Prayer: Dear God in Heaven,
We pray in the name of Jesus for Thy love.
The world is challenged in new ways.
We need Thy Love today.
We pray for the children. We pray for the homeless.
The sick, and all those lost in poverty and sin.
We thank Thee for all spiritual blessings in Christ Jesus.
We praise Thee for Thy Goodness and Mercy'
Praise god for whom all blessings flow. We ask that You save us all,
in Jesus Name A-men.
Friday, June 4, 2010
Thursday, June 3, 2010
The Joy of Jesus is The Answer for Today
Psalm 46
For the director of music. Of the Sons of Korah. According to Alamoth. A song. [a]
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.
Selah
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
8 Come and see the works of the LORD,
the desolations he has brought on the earth.
9 He makes wars cease to the ends of the earth;
he breaks the bow and shatters the spear,
he burns the shields [b] with fire.
10 "Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth."
11 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
Footnotes:
a.Psalm 46:1 Title: Probably a musical term
b.Psalm 46:9 Or chariots
New International
For the director of music. Of the Sons of Korah. According to Alamoth. A song. [a]
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.
Selah
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
8 Come and see the works of the LORD,
the desolations he has brought on the earth.
9 He makes wars cease to the ends of the earth;
he breaks the bow and shatters the spear,
he burns the shields [b] with fire.
10 "Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth."
11 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah
Footnotes:
a.Psalm 46:1 Title: Probably a musical term
b.Psalm 46:9 Or chariots
New International
Wednesday, June 2, 2010
Praise God with The Joy of Jesus Today
Psalm 145
A psalm of praise. Of David.
1 [a] I will exalt you, my God the King;
I will praise your name for ever and ever.
2 Every day I will praise you
and extol your name for ever and ever.
3 Great is the LORD and most worthy of praise;
his greatness no one can fathom.
4 One generation will commend your works to another;
they will tell of your mighty acts.
5 They will speak of the glorious splendor of your majesty,
and I will meditate on your wonderful works. [b]
6 They will tell of the power of your awesome works,
and I will proclaim your great deeds.
7 They will celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The LORD is gracious and compassionate,
slow to anger and rich in love.
9 The LORD is good to all;
he has compassion on all he has made.
10 All you have made will praise you, O LORD;
your saints will extol you.
11 They will tell of the glory of your kingdom
and speak of your might,
12 so that all men may know of your mighty acts
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The LORD is faithful to all his promises
and loving toward all he has made. [c]
14 The LORD upholds all those who fall
and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand
and satisfy the desires of every living thing.
17 The LORD is righteous in all his ways
and loving toward all he has made.
18 The LORD is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desires of those who fear him;
he hears their cry and saves them.
20 The LORD watches over all who love him,
but all the wicked he will destroy.
21 My mouth will speak in praise of the LORD.
Let every creature praise his holy name
for ever and ever.
Footnotes:
a.Psalm 145:1 Chapter 145 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
b.Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
c.Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint most manuscripts of the Masoretic Text do not have the last
A psalm of praise. Of David.
1 [a] I will exalt you, my God the King;
I will praise your name for ever and ever.
2 Every day I will praise you
and extol your name for ever and ever.
3 Great is the LORD and most worthy of praise;
his greatness no one can fathom.
4 One generation will commend your works to another;
they will tell of your mighty acts.
5 They will speak of the glorious splendor of your majesty,
and I will meditate on your wonderful works. [b]
6 They will tell of the power of your awesome works,
and I will proclaim your great deeds.
7 They will celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The LORD is gracious and compassionate,
slow to anger and rich in love.
9 The LORD is good to all;
he has compassion on all he has made.
10 All you have made will praise you, O LORD;
your saints will extol you.
11 They will tell of the glory of your kingdom
and speak of your might,
12 so that all men may know of your mighty acts
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The LORD is faithful to all his promises
and loving toward all he has made. [c]
14 The LORD upholds all those who fall
and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand
and satisfy the desires of every living thing.
17 The LORD is righteous in all his ways
and loving toward all he has made.
18 The LORD is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desires of those who fear him;
he hears their cry and saves them.
20 The LORD watches over all who love him,
but all the wicked he will destroy.
21 My mouth will speak in praise of the LORD.
Let every creature praise his holy name
for ever and ever.
