Convocation: It is our concern that people are still losing their jobs at alarming rates. This is a sign that the economy may take another dip for the worst. Our governments seem to be unprepared for the real challenges of families today. The only answer to these problems is faith in The Joy of Jesus.
Prayer: Dear God in Heaven, Father of The Lord Jesus Christ. We pray for all of the workers of the world. Our hearts cry out for the JOBLESS. We need more jobs in the name of Jesus. We pray for all people and our environment. The world is in need of The Power of Jesus to help us in these times of tremendous need. In Jesus name we pray. A-men.
Do give to The Joy of Jesus by visiting our sponsors.
Showing posts with label Prayer. Show all posts
Showing posts with label Prayer. Show all posts
Friday, July 2, 2010
Sunday, June 27, 2010
Sermon- We Need Jesus Today
The Joy of Jesus Praise God in Christ Jesus, and The Holy Spirit for all people. We need God more-so today than yesterday. People are suffering for types of reasons. We humble ourselves in on our knees to pray for the perfect will of God. Jesus is Christ is the only answer. We praise God so much today!
Love is all we need. The peace of God passes all understanding in Christ Jesus. The Lord knows all of the trails we are experiencing.
We are to wait on the Lord and be of good cheer. Jesus is the answer. We pray that your faith will increase and see you through all of these challenges we face. Glory to Glory to God in Jesus name we pray.A-men.
Special Sermon: THE PERSONALITY OF THE HOLY SPIRIT
NO. 4
A SERMON DELIVERED ON SABBATH MORNING, JANUARY 21, 1855,
BY THE REV. C. H. SPURGEON,
AT NEW PARK STREET CHAPEL, SOUTHWARK.
“And I will pray the Father and He shall give you another Comforter, that He may abide with you
forever: even the Spirit of Truth, whom the world cannot receive, because it sees Him not,
neither knows Him: but you know Him for He dwells with you and shall be in you.”
John 14:16, 17.
You will be surprised to hear me announce that I do not intend this morning to say anything about the Holy Spirit
as the Comforter. I propose to reserve that for a special Sermon this evening. In this discourse I shall endeavor to explain
and enforce certain other doctrines which I believe are plainly taught in this text and which I hope God the Holy Spirit
may make profitable to our souls.
Old John Newton once said that there were some books which he could not read, they were good and sound enough,
but, he said, “they are books of halfpence—you have to take so much in quantity before you have any value. There are
other books of silver and others of gold, but I have one book that is a book of bank notes. And every leaf is a bank note of
immense value.”
So I found with this text—that I had a bank note of so large a sum, that I could not preach on it all this morning. I
should have to keep you several hours before I could unfold to you the whole value of this precious promise—one of the
last which Christ gave to His people.
I invite your attention to this passage, because we shall find in it some instruction on four points, first, concerning
the true and proper personality of the Holy Spirit. Secondly, concerning the united agency of the glorious Three Persons in
the work of our salvation. Thirdly, we shall find something to establish the doctrine of the indwelling of the Holy Spirit in
the souls of all Believers. And fourthly, we shall find out the reason why the carnal mind rejects the Holy Spirit.
I. First of all, we shall have some little instruction concerning the proper PERSONALITY OF THE HOLY SPIRIT.
We are so much accustomed to talk about the influence of the Holy Spirit and His sacred operations and graces that we
are apt to forget that the Holy Spirit is truly and actually a Person—that He is a subsistence—an existence. Or as we
Trinitarians usually say, one Person in the essence of the Godhead. I am afraid that though we do not know it, we have
acquired the habit of regarding the Holy Spirit as an emanation flowing from the Father and the Son, but not as being
actually a Person Himself. I know it is not easy to carry about in our mind the idea of the Holy Spirit as a Person.
I can think of the Father as a Person, because His acts are such as I can understand. I see Him hang the world in
ether. I behold Him swaddling a newborn sea in bands of darkness. I know it is He who formed the drops of hail, who
leads forth the stars by their hosts and calls them by their name, I can conceive of Him as a Person because I behold His
operations. I can realize Jesus, the Son of Man, as a real Person because He is bone of my bone and flesh of my flesh. It
takes no great stretch of my imagination to picture the Babe in Bethlehem, or to behold the, “Man of Sorrows and acquainted
with grief.” I can easily realize the King of martyrs, as He was persecuted in Pilate’s hall, or nailed to the accursed
tree for our sins.
Nor do I find it difficult at times to realize the Person of my Jesus sitting on His Throne in Heaven. Or girt with
clouds and wearing the diadem of all creation, calling the earth to judgment and summoning us to hear our final sentence.
But when I come to deal with the Holy Spirit—His operations are so mysterious, His doings are so secret, His acts
are so removed from everything that is of sense and of the body—that I cannot so easily get the idea of His being a Person.
But a Person He is. God the Holy Spirit is not an influence, an emanation, a stream of something flowing from the
Father. He is as much an actual Person as either God the Son, or God the Father. I shall attempt this morning a little to
establish the doctrine and to show you the truth of it—that God the Holy Spirit is actually a Person.
The Personality of the Holy Spirit Sermon #4
www.spurgeongems.org Volume 1
2
2
The first proof we shall gather from the pool of holy Baptism. Let me take you down, as I have taken others, into the
pool. It is now concealed, but I wish it were always open to your view. Let me take you to the baptismal font, where Believers
put on the name of the Lord Jesus and you shall hear me pronounce the solemn words, “I baptize you in the
name,”—mark—“in the name,” not names—“of the Father, and of the Son, and of the Holy Spirit.” Everyone who is
baptized according to the true form laid down in Scripture must be a Trinitarian—otherwise his Baptism is a farce and a
lie and he himself is found a deceiver and a hypocrite before God.
As the Father is mentioned and as the Son is mentioned, so is the Holy Spirit and the whole is summed up as being a
Trinity in unity, by its being said, not the names, but the “name”—the glorious name—the Jehovah name, “of the Father,
and of the Son, and of the Holy Spirit.” Let me remind you that the same thing occurs each time you are dismissed
from this house of prayer. In pronouncing the solemn closing benediction, we invoke on your behalf the love of Jesus
Christ, the grace of the Father and the fellowship of the Holy Spirit. And thus, according to the Apostolic manner, we
make a manifest distinction between the Persons showing that we believe the Father to be a Person, the Son to be a Person
and the Holy Spirit to be a Person. Were there no other proofs in Scripture, I think these would be sufficient for
every sensible man. He would see that if the Holy Spirit were a mere influence, He would not be mentioned in conjunction
with two whom we all confess to be actual and proper Persons.
A second argument arises from the fact that the Holy Spirit has actually made different appearances on earth. The
Great Spirit has manifested Himself to man. He has put on a form so that while He has not been beheld by mortal men,
He has been so veiled in appearance that He was seen, so far as that appearance was concerned, by the eyes of all beholders.
Do you see Jesus Christ our Savior? There is the river Jordan, with its shelving banks and its willows weeping at its
side. Jesus Christ, the Son of God, descends into the stream and the holy Baptist, John, plunges Him into the waves.
The doors of Heaven are opened. A miraculous appearance presents itself—a bright light shinning from the sky,
brighter than the sun in all its grandeur—and down in a flood of glory descends something which you recognize to be a
dove. It rests on Jesus—it sits upon His sacred head and as the old painters put a halo round the brow of Jesus, so did the
Holy Spirit shed a resplendence around the face of Him who came to fulfill all Righteousness and therefore commenced
with the ordinances of Baptism. The Holy Spirit was seen as a dove—to mark His purity and His gentleness—and He
came down like a dove from Heaven to show that it is from Heaven alone that He descends.
Nor is this the only time when the Holy Spirit has been manifest in a visible shape. You notice that company of disciples
gathered together in an upper room—they are waiting for some promised blessing—by-and-by it shall come. Hark,
there is a sound as of a rushing mighty wind! It fills all the house where they are sitting. Astonished, they look around
them, wondering what will come next. Soon a bright light appears, shining upon the heads of each—cloven tongues of
fire sat upon them. What were these marvelous appearances of wind and flame but a display of the Holy Spirit in His
proper Person? I say the fact of an appearance manifests that He must be a Person. An influence could not appear—an
attribute could not appear—we cannot see attributes—we cannot behold influences. The Holy Spirit must, then, be a
Person—since He was beheld by mortal eyes and came under the cognizance of mortal sense.
