The Joy of Jesus is Faith

2 Timothy 4:7 (New International Version)

7 I have fought the good fight, I have finished the race, I have kept the faith.

Commentary: Verses 1-8 Observe, I. How awfully this charge is introduced (v. 1): I charge thee before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom. Observe, The best of men have need to be awed into the discharge of their duty. The work of a minister is not an indifferent thing, but absolutely necessary. Woe be to him if he preach not the gospel, 1 Co. 9:16. To induce him to faithfulness, he must consider, 1. That the eye of God and Jesus Christ was upon him: I charge thee before God and the Lord Jesus Christ; that is, "as thou tenderest the favour of God and Jesus Christ; as thou wilt approve thyself to God and Jesus Christ, by the obligations both of natural and revealed religion; as thou wilt make due returns to the God who made thee and the Lord Jesus Christ who redeemed thee.’’ 2. He charges him as he will answer it at the great day, reminding him of the judgment to come, which is committed to the Lord Jesus. He shall judge the quick and the dead at his appearing and his kingdom, that is, when he appears in his kingdom. It concerns all, both ministers and people, seriously to consider the account that they must shortly give to Jesus Christ of all the trusts reposed in them. Christ shall judge the quick and the dead, that is, those that at the last day shall be found alive, and those who shall be raised to life out of the grave. Note, (1.) The Lord Jesus Christ shall judge the quick and the dead. God hath committed all judgment unto the Son, and hath appointed him the Judge of quick and dead, Acts 10:42. (2.) He will appear; he will come the second time, and it will be a glorious appearance, as the word epiphaneia signifies. (3.) Then his kingdom shall appear in its glory: At his appearing and kingdom; for he will then appear in his kingdom, sitting on a throne, to judge the world. II. What is the matter of the charge, v. 2-5. He is charged, 1. To preach the word. This is ministers’ business; a dispensation is committed to them. It is not their own notions and fancies that they are to preach, but the pure plain word of God; and they must not corrupt it, but as of sincerity, but as of God, in the sight of God, they speak in Christ, 2 Co. 2:17. 2. To urge what he preached, and to press it with all earnestness upon his hearers: "Be instant in season and out of season, reprove, rebuke, exhort; do this work with all fervency of spirit. Call upon those under thy charge to take heed of sin, to do their duty: call upon them to repent, and believe, and live a holy life, and this both in season and out of season. In season, when they are at leisure to hear thee, when some special opportunity offers itself of speaking to them with advantage. Nay, do it out of season, even when there is not that apparent probability of fastening something upon them, because thou dost not know but the Spirit of God may fasten upon them; for the wind bloweth where it listeth; and in the morning we must sow our seed, and in the evening not withhold our hand,’’ Eccl. 11:6. We must do it in season, that is, let slip no opportunity; and do it out of season, that is, not shift off the duty, under pretence that it is out of season. 3. He must tell people of their faults: "Reprove them, rebuke them. Convince wicked people of the evil and danger of their wicked courses. Endeavour, by dealing plainly with them, to bring them to repentance. Rebuke them with gravity and authority, in Christ’s name, that they may take thy displeasure against them as an indication of God’s displeasure.’’ 4. He must direct, encourage, and quicken those who began well. "Exhort them (persuade them to hold on, and endure to the end) and this with all long-suffering and doctrine.’’ (1.) He must do it very patiently: With all long-suffering. "If thou do not see the effect of thy labours presently, yet do not therefore give up the cause; be not weary of speaking to them.’’ While God shows to them all long-suffering, let ministers exhort with all long-suffering. (2.) He must do it rationally, not with passion, but with doctrine, that is, "In order to the reducing of them to good practices, instil into them good principles. Teach them the truth as it is in Jesus, reduce them to a firm belief of it, and this will be a means both to reclaim them from evil and to bring them to good.’’ Observe, [1.] A minister’s work has various parts: he is to preach the word, to reprove, rebuke, and exhort. [2.] He is to be very diligent and careful; he must be instant in season and out of season; he must spare no pains nor labour, but must be urgent with them to take care of their souls and their eternal concerns. 