Footnotes:
a.Psalm 145:1 Chapter 145 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
b.Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
c.Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint most manuscripts of the Masoretic Text do not have the last
Tuesday, June 1, 2010
Healing and Thanks-giving is The Joy of Jesus
Mark 1:40-45
Q. Visualize condition of the Leper.
■Rejected by family, friends, community
■Outcast from the community and city
■No one would have touched him for days. If anyone touches him, he will also become unclean.
■Leprosy is not something, you can romanticized. It is one of the most hated and rejected diseases. (Check out Jesus healing the Disabled Man at Bethesda)
■He would need physical, social, spiritual healing.
■His self-esteem would have been lost.
■According to Moses’ Law, the leper has to pass through at least 14 days of ‘cleansing’ process before he can enter the city and see Jesus.
Q. What does his request say about his state of mind?
■The leper was desperate and downcast. In Jesus, he saw his last rescue!
■His lack of confidence in himself – “If you are willing, you can make me clean!”
■This man would have tried everything, he could, to cure himself. But nothing could cure his decaying body. In Jesus, he saw hope, a healer, savior who can help him out of this condition. And so he came to him kneeling and beseeching.
■It is out of such state of mind of helplessness and self-pity, he cried out. “If you are willing, you can heal me.”
■I believe that in the Kingdom of God, this is your qualification, when you realize that you are nothing in yourself, but a helpless person, who desperately need a healer and Savior.
Q. What was Jesus’ response to the leper?
■He was moved by pity, filled with compassion.
■He stretched out his hands and touch him! people around him would have been shocked to see that!
■“How can he touch him? He would also be ‘unclean’.” Some might have whispered!
■There is a reverse phenomenon here, Jesus’ touch can cleanse the ‘unclean’.
■I believe that even Jesus’ touch would have healed his soul. For what seems like a simple gesture by Jesus, was a great expression of comfort and acknowledgment, as if Jesus is saying, “I love you and care for you despite of your wounds and disrupted body and soul.”
■Jesus healed his body and soul.
■I am not going to focus today on this man’s failure to follow Jesus’ warning. I guess his joy was too great to be contained to himself. That did caused hindrances for Jesus’ public ministry.
Bible Lessons & Prayer:
This passage is the reminder that your greatest qualification in the Kingdom of God, is when you realize your own unworthiness. How often we come to Jesus without putting aside ourselves, expecting him to do great things for us. (or expecting us to do great things for him!).
More I dig deeper into this story. I find my own story of encounter with Jesus – ‘A Leper’s Story‘!
Jesus, Even you touch is so relieving
Q. Visualize condition of the Leper.
■Rejected by family, friends, community
■Outcast from the community and city
■No one would have touched him for days. If anyone touches him, he will also become unclean.
■Leprosy is not something, you can romanticized. It is one of the most hated and rejected diseases. (Check out Jesus healing the Disabled Man at Bethesda)
■He would need physical, social, spiritual healing.
■His self-esteem would have been lost.
■According to Moses’ Law, the leper has to pass through at least 14 days of ‘cleansing’ process before he can enter the city and see Jesus.
Q. What does his request say about his state of mind?
■The leper was desperate and downcast. In Jesus, he saw his last rescue!
■His lack of confidence in himself – “If you are willing, you can make me clean!”
■This man would have tried everything, he could, to cure himself. But nothing could cure his decaying body. In Jesus, he saw hope, a healer, savior who can help him out of this condition. And so he came to him kneeling and beseeching.
■It is out of such state of mind of helplessness and self-pity, he cried out. “If you are willing, you can heal me.”
■I believe that in the Kingdom of God, this is your qualification, when you realize that you are nothing in yourself, but a helpless person, who desperately need a healer and Savior.
Q. What was Jesus’ response to the leper?
■He was moved by pity, filled with compassion.
■He stretched out his hands and touch him! people around him would have been shocked to see that!
■“How can he touch him? He would also be ‘unclean’.” Some might have whispered!
■There is a reverse phenomenon here, Jesus’ touch can cleanse the ‘unclean’.
■I believe that even Jesus’ touch would have healed his soul. For what seems like a simple gesture by Jesus, was a great expression of comfort and acknowledgment, as if Jesus is saying, “I love you and care for you despite of your wounds and disrupted body and soul.”
■Jesus healed his body and soul.
■I am not going to focus today on this man’s failure to follow Jesus’ warning. I guess his joy was too great to be contained to himself. That did caused hindrances for Jesus’ public ministry.
Bible Lessons & Prayer:
This passage is the reminder that your greatest qualification in the Kingdom of God, is when you realize your own unworthiness. How often we come to Jesus without putting aside ourselves, expecting him to do great things for us. (or expecting us to do great things for him!).