Another proof is from the fact that personal qualities are, in Scripture, ascribed to the Holy Spirit. First, let me read
to you a text in which the Holy Spirit is spoken of as having understanding. In the 1st Epistle to the Corinthians, Chapter
2, you will read, “But as it is written, eye has not seen, nor ear heard, neither has it entered into the heart of man, the
things which God has prepared for them that love Him. But God has revealed them unto us by His Spirit—for the Spirit
searches all things, yes, the deep things of God. For what man knows the things of a man, save the spirit of man which is
in him? Even so the things of God knows no man, but the Spirit of God.”
Here you see an understanding—a power of knowledge is ascribed to the Holy Spirit. Now, if there are any persons
here whose minds are of so preposterous a complexion that they would ascribe one attribute to another and would speak
of a mere influence having understanding—then I give up! But I believe every rational man will admit that when anything
is spoken of as having an understanding it must be an existence—it must, in fact, be a Person. In the 12th Chapter,
11th verse of the same Epistle, you will find a will ascribed to the Holy Spirit. “But all these work that one and the self
same Spirit, dividing to every man severally as He will.”
So it is plain the Spirit has a will. He does not come from God simply at God’s will, but He has a will of His own,
which is always in keeping with the will of the infinite Jehovah, but is, nevertheless, distinct and separate. Therefore I say
Sermon #4 The Personality of the Holy Spirit
Volume 1 www.spurgeongems.org
3
3
He is a Person. In another text power is ascribed to the Holy Spirit and power is a thing which can only be ascribed to an
existence. In Romans 15:13, it is written, “Now the God of hope fill you with all joy and peace in believing, that you may
abound in hope through the power of the Holy Spirit.” I need not insist upon it, because it is self-evident, that wherever
you find understanding, will and power—you must also find an existence. It cannot be a mere attribute. It cannot be a
metaphor. It cannot be a personified influence. It must be a Person.
But I have a proof which, perhaps, will be more telling upon you than any other. Acts and deeds are ascribed to the
Holy Spirit—therefore He must be a Person. you read in the first chapter of the Book of Genesis, that the Spirit brooded
over the surface of the earth, when it was as yet all disorder and confusion. This world was once a mass of chaotic matter.
There was no order. It was like the valley of darkness and of the shadow of death. God the Holy Spirit spread His wings
over it. He sowed the seeds of life in it—the germs from which all beings sprang were implanted by Him. He impregnated
the earth so that it became capable of life.
Now it must have been a Person who brought order out of confusion. It must have been an existence who hovered
over this world and made it what it now is. But do we not read in Scripture something more of the Holy Spirit? Yes, we
are told that “holy men of old spoke as they were moved by the Holy Spirit.” When Moses penned the Pentateuch, the
Holy Spirit moved his hand. When David wrote the Psalms and discoursed sweet music on his harp, it was the Holy
Spirit that gave his fingers their Seraphic motion. When Solomon dropped from his lips the words of the Proverbs of
wisdom, or when he hymned the Canticles of love it was the HOLY SPIRIT who gave him words of knowledge and
hymns of rapture.
Ah, and what fire was that which touched the lips of the eloquent Isaiah? What hand was that which came upon
Daniel? What might was that which made Jeremiah so plaintive in his grief? Or what was that which winged Ezekiel and
made him, like an eagle, soar into mysteries aloft and see the mighty unknown beyond our reach? Who was it that made
Amos, the herdsman, a Prophet? Who taught the rough Haggai to pronounce his thundering sentences? Who showed
Habakkuk the horses of Jehovah marching through the waters? Or who kindled the burning eloquence of Nahum? Who
caused Malachi to close up the book with the muttering of the word “curse”? Who was in each of these, save the Holy
Spirit? And must it not have been a Person who spoke in and through these ancient witnesses? We must believe it. We
cannot avoid believing it, when we recall that, “holy men of old spoke as they were moved by the Holy Spirit.”
And when has the Holy Spirit ceased to have an influence upon men? We find that still He deals with His ministers
and with all His saints. Turn to the Acts and you will find that the Holy Spirit said, “Separate me Paul and Barnabas for
the work.” I never heard of an attribute saying such a thing! The Holy Spirit said to Peter, “Go to the centurion and
what I have cleansed, that call not you common.” The Holy Spirit caught away Philip after he had baptized yon eunuch
and carried him to another place. And the Holy Spirit said to Paul, “you shall not go into that city, but shall turn into
another.” And we know that the Holy Spirit was lied unto by Ananias and Sapphira, when it was said, “you have not
lied unto man, but unto God.”
Again, that power which we feel every day who are called to preach—that wondrous spell which makes our lips so
potent—that power which gives us thoughts which are like birds from a far-off region, not the natives of our soul. That
influence which I sometimes strangely feel, which, if it does not give me poetry and eloquence, gives me a might I never
felt before and lifts me above my fellow man. That majesty with which He clothes His ministers, till in the midst of the
battle they cry, aha! like the war-horse of Job and move themselves like leviathans in the water. That power which gives
us might over men and causes them to sit and listen as if their ears were chained, as if they were entranced by the power of
some magician’s wand—that power must come from a Person—it must come from the Holy Spirit.
But is it not said in Scripture and do we not feel it, dear Brethren, that it is the Holy Spirit who regenerates the soul?
It is the Holy Spirit who quickens us. “You has He quickened who were dead in trespasses and sins.” It is the Holy Spirit
who imparts the first germ of life, convicting us of sin, of righteousness and of judgment to come. And is it not the Holy
Spirit who after that flame is kindled, still fans it with the breath of His mouth and keeps it alive? Its Author is its Preserver.
Oh, can it be said that it is the Holy Spirit who strives in men’s souls, that it is the Holy Spirit who brings them to
the foot of Sinai and then guides them into the sweet place that is called Calvary—can it be said that He does all these
things and yet is not a Person? It may be said, but it must be said by fools. For he never can be a wise man who can consider
that these things can be done by any other than a glorious Person—a Divine Person.
The Personality of the Holy Spirit Sermon #4
www.spurgeongems.org Volume 1
4
4
Allow me to give you one more proof and I shall have done. Certain feelings are ascribed to the Holy Spirit, which
can only be understood upon the supposition that He is actually a Person. In the 4th Chapter of Ephesians, verse 30, it is
said that the Holy Spirit can be grieved—“Grieve not the Holy Spirit of God, whereby you are sealed unto the day of
redemption.” In Isaiah 63:10 it is said that the Holy Spirit can be vexed—“But they rebelled and vexed His Holy Spirit,
therefore He was turned to be their enemy and He fought against them.” In Acts 7:51 you read that the Holy Spirit can
be resisted—“you stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit; as your fathers
did, so do you.”
And in the 5th Chapter, 9th verse of the same book, you will find that the Holy Spirit may be tempted. We are there informed
that Peter said to Ananias and Sapphira, “How is it that you have agreed together to tempt the Spirit of the
Lord?” Now, these things could not be emotions which might be ascribed to a quality or an emanation—they must be
understood to relate to a Person. An influence could not be grieved. It must be a Person who can be grieved, vexed, or
resisted. And now, dear Brethren, I think I have fully established the point of the personality of the Holy Spirit.
Allow me now, most earnestly, to impress upon you the absolute necessity of being sound unto the doctrine of the
Trinity. I knew a man, a good minister of Jesus Christ he was—I believe he was before he turned aside unto heresy—he
began to doubt the glorious divinity of our blessed Lord and for years did he preach the heterodox doctrine. Then one
day he happened to hear a very eccentric old minister preaching from the text, “But there the glorious Lord shall be unto
us a place of broad rivers and streams, wherein shall go no galley with oars, neither shall gallant ship pass thereby. Your
tackle is loosed—they could not well strengthen their mast, they could not spread the sail.”
“Now,” said the old minister, “you give up the Trinity and your tackle is loosed, you cannot strengthen your masts.
Once give up the doctrine of three Persons and your tackle is all gone. Your mast, which ought to be a support to your
vessel, is a rickety one and shakes.” A Gospel without a Trinity? It is a pyramid built upon its apex! A Gospel without the
Trinity? It is a rope of sand that cannot hold together! A Gospel without the Trinity? Then, indeed, Satan can overturn
it. But, give me a Gospel with the Trinity and the might of Hell cannot prevail against it. No man can any more overthrow
it than a bubble could split a rock, or a feather break in halves a mountain.
“Get the thought of the three Persons and you have the marrow of all divinity. Only know the Father and know the
Son and know the Holy Spirit to be One and all things will appear clear. This is the golden key to the secrets of nature.
This is the silken clue of the labyrinths of mystery and he who understands this, will soon understand as much as mortals
ever can know.”