5. He must watch in all things. "Seek an opportunity of doing them a kindness; let no fair occasion slip, through thy negligence. Watch to thy work; watch against the temptations of Satan, by which thou mayest be diverted from it; watch over the souls of those who are committed to thy charge.’’ 6. He must count upon afflictions, and endure them, make the best of them. Kakopatheson, endure patiently. "Be not discouraged by the difficulties thou meetest with, but bear them with an evenness of spirit. Inure thyself to hardships.’’ 7. He must remember his office, and discharge its duties: Do the work of an evangelist. The office of the evangelist was, as the apostles’ deputies, to water the churches that they planted. They were not settled pastors, but for some time resided in, and presided over, the churches that the apostles had planted, till they were settled under a standing ministry. This was Timothy’s work. 8. He must fulfil his ministry: Make full proof of it. It was a great trust that was reposed in him, and therefore he must answer it, and perform all the parts of his office with diligence and care. Observe, (1.) A minister must expect afflictions in the faithful discharge of his duty. (2.) He must endure them patiently, like a Christian hero. (3.) These must not discourage him in his work, for he must do his work, and fulfil his ministry. (4.) The best way to make full proof of our ministry is to fulfil it, to fill it up in all its parts with proper work. III. The reasons to enforce the charge. 1. Because errors and heresies were likely to creep into the church, by which the minds of many professing Christians would be corrupted (v. 3, 4): "For the time will come when they will not endure sound doctrine. Therefore improve the present time, when they will endure it. Be busy now, for it is seedtime; when the fields are white unto the harvest, put in the sickle, for the present gale of opportunity will be soon over. They will not endure sound doctrine. There will be those who will heap to themselves corrupt teachers, and will turn away their ears from the truth; and therefore secure as many as thou canst, that, when these storms and tempests do arise, they may be well fixed, and their apostasy may be prevented.’’ People must hear, and ministers must preach, for the time to come, and guard against the mischiefs that are likely to arise hereafter, though they do not yet arise. They will turn away their ears from the truth; they will grow weary of the old plain gospel of Christ, and then they will be greedy of fables, and take pleasure in them, and God will give them up to those strong delusions, because they received not the truth in the love of it, 2 Th. 2:11, 12. Observe, (1.) These teachers were of their own heaping up, and not of God’s sending; but they chose them, to gratify their lusts, and to please their itching ears. (2.) People do so when they will not endure sound doctrine, that preaching which is searching, plain, and to the purpose; then they will have teachers of their own. (3.) There is a wide difference between the word of God and the word of such teachers; the one is sound doctrine, the word of truth, the other is only fables. (4.) Those that are turned unto fables first turn away their ears from the truth, for they cannot hear and mind both, any more than they can serve two masters. Nay, further, it is said, They shall be turned unto fables. God justly suffers those to turn to fables who grow weary of the truth, and gives them up to be led aside from the truth by fables. 2. Because Paul for his part had almost done his work: Do thou make full proof of thy ministry, for I am now ready to be offered, v. 6. And, (1.) "Therefore there will be the more occasion for thee.’’ When labourers are removed out of the vineyard, it is no time for those to loiter that are left behind, but to double their diligence. The fewer hands there are to work the more industrious those hands must be that are at work. (2.) "I have done the work of my day and generation; do thou in like manner do the work of thy day and generation.’’ (3.) The comfort and cheerfulness of Paul, in the prospect of his approaching departure, might encourage Timothy to the utmost industry, and diligence, and seriousness in his work. Paul was an old soldier of Jesus Christ, Timothy was but newly enlisted. "Come,’’ says Paul, "I have found our Master kind and the cause good; I can look back upon my warfare with a great deal of pleasure and satisfaction; and therefore be not afraid of the difficulties thou must meet with. The crown of life is as sure to thee as if it were already upon thy head; and therefore endure afflictions, and make full proof of thy ministry.’’ The courage and comfort of dying saints and ministers, and especially dying martyrs, are a great confirmation of the truth of the Christian religion, and a great encouragement to living saints and ministers in their work. Here the apostle looks forward, upon his death approaching: I am now ready to be offered. The Holy Ghost witnessed in every city that bonds and afflictions did abide him, Acts 20:23. He was now at Rome, and it is probable that he had particular intimations from the Spirit that there he should seal the truth with his blood; and he looks upon it now as near at hand: I am already poured out; so it is in the original, ede spendomai; that is, I am already a martyr in affection. It alludes to the pouring out of the drink-offerings; for the blood of the martyrs, though it was not a sacrifice of atonement, was a sacrifice of acknowledgment to the honour of the grace of God and his truths. Observe, [1.] With what pleasure he speaks of dying. He calls it his departure; though it is probable that he foresaw he must die a violent bloody death, yet he calls it his departure, or his release. Death to a good man is his release from the imprisonment of this world and his departure to the enjoyments of another world; he does not cease to be, but is only removed from one world to another. [2.] With what pleasure he looks back upon the life he had lived (v. 7): I have fought a good fight, I have finished my course, etc. He did not fear death, because he had the testimony of his conscience that by the grace of God he had in some measure answered the ends of living. As a Christian, as a minister, he had fought a good fight. He had done the service, gone through the difficulties of his warfare, and had been instrumental in carrying on the glorious victories of the exalted Redeemer over the powers of darkness. His life was a course, and he had now finished it; as his warfare was accomplished, so his race was run. "I have kept the faith. I have kept the doctrines of the gospel, and never betrayed any of them.’’ Note, First, The life of a Christian, but especially of a minister, is a warfare and a race, sometimes compared to the one in the scripture, and sometimes to the other. Secondly, It is a good fight, a good warfare; the cause is good, and the victory is sure, if we continue faithful and courageous. Thirdly, We must fight this good fight; we must fight it out, and finish our course; we must not give over till we are made more than conquerors through him who hath loved us, Rom. 8:37. Fourthly, It is a great comfort to a dying saint, when he can look back upon his past life and say with our apostle, "I have fought, etc. I have kept the faith, the doctrine of faith and the grace of faith.’’ Towards the end of our days to be able to speak in this manner, what comfort, unspeakable comfort, will it afford! Let it then be our constant endeavour, by the grace of God, that we may finish our course with joy, Acts 20:24. [3.] With what pleasure he looks forward to the life he was to live hereafter (v. 8): Henceforth there is laid up for me a crown of righteousness, etc. He had lost for Christ, but he was sure he should not lose by him, Phil. 3:8. Let this encourage Timothy to endure hardness as a good soldier of Jesus Christ that there is a crown of life before us, the glory and joy of which will abundantly recompense all the hardships and toils of our present warfare. Observe, It is called a crown of righteousness, because it will be the recompence of our services, which God is not unrighteous to forget; and because our holiness and righteousness will there be perfected, and will be our crown. God will give it as a righteous Judge, who will let none love by him. And yet this crown of righteousness was not peculiar to Paul, as if it belonged only to apostles and eminent ministers and martyrs, but to all those also that love his appearing. Observe, It is the character of all the saints that they love the appearing of Jesus Christ: they loved his first appearing, when he appeared to take away sin by the sacrifice of himself (Heb. 9:26); they love to think of it; they love his second appearing at the great day; love it, and long for it: and, with respect to those who love the appearing of Jesus Christ, he shall appear to their joy; there is a crown of righteousness reserved for them, which shall then be given them, Heb. 9:28. We learn hence, First, The Lord is the righteous Judge, for his judgment is according to truth. Secondly, The crown of believers is a crown of righteousness, purchased by the righteousness of Christ, and bestowed as the reward of the saints’ righteousness. Thirdly, This crown, which believers shall wear, is laid up for them; they have it not at present, for here they are but heirs; they have it not in possession, and yet it is sure, for it is laid up for them. Fourthly, The righteous Judge will give it to all who love, prepare, and long for his appearing. Surely I come quickly. Amen, even so come, Lord Jesus.