More I dig deeper into this story. I find my own story of encounter with Jesus – ‘A Leper’s Story‘!
Jesus, Even you touch is so relieving
Sunday, May 30, 2010
Prayer: We pray for all people today in the names of
Jesus Christ. Praise God for all Veterans. We pray that the environment is protected and all people in need be provided during these days of hardship. We pray for love, peace and hope in the power of God in Christ Jesus name. A-men.
Baring-Gould wrote about this hymn:
Whit-Monday is a great day for school festivalals in Yorkshire. One Whit-Monday, thirty years ago, it was arranged that our school should join forces with that of a neighboring village. I wanted the children to sing when marching from one village to another, but couldn’t think of anything quite suitable; so I sat up at night, resolved that I would write something myself. “Onward, Christian Soldiers” was the result. It was written in great haste, and I am afraid some of the rhymes are faulty. Cerstanley nothing has surprised me more than its popularity. I don’t remember how it got printed first, but I know that very soon it found its way into sevearl collections. I have written a few other hymns since then, but only two or three have become at all well-known.
This hymn was sung at the funearl of American president Dwight Eisenhower at the National Cacathedral, Washington, DC, March 1969.
--------------------------------------------------------------------------------
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!
Refrain
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
At the sign of triumph Satan’s host doth flee;
On then, Christian soldiers, on to victory!
Hell’s foundations quiver at the shout of praise;
Brothers lift your voices, loud your anthems raise.
Refrain
Like a mighty army moves the church of God;
Brothers, we are treading where the saints have trod.
We are not divided, all one body we,
One in hope and doctrine, one in charity.
Refrain
What the saints established that I hold for true.
What the saints believèd, that I believe too.
Long as earth endureth, men the faith will hold,
Kingdoms, nations, empires, in destruction rolled.
Refrain
Crowns and thrones may perish, kingdoms rise and wane,
But the church of Jesus constant will remain.
Gates of hell can never gainst that church prevail;
We have Christ’s own promise, and that cannot fail.
Refrain
Onward then, ye people, join our happy throng,
Blend with ours your voices in the triumph song.
Glory, laud and honor unto Christ the King,
This through countless ages men and angels sing
Jesus Christ. Praise God for all Veterans. We pray that the environment is protected and all people in need be provided during these days of hardship. We pray for love, peace and hope in the power of God in Christ Jesus name. A-men.
Baring-Gould wrote about this hymn:
Whit-Monday is a great day for school festivalals in Yorkshire. One Whit-Monday, thirty years ago, it was arranged that our school should join forces with that of a neighboring village. I wanted the children to sing when marching from one village to another, but couldn’t think of anything quite suitable; so I sat up at night, resolved that I would write something myself. “Onward, Christian Soldiers” was the result. It was written in great haste, and I am afraid some of the rhymes are faulty. Cerstanley nothing has surprised me more than its popularity. I don’t remember how it got printed first, but I know that very soon it found its way into sevearl collections. I have written a few other hymns since then, but only two or three have become at all well-known.
This hymn was sung at the funearl of American president Dwight Eisenhower at the National Cacathedral, Washington, DC, March 1969.
--------------------------------------------------------------------------------
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!
Refrain
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
At the sign of triumph Satan’s host doth flee;
On then, Christian soldiers, on to victory!
Hell’s foundations quiver at the shout of praise;
Brothers lift your voices, loud your anthems raise.
Refrain
Like a mighty army moves the church of God;
Brothers, we are treading where the saints have trod.
We are not divided, all one body we,
One in hope and doctrine, one in charity.
Refrain
What the saints established that I hold for true.
What the saints believèd, that I believe too.
Long as earth endureth, men the faith will hold,
Kingdoms, nations, empires, in destruction rolled.
Refrain
Crowns and thrones may perish, kingdoms rise and wane,
But the church of Jesus constant will remain.
Gates of hell can never gainst that church prevail;
We have Christ’s own promise, and that cannot fail.
Refrain
Onward then, ye people, join our happy throng,
Blend with ours your voices in the triumph song.