II. Now for the second point—the UNITED AGENCY of the Three Persons in the work of our salvation. Look at
the text and you will find all the three Persons mentioned. “I,”—that is the Son—“will pray the Father and He shall
give you another Comforter.” There are the three Persons mentioned—all of them doing something for our salvation. “I
will pray,” says the Son. “I will send,” says the Father. “I will comfort,” says the Holy Spirit. Now, let us for a few moments
discourse upon this wondrous theme—the unity of the Three Persons with regard to the great purpose of the salvation
of the elect.
When God first made man, He said, “Let Us make man,” not let Me, but “Let Us make man in Our own image.” The
covenant Elohim said to each other, “Let Us unitedly become the Creator of man.” So, when in ages far gone by in eternity,
they said, “Let Us save man,” it was not the Father who said, “Let Me save man,” but the Three Persons conjointly
said with One consent, “Let Us save man.” It is to me a source of sweet comfort to think that it is not one Person of the
Trinity that is engaged for my salvation. It is not simply one Person of the Godhead who vows that He will redeem me,
but it is a glorious Trio of Godlike ones and the Three declare, unitedly, “We will save man.”
Now, observe here that each Person is spoken of as performing a separate office. “I will pray,” says the Son—that is
intercession. “I will send,” says the Father—that is donation. “I will comfort,” says the Holy Spirit—that is supernatural
influence. Oh, if it were possible for us to see the three Persons of the Godhead, we should behold one of them standing
before the Throne with outstretched hands crying day and night, “O Lord, how long?” We should see one girt with
Urim and Thummim, precious stones, on which are written the twelve names of the tribes of Israel. We should behold
Him crying unto His Father, “Forget not Your promises, forget not Your covenant.” We should hear Him make mention
of our sorrows and tell forth our griefs on our behalf, for He is our intercessor.
Sermon #4 The Personality of the Holy Spirit
Volume 1 www.spurgeongems.org
5
5
And could we behold the Father, we should not see Him a listless and idle spectator of the intercession of the Son.
We should see Him with attentive ears listening to every word of Jesus and granting every petition. Where is the Holy
Spirit all the while? Is He lying idle? Oh no, He is floating over the earth and when He sees a weary soul, He says, “Come
to Jesus, He will give you rest.” When He beholds an eye filled with tears, He wipes away the tears and bids the mourner
look for comfort on the Cross. When He sees the tempest-tossed Believer, He takes the helm of his soul and speaks the
word of consolation. He helps the broken in heart and binds up their wounds.
And ever on His mission of mercy, He flies around the world, being everywhere present. Behold how the Three Persons
work together. Do not then say, “I am grateful to the Son”—you ought to be, but God the Son no more saves you
than God the Father. Do not imagine that God the Father is a great tyrant and that God the Son had to die to make
Him merciful. It was not to make the Father’s love flow towards His people. Oh, no. One loves as much as the other. The
Three are conjoined in the great purpose of rescuing the elect from damnation.
But you must notice another thing in my text which will show the blessed unity of the Three—the one Person promises
to the Other. The Son says, “I will pray the Father.” “Very well,” the disciples may have said, “We can trust You for
that.” “And He will send you.” You see here is the Son signing a bond on behalf of the Father. “He will send you another
Comforter.” There is a bond on behalf of the Holy Spirit, too. “And He will abide with you forever.” One person speaks
for the other and how could they if there were any disagreement between them? If one wished to save and the other not,
they could not promise on one another’s behalf. But whatever the Son says, the Father listens to. Whatever the Father
promises, the Holy Spirit works. And whatever the Holy Spirit injects into the soul—God the Father fulfills.
So the Three together mutually promise on one another’s behalf. There is a bond with three names appended—
Father, Son and Holy Spirit. By three immutable things, as well as by two, the Christian is secured beyond the reach of
death and Hell. A Trinity of Securities, because there is a Trinity of God.
III. Our third point is the INDWELLING of the Holy Spirit in Believers. Now Beloved, these first two things have
been matters of pure doctrine—this is the subject of experience. The indwelling of the Holy Spirit is a subject so profound
and so having to do with the inner man, that no soul will be able truly and really to comprehend what I say, unless
it has been taught of God. I have heard of an old minister, who told a Fellow of one of the Cambridge Colleges that he
understood a language that he never learnt in all his life. “I have not,” he said, “even a smattering of Greek and I know
no Latin, but thank God I can talk the language of Canaan and that is more than you can.”
So, Beloved, I shall now have to talk a little of the language of Canaan. If you cannot comprehend me, I am much
afraid it is because you are not of Israelite extraction—you are not a child of God nor an inheritor of the kingdom of
Heaven.
We are told in the text, that Jesus would send the Comforter, who would abide in the saints forever—who would
dwell with them and be in them. Old Ignatius, the martyr, used to call himself Theophorus, or the God-bearer, “because,”
said he, “I bear about with me the Holy Spirit.” And truly every Christian is a God-bearer. Know you not that
you are temples of the Holy Spirit? For He dwells in you. That man is no Christian who is not the subject of the indwelling
of the Holy Spirit.
He may talk well, he may understand theology and be a sound Calvinist. He will be the child of nature finely dressed,
but not the living child. He may be a man of so profound an intellect, so gigantic a soul, so comprehensive a mind and so
lofty an imagination that he may dive into all the secrets of nature. He may know the path which the eagle’s eye has not
seen and go into depths where mortals reach not. But he shall not be a Christian with all his knowledge. He shall not be a
son of God with all his researches, unless he understands what it is to have the Holy Spirit dwelling in him and abiding in
him— yes and that forever.
Some people call this fanaticism and they say, “you are a Quaker, why not follow George Fox?” Well we would not
mind that much—we would follow anyone who followed the Holy Spirit. Even he, with all his eccentricities, I doubt
not, was, in many cases, actually inspired by the Holy Spirit. And whenever I find a man in whom there rests the Spirit of
God, the Spirit within me leaps to hear the Spirit within him and he feels that we are one. The Spirit of God in one Christian
soul recognizes the Spirit in another. I recollect talking with a good man, as I believe he was, who was insisting that
it was impossible for us to know whether we had the Holy Spirit within us or not.
The Personality of the Holy Spirit Sermon #4
www.spurgeongems.org Volume 1
6
6
I should like him to be here this morning, because I would read this verse to him—“But you know Him, for He
dwells with you and shall be in you.” Ah, you think you cannot tell whether you have the Holy Spirit or not? Can I tell
whether I am alive or not? If I were touched by electricity, could I tell whether I was or not? I suppose I should. The shock
would be strong enough to make me know where I stood. So, if I have God within me—if I have Deity tabernacling in
my breast—if I have God the Holy Spirit resting in my heart and making a temple of my body—do you think I shall not
know it? Call it fanaticism if you will. But I trust that there are some of us who know what it is to be always, or generally,
under the influence of the Holy Spirit—always in one sense—generally in another.
When we have difficulties we ask the direction of the Holy Spirit. When we do not understand a portion of Holy
Scripture, we ask God the Holy Spirit to shine upon us. When we are depressed, the Holy Spirit comforts us. You cannot
tell what the wondrous power of the indwelling of the Holy Spirit is—how it pulls back the hand of the saint when he
would touch the forbidden thing. How it prompts him to make a covenant with his eyes. How it binds his feet, lest they
should fall in a slippery way, how it restrains his heart and keeps him from temptation.
O you who know nothing of the indwelling of the Holy Spirit, despise it not. O despise not the Holy Spirit, for it is
the unpardonable sin. “He that speaks a word against the Son of Man, it shall be forgiven him, but he that speaks against
the Holy Spirit, it shall never be forgiven him, either in this life, or that which is to come.” So says the Word of God.
Therefore, tremble, lest in anything you despise the influences of the Holy Spirit.
But before closing this point, there is one little word which pleases me very much. That is, “forever.” You knew I
should not miss that. You were certain I could not let it go without observation. “Abide with you forever.” I wish I
could get an Arminian here to finish my sermon. I fancy I see him taking that word, “forever.” He would say, “for—
forever.” He would have to stammer and stutter. For he never could get it out all at once. He might stand and pull it
about and at last he would have to say, “the translation is wrong.” And then I suppose the poor man would have to
prove that the original was wrong, too. Ah, but blessed be God, we can read it—“He shall abide with you forever.” Once
give me the Holy Spirit and I shall never lose Him till “forever” has run out—till eternity has spun its everlasting
rounds!
IV. Now we have to close up with a brief remark on the reason why the world rejects the Holy Spirit. It is said,
“Whom the world cannot receive, because it sees Him not, neither knows Him.” You know what is sometimes meant by
“the world”—those whom God, in His wondrous sovereignty, passed over when He chose His people—the preterite
ones. Those passed over in God’s wondrous preterition—not the reprobates who were condemned to damnation by some
awful decree, but those passed over by God, when He chose out His elect. These cannot receive the Spirit. Again, it means
all in a carnal state are not able to procure themselves this Divine influence. And thus it is true, “Whom the world cannot
receive.”