The Joy of Jesus is The Word of God

Prayer: O' Praise Thee in Jesus Names,
God of Our Salvation we Praise Thee for the Holy Spirit.
We pray for all people to know The Joy of Jesus.
Bless us as we move forward in the light of Thy love.
A-men.
In Jesus Names We Pray.

CHRIST, THE ETERNAL WORD

John 1:1-13

In the last chapter we stated, "Each book of the Bible has a prominent and dominant theme which is peculiar to itself. Just as each member in the human body has its own particular function, so, every book in the Bible has its own special purpose and mission. The theme of John’s Gospel is the Deity of the Savior. Here, as nowhere else in Scripture so fully, the Godhood of Christ is presented to our view. That which is outstanding in this fourth Gospel is the Divine Sonship of the Lord Jesus. In this book we are shown that the One who was heralded by the angels to the Bethlehem shepherds, who walked this earth for thirty-three years, who was crucified at Calvary, who rose in triumph from the grave, and who forty days later departed from these scenes, was none other than the Lord of glory. The evidence for this is overwhelming, the proofs almost without number, and the effect of contemplating them must be to bow our hearts in worship before ‘the great God and our Savior Jesus Christ’ (Titus 2:13)."
That John’s Gospel does present the Deity of the Savior is at once apparent from the opening words of the first chapter. The Holy Spirit has, as it were, placed the key right over the entrance, for the introductory verses of this fourth Gospel present the Lord Jesus Christ in Divine relationships and unveil His essential glories. Before we attempt an exposition of this profound passage we shall first submit an analysis of its contents. In these first thirteen verses of John 1 we have set forth: —
1. The Relation of Christ to Time—"In the beginning," therefore, Eternal: John 1:1.
2. The Relation of Christ to the Godhead—"With God," therefore, One of the Holy Trinity: John 1:1.
3. The Relation of Christ to the Holy Trinity—"God was the Word"—the Revealer: John 1:1.
4. The Relation of Christ to the Universe—"All things were made by him"—the Creator: John 1:3.
5. The Relation of Christ to Men—Their "Light": John 1:4, 5.
6. The Relation of John the Baptist to Christ—"Witness" of His Deity: John 1:6-9.
7. The Reception which Christ met here: John 1:10-13.
(a) "The world knew him not": John 1:10.
(b) "His own (Israel) received him not": John 1:11.
(c) A company born of God "received him": John 1:12, 13.
"In the beginning was the word, and the word was with God, and the word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made" (John 1:1-3). How entirely different is this from the opening verses of the other Gospels! John opens by immediately presenting Christ not as the Son of David, nor as the Son of man, but as the Son of God. John takes us back to the beginning, and shows that the Lord Jesus had no beginning. John goes behind creation and shows that the Savior was Himself the Creator. Every clause in these verses calls for our most careful and prayerful attention.

The Joy of Jesus is God's Goodness

Praise for the LORD's Goodness
A Psalm or Song for the sabbath day.

1 It is a good thing to give thanks unto the LORD,

and to sing praises unto thy name, O Most High:
2 to show forth thy loving-kindness in the morning,

and thy faithfulness every night,
3 upon an instrument of ten strings, and upon the psaltery;

upon the harp with a solemn sound.
4 For thou, LORD, hast made me glad through thy work:

I will triumph in the works of thy hands.
5 O LORD, how great are thy works!

And thy thoughts are very deep.
6 A brutish man knoweth not;

neither doth a fool understand this.
7 When the wicked spring as the grass,

and when all the workers of iniquity do flourish;
it is that they shall be destroyed for ever:
8 but thou, LORD, art most high for evermore.
9 For, lo, thine enemies, O LORD,

for, lo, thine enemies shall perish;
all the workers of iniquity shall be scattered.
10 But my horn shalt thou exalt like the horn of a unicorn:

I shall be anointed with fresh oil.
11 Mine eye also shall see my desire on mine enemies,

and mine ears shall hear my desire of the wicked that rise up against me.
12 The righteous shall flourish like the palm tree:

he shall grow like a cedar in Lebanon.
13 Those that be planted in the house of the LORD

shall flourish in the courts of our God.
14 They shall still bring forth fruit in old age;

they shall be fat and flourishing;
15 to show that the LORD is upright:

he is my rock, and there is no unrighteousness in him.

Published by The American Bible Society

The Joy of Jesus Lesson in Thanksgiving

Jesus Heals Ten Lepers
To Remember: We all have a lot to be thankful for.