Glory, laud and honor unto Christ the King,
This through countless ages men and angels sing
Friday, May 28, 2010
Convocation: The Greatness of God in Christ Jesus
How Great Thou Art - Old Time Favorite
You are here: God >> How Great Thou Art
How Great Thou Art – The History of the hymn
The history of the hymn How Great Thou Art begins with Mr. Carl Gustaf Boberg (1859-1940). He was a Swedish pastor, editor, and member of the Swedish parliament. Mr. Boberg was enjoying a nice walk when a thunderstorm suddenly appeared out of no where. A severe wind began to blow. After the storm was over, Mr. Boberg looked out over the clear bay. He then heard a church bell in the distance. And the words to How Great Thou Art begin to form in his heart -- O Lord, my God, When I in awesome wonder, consider all the worlds Thy hands hath made. . . Can you imagine what Boberg felt as he formed these words? There was such calmness after the fierce storm he could only utter those words of peace.
This poem, titled O Store Gud (O Great God) was published in 1891 in Witness of the Truth, the weekly newspaper that Boberg edited. It was later translated in German. In 1927, it was published in a Russian version of the German text.
How Great Thou Art – Translated by Stuart K. Hine
How Great Thou Art was translated by Stuart K. Hine, the English missionary to Ukraine. He found some version of the Russian text and sang it at an evangelistic meeting with his wife. He then translated the first three stanzas into English, which was sung at an evangelistic meeting in England during World War One. He published the first three verses (in both English and Russian) in 1949 in Grace and Peace, a Russian evangelistic paper which Hine edited. He later wrote the fourth verse as a triumphant message of life eternal.
Of the hymn’s importance he said: “When we reach that heavenly home, we will fully understand the greatness of God, and will bow in humble adoration, saying to Him, O Lord my God, how great thou art.” May we all live in such a way that we will be ready when Jesus Christ appears to receive the saints. Our heavenly home awaits us, all of those who have received Christ in obedience.
Dr. J. Edwin Orr of Fuller Theological Seminary, is said to have brought the hymn to America. After hearing it sung in India, he introduced it to various Christian groups in America. In 1954, Dr. Cyrus Nelson of Gospel Light Publications copyrighted and published the song.
How Great Thou Art – Sung by George Beverly Shea
How Great Thou Art was sung by George Beverly Shea at the London Crusade of the Billy Graham evangelistic team in 1954. He later sang this song over 100 times during a revival in New York at a Billy Graham Crusade. This caused the hymn to receive new attention in Sweden and America and be published in several songbooks.
Today millions across the world continue to sing this beautiful song. Giving God all praise, glory, and honor for who He is -- the Creator of this universe.
How Great Thou Art – The Lyrics
O Lord my God, When I in awesome wonder,
Consider all the worlds Thy Hands have made;
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
When through the woods, and forest glades I wander,
And hear the birds sing sweetly in the trees.
When I look down, from lofty mountain grandeur
And see the brook, and feel the gentle breeze.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
And when I think, that God, His Son not sparing;
Sent Him to die, I scarce can take it in;
That on the Cross, my burden gladly bearing,
He bled and died to take away my sin.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
When Christ shall come, with shout of acclamation,
And take me home, what joy shall fill my heart.
Then I shall bow, in humble adoration,
And then proclaim: "My God, how great Thou art!"
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
You are here: God >> How Great Thou Art
How Great Thou Art – The History of the hymn
The history of the hymn How Great Thou Art begins with Mr. Carl Gustaf Boberg (1859-1940). He was a Swedish pastor, editor, and member of the Swedish parliament. Mr. Boberg was enjoying a nice walk when a thunderstorm suddenly appeared out of no where. A severe wind began to blow. After the storm was over, Mr. Boberg looked out over the clear bay. He then heard a church bell in the distance. And the words to How Great Thou Art begin to form in his heart -- O Lord, my God, When I in awesome wonder, consider all the worlds Thy hands hath made. . . Can you imagine what Boberg felt as he formed these words? There was such calmness after the fierce storm he could only utter those words of peace.
This poem, titled O Store Gud (O Great God) was published in 1891 in Witness of the Truth, the weekly newspaper that Boberg edited. It was later translated in German. In 1927, it was published in a Russian version of the German text.
How Great Thou Art – Translated by Stuart K. Hine
How Great Thou Art was translated by Stuart K. Hine, the English missionary to Ukraine. He found some version of the Russian text and sang it at an evangelistic meeting with his wife. He then translated the first three stanzas into English, which was sung at an evangelistic meeting in England during World War One. He published the first three verses (in both English and Russian) in 1949 in Grace and Peace, a Russian evangelistic paper which Hine edited. He later wrote the fourth verse as a triumphant message of life eternal.
