Prayer Time at The Joy of Jesus for Jobs

Praise God in Christ Jesus and The Holy Spirit'
We are in complete humility to The Power of God for all inequities we have done. We thank God for all spiritual blessings in Christ Jesus

Lord we pray for Jobs for all people. There are so many people out of work. Children are suffering. Our government are failing to do what is necessary to help the people. There are so many people with so much money that they only want more without doing the things to help the people.

We praise You God for hearing our prayer Jobs for all people. Lord, bless us right now in the name of Jesus. We cry out to Thee O'Lord of our salvation.
We bless your Holy name and all that You did on the cross to save us. Glory to God in the highest.

A-men

Bible Study for The Joy of Jesus Today

There is much to be learned from the life of Jesus. In each act that is written of Him is a lesson in life for you and I. We pray for for well being. We hope that you will support this ministry through giving, visiting our sponsors or sharing our message to our contacts. Gob bless you in all that you do. We pray that the Holy Spirit will touch your heart to do all that you can to lift up The Joy of Jesus today

.Luke 14

1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

King James Version (KJV)

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Luke 14:7-14

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7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

King James Version (KJV)



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Luke 14
1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, "Is it permitted to heal on the Sabbath? Yes or no?"

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Luke 14:7-14

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Invite the Misfits
7-9He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left.

10-11"When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself."

12-14Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You'll be—and experience—a blessing. They won't be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God's people."

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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Amplified Bible (AMP)
Luke 14:1

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Luke 14
1IT OCCURRED one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].



Amplified Bible (AMP)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Luke 14:7-14

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7Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them,

8When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him,(A)

9And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place.

10But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you.

11For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).

12Jesus also said to the man who had invited Him, When you give a dinner or a supper, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest perhaps they also invite you in return, and so you are paid back.

13But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind.

14Then you will be blessed (happy, fortunate, and [a]to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright).



Footnotes:

1. Luke 14:14 Alexander Souter, Pocket Lexicon.

Cross references:

1. Luke 14:8 : Prov 25:6, 7

Amplified Bible (AMP)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

Jump to : King James Version | The Message | Amplified Bible | Young's Literal Translation | Reina-Valera 1960
Young's Literal Translation (YLT)
Luke 14:1

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Luke 14

1And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

Young's Literal Translation (YLT)

Public Domain
Luke 14:7-14

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7And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,

8`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

9and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

10`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

11because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

12And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

13but when thou mayest make a feast, be calling poor, maimed, lame, blind,

14and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

Young's Literal Translation (YLT)

All We need is a little Faith: Prayer

Praise God for whom all blessings flow,
Praise God for evermore,
Praise God and ye Heavenly host,
Praise Father, Son and Holy Ghost.

We pray in the name of Jesus to increase our faith.
We pray that all things are set right for the perfect
will of God. People are suffering. Faith is the answer.
We place all of our faith in the Lord of salvation.
Jesus is our hope and Joy. Bless us right now in the name of Jesus.
Lord we thank Thee and Bless Your Holy name.

A-men....

A Good Reason to Have Faith in God

John 14
Jesus Comforts His Disciples
1"Do not let your hearts be troubled. Trust in God[a]; trust also in me. 2In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4You know the way to the place where I am going."
Jesus the Way to the Father
5Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?"

6Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. 7If you really knew me, you would know[b] my Father as well. From now on, you do know him and have seen him."

8Philip said, "Lord, show us the Father and that will be enough for us."

9Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'? 10Don't you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. 11Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. 12I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. 13And I will do whatever you ask in my name, so that the Son may bring glory to the Father. 14You may ask me for anything in my name, and I will do it.

The Reason for True Hope in The Joy of Jesus...

Sermon: The Reason for True Hope

We Praise God today in Christ and The Holy Spirit of God. We humble ourselves of all sin and forgive all in the blood of Jesus Christ. We thank God for all and each spiritual blessing in Christ Jesus.

Our faith is in the birth, life and cross of Christ Jesus who died at Calvary and raised by the power of God. Jesus will return and our faith is in the ideal of being ready for His return. This is our faith and prayer. We praise God in The Joy of Jesus to salivation for all who believe. God Bless you always in Christ Jesus. A-men This is the reason for true hope....