Vocabulary
leper: a person with an incurable, contagious disease that attacks the whole body
Lesson
Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, "Jesus, Master, have mercy on us!" When he saw them he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. Then Jesus asked, "Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?" Then he said to him, "Get up and go on your way; your faith has made you well."
Leprosy was a feared and horrible disease, and still is. To this day, it is still predominately incurable. Because it was easy to catch, lepers were not allowed in the city, and were not allowed to approach others. That is why these ten lepers kept their distance and called out to Jesus. These lepers were, in all, a good bunch. They were obeying the laws: they stayed out of the city and did not approach Jesus or his followers. They believed in Jesus' ability to heal. They obeyed Jesus without question when he told them to go to the priests, even before they were healed.*
*Leviticus 13 explains how leprosy was handled under Moses' law. The priests were the men who decided whether leprosy was contagious or not. The priests had the power to declare these men healed and clean.
So these men were respectful, obedient, and trusting. What they weren't was thankful. Only one of the men, when they learned they were healed, was grateful enough to return and praise Jesus. Do you think he was the only one that was happy? I doubt it. Do you think it was easy for him to be the only one to return to Jesus? Probably not. He wanted to be declared clean by the priests so he could return to his family, his job and his friends. But he was thankful enough to stop right then and thank Jesus and praise God for this wonderful gift.

Discussion: What excuses could the other nine have given for not returning and thanking Jesus?
But he told us to go to the priests - we're only doing what he said!
He's God, he knows I'm grateful.
I have so many things to do now that I can be a normal person again! I'll thank Him later.
Do we often make excuses for not thanking God? What excuses do men make today for not thanking God?
I'm obeying God - so he owes me these blessings.
God knows my prayers before I offer them. Why should I have to tell him?
I'm very busy right now, I'll thank him later.
I hurting so much because of ________. Why is he not helping me?
God didn't do that for me, it was: my hard work, nature, my friend, luck.
Discussion: How are we to thank God? For what? Why? Study the verses on the worksheet and discuss their application to our lives.

Worksheet: Be Ye Thankful

Sing:I've got the Joy, Joy, Joy, Joy

Craft:
Make a thank you card to God. Fully thank him for one blessing and what it means to you.
Make a mural of blessings that the church provides for the students. Display the mural where the congregation can see it.
Activity:
Musical blessings
Around the room: Have students stand in a circle. Have the first student say one thing they are thankful for. Have the next person repeat the first and add a second. Continue around the room until everyone has added two or the group can't continue.
Worksheet: I'm Thankful For...
True or False
God wants us to thank him once a year in November. F
Some days may go by without anything to thank God for. F
God appreciates our praise even when he already knows we're thankful. T
There is more than one way to thank God. T
God is the giver of every good and perfect gift. T
Memory Work:
1 Thess. 5:16-18 "Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you."

Psalm 138:1 "I give you thanks, O Lord, with my whole heart; before the gods I sing your praise."
Review Questions for gameboard

linguistic questions
Name four blessings that start with the letter T.
Unscramble this word: frunatelug
Recite the memory verse.
activity questions
Draw a blessing for which you are thankful.
Put together a puzzle made from the picture of the leper.
Turn to the person next to you and thank them for something.
emotion questions
How can we cheer ourselves up when we are disappointed, discouraged, or upset? (count our blessings

The Joy of Jesus can Help

Psalm 20

Psalm 20[a]

For the director of music. A psalm of David.
1 May the LORD answer you when you are in distress;
may the name of the God of Jacob protect you.
2 May he send you help from the sanctuary
and grant you support from Zion.
3 May he remember all your sacrifices
and accept your burnt offerings.[b]
4 May he give you the desire of your heart
and make all your plans succeed.
5 May we shout for joy over your victory
and lift up our banners in the name of our God.

May the LORD grant all your requests.

6 Now this I know:
The LORD gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.
7 Some trust in chariots and some in horses,
but we trust in the name of the LORD our God.
8 They are brought to their knees and fall,
but we rise up and stand firm.
9 LORD, give victory to the king!
Answer us when we call!

Footnotes:
Psalm 20:1 In Hebrew texts 20:1-9 is numbered 20:2-10.
Psalm 20:3 The Hebrew has Selah

The Joy of Jesus is Our Salvation

Habakkuk 3:17 &18 - "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall no herd be in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation." (KJV)
My favorite character in the Bible is Job. A lot of people talk about the "patience of Job", and yet there was more than just patience at risk. One after another, messengers brought news, "While he was still speaking....". And yet, after losing his herds, his home, his servants, and finally his family, he still praised God.

Satan's one desire is to break us Christians, troubles and trials are always coming our way! It seems that sometimes the more we follow God's plan for our lives, the harder things get.

And yet, God is the God of circumstances, too. No matter how bleak it seems, He is in control.