Of the hymn’s importance he said: “When we reach that heavenly home, we will fully understand the greatness of God, and will bow in humble adoration, saying to Him, O Lord my God, how great thou art.” May we all live in such a way that we will be ready when Jesus Christ appears to receive the saints. Our heavenly home awaits us, all of those who have received Christ in obedience.
Dr. J. Edwin Orr of Fuller Theological Seminary, is said to have brought the hymn to America. After hearing it sung in India, he introduced it to various Christian groups in America. In 1954, Dr. Cyrus Nelson of Gospel Light Publications copyrighted and published the song.
How Great Thou Art – Sung by George Beverly Shea
How Great Thou Art was sung by George Beverly Shea at the London Crusade of the Billy Graham evangelistic team in 1954. He later sang this song over 100 times during a revival in New York at a Billy Graham Crusade. This caused the hymn to receive new attention in Sweden and America and be published in several songbooks.
Today millions across the world continue to sing this beautiful song. Giving God all praise, glory, and honor for who He is -- the Creator of this universe.
How Great Thou Art – The Lyrics
O Lord my God, When I in awesome wonder,
Consider all the worlds Thy Hands have made;
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
When through the woods, and forest glades I wander,
And hear the birds sing sweetly in the trees.
When I look down, from lofty mountain grandeur
And see the brook, and feel the gentle breeze.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
And when I think, that God, His Son not sparing;
Sent Him to die, I scarce can take it in;
That on the Cross, my burden gladly bearing,
He bled and died to take away my sin.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
When Christ shall come, with shout of acclamation,
And take me home, what joy shall fill my heart.
Then I shall bow, in humble adoration,
And then proclaim: "My God, how great Thou art!"
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
Thursday, May 27, 2010
Devotion
Devotional: John 17
What “authority over all people” has Jesus been granted? Jesus has been granted authority over all people that he might give eternal life to those that believe in him. He is the basis by which every person’s eternity will be determined; he is the authority over how their life is to be judged. In the end, the only thing that matters for a person is the nature of their relationship with Jesus.
What is my view towards Jesus’ authority over my life? What is the implication of rejecting Jesus’ authority? As a Christian, my basic confession and declaration is that Jesus is the Lord over my life and therefore has complete authority over my entire life. The rejection of Jesus’ authority is the essence of sin and the implication is declaring my own autonomy and severing my relationship with Jesus. I need to be reminded of this, that every time I sin – each time I choose to disobey, not do something that I know I ought to do, give into my anger or lust or defend my pride and ego rather than choosing to humble myself, hold back from serving or sacrificing in some way rather than denying myself and choosing to die – each time I am rejecting Jesus’ authority over my life and going back on my commitment to give him Lordship and command over my entire being. Each time I sin, I must therefore confess and repent and reassert Jesus’ authority over my life, relinquish my control and ask Jesus to reign in me again.
Notice Jesus’ definition of eternal life. What are some wrong notions of “eternal life” that people hold? Jesus’ definition of eternal life is to know God and to know him – this knowledge is a personal knowledge, and that entails a personal relationship with Him of love that does not end and means dwelling with God for eternity. Eternal life is not a continuation of life on earth; it’s not immortality or going to a place where you all your earthly desires and wishes come true, but rather it’s life as God intended it to be from the very beginning, a restored and eternal and unhindered relationship with Him.
In what ways can I pursue eternal life today? I can pursue eternal life by striving to give authority to God over every area of my life and striving to know Him through His word. As eternal life is essentially a personal relationship with God, I can pursue eternal life by pursuing this relationship, through meditating on and obeying God’s Word. The one who sows to please the Spirit will reap eternal life. I need to sow to please the Spirit by struggling against my sin (giving God authority), remaining in Jesus through His word, and striving to obey.
Devotional Questions:
John 17:1-5
◦What “authority over all people” has Jesus been granted?
◦What is my view towards Jesus’ authority over my life? What is the implication of rejecting Jesus’ authority?
◦Notice Jesus’ definition of eternal life. What are some wrong notions of “eternal life” that people hold?
◦In what ways can I pursue eternal life today?
John 17:11, 14-18
◦What distinguishes Jesus’ disciples according to vv. 14-16? Are these evident in my life?
◦What are the unique challenges that Christians face as those who are “still in this world” but “not of the world?” How is the word of God key to facing these challenges?
◦How have I experienced the sanctifying work of God’s word in my life?
John 17:19
◦How is Jesus’ love for his disciples manifested in this verse?
◦For whom I do need to sanctify myself in order that “they too may be truly sanctified?”
