The Joy of Jesus is The Word of God

Prayer: O' Praise Thee in Jesus Names,
God of Our Salvation we Praise Thee for the Holy Spirit.
We pray for all people to know The Joy of Jesus.
Bless us as we move forward in the light of Thy love.
A-men.
In Jesus Names We Pray.

CHRIST, THE ETERNAL WORD

John 1:1-13

In the last chapter we stated, "Each book of the Bible has a prominent and dominant theme which is peculiar to itself. Just as each member in the human body has its own particular function, so, every book in the Bible has its own special purpose and mission. The theme of John’s Gospel is the Deity of the Savior. Here, as nowhere else in Scripture so fully, the Godhood of Christ is presented to our view. That which is outstanding in this fourth Gospel is the Divine Sonship of the Lord Jesus. In this book we are shown that the One who was heralded by the angels to the Bethlehem shepherds, who walked this earth for thirty-three years, who was crucified at Calvary, who rose in triumph from the grave, and who forty days later departed from these scenes, was none other than the Lord of glory. The evidence for this is overwhelming, the proofs almost without number, and the effect of contemplating them must be to bow our hearts in worship before ‘the great God and our Savior Jesus Christ’ (Titus 2:13)."
That John’s Gospel does present the Deity of the Savior is at once apparent from the opening words of the first chapter. The Holy Spirit has, as it were, placed the key right over the entrance, for the introductory verses of this fourth Gospel present the Lord Jesus Christ in Divine relationships and unveil His essential glories. Before we attempt an exposition of this profound passage we shall first submit an analysis of its contents. In these first thirteen verses of John 1 we have set forth: —
1. The Relation of Christ to Time—"In the beginning," therefore, Eternal: John 1:1.
2. The Relation of Christ to the Godhead—"With God," therefore, One of the Holy Trinity: John 1:1.
3. The Relation of Christ to the Holy Trinity—"God was the Word"—the Revealer: John 1:1.
4. The Relation of Christ to the Universe—"All things were made by him"—the Creator: John 1:3.
5. The Relation of Christ to Men—Their "Light": John 1:4, 5.
6. The Relation of John the Baptist to Christ—"Witness" of His Deity: John 1:6-9.
7. The Reception which Christ met here: John 1:10-13.
(a) "The world knew him not": John 1:10.
(b) "His own (Israel) received him not": John 1:11.
(c) A company born of God "received him": John 1:12, 13.
"In the beginning was the word, and the word was with God, and the word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made" (John 1:1-3). How entirely different is this from the opening verses of the other Gospels! John opens by immediately presenting Christ not as the Son of David, nor as the Son of man, but as the Son of God. John takes us back to the beginning, and shows that the Lord Jesus had no beginning. John goes behind creation and shows that the Savior was Himself the Creator. Every clause in these verses calls for our most careful and prayerful attention.

The Joy of Jesus is God's Goodness

Praise for the LORD's Goodness
A Psalm or Song for the sabbath day.

1 It is a good thing to give thanks unto the LORD,

and to sing praises unto thy name, O Most High:
2 to show forth thy loving-kindness in the morning,

and thy faithfulness every night,
3 upon an instrument of ten strings, and upon the psaltery;

upon the harp with a solemn sound.
4 For thou, LORD, hast made me glad through thy work:

I will triumph in the works of thy hands.
5 O LORD, how great are thy works!

And thy thoughts are very deep.
6 A brutish man knoweth not;

neither doth a fool understand this.
7 When the wicked spring as the grass,

and when all the workers of iniquity do flourish;
it is that they shall be destroyed for ever:
8 but thou, LORD, art most high for evermore.
9 For, lo, thine enemies, O LORD,

for, lo, thine enemies shall perish;
all the workers of iniquity shall be scattered.
10 But my horn shalt thou exalt like the horn of a unicorn:

I shall be anointed with fresh oil.
11 Mine eye also shall see my desire on mine enemies,

and mine ears shall hear my desire of the wicked that rise up against me.
12 The righteous shall flourish like the palm tree:

he shall grow like a cedar in Lebanon.
13 Those that be planted in the house of the LORD

shall flourish in the courts of our God.
14 They shall still bring forth fruit in old age;

they shall be fat and flourishing;
15 to show that the LORD is upright:

he is my rock, and there is no unrighteousness in him.

Published by The American Bible Society

The Joy of Jesus Lesson in Thanksgiving

Jesus Heals Ten Lepers
To Remember: We all have a lot to be thankful for.