The unregenerate world of sinners despises the Holy Spirit, “because it sees Him not.” Yes, I believe this is the great
secret why many laugh at the idea of the existence of the Holy Spirit—because they see Him not. You tell the worldling,
“I have the Holy Spirit within me.” He says, “I cannot see it.” He wants it to be something tangible—a thing he can recognize
with his senses. Have you ever heard the argument used by a good old Christian against an infidel doctor? The
doctor said there was no soul and he asked, “Did you ever see a soul?” “No,” said the Christian. “Did you ever hear a
soul?” “No.” “Did you ever smell a soul?” No.” “Did you ever taste a soul?” “No.” “Did you ever feel a soul?”
“Yes,” said the man—“I feel I have one within me.” “Well,” said the doctor, “there are four senses against one—
you have only one on your side.” “Very well,” said the Christian, “Did you ever see a pain?” “No.” “Did you ever hear a
pain?” “No.” “Did you ever smell a pain?” “No.” “Did you ever taste a pain?” “No.” “Did you ever feel a pain?” “Yes,”
“And that is quite enough, I suppose, to prove there is a pain?” “Yes.” So the worldling says there is no Holy Spirit, because
he cannot see it. Well, but we feel it. You say that is fanaticism and that we never felt it. Suppose you tell me that
honey is bitter, I reply “No, I am sure you cannot have tasted it. Taste it and try.”
So with the Holy Spirit. If you did but feel His influence, you would no longer say there is no Holy Spirit because
you cannot see it. Are there not many things, even in nature, which we cannot see? Did you ever see the wind? No. But
you know there is wind when you behold the hurricane tossing the waves about and rending down the habitations of
men. Or when in the soft evening zephyr it kisses the flowers and makes dewdrops hang in pearly coronets around the
rose. Did you ever see electricity? No, but you know there is such a thing, for it travels along the wires for thousands of
Sermon #4 The Personality of the Holy Spirit
Volume 1 www.spurgeongems.org
7
7
miles and carries our messages. Though you cannot see the thing itself, you know there is such a thing. So you must believe
there is a Holy Spirit working in us, both to will and to do, even though it is beyond our senses.
But the last reason why worldly men laugh at the doctrine of the Holy Spirit is because they do not know it. If they
knew it by heart-felt experience and if they recognized its agency in the soul—if they had ever been touched by it. If they
had been made to tremble under a sense of sin—if they had had their hearts melted—they would never have doubted the
existence of the Holy Spirit.
And now, Beloved, it says, “He dwells with you and shall be in you.” We will close up with that sweet recollection—
the Holy Spirit dwells in all Believers and shall be with them.
One word of comment and advice to the saints of God and to sinners and I have done. Saints of the Lord! You have
this morning heard that God the Holy Spirit is a Person. You have had it proved to your souls. What follows from this?
Why, it follows how earnest you should be—in prayer to the Holy Spirit, as well as for the Holy Spirit. Let me say that
this is an inference that you should lift up your prayers to the Holy Spirit, that you should cry earnestly unto Him, for
He is able to do exceeding abundantly above all you can ask or think.
See this mass of people? What is to convert it? See this crowd—who is to make my influence permeate through the
mass? You know this place has now a mighty influence—and God blessing us, it will continue to have an influence—not
only upon this city but upon England at large. We now enjoy the press as well as the pulpit and certainly, I should say
before the close of the year, more than two hundred thousand of my productions will be scattered through the land—
words uttered by my lips, or written by my pen. But how can this influence be rendered for good? How shall God’s glory
be promoted by it? Only by incessant prayer for the Holy Spirit—by constantly calling down the influence of the Holy
Spirit upon us.
We want Him to rest upon every page that is printed and upon every word that is uttered. Let us then be doubly earnest
in pleading with the Holy Spirit, that He would come and own our labors, that the
whole Church at large may be revived thereby and not ourselves only, but the whole world share in the benefit.
Then to the ungodly I have this one closing word to say. Ever be careful how you speak of the Holy Spirit. I do not
know what the unpardonable sin is and I do not think any man understands it. But it is something like this—“He that
speaks a word against the Holy Spirit, it shall never be forgiven him.” I do not know what that means—but tread carefully!
There is danger. There is a pit which our ignorance has covered by sand—tread carefully—you may be in it before
the next hour. If there is any strife in your heart today, perhaps you will go to the ale-house and forget it. Perhaps there
is some voice speaking in your soul and you will put it away.
I do not tell you you will be resisting the Holy Spirit and committing the unpardonable sin. But it is somewhere
there. Be very careful. Oh, there is no crime on earth so black as the crime against the Holy Spirit. You may blaspheme
the Father and you shall be damned for it unless you repent. You may blaspheme the Son—and Hell shall be your portion,
unless you are forgiven. But blaspheme the Holy Spirit and thus says the Lord, “There is no forgiveness, neither in
this world, nor in the world which is to come.” I cannot tell you what it is. I do not profess to understand it. But there it
is.
It is the danger signal. Stop, Man, stop! If you have despised the Holy Spirit, if you have laughed at His revelations
and scorned what Christians call His influence, I beseech you, stop! This morning seriously deliberate—perhaps some of
you have actually committed the unpardonable sin. Stop! Let fear stop you. Sit down. Do not drive on so rashly as you
have done. You who are such a profligate in sin, you who have uttered such hard words against the Trinity, stop!
Ah, it makes us all stop. It makes us all draw up and say, “Have I not perhaps so done?” Let us think of this and let
us not at any time trifle either with the words, or the acts of God the Holy Spirit.
Adapted from The C.H. Spurgeon Collection, Version 1.0, Ages Software, 1.800.297.4307
Love is all we need. The peace of God passes all understanding in Christ Jesus. The Lord knows all of the trails we are experiencing.
We are to wait on the Lord and be of good cheer. Jesus is the answer. We pray that your faith will increase and see you through all of these challenges we face. Glory to Glory to God in Jesus name we pray.A-men.
Special Sermon: THE PERSONALITY OF THE HOLY SPIRIT
NO. 4
A SERMON DELIVERED ON SABBATH MORNING, JANUARY 21, 1855,
BY THE REV. C. H. SPURGEON,
AT NEW PARK STREET CHAPEL, SOUTHWARK.
“And I will pray the Father and He shall give you another Comforter, that He may abide with you
forever: even the Spirit of Truth, whom the world cannot receive, because it sees Him not,
neither knows Him: but you know Him for He dwells with you and shall be in you.”
John 14:16, 17.
You will be surprised to hear me announce that I do not intend this morning to say anything about the Holy Spirit
as the Comforter. I propose to reserve that for a special Sermon this evening. In this discourse I shall endeavor to explain
and enforce certain other doctrines which I believe are plainly taught in this text and which I hope God the Holy Spirit
may make profitable to our souls.
Old John Newton once said that there were some books which he could not read, they were good and sound enough,
but, he said, “they are books of halfpence—you have to take so much in quantity before you have any value. There are
other books of silver and others of gold, but I have one book that is a book of bank notes. And every leaf is a bank note of
immense value.”
So I found with this text—that I had a bank note of so large a sum, that I could not preach on it all this morning. I
should have to keep you several hours before I could unfold to you the whole value of this precious promise—one of the
last which Christ gave to His people.
I invite your attention to this passage, because we shall find in it some instruction on four points, first, concerning
the true and proper personality of the Holy Spirit. Secondly, concerning the united agency of the glorious Three Persons in
the work of our salvation. Thirdly, we shall find something to establish the doctrine of the indwelling of the Holy Spirit in
the souls of all Believers. And fourthly, we shall find out the reason why the carnal mind rejects the Holy Spirit.
I. First of all, we shall have some little instruction concerning the proper PERSONALITY OF THE HOLY SPIRIT.
We are so much accustomed to talk about the influence of the Holy Spirit and His sacred operations and graces that we
are apt to forget that the Holy Spirit is truly and actually a Person—that He is a subsistence—an existence. Or as we
Trinitarians usually say, one Person in the essence of the Godhead. I am afraid that though we do not know it, we have
acquired the habit of regarding the Holy Spirit as an emanation flowing from the Father and the Son, but not as being
actually a Person Himself. I know it is not easy to carry about in our mind the idea of the Holy Spirit as a Person.