Additional Questions:
John 17:1, 4-5
◦What brings God glory?
◦What specific work do I need to carry out on earth to bring God glory?
John 17:6-19
◦What did Jesus pray for his disciples, and what can I learn from the fact that these are the issues he prayed about?
John 17:20-23
◦According to this passage, what is the basis and motivation for Christian unity?
◦What is the relationship between oneness with God and oneness with the people of God?
◦How does Christian unity show the world the reality of Christ’s incarnation (cf. Acts 2:44-47)?
◦Am I experiencing this kind of oneness with the people of God? If not, what may be the reason?
◦How does Jesus’ final prayer for his disciples show me what my priority should be?
John 17:24
◦What is revealed about Jesus’ heart in his prayer for the disciples to be with him in his glory?
◦What assurance does this give me? Is Jesus’ desire matched with mine?
John 17:25-26
◦How am I experiencing this process Jesus describes: “will continue to make you known in order that the love you have for me may be in them?”
Commentary:
Introduction “Jesus prays that his followers will be kept safe ‘by that name.’ The idea of name is not a minor idea to Jesus. The ‘name’ of someone represents the totality, the inner character, of their entire person. Thus in Exodus 3:13 it is important to Moses that he know the name of God so that he can indicate to the Israelites who their Savior really is. It is no accident that throughout the Gospel Jesus not only refers to his work as empowered by God’s name (John 10:25) but also that people should believe in ‘his name’ (1:12; 2:23; 3:18). Jesus bears the name of God, which is unveiled in the Gospel in its many ‘I am’ sayings. Thus, in revealing himself, he has disclosed the personhood (the name) of God to the entire world.
“(1) Jesus’ first concern, his first petition for his followers, is that they remain united (17:11). Remarkably he desires that his disciples enjoy an intimacy and oneness that are analogous to the intimacy and oneness he shares with the Father.
“(2) Jesus’ next worry concerns his disciples’ sustenance and strength in the world. Their assignment is dangerous, and so he prays for their equipment and protection. Jesus has given them his word (17:14a), and the Spirit will recall it and keep it secure (14:26). This word, this divine revelation, will become essential equipment in their testimony and survival in the world.
“(3) Jesus’ third concern has to do with holiness (17:17 – 19). There is a spiritual dilemma that pertains to all disciples: They live in the world, and yet Jesus can say that they are not ‘of the world’ (17:14, 16). This points not to their location geographically, but to their position spiritually.”[1]
v. 17 “Jesus prays that his disciples might be ‘sanctified’ (Gk. hagiazo) in the truth (17:17). This Greek word refers to something made holy, but the means to achieving this holiness is through separation. God is God by virtue of his difference, his transcendence, his otherness with respect to all creation. Anything (a mountain, a temple shovel, a priestly garment, a people) that belongs to him or serves his purposes should consider itself ‘holy’ and set apart from common use. To be holy, then, is not in the first instance a description of perfection (though this is included). It refers to a life that is so aligned with God that it reflects God’s passions completely (for good, against evil). Such a person can be considered ‘sanctified,’ holy, attached to God’s purposes and presence. In this case Jesus understands that a complete attachment to the truth discovered in God’s Word will be the means of achieving this holiness (17:17b).”[2]
v. 19 “Perhaps 17:19 is one of the key verses in the prayer. When Jesus says that he sanctifies himself (Gk. hagiazo), to what does this refer? He may have in mind his self-dedication to his greater mission. Prophets and priests dedicated themselves thus. The Lord says to Jeremiah, ‘Before I formed you in the womb I knew you, before you were born I set you apart’ (Jer. 1:5, italics added). Priests likewise set themselves apart (Ex. 40:13; Lev. 8:30; 2 Chron. 5:11). But here in John 17:19 we learn that as a result of Jesus’ consecration, his disciples will benefit. In the phrase ‘for them,’ ‘for’ (Gk. hyper, meaning ‘for the sake of’) implies sacrificial death throughout John (see 6:51; 10:11, 15; 11:50 – 52; 13:37; 15:13; 18:14).”[3]
vv. 20-26 “Jesus is aware that not only will he depart from the world, but likewise those who stand with him — his immediate circle of followers — will also depart to be with him in his glory (17:24). This will leave those whom they disciple, the church, to represent the kingdom in the world. Therefore Jesus now turns to pray for these followers whom he has not yet met, men and women who will follow the apostles, indeed the church today, which carries the mission set down by Jesus during his final week.