"And what shall be the sign of Thy coming?" (v. 3). What did the disciples have in mind when they asked this question? Surely there cannot be the slightest difficulty for us now to discover the true answer. So far as the inspired records go, up to this point the Lord had said nothing whatever to His disciples about His going to the Father’s house to prepare a place for His people, and of His coming again to receive them "unto Himself." No hint whatever had been given of His future descent into the air for the purpose of removing His saints from this earth. Therefore this aspect of the Lord’s "coming" could not have been in the mind of the disciples at that time. It should be obvious to every honest heart and impartial mind that when they asked, "What shall be the sign of Thy coming ?" they had before them what He had just said to the nation of Israel, namely, "You shall not see Me henceforth, till you shall say, Blessed is He that comes in the name of the Lord" (Matthew 21:9); which was His coming back to the earth,. One other thing enables us to fix the meaning of this question of the disciples, "What shall be the sign of Thy coming?" No "signs" are now given to or for those whose calling is a heavenly one. How could there be, when of them it is written, "we walk by faith, not by sight"? (2 Cor. 5:7). God’s people today are not to be looking for "signs," but listening for a sound, namely, the "shout" of the Lord (1 Thess. 4:16)!

"And of the end of the age?" To what "age" did the disciples refer? Surely there can be only one answer: that associated with Christ’s "coming" to the earth itself. It should be carefully borne in mind that this question was asked by the disciples, as Jews, before the Cross, before the Christian dispensation began. It is of the greatest importance that this fact should be kept before us, for a mistake on that point necessarily involves an erroneous interpretation of what follows. If we remember that at this time the apostles had no thought of (or, at any rate, no real belief in) Christ’s death and resurrection, it should help us to see that the Christian "age" could not have been in their minds. They were Jews, in spirit, hopes, expectations—the very first verse of Matthew 24 (following right after Matthew 23:38) more than hints at that. It is failure at this very point which has led so many to imagine that Matthew 24 teaches that "the Church" will pass through the great Tribulation.

It is to be carefully observed that in His answer the Lord referred the disciples to Daniel: "When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place" (v. 15). It is interesting to note that the expressions "the end" or "time of the end" occur in Daniel just thirteen times, and that they are found nowhere else in the Old Testament. These expressions refer to the unfulfilled 70th "week" of Daniel 9:24-27, which brings to a close Israel’s national servitude under Gentile domination. The new "Age" will be introduced by the second advent of the Messiah to this earth and the consequent placing of Israel at the head of the nations. References to that "Age" are found in Hebrews 2:5, 6:5. Thus the disciples rightly connected the "end of the age" with the "Coming" of Christ; for His return to this earth and the ending of the "Age," i.e., the "Times of the Gentiles" synchronize. What is so important to note is that in Matthew 23:39 Christ did not connect His "coming" with the destruction of Jerusalem and the overthrow of the Temple, but with the glorious epoch of Israel’s national conversion.

"And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in My name, saying, I am Christ; and shall deceive many" (vv. 4, 5). The Lord was here addressing His disciples as the representatives of the godly Jewish remnant of the future. Matthew does not record Christ’s answer to their first question, that being given in Luke. There is nothing at all in Matthew 24 parallel with Luke 21:20. Nor is there anything in it which falls, directly, within the scope of the Christian dispensation. The whole of this parenthetical dispensation is ignored, coming in as it does between the 69th and 70th "weeks" of Daniel 9. Verses 4-14 of Matthew 24 treat of the first half of the 70th "week"; verses 15-30 of its second half. Though verses 4-7 describe conditions which have obtained, more or less, all through the centuries of this Christian era, yet will they appear in a much more intensified form during the Tribulation period.

Fuller and further details concerning the time covered by Christ’s prophetic discourse in Matthew 24 are furnished in the Revelation, the major portion of that book treating of the same period. At the close of this present dispensation Christendom is spewed out (Rev. 3), the saints are raptured (Rev. 4:1), and then the united company of the redeemed are seen in Heaven worshipping God (Rev. 4:4-11). Following this, the Lamb as the "Lion" of the "tribe of Judah" takes "the book" (Rev. 5), and Israel at once appears on the scene. As soon as the "seals" of that book are broken we find that which corresponds exactly with what we have in Matthew 24. Marvelous, minute, and many are the parallels between the two chapters. At a few of them only shall we now glance.

"And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in My name, saying, I am Christ; and shall deceive many" (Matthew 24:4, 5). This was the first part of the Lord’s reply to the questions asked by His disciples. "And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four living creatures saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer" (Rev. 6:1, 2). These words picture the Anti-christ deceiving men, posing as the true Christ—of. Revelation 19:11.

"And you shall hear of wars and rumors of wars; see that you are not troubled: for all must come to pass, but the end (i.e. of the 70th "week") is not yet. For nation shall rise against nation, and kingdom against kingdom" (Matthew 24:6, 7). "And when He had opened the second seal I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword" (Rev. 6:3,4). Thus the contents of the second seal correspond exactly with the second part of Christ’s prophecy.