Vocabulary
leper: a person with an incurable, contagious disease that attacks the whole body
Lesson
Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, "Jesus, Master, have mercy on us!" When he saw them he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. Then Jesus asked, "Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?" Then he said to him, "Get up and go on your way; your faith has made you well."
Leprosy was a feared and horrible disease, and still is. To this day, it is still predominately incurable. Because it was easy to catch, lepers were not allowed in the city, and were not allowed to approach others. That is why these ten lepers kept their distance and called out to Jesus. These lepers were, in all, a good bunch. They were obeying the laws: they stayed out of the city and did not approach Jesus or his followers. They believed in Jesus' ability to heal. They obeyed Jesus without question when he told them to go to the priests, even before they were healed.*
*Leviticus 13 explains how leprosy was handled under Moses' law. The priests were the men who decided whether leprosy was contagious or not. The priests had the power to declare these men healed and clean.
So these men were respectful, obedient, and trusting. What they weren't was thankful. Only one of the men, when they learned they were healed, was grateful enough to return and praise Jesus. Do you think he was the only one that was happy? I doubt it. Do you think it was easy for him to be the only one to return to Jesus? Probably not. He wanted to be declared clean by the priests so he could return to his family, his job and his friends. But he was thankful enough to stop right then and thank Jesus and praise God for this wonderful gift.

Discussion: What excuses could the other nine have given for not returning and thanking Jesus?
But he told us to go to the priests - we're only doing what he said!
He's God, he knows I'm grateful.
I have so many things to do now that I can be a normal person again! I'll thank Him later.
Do we often make excuses for not thanking God? What excuses do men make today for not thanking God?
I'm obeying God - so he owes me these blessings.
God knows my prayers before I offer them. Why should I have to tell him?
I'm very busy right now, I'll thank him later.
I hurting so much because of ________. Why is he not helping me?
God didn't do that for me, it was: my hard work, nature, my friend, luck.
Discussion: How are we to thank God? For what? Why? Study the verses on the worksheet and discuss their application to our lives.

Worksheet: Be Ye Thankful

Sing:I've got the Joy, Joy, Joy, Joy

Craft:
Make a thank you card to God. Fully thank him for one blessing and what it means to you.
Make a mural of blessings that the church provides for the students. Display the mural where the congregation can see it.
Activity:
Musical blessings
Around the room: Have students stand in a circle. Have the first student say one thing they are thankful for. Have the next person repeat the first and add a second. Continue around the room until everyone has added two or the group can't continue.
Worksheet: I'm Thankful For...
True or False
God wants us to thank him once a year in November. F
Some days may go by without anything to thank God for. F
God appreciates our praise even when he already knows we're thankful. T
There is more than one way to thank God. T
God is the giver of every good and perfect gift. T
Memory Work:
1 Thess. 5:16-18 "Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you."

Psalm 138:1 "I give you thanks, O Lord, with my whole heart; before the gods I sing your praise."
Review Questions for gameboard

linguistic questions
Name four blessings that start with the letter T.
Unscramble this word: frunatelug
Recite the memory verse.
activity questions
Draw a blessing for which you are thankful.
Put together a puzzle made from the picture of the leper.
Turn to the person next to you and thank them for something.
emotion questions
How can we cheer ourselves up when we are disappointed, discouraged, or upset? (count our blessings

The Joy of Jesus can Help

Psalm 20

Psalm 20[a]

For the director of music. A psalm of David.
1 May the LORD answer you when you are in distress;
may the name of the God of Jacob protect you.
2 May he send you help from the sanctuary
and grant you support from Zion.
3 May he remember all your sacrifices
and accept your burnt offerings.[b]
4 May he give you the desire of your heart
and make all your plans succeed.
5 May we shout for joy over your victory
and lift up our banners in the name of our God.

May the LORD grant all your requests.

6 Now this I know:
The LORD gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.
7 Some trust in chariots and some in horses,
but we trust in the name of the LORD our God.
8 They are brought to their knees and fall,
but we rise up and stand firm.
9 LORD, give victory to the king!
Answer us when we call!

Footnotes:
Psalm 20:1 In Hebrew texts 20:1-9 is numbered 20:2-10.
Psalm 20:3 The Hebrew has Selah

The Joy of Jesus is Our Salvation

Habakkuk 3:17 &18 - "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall no herd be in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation." (KJV)
My favorite character in the Bible is Job. A lot of people talk about the "patience of Job", and yet there was more than just patience at risk. One after another, messengers brought news, "While he was still speaking....". And yet, after losing his herds, his home, his servants, and finally his family, he still praised God.

Satan's one desire is to break us Christians, troubles and trials are always coming our way! It seems that sometimes the more we follow God's plan for our lives, the harder things get.

And yet, God is the God of circumstances, too. No matter how bleak it seems, He is in control.

How we face the trials and troubles that come our way determine whether we win or lose the battle. The war is already won, but the battles are ours.

It's easier to face today when we know that God has promised us tomorrow. Isaiah 64:4 says, "For since the beginning of the world men have not heard, nor perceived by the ear, neither eye seen, O God, beside Thee, what He hath prapared for him that waiteth for Him."