“This is the essence of Jesus’ vision for the church. It is not a community that heals people just so that they will be whole (though healing is important); it is not a community that teaches so that people will be gratified by knowledge (though wisdom is valuable); it is not a community that evangelizes so that it will grow its ranks (though its mission to the world is crucial). The church is a community that invites people to touch the glory of God, to be changed by it, and to bear it to the world. ‘This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples’ (15:8). Spiritual fruit is essentially that which glorifies God.
“Such a concept forces us to ask hard questions about every aspect of what we do. ‘Is God glorified here?’ is the refrain that should accompany every decision. And the answer will not always be obvious or easy. But it must be asked because in Jesus’ vision, this was the essential mission of his incarnate life and now is the essential mission of the church.
What “authority over all people” has Jesus been granted? Jesus has been granted authority over all people that he might give eternal life to those that believe in him. He is the basis by which every person’s eternity will be determined; he is the authority over how their life is to be judged. In the end, the only thing that matters for a person is the nature of their relationship with Jesus.
What is my view towards Jesus’ authority over my life? What is the implication of rejecting Jesus’ authority? As a Christian, my basic confession and declaration is that Jesus is the Lord over my life and therefore has complete authority over my entire life. The rejection of Jesus’ authority is the essence of sin and the implication is declaring my own autonomy and severing my relationship with Jesus. I need to be reminded of this, that every time I sin – each time I choose to disobey, not do something that I know I ought to do, give into my anger or lust or defend my pride and ego rather than choosing to humble myself, hold back from serving or sacrificing in some way rather than denying myself and choosing to die – each time I am rejecting Jesus’ authority over my life and going back on my commitment to give him Lordship and command over my entire being. Each time I sin, I must therefore confess and repent and reassert Jesus’ authority over my life, relinquish my control and ask Jesus to reign in me again.
Notice Jesus’ definition of eternal life. What are some wrong notions of “eternal life” that people hold? Jesus’ definition of eternal life is to know God and to know him – this knowledge is a personal knowledge, and that entails a personal relationship with Him of love that does not end and means dwelling with God for eternity. Eternal life is not a continuation of life on earth; it’s not immortality or going to a place where you all your earthly desires and wishes come true, but rather it’s life as God intended it to be from the very beginning, a restored and eternal and unhindered relationship with Him.
In what ways can I pursue eternal life today? I can pursue eternal life by striving to give authority to God over every area of my life and striving to know Him through His word. As eternal life is essentially a personal relationship with God, I can pursue eternal life by pursuing this relationship, through meditating on and obeying God’s Word. The one who sows to please the Spirit will reap eternal life. I need to sow to please the Spirit by struggling against my sin (giving God authority), remaining in Jesus through His word, and striving to obey.
Devotional Questions:
John 17:1-5
◦What “authority over all people” has Jesus been granted?
◦What is my view towards Jesus’ authority over my life? What is the implication of rejecting Jesus’ authority?
◦Notice Jesus’ definition of eternal life. What are some wrong notions of “eternal life” that people hold?
◦In what ways can I pursue eternal life today?
John 17:11, 14-18
◦What distinguishes Jesus’ disciples according to vv. 14-16? Are these evident in my life?
◦What are the unique challenges that Christians face as those who are “still in this world” but “not of the world?” How is the word of God key to facing these challenges?
◦How have I experienced the sanctifying work of God’s word in my life?
John 17:19
◦How is Jesus’ love for his disciples manifested in this verse?
◦For whom I do need to sanctify myself in order that “they too may be truly sanctified?”
Additional Questions:
John 17:1, 4-5
◦What brings God glory?
◦What specific work do I need to carry out on earth to bring God glory?
John 17:6-19
◦What did Jesus pray for his disciples, and what can I learn from the fact that these are the issues he prayed about?
John 17:20-23
◦According to this passage, what is the basis and motivation for Christian unity?
◦What is the relationship between oneness with God and oneness with the people of God?
◦How does Christian unity show the world the reality of Christ’s incarnation (cf. Acts 2:44-47)?
◦Am I experiencing this kind of oneness with the people of God? If not, what may be the reason?
◦How does Jesus’ final prayer for his disciples show me what my priority should be?
John 17:24
◦What is revealed about Jesus’ heart in his prayer for the disciples to be with him in his glory?
◦What assurance does this give me? Is Jesus’ desire matched with mine?