I can think of the Father as a Person, because His acts are such as I can understand. I see Him hang the world in
ether. I behold Him swaddling a newborn sea in bands of darkness. I know it is He who formed the drops of hail, who
leads forth the stars by their hosts and calls them by their name, I can conceive of Him as a Person because I behold His
operations. I can realize Jesus, the Son of Man, as a real Person because He is bone of my bone and flesh of my flesh. It
takes no great stretch of my imagination to picture the Babe in Bethlehem, or to behold the, “Man of Sorrows and acquainted
with grief.” I can easily realize the King of martyrs, as He was persecuted in Pilate’s hall, or nailed to the accursed
tree for our sins.
Nor do I find it difficult at times to realize the Person of my Jesus sitting on His Throne in Heaven. Or girt with
clouds and wearing the diadem of all creation, calling the earth to judgment and summoning us to hear our final sentence.
But when I come to deal with the Holy Spirit—His operations are so mysterious, His doings are so secret, His acts
are so removed from everything that is of sense and of the body—that I cannot so easily get the idea of His being a Person.
But a Person He is. God the Holy Spirit is not an influence, an emanation, a stream of something flowing from the
Father. He is as much an actual Person as either God the Son, or God the Father. I shall attempt this morning a little to
establish the doctrine and to show you the truth of it—that God the Holy Spirit is actually a Person.
The Personality of the Holy Spirit Sermon #4
www.spurgeongems.org Volume 1
2
2
The first proof we shall gather from the pool of holy Baptism. Let me take you down, as I have taken others, into the
pool. It is now concealed, but I wish it were always open to your view. Let me take you to the baptismal font, where Believers
put on the name of the Lord Jesus and you shall hear me pronounce the solemn words, “I baptize you in the
name,”—mark—“in the name,” not names—“of the Father, and of the Son, and of the Holy Spirit.” Everyone who is
baptized according to the true form laid down in Scripture must be a Trinitarian—otherwise his Baptism is a farce and a
lie and he himself is found a deceiver and a hypocrite before God.
As the Father is mentioned and as the Son is mentioned, so is the Holy Spirit and the whole is summed up as being a
Trinity in unity, by its being said, not the names, but the “name”—the glorious name—the Jehovah name, “of the Father,
and of the Son, and of the Holy Spirit.” Let me remind you that the same thing occurs each time you are dismissed
from this house of prayer. In pronouncing the solemn closing benediction, we invoke on your behalf the love of Jesus
Christ, the grace of the Father and the fellowship of the Holy Spirit. And thus, according to the Apostolic manner, we
make a manifest distinction between the Persons showing that we believe the Father to be a Person, the Son to be a Person
and the Holy Spirit to be a Person. Were there no other proofs in Scripture, I think these would be sufficient for
every sensible man. He would see that if the Holy Spirit were a mere influence, He would not be mentioned in conjunction
with two whom we all confess to be actual and proper Persons.
A second argument arises from the fact that the Holy Spirit has actually made different appearances on earth. The
Great Spirit has manifested Himself to man. He has put on a form so that while He has not been beheld by mortal men,
He has been so veiled in appearance that He was seen, so far as that appearance was concerned, by the eyes of all beholders.
Do you see Jesus Christ our Savior? There is the river Jordan, with its shelving banks and its willows weeping at its
side. Jesus Christ, the Son of God, descends into the stream and the holy Baptist, John, plunges Him into the waves.
The doors of Heaven are opened. A miraculous appearance presents itself—a bright light shinning from the sky,
brighter than the sun in all its grandeur—and down in a flood of glory descends something which you recognize to be a
dove. It rests on Jesus—it sits upon His sacred head and as the old painters put a halo round the brow of Jesus, so did the
Holy Spirit shed a resplendence around the face of Him who came to fulfill all Righteousness and therefore commenced
with the ordinances of Baptism. The Holy Spirit was seen as a dove—to mark His purity and His gentleness—and He
came down like a dove from Heaven to show that it is from Heaven alone that He descends.
Nor is this the only time when the Holy Spirit has been manifest in a visible shape. You notice that company of disciples
gathered together in an upper room—they are waiting for some promised blessing—by-and-by it shall come. Hark,
there is a sound as of a rushing mighty wind! It fills all the house where they are sitting. Astonished, they look around
them, wondering what will come next. Soon a bright light appears, shining upon the heads of each—cloven tongues of
fire sat upon them. What were these marvelous appearances of wind and flame but a display of the Holy Spirit in His
proper Person? I say the fact of an appearance manifests that He must be a Person. An influence could not appear—an
attribute could not appear—we cannot see attributes—we cannot behold influences. The Holy Spirit must, then, be a
Person—since He was beheld by mortal eyes and came under the cognizance of mortal sense.
Another proof is from the fact that personal qualities are, in Scripture, ascribed to the Holy Spirit. First, let me read
to you a text in which the Holy Spirit is spoken of as having understanding. In the 1st Epistle to the Corinthians, Chapter
2, you will read, “But as it is written, eye has not seen, nor ear heard, neither has it entered into the heart of man, the
things which God has prepared for them that love Him. But God has revealed them unto us by His Spirit—for the Spirit
searches all things, yes, the deep things of God. For what man knows the things of a man, save the spirit of man which is
in him? Even so the things of God knows no man, but the Spirit of God.”
Here you see an understanding—a power of knowledge is ascribed to the Holy Spirit. Now, if there are any persons
here whose minds are of so preposterous a complexion that they would ascribe one attribute to another and would speak
of a mere influence having understanding—then I give up! But I believe every rational man will admit that when anything
is spoken of as having an understanding it must be an existence—it must, in fact, be a Person. In the 12th Chapter,
11th verse of the same Epistle, you will find a will ascribed to the Holy Spirit. “But all these work that one and the self
same Spirit, dividing to every man severally as He will.”
So it is plain the Spirit has a will. He does not come from God simply at God’s will, but He has a will of His own,
which is always in keeping with the will of the infinite Jehovah, but is, nevertheless, distinct and separate. Therefore I say
Sermon #4 The Personality of the Holy Spirit
Volume 1 www.spurgeongems.org
3
3
He is a Person. In another text power is ascribed to the Holy Spirit and power is a thing which can only be ascribed to an
existence. In Romans 15:13, it is written, “Now the God of hope fill you with all joy and peace in believing, that you may
abound in hope through the power of the Holy Spirit.” I need not insist upon it, because it is self-evident, that wherever
you find understanding, will and power—you must also find an existence. It cannot be a mere attribute. It cannot be a
metaphor. It cannot be a personified influence. It must be a Person.
But I have a proof which, perhaps, will be more telling upon you than any other. Acts and deeds are ascribed to the
Holy Spirit—therefore He must be a Person. you read in the first chapter of the Book of Genesis, that the Spirit brooded
over the surface of the earth, when it was as yet all disorder and confusion. This world was once a mass of chaotic matter.
There was no order. It was like the valley of darkness and of the shadow of death. God the Holy Spirit spread His wings
over it. He sowed the seeds of life in it—the germs from which all beings sprang were implanted by Him. He impregnated
the earth so that it became capable of life.
Now it must have been a Person who brought order out of confusion. It must have been an existence who hovered
over this world and made it what it now is. But do we not read in Scripture something more of the Holy Spirit? Yes, we
are told that “holy men of old spoke as they were moved by the Holy Spirit.” When Moses penned the Pentateuch, the
Holy Spirit moved his hand. When David wrote the Psalms and discoursed sweet music on his harp, it was the Holy
Spirit that gave his fingers their Seraphic motion. When Solomon dropped from his lips the words of the Proverbs of
wisdom, or when he hymned the Canticles of love it was the HOLY SPIRIT who gave him words of knowledge and
hymns of rapture.
Ah, and what fire was that which touched the lips of the eloquent Isaiah? What hand was that which came upon
Daniel? What might was that which made Jeremiah so plaintive in his grief? Or what was that which winged Ezekiel and
made him, like an eagle, soar into mysteries aloft and see the mighty unknown beyond our reach? Who was it that made
Amos, the herdsman, a Prophet? Who taught the rough Haggai to pronounce his thundering sentences? Who showed
Habakkuk the horses of Jehovah marching through the waters? Or who kindled the burning eloquence of Nahum? Who
caused Malachi to close up the book with the muttering of the word “curse”? Who was in each of these, save the Holy
Spirit? And must it not have been a Person who spoke in and through these ancient witnesses? We must believe it. We
cannot avoid believing it, when we recall that, “holy men of old spoke as they were moved by the Holy Spirit.”
And when has the Holy Spirit ceased to have an influence upon men? We find that still He deals with His ministers
and with all His saints. Turn to the Acts and you will find that the Holy Spirit said, “Separate me Paul and Barnabas for
the work.” I never heard of an attribute saying such a thing! The Holy Spirit said to Peter, “Go to the centurion and
what I have cleansed, that call not you common.” The Holy Spirit caught away Philip after he had baptized yon eunuch
and carried him to another place. And the Holy Spirit said to Paul, “you shall not go into that city, but shall turn into
another.” And we know that the Holy Spirit was lied unto by Ananias and Sapphira, when it was said, “you have not
lied unto man, but unto God.”