How we face the trials and troubles that come our way determine whether we win or lose the battle. The war is already won, but the battles are ours.

It's easier to face today when we know that God has promised us tomorrow. Isaiah 64:4 says, "For since the beginning of the world men have not heard, nor perceived by the ear, neither eye seen, O God, beside Thee, what He hath prapared for him that waiteth for Him."

Fight on, Oh Christian, remember that our God reigns, He has already determined the outcome. Hold fast, O Warrior, keep your eye on tomorrow, and Praise the Lord.

It's Not an Easy Road
by John W. Peterson
It's not an easy road we are traveling to heaven, For many are the thorns on the way
It's not an easy road, but the Savior is with us His presence gives us joy every day.

It's not an easy road - there are trials and troubles And many are the dangers we meet
But Jesus guards and keeps so that nothing can harm us We'll rest in peace over there.

Tho I am often footsore and weary from travel, Tho I am often bowed down with care
A better day is coming when home in the glory We'll rest in peace over there.

No, no, it's not an easy road. No, no, it's not an easy road;
But Jesus walks beside me and brightens the journey, And lightens every heavy load

My dear Lord, sometimes it seems as if I can't keep going under the pressures of the world. Lord, sometimes it seems as if my shoulder are bowed with loads that are put there by the Destroyer. Help me to remember, Father, that although You allowed the devil to throw his worst my way, Lord, help me to remember that You are in control, that no matter what happens, YOU have already won. Help me to keep my eye on the Cross, hold my head up, and press on. Thank You for Your love. Thank You for Your grace. Thank You for fighting the battles before me and for me. Amen

The Joy of Jesus is Faith

Grace Preparing for glory

"For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ" (Titus 2:11-13).

The opening "For" looks back to verse 10. In the immediate context the apostle had exhorted servants to walk amiably and faithfully, so that they "adorned the doctrine of God our Saviour in all things". It is deeply important that we should be sound in doctrine, for error acts upon the soul the same as poison does upon the body. Yes, it is very necessary that we be sound in the Faith, for it is dishonoring to God and injurious to ourselves to believe the Devil’s lies, for that is what false doctrine is. Then let us not despise doctrinal preaching, for "all Scripture is given by inspiration of God, and is profitable for doctrine" (2 Tim. 3:16).
But there is something else which is equally important as being sound in doctrine, namely, that we adorn it by our conduct. The sounder I am in doctrine, the more loudly I advertise my orthodox views, the more do I bring that doctrine into reproach if my life be worldly and my walk carnal. How earnestly we need to pray for Divine enablement that we may "adorn the doctrine in all things". We need the doctrine of Scripture written upon our hearts, moulding our character, regulating our ways, influencing our conduct. We "adorn" the doctrine when we "walk in newness of life", when we live each hour as those who must appear before the judgment seat of Christ. And we are to "adorn the doctrine in all things": in every sphere we occupy, every relation we sustain, every circle God’s providence brings us into.
The apostle now enforces what he had said in verse 10 by reminding us that "the grace of God that bringeth salvation hath appeared to all men". This is in blessed contrast from the law, which brings naught but "condemnation". But the grace of God bringeth salvation, and that in a twofold way: by what Christ has done for his people, and by what he works in them. "He shall save his people from their sins" (Matthew 1:21): save from the guilt and penalty of sin, and from the love or power of sin. This grace of God "hath appeared": it has broken forth like the light of the morning after a dark night. It has "appeared" both objectively and subjectively—in the gospel and in our hearts: "when it pleased God. . . to reveal his Son in me" (Gal. 1:16); "God who commanded the light to shine out of darkness, hath shined in our hearts" (2 Cor. 4:6).
The grace of God—his lovingkindness, his goodwill, his free favor—hath appeared "to all men". That expression is used in Scripture in two different senses: sometimes it means all without exception, as in "all have sinned and come short of the glory of God". In other passages it signifies all without distinction, as it does here—to the bondmen, as well as the free, to the servant as the master, to the Gentiles as to the Jews; to all kinds and conditions of men. But how may I know that the grace of God which bringeth salvation has appeared to me? A vitally important question is that, one which none who really values the eternal interests of his or her soul will treat lightly or take for granted. There are many who profess to be "saved" but they give no evidence of it in their lives. Now here is the inspired answer.