Fight on, Oh Christian, remember that our God reigns, He has already determined the outcome. Hold fast, O Warrior, keep your eye on tomorrow, and Praise the Lord.

It's Not an Easy Road
by John W. Peterson
It's not an easy road we are traveling to heaven, For many are the thorns on the way
It's not an easy road, but the Savior is with us His presence gives us joy every day.

It's not an easy road - there are trials and troubles And many are the dangers we meet
But Jesus guards and keeps so that nothing can harm us We'll rest in peace over there.

Tho I am often footsore and weary from travel, Tho I am often bowed down with care
A better day is coming when home in the glory We'll rest in peace over there.

No, no, it's not an easy road. No, no, it's not an easy road;
But Jesus walks beside me and brightens the journey, And lightens every heavy load

My dear Lord, sometimes it seems as if I can't keep going under the pressures of the world. Lord, sometimes it seems as if my shoulder are bowed with loads that are put there by the Destroyer. Help me to remember, Father, that although You allowed the devil to throw his worst my way, Lord, help me to remember that You are in control, that no matter what happens, YOU have already won. Help me to keep my eye on the Cross, hold my head up, and press on. Thank You for Your love. Thank You for Your grace. Thank You for fighting the battles before me and for me. Amen

The Joy of Jesus is Faith

Grace Preparing for glory

"For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ" (Titus 2:11-13).

The opening "For" looks back to verse 10. In the immediate context the apostle had exhorted servants to walk amiably and faithfully, so that they "adorned the doctrine of God our Saviour in all things". It is deeply important that we should be sound in doctrine, for error acts upon the soul the same as poison does upon the body. Yes, it is very necessary that we be sound in the Faith, for it is dishonoring to God and injurious to ourselves to believe the Devil’s lies, for that is what false doctrine is. Then let us not despise doctrinal preaching, for "all Scripture is given by inspiration of God, and is profitable for doctrine" (2 Tim. 3:16).
But there is something else which is equally important as being sound in doctrine, namely, that we adorn it by our conduct. The sounder I am in doctrine, the more loudly I advertise my orthodox views, the more do I bring that doctrine into reproach if my life be worldly and my walk carnal. How earnestly we need to pray for Divine enablement that we may "adorn the doctrine in all things". We need the doctrine of Scripture written upon our hearts, moulding our character, regulating our ways, influencing our conduct. We "adorn" the doctrine when we "walk in newness of life", when we live each hour as those who must appear before the judgment seat of Christ. And we are to "adorn the doctrine in all things": in every sphere we occupy, every relation we sustain, every circle God’s providence brings us into.
The apostle now enforces what he had said in verse 10 by reminding us that "the grace of God that bringeth salvation hath appeared to all men". This is in blessed contrast from the law, which brings naught but "condemnation". But the grace of God bringeth salvation, and that in a twofold way: by what Christ has done for his people, and by what he works in them. "He shall save his people from their sins" (Matthew 1:21): save from the guilt and penalty of sin, and from the love or power of sin. This grace of God "hath appeared": it has broken forth like the light of the morning after a dark night. It has "appeared" both objectively and subjectively—in the gospel and in our hearts: "when it pleased God. . . to reveal his Son in me" (Gal. 1:16); "God who commanded the light to shine out of darkness, hath shined in our hearts" (2 Cor. 4:6).
The grace of God—his lovingkindness, his goodwill, his free favor—hath appeared "to all men". That expression is used in Scripture in two different senses: sometimes it means all without exception, as in "all have sinned and come short of the glory of God". In other passages it signifies all without distinction, as it does here—to the bondmen, as well as the free, to the servant as the master, to the Gentiles as to the Jews; to all kinds and conditions of men. But how may I know that the grace of God which bringeth salvation has appeared to me? A vitally important question is that, one which none who really values the eternal interests of his or her soul will treat lightly or take for granted. There are many who profess to be "saved" but they give no evidence of it in their lives. Now here is the inspired answer.

The Joy of Jesus is Finding one's Blessing Today

Luke 15

The Parable of the Lost Sheep

1Now the tax collectors and "sinners" were all gathering around to hear him. 2But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."
3Then Jesus told them this parable: 4"Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5And when he finds it, he joyfully puts it on his shoulders 6and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' 7I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

The Parable of the Lost Coin

8"Or suppose a woman has ten silver coins[a] and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? 9And when she finds it, she calls her friends and neighbors together and says, 'Rejoice with me; I have found my lost coin.' 10In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."
The Parable of the Lost Son

11Jesus continued: "There was a man who had two sons. 12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[b]'

22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.

25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'

28"The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'

31" 'My son,' the father said, 'you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' "

Footnotes:
Luke 15:8 Greek ten drachmas, each worth about a day's wages
Luke 15:21 Some early manuscripts son. Make me like one of your hired men.
New International Version (NIV)
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