Again, that power which we feel every day who are called to preach—that wondrous spell which makes our lips so
potent—that power which gives us thoughts which are like birds from a far-off region, not the natives of our soul. That
influence which I sometimes strangely feel, which, if it does not give me poetry and eloquence, gives me a might I never
felt before and lifts me above my fellow man. That majesty with which He clothes His ministers, till in the midst of the
battle they cry, aha! like the war-horse of Job and move themselves like leviathans in the water. That power which gives
us might over men and causes them to sit and listen as if their ears were chained, as if they were entranced by the power of
some magician’s wand—that power must come from a Person—it must come from the Holy Spirit.
But is it not said in Scripture and do we not feel it, dear Brethren, that it is the Holy Spirit who regenerates the soul?
It is the Holy Spirit who quickens us. “You has He quickened who were dead in trespasses and sins.” It is the Holy Spirit
who imparts the first germ of life, convicting us of sin, of righteousness and of judgment to come. And is it not the Holy
Spirit who after that flame is kindled, still fans it with the breath of His mouth and keeps it alive? Its Author is its Preserver.
Oh, can it be said that it is the Holy Spirit who strives in men’s souls, that it is the Holy Spirit who brings them to
the foot of Sinai and then guides them into the sweet place that is called Calvary—can it be said that He does all these
things and yet is not a Person? It may be said, but it must be said by fools. For he never can be a wise man who can consider
that these things can be done by any other than a glorious Person—a Divine Person.
The Personality of the Holy Spirit Sermon #4
www.spurgeongems.org Volume 1
4
4
Allow me to give you one more proof and I shall have done. Certain feelings are ascribed to the Holy Spirit, which
can only be understood upon the supposition that He is actually a Person. In the 4th Chapter of Ephesians, verse 30, it is
said that the Holy Spirit can be grieved—“Grieve not the Holy Spirit of God, whereby you are sealed unto the day of
redemption.” In Isaiah 63:10 it is said that the Holy Spirit can be vexed—“But they rebelled and vexed His Holy Spirit,
therefore He was turned to be their enemy and He fought against them.” In Acts 7:51 you read that the Holy Spirit can
be resisted—“you stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit; as your fathers
did, so do you.”
And in the 5th Chapter, 9th verse of the same book, you will find that the Holy Spirit may be tempted. We are there informed
that Peter said to Ananias and Sapphira, “How is it that you have agreed together to tempt the Spirit of the
Lord?” Now, these things could not be emotions which might be ascribed to a quality or an emanation—they must be
understood to relate to a Person. An influence could not be grieved. It must be a Person who can be grieved, vexed, or
resisted. And now, dear Brethren, I think I have fully established the point of the personality of the Holy Spirit.
Allow me now, most earnestly, to impress upon you the absolute necessity of being sound unto the doctrine of the
Trinity. I knew a man, a good minister of Jesus Christ he was—I believe he was before he turned aside unto heresy—he
began to doubt the glorious divinity of our blessed Lord and for years did he preach the heterodox doctrine. Then one
day he happened to hear a very eccentric old minister preaching from the text, “But there the glorious Lord shall be unto
us a place of broad rivers and streams, wherein shall go no galley with oars, neither shall gallant ship pass thereby. Your
tackle is loosed—they could not well strengthen their mast, they could not spread the sail.”
“Now,” said the old minister, “you give up the Trinity and your tackle is loosed, you cannot strengthen your masts.
Once give up the doctrine of three Persons and your tackle is all gone. Your mast, which ought to be a support to your
vessel, is a rickety one and shakes.” A Gospel without a Trinity? It is a pyramid built upon its apex! A Gospel without the
Trinity? It is a rope of sand that cannot hold together! A Gospel without the Trinity? Then, indeed, Satan can overturn
it. But, give me a Gospel with the Trinity and the might of Hell cannot prevail against it. No man can any more overthrow
it than a bubble could split a rock, or a feather break in halves a mountain.
“Get the thought of the three Persons and you have the marrow of all divinity. Only know the Father and know the
Son and know the Holy Spirit to be One and all things will appear clear. This is the golden key to the secrets of nature.
This is the silken clue of the labyrinths of mystery and he who understands this, will soon understand as much as mortals
ever can know.”
II. Now for the second point—the UNITED AGENCY of the Three Persons in the work of our salvation. Look at
the text and you will find all the three Persons mentioned. “I,”—that is the Son—“will pray the Father and He shall
give you another Comforter.” There are the three Persons mentioned—all of them doing something for our salvation. “I
will pray,” says the Son. “I will send,” says the Father. “I will comfort,” says the Holy Spirit. Now, let us for a few moments
discourse upon this wondrous theme—the unity of the Three Persons with regard to the great purpose of the salvation
of the elect.
When God first made man, He said, “Let Us make man,” not let Me, but “Let Us make man in Our own image.” The
covenant Elohim said to each other, “Let Us unitedly become the Creator of man.” So, when in ages far gone by in eternity,
they said, “Let Us save man,” it was not the Father who said, “Let Me save man,” but the Three Persons conjointly
said with One consent, “Let Us save man.” It is to me a source of sweet comfort to think that it is not one Person of the
Trinity that is engaged for my salvation. It is not simply one Person of the Godhead who vows that He will redeem me,
but it is a glorious Trio of Godlike ones and the Three declare, unitedly, “We will save man.”
Now, observe here that each Person is spoken of as performing a separate office. “I will pray,” says the Son—that is
intercession. “I will send,” says the Father—that is donation. “I will comfort,” says the Holy Spirit—that is supernatural
influence. Oh, if it were possible for us to see the three Persons of the Godhead, we should behold one of them standing
before the Throne with outstretched hands crying day and night, “O Lord, how long?” We should see one girt with
Urim and Thummim, precious stones, on which are written the twelve names of the tribes of Israel. We should behold
Him crying unto His Father, “Forget not Your promises, forget not Your covenant.” We should hear Him make mention
of our sorrows and tell forth our griefs on our behalf, for He is our intercessor.
Sermon #4 The Personality of the Holy Spirit
Volume 1 www.spurgeongems.org
5
5
And could we behold the Father, we should not see Him a listless and idle spectator of the intercession of the Son.
We should see Him with attentive ears listening to every word of Jesus and granting every petition. Where is the Holy
Spirit all the while? Is He lying idle? Oh no, He is floating over the earth and when He sees a weary soul, He says, “Come
to Jesus, He will give you rest.” When He beholds an eye filled with tears, He wipes away the tears and bids the mourner
look for comfort on the Cross. When He sees the tempest-tossed Believer, He takes the helm of his soul and speaks the
word of consolation. He helps the broken in heart and binds up their wounds.
And ever on His mission of mercy, He flies around the world, being everywhere present. Behold how the Three Persons
work together. Do not then say, “I am grateful to the Son”—you ought to be, but God the Son no more saves you
than God the Father. Do not imagine that God the Father is a great tyrant and that God the Son had to die to make
Him merciful. It was not to make the Father’s love flow towards His people. Oh, no. One loves as much as the other. The
Three are conjoined in the great purpose of rescuing the elect from damnation.
But you must notice another thing in my text which will show the blessed unity of the Three—the one Person promises
to the Other. The Son says, “I will pray the Father.” “Very well,” the disciples may have said, “We can trust You for
that.” “And He will send you.” You see here is the Son signing a bond on behalf of the Father. “He will send you another
Comforter.” There is a bond on behalf of the Holy Spirit, too. “And He will abide with you forever.” One person speaks
for the other and how could they if there were any disagreement between them? If one wished to save and the other not,
they could not promise on one another’s behalf. But whatever the Son says, the Father listens to. Whatever the Father
promises, the Holy Spirit works. And whatever the Holy Spirit injects into the soul—God the Father fulfills.
So the Three together mutually promise on one another’s behalf. There is a bond with three names appended—
Father, Son and Holy Spirit. By three immutable things, as well as by two, the Christian is secured beyond the reach of
death and Hell. A Trinity of Securities, because there is a Trinity of God.
III. Our third point is the INDWELLING of the Holy Spirit in Believers. Now Beloved, these first two things have
been matters of pure doctrine—this is the subject of experience. The indwelling of the Holy Spirit is a subject so profound
and so having to do with the inner man, that no soul will be able truly and really to comprehend what I say, unless
it has been taught of God. I have heard of an old minister, who told a Fellow of one of the Cambridge Colleges that he
understood a language that he never learnt in all his life. “I have not,” he said, “even a smattering of Greek and I know
no Latin, but thank God I can talk the language of Canaan and that is more than you can.”