"And there shall be famines" (Matthew 24:7). "And when he had opened the third seat, I heard the third beast say, Come and see. And I beheld, and lo a black horse (the color of famine, see Lamentations 4:8; 5:10); and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst, of the four living creatures say, A measure of wheat for a penny (a day’s wage, see Matthew 20:2) and three measures of barley for a penny" (Rev. 6:5, 6).

"And pestilences, and earthquakes, in divers places" (Matthew 24:7). "And when he had opened the fourth seal, I heard the voice of the fourth living creature say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with Him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth" (Rev. 6:7,8).

"All these are the beginnings of sorrows" or "birth-pangs" (Matthew 24:8). These "birth-pangs" are the travail which shall yet precede the birth of a regenerated Israel. If the reader desires to trace out the remaining correspondences between the two chapters let him compare Matthew 24:8-28 with Revelation 6:9-11; and then Matthew 24:29,30 with Revelation 6:12-17.

Passing on now to verse 15: "When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, whoso readeth let him understand." This is the point which marks the division between the two halves of the 70th "week"; compare Daniel 9:27. These words were addressed by Christ to His apostles, but the "ye" need occasion no difficulty. The Lord was speaking to them as Jews, as the representatives of those who shall be on earth.

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Jesus is Lord from The Joy of Jesus

Jesus is The Answer, for He is Lord...

Jesus Christ claimed to be the Son of God; a Savior for all people who choose to believe in Him. The fact that Jesus claimed to be the Messiah is not unique in history. Many people have claimed to be sent by God throughout history. Acts 5:36 references a man named Theudas who claimed to be: "somebody" that people followed. Others include, Mohammed. The life and coming of Jesus was predicted hundreds of years before He was born in the book of Isaiah. He fulfilled this prophecy and many others written before His birth to the Virgin Mary. Jesus had many unique qualities that the others who claimed to be the messiah could not match; Jesus Christ overcame death on the cross and was resurrected to be with His Father in heaven. Further examples of why Jesus is Lord include, His ability to overcome temptation living a sinless and perfect life along with His abilities to perform documented miracles in the name of God.

As one of the most popular Bible verses, John 3:16-17 says, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him."

As Colossians 1:15 says, "He [Christ] is the image of the invisible God, the firstborn over all creation." Jesus provides eternal hope, through God's grace, for everyone who believes He is Lord.

God loves the world and all He has created. However, people have chosen to separate from God through our sins. Jesus provides the bridge for us to receive God's grace of forgiveness for our sins and fulfill the hope of eternal life. This was the purpose of Jesus Christ and why Jesus is Lord. God sent Jesus to earth over 2000 years ago to set the example of how God desires everyone to live while on earth. He completed His purpose by willingly being crucified so God could be glorified through His resurrection. He lived His life while here on earth in perfect obedience to God regardless of the pain and suffering it entailed which included beatings, humiliation, doubt, ridicule, and finally ultimate execution with His limbs pierced and pinned to a cross.

Jesus led a life that was completely obedient to God; something we cannot do regardless how hard we try through our will power or by the level of wisdom we possess. Everyone has sinned except Christ; He was perfect in love. This is only something God can be. Jesus performed over 23 documented and witnessed miracles over nature, overcoming death and powers of healing that have never been matched or done in the history of the world. Jesus had powers that only God could possess. He had the ability to predict the future as indicated in the book of Mark, verse 14:72 and the book of Matthew, verse 16:18. Jesus honored God throughout every event in His life. He was humble and gentle mirroring God's Spirit. This is further proof why Jesus is Lord. There is no other faith in the world that can provide the evidence that Jesus is the Lord. Jesus still lives in heaven at the right hand of God. We cannot see Him, but must rely on the documented facts and His message of salvation for all who believe in Him. When choose to place our faith in Jesus Christ and trust God, He has promised to secure a place in heaven for each of us.

The Joy of Jesus is Transformational

Christ was transfigured before them.
The word “transfigured" means to change, transfigure, transform.

Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

2 Cor 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Christians are changed-renewed from within from glory to glory. Our transformation is a “gradual” experience, and will be completed when Christ appears at the Rapture.

Christians are being inwardly changed day by day. At the Rapture, Christians will be “outwardly changed”—as was Christ on the mount—in the twinkling of an eye.

1 Cor 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

I Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Elijah
Some confusion here. The three apostles believe Jesus is the Christ (Messiah) but why then do the scribers (keepers of the law) say that Elijah must come first? John the Baptist himself said, “I am not Elijah”. (the resurrected Old Testament prophet) This was enough for the unspiritual Jews who were merely looking for signs to reject Jesus as the Messiah, but to the spiritually discerned, John had already come. John the Baptist came in the Spirit and power of Elijah.

The angel speaking to Zacharias, the father of John the Baptist.
Luke 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.