. A psalm of David.
1 May the LORD answer you when you are in distress;
may the name of the God of Jacob protect you.
2 May he send you help from the sanctuary
and grant you support from Zion.
3 May he remember all your sacrifices
and accept your burnt offerings.[b]
4 May he give you the desire of your heart
and make all your plans succeed.
5 May we shout for joy over your victory
and lift up our banners in the name of our God.
May the LORD grant all your requests.
6 Now this I know:
The LORD gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.
7 Some trust in chariots and some in horses,
but we trust in the name of the LORD our God.
8 They are brought to their knees and fall,
but we rise up and stand firm.
9 LORD, give victory to the king!
Answer us when we call!
Footnotes:
Psalm 20:1 In Hebrew texts 20:1-9 is numbered 20:2-10.
Psalm 20:3 The Hebrew has Selah
Sunday, October 31, 2010
The Joy of Jesus is Our Salvation
Habakkuk 3:17 &18 - "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall no herd be in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation." (KJV)
My favorite character in the Bible is Job. A lot of people talk about the "patience of Job", and yet there was more than just patience at risk. One after another, messengers brought news, "While he was still speaking....". And yet, after losing his herds, his home, his servants, and finally his family, he still praised God.
Satan's one desire is to break us Christians, troubles and trials are always coming our way! It seems that sometimes the more we follow God's plan for our lives, the harder things get.
And yet, God is the God of circumstances, too. No matter how bleak it seems, He is in control.
How we face the trials and troubles that come our way determine whether we win or lose the battle. The war is already won, but the battles are ours.
It's easier to face today when we know that God has promised us tomorrow. Isaiah 64:4 says, "For since the beginning of the world men have not heard, nor perceived by the ear, neither eye seen, O God, beside Thee, what He hath prapared for him that waiteth for Him."
Fight on, Oh Christian, remember that our God reigns, He has already determined the outcome. Hold fast, O Warrior, keep your eye on tomorrow, and Praise the Lord.
It's Not an Easy Road
by John W. Peterson
It's not an easy road we are traveling to heaven, For many are the thorns on the way
It's not an easy road, but the Savior is with us His presence gives us joy every day.
It's not an easy road - there are trials and troubles And many are the dangers we meet
But Jesus guards and keeps so that nothing can harm us We'll rest in peace over there.
Tho I am often footsore and weary from travel, Tho I am often bowed down with care
A better day is coming when home in the glory We'll rest in peace over there.
No, no, it's not an easy road. No, no, it's not an easy road;
But Jesus walks beside me and brightens the journey, And lightens every heavy load
My dear Lord, sometimes it seems as if I can't keep going under the pressures of the world. Lord, sometimes it seems as if my shoulder are bowed with loads that are put there by the Destroyer. Help me to remember, Father, that although You allowed the devil to throw his worst my way, Lord, help me to remember that You are in control, that no matter what happens, YOU have already won. Help me to keep my eye on the Cross, hold my head up, and press on. Thank You for Your love. Thank You for Your grace. Thank You for fighting the battles before me and for me. Amen
My favorite character in the Bible is Job. A lot of people talk about the "patience of Job", and yet there was more than just patience at risk. One after another, messengers brought news, "While he was still speaking....". And yet, after losing his herds, his home, his servants, and finally his family, he still praised God.
Satan's one desire is to break us Christians, troubles and trials are always coming our way! It seems that sometimes the more we follow God's plan for our lives, the harder things get.
And yet, God is the God of circumstances, too. No matter how bleak it seems, He is in control.
How we face the trials and troubles that come our way determine whether we win or lose the battle. The war is already won, but the battles are ours.
It's easier to face today when we know that God has promised us tomorrow. Isaiah 64:4 says, "For since the beginning of the world men have not heard, nor perceived by the ear, neither eye seen, O God, beside Thee, what He hath prapared for him that waiteth for Him."
Fight on, Oh Christian, remember that our God reigns, He has already determined the outcome. Hold fast, O Warrior, keep your eye on tomorrow, and Praise the Lord.
It's Not an Easy Road
by John W. Peterson
It's not an easy road we are traveling to heaven, For many are the thorns on the way
It's not an easy road, but the Savior is with us His presence gives us joy every day.
It's not an easy road - there are trials and troubles And many are the dangers we meet
But Jesus guards and keeps so that nothing can harm us We'll rest in peace over there.
Tho I am often footsore and weary from travel, Tho I am often bowed down with care
A better day is coming when home in the glory We'll rest in peace over there.
No, no, it's not an easy road. No, no, it's not an easy road;
But Jesus walks beside me and brightens the journey, And lightens every heavy load
My dear Lord, sometimes it seems as if I can't keep going under the pressures of the world. Lord, sometimes it seems as if my shoulder are bowed with loads that are put there by the Destroyer. Help me to remember, Father, that although You allowed the devil to throw his worst my way, Lord, help me to remember that You are in control, that no matter what happens, YOU have already won. Help me to keep my eye on the Cross, hold my head up, and press on. Thank You for Your love. Thank You for Your grace. Thank You for fighting the battles before me and for me. Amen
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