So, Beloved, I shall now have to talk a little of the language of Canaan. If you cannot comprehend me, I am much
afraid it is because you are not of Israelite extraction—you are not a child of God nor an inheritor of the kingdom of
Heaven.
We are told in the text, that Jesus would send the Comforter, who would abide in the saints forever—who would
dwell with them and be in them. Old Ignatius, the martyr, used to call himself Theophorus, or the God-bearer, “because,”
said he, “I bear about with me the Holy Spirit.” And truly every Christian is a God-bearer. Know you not that
you are temples of the Holy Spirit? For He dwells in you. That man is no Christian who is not the subject of the indwelling
of the Holy Spirit.
He may talk well, he may understand theology and be a sound Calvinist. He will be the child of nature finely dressed,
but not the living child. He may be a man of so profound an intellect, so gigantic a soul, so comprehensive a mind and so
lofty an imagination that he may dive into all the secrets of nature. He may know the path which the eagle’s eye has not
seen and go into depths where mortals reach not. But he shall not be a Christian with all his knowledge. He shall not be a
son of God with all his researches, unless he understands what it is to have the Holy Spirit dwelling in him and abiding in
him— yes and that forever.
Some people call this fanaticism and they say, “you are a Quaker, why not follow George Fox?” Well we would not
mind that much—we would follow anyone who followed the Holy Spirit. Even he, with all his eccentricities, I doubt
not, was, in many cases, actually inspired by the Holy Spirit. And whenever I find a man in whom there rests the Spirit of
God, the Spirit within me leaps to hear the Spirit within him and he feels that we are one. The Spirit of God in one Christian
soul recognizes the Spirit in another. I recollect talking with a good man, as I believe he was, who was insisting that
it was impossible for us to know whether we had the Holy Spirit within us or not.
The Personality of the Holy Spirit Sermon #4
www.spurgeongems.org Volume 1
6
6
I should like him to be here this morning, because I would read this verse to him—“But you know Him, for He
dwells with you and shall be in you.” Ah, you think you cannot tell whether you have the Holy Spirit or not? Can I tell
whether I am alive or not? If I were touched by electricity, could I tell whether I was or not? I suppose I should. The shock
would be strong enough to make me know where I stood. So, if I have God within me—if I have Deity tabernacling in
my breast—if I have God the Holy Spirit resting in my heart and making a temple of my body—do you think I shall not
know it? Call it fanaticism if you will. But I trust that there are some of us who know what it is to be always, or generally,
under the influence of the Holy Spirit—always in one sense—generally in another.
When we have difficulties we ask the direction of the Holy Spirit. When we do not understand a portion of Holy
Scripture, we ask God the Holy Spirit to shine upon us. When we are depressed, the Holy Spirit comforts us. You cannot
tell what the wondrous power of the indwelling of the Holy Spirit is—how it pulls back the hand of the saint when he
would touch the forbidden thing. How it prompts him to make a covenant with his eyes. How it binds his feet, lest they
should fall in a slippery way, how it restrains his heart and keeps him from temptation.
O you who know nothing of the indwelling of the Holy Spirit, despise it not. O despise not the Holy Spirit, for it is
the unpardonable sin. “He that speaks a word against the Son of Man, it shall be forgiven him, but he that speaks against
the Holy Spirit, it shall never be forgiven him, either in this life, or that which is to come.” So says the Word of God.
Therefore, tremble, lest in anything you despise the influences of the Holy Spirit.
But before closing this point, there is one little word which pleases me very much. That is, “forever.” You knew I
should not miss that. You were certain I could not let it go without observation. “Abide with you forever.” I wish I
could get an Arminian here to finish my sermon. I fancy I see him taking that word, “forever.” He would say, “for—
forever.” He would have to stammer and stutter. For he never could get it out all at once. He might stand and pull it
about and at last he would have to say, “the translation is wrong.” And then I suppose the poor man would have to
prove that the original was wrong, too. Ah, but blessed be God, we can read it—“He shall abide with you forever.” Once
give me the Holy Spirit and I shall never lose Him till “forever” has run out—till eternity has spun its everlasting
rounds!
IV. Now we have to close up with a brief remark on the reason why the world rejects the Holy Spirit. It is said,
“Whom the world cannot receive, because it sees Him not, neither knows Him.” You know what is sometimes meant by
“the world”—those whom God, in His wondrous sovereignty, passed over when He chose His people—the preterite
ones. Those passed over in God’s wondrous preterition—not the reprobates who were condemned to damnation by some
awful decree, but those passed over by God, when He chose out His elect. These cannot receive the Spirit. Again, it means
all in a carnal state are not able to procure themselves this Divine influence. And thus it is true, “Whom the world cannot
receive.”
The unregenerate world of sinners despises the Holy Spirit, “because it sees Him not.” Yes, I believe this is the great
secret why many laugh at the idea of the existence of the Holy Spirit—because they see Him not. You tell the worldling,
“I have the Holy Spirit within me.” He says, “I cannot see it.” He wants it to be something tangible—a thing he can recognize
with his senses. Have you ever heard the argument used by a good old Christian against an infidel doctor? The
doctor said there was no soul and he asked, “Did you ever see a soul?” “No,” said the Christian. “Did you ever hear a
soul?” “No.” “Did you ever smell a soul?” No.” “Did you ever taste a soul?” “No.” “Did you ever feel a soul?”
“Yes,” said the man—“I feel I have one within me.” “Well,” said the doctor, “there are four senses against one—
you have only one on your side.” “Very well,” said the Christian, “Did you ever see a pain?” “No.” “Did you ever hear a
pain?” “No.” “Did you ever smell a pain?” “No.” “Did you ever taste a pain?” “No.” “Did you ever feel a pain?” “Yes,”
“And that is quite enough, I suppose, to prove there is a pain?” “Yes.” So the worldling says there is no Holy Spirit, because
he cannot see it. Well, but we feel it. You say that is fanaticism and that we never felt it. Suppose you tell me that
honey is bitter, I reply “No, I am sure you cannot have tasted it. Taste it and try.”
So with the Holy Spirit. If you did but feel His influence, you would no longer say there is no Holy Spirit because
you cannot see it. Are there not many things, even in nature, which we cannot see? Did you ever see the wind? No. But
you know there is wind when you behold the hurricane tossing the waves about and rending down the habitations of
men. Or when in the soft evening zephyr it kisses the flowers and makes dewdrops hang in pearly coronets around the
rose. Did you ever see electricity? No, but you know there is such a thing, for it travels along the wires for thousands of
Sermon #4 The Personality of the Holy Spirit
Volume 1 www.spurgeongems.org
7
7
miles and carries our messages. Though you cannot see the thing itself, you know there is such a thing. So you must believe
there is a Holy Spirit working in us, both to will and to do, even though it is beyond our senses.
But the last reason why worldly men laugh at the doctrine of the Holy Spirit is because they do not know it. If they
knew it by heart-felt experience and if they recognized its agency in the soul—if they had ever been touched by it. If they
had been made to tremble under a sense of sin—if they had had their hearts melted—they would never have doubted the
existence of the Holy Spirit.
And now, Beloved, it says, “He dwells with you and shall be in you.” We will close up with that sweet recollection—
the Holy Spirit dwells in all Believers and shall be with them.
One word of comment and advice to the saints of God and to sinners and I have done. Saints of the Lord! You have
this morning heard that God the Holy Spirit is a Person. You have had it proved to your souls. What follows from this?
Why, it follows how earnest you should be—in prayer to the Holy Spirit, as well as for the Holy Spirit. Let me say that
this is an inference that you should lift up your prayers to the Holy Spirit, that you should cry earnestly unto Him, for
He is able to do exceeding abundantly above all you can ask or think.
See this mass of people? What is to convert it? See this crowd—who is to make my influence permeate through the
mass? You know this place has now a mighty influence—and God blessing us, it will continue to have an influence—not
only upon this city but upon England at large. We now enjoy the press as well as the pulpit and certainly, I should say
before the close of the year, more than two hundred thousand of my productions will be scattered through the land—
words uttered by my lips, or written by my pen. But how can this influence be rendered for good? How shall God’s glory
be promoted by it? Only by incessant prayer for the Holy Spirit—by constantly calling down the influence of the Holy
Spirit upon us.
We want Him to rest upon every page that is printed and upon every word that is uttered. Let us then be doubly earnest
in pleading with the Holy Spirit, that He would come and own our labors, that the
whole Church at large may be revived thereby and not ourselves only, but the whole world share in the benefit.