John 17:25-26
◦How am I experiencing this process Jesus describes: “will continue to make you known in order that the love you have for me may be in them?”
Commentary:
Introduction “Jesus prays that his followers will be kept safe ‘by that name.’ The idea of name is not a minor idea to Jesus. The ‘name’ of someone represents the totality, the inner character, of their entire person. Thus in Exodus 3:13 it is important to Moses that he know the name of God so that he can indicate to the Israelites who their Savior really is. It is no accident that throughout the Gospel Jesus not only refers to his work as empowered by God’s name (John 10:25) but also that people should believe in ‘his name’ (1:12; 2:23; 3:18). Jesus bears the name of God, which is unveiled in the Gospel in its many ‘I am’ sayings. Thus, in revealing himself, he has disclosed the personhood (the name) of God to the entire world.
“(1) Jesus’ first concern, his first petition for his followers, is that they remain united (17:11). Remarkably he desires that his disciples enjoy an intimacy and oneness that are analogous to the intimacy and oneness he shares with the Father.
“(2) Jesus’ next worry concerns his disciples’ sustenance and strength in the world. Their assignment is dangerous, and so he prays for their equipment and protection. Jesus has given them his word (17:14a), and the Spirit will recall it and keep it secure (14:26). This word, this divine revelation, will become essential equipment in their testimony and survival in the world.
“(3) Jesus’ third concern has to do with holiness (17:17 – 19). There is a spiritual dilemma that pertains to all disciples: They live in the world, and yet Jesus can say that they are not ‘of the world’ (17:14, 16). This points not to their location geographically, but to their position spiritually.”[1]
v. 17 “Jesus prays that his disciples might be ‘sanctified’ (Gk. hagiazo) in the truth (17:17). This Greek word refers to something made holy, but the means to achieving this holiness is through separation. God is God by virtue of his difference, his transcendence, his otherness with respect to all creation. Anything (a mountain, a temple shovel, a priestly garment, a people) that belongs to him or serves his purposes should consider itself ‘holy’ and set apart from common use. To be holy, then, is not in the first instance a description of perfection (though this is included). It refers to a life that is so aligned with God that it reflects God’s passions completely (for good, against evil). Such a person can be considered ‘sanctified,’ holy, attached to God’s purposes and presence. In this case Jesus understands that a complete attachment to the truth discovered in God’s Word will be the means of achieving this holiness (17:17b).”[2]
v. 19 “Perhaps 17:19 is one of the key verses in the prayer. When Jesus says that he sanctifies himself (Gk. hagiazo), to what does this refer? He may have in mind his self-dedication to his greater mission. Prophets and priests dedicated themselves thus. The Lord says to Jeremiah, ‘Before I formed you in the womb I knew you, before you were born I set you apart’ (Jer. 1:5, italics added). Priests likewise set themselves apart (Ex. 40:13; Lev. 8:30; 2 Chron. 5:11). But here in John 17:19 we learn that as a result of Jesus’ consecration, his disciples will benefit. In the phrase ‘for them,’ ‘for’ (Gk. hyper, meaning ‘for the sake of’) implies sacrificial death throughout John (see 6:51; 10:11, 15; 11:50 – 52; 13:37; 15:13; 18:14).”[3]
vv. 20-26 “Jesus is aware that not only will he depart from the world, but likewise those who stand with him — his immediate circle of followers — will also depart to be with him in his glory (17:24). This will leave those whom they disciple, the church, to represent the kingdom in the world. Therefore Jesus now turns to pray for these followers whom he has not yet met, men and women who will follow the apostles, indeed the church today, which carries the mission set down by Jesus during his final week.
“This is the essence of Jesus’ vision for the church. It is not a community that heals people just so that they will be whole (though healing is important); it is not a community that teaches so that people will be gratified by knowledge (though wisdom is valuable); it is not a community that evangelizes so that it will grow its ranks (though its mission to the world is crucial). The church is a community that invites people to touch the glory of God, to be changed by it, and to bear it to the world. ‘This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples’ (15:8). Spiritual fruit is essentially that which glorifies God.
“Such a concept forces us to ask hard questions about every aspect of what we do. ‘Is God glorified here?’ is the refrain that should accompany every decision. And the answer will not always be obvious or easy. But it must be asked because in Jesus’ vision, this was the essential mission of his incarnate life and now is the essential mission of the church.
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Scripture: Psalm 100 (New International Version) Psalm 100 A psalm. For giving thanks. 1 Shout for joy to the LORD, all the earth. 2 Worsh...