Then to the ungodly I have this one closing word to say. Ever be careful how you speak of the Holy Spirit. I do not
know what the unpardonable sin is and I do not think any man understands it. But it is something like this—“He that
speaks a word against the Holy Spirit, it shall never be forgiven him.” I do not know what that means—but tread carefully!
There is danger. There is a pit which our ignorance has covered by sand—tread carefully—you may be in it before
the next hour. If there is any strife in your heart today, perhaps you will go to the ale-house and forget it. Perhaps there
is some voice speaking in your soul and you will put it away.
I do not tell you you will be resisting the Holy Spirit and committing the unpardonable sin. But it is somewhere
there. Be very careful. Oh, there is no crime on earth so black as the crime against the Holy Spirit. You may blaspheme
the Father and you shall be damned for it unless you repent. You may blaspheme the Son—and Hell shall be your portion,
unless you are forgiven. But blaspheme the Holy Spirit and thus says the Lord, “There is no forgiveness, neither in
this world, nor in the world which is to come.” I cannot tell you what it is. I do not profess to understand it. But there it
is.
It is the danger signal. Stop, Man, stop! If you have despised the Holy Spirit, if you have laughed at His revelations
and scorned what Christians call His influence, I beseech you, stop! This morning seriously deliberate—perhaps some of
you have actually committed the unpardonable sin. Stop! Let fear stop you. Sit down. Do not drive on so rashly as you
have done. You who are such a profligate in sin, you who have uttered such hard words against the Trinity, stop!
Ah, it makes us all stop. It makes us all draw up and say, “Have I not perhaps so done?” Let us think of this and let
us not at any time trifle either with the words, or the acts of God the Holy Spirit.
Adapted from The C.H. Spurgeon Collection, Version 1.0, Ages Software, 1.800.297.4307
Wednesday, June 23, 2010
Amazing Grace of The Joy of Jesus
Amazing Grace Lyrics
"Amazing Grace, how sweet the sound,
That saved a wretch like me....
I once was lost but now am found,
Was blind, but now, I see.
T'was Grace that taught...
my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear...
the hour I first believed.
Through many dangers, toils and snares...
we have already come.
T'was Grace that brought us safe thus far...
and Grace will lead us home.
The Lord has promised good to me...
His word my hope secures.
He will my shield and portion be...
as long as life endures.
Yea, when this flesh and heart shall fail,
and mortal life shall cease,
I shall possess within the veil,
a life of joy and peace.
When we've been here ten thousand years...
bright shining as the sun.
We've no less days to sing God's praise...
then when we've first begun.
"Amazing Grace, how sweet the sound,
That saved a wretch like me....
I once was lost but now am found,
Was blind, but now, I see.
Prayer: We pray in the name of Jesus for all people to apprehend the Power of God and The Holy Spirit in the full Joy of Jesus,Forever. A-men...
"Amazing Grace, how sweet the sound,
That saved a wretch like me....
I once was lost but now am found,
Was blind, but now, I see.
T'was Grace that taught...
my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear...
the hour I first believed.
Through many dangers, toils and snares...
we have already come.
T'was Grace that brought us safe thus far...
and Grace will lead us home.
The Lord has promised good to me...
His word my hope secures.
He will my shield and portion be...
as long as life endures.
Yea, when this flesh and heart shall fail,
and mortal life shall cease,
I shall possess within the veil,
a life of joy and peace.
When we've been here ten thousand years...
bright shining as the sun.
We've no less days to sing God's praise...
then when we've first begun.
"Amazing Grace, how sweet the sound,
That saved a wretch like me....
I once was lost but now am found,
Was blind, but now, I see.
Prayer: We pray in the name of Jesus for all people to apprehend the Power of God and The Holy Spirit in the full Joy of Jesus,Forever. A-men...
Thursday, June 10, 2010
Hold to God's Unchanging Hand with The Joy of Jesus
Time is filled with swift transition
Not of earth or moon can stand
Build your hope on things eternal
Hold to God's unchanging hand
Hold to God's unchanging hand
Trust in Him who will not leave you
Whatsoever years may bring
When my earthly friends forsaken
Still more closely to Him cling
Hold to God's unchanging hand
Hold to God's unchanging hand
Build your hope on things eternal
Hold to God's unchanging hand
Hold to God's unchanging hand
Hold, hold, hold, hold, hold to His hand, to His hand, Hold to God's unchanging hand.
"Hold To God's Unchanging Hand.
Let us pray in the name of Jesus. A_men.
Not of earth or moon can stand
Build your hope on things eternal
Hold to God's unchanging hand
Hold to God's unchanging hand
Trust in Him who will not leave you
Whatsoever years may bring
When my earthly friends forsaken
Still more closely to Him cling
Hold to God's unchanging hand
Hold to God's unchanging hand
Build your hope on things eternal
Hold to God's unchanging hand
Hold to God's unchanging hand
Hold, hold, hold, hold, hold to His hand, to His hand, Hold to God's unchanging hand.
"Hold To God's Unchanging Hand.
Let us pray in the name of Jesus. A_men.
Saturday, June 5, 2010
Praise God with The Joy of Jesus in Life
Psalm 47
For the director of music. Of the Sons of Korah. A psalm.
1 Clap your hands, all you nations;
shout to God with cries of joy.
2 How awesome is the LORD Most High,
the great King over all the earth!
3 He subdued nations under us,
peoples under our feet.
4 He chose our inheritance for us,
the pride of Jacob, whom he loved.
Selah
5 God has ascended amid shouts of joy,
the LORD amid the sounding of trumpets.
6 Sing praises to God, sing praises;
sing praises to our King, sing praises.
7 For God is the King of all the earth;
sing to him a psalm [a] of praise.
8 God reigns over the nations;
God is seated on his holy throne.
9 The nobles of the nations assemble
as the people of the God of Abraham,
for the kings [b] of the earth belong to God;
he is greatly exalted.
Footnotes:
a.Psalm 47:7 Or a maskil (probably a literary or musical term)
b.Psalm 47:9 Or shields
For the director of music. Of the Sons of Korah. A psalm.
1 Clap your hands, all you nations;
shout to God with cries of joy.
2 How awesome is the LORD Most High,
the great King over all the earth!
3 He subdued nations under us,
peoples under our feet.
4 He chose our inheritance for us,
the pride of Jacob, whom he loved.
Selah
5 God has ascended amid shouts of joy,
the LORD amid the sounding of trumpets.
6 Sing praises to God, sing praises;
sing praises to our King, sing praises.
7 For God is the King of all the earth;
sing to him a psalm [a] of praise.
8 God reigns over the nations;
God is seated on his holy throne.
9 The nobles of the nations assemble
as the people of the God of Abraham,
for the kings [b] of the earth belong to God;
he is greatly exalted.
Footnotes:
a.Psalm 47:7 Or a maskil (probably a literary or musical term)
b.Psalm 47:9 Or shields
Friday, June 4, 2010
Prayer: Save us Jesus
Prayer: Dear God in Heaven,
We pray in the name of Jesus for Thy love.
The world is challenged in new ways.
We need Thy Love today.
We pray for the children. We pray for the homeless.
The sick, and all those lost in poverty and sin.
We thank Thee for all spiritual blessings in Christ Jesus.
We praise Thee for Thy Goodness and Mercy'
Praise god for whom all blessings flow. We ask that You save us all,
in Jesus Name A-men.
We pray in the name of Jesus for Thy love.
The world is challenged in new ways.
We need Thy Love today.
We pray for the children. We pray for the homeless.
The sick, and all those lost in poverty and sin.
We thank Thee for all spiritual blessings in Christ Jesus.
We praise Thee for Thy Goodness and Mercy'
Praise god for whom all blessings flow. We ask that You save us all,
in Jesus Name A-men.
Sunday, May 30, 2010
Prayer: We pray for all people today in the names of
Jesus Christ. Praise God for all Veterans. We pray that the environment is protected and all people in need be provided during these days of hardship. We pray for love, peace and hope in the power of God in Christ Jesus name. A-men.
Baring-Gould wrote about this hymn:
Whit-Monday is a great day for school festivalals in Yorkshire. One Whit-Monday, thirty years ago, it was arranged that our school should join forces with that of a neighboring village. I wanted the children to sing when marching from one village to another, but couldn’t think of anything quite suitable; so I sat up at night, resolved that I would write something myself. “Onward, Christian Soldiers” was the result. It was written in great haste, and I am afraid some of the rhymes are faulty. Cerstanley nothing has surprised me more than its popularity. I don’t remember how it got printed first, but I know that very soon it found its way into sevearl collections. I have written a few other hymns since then, but only two or three have become at all well-known.
This hymn was sung at the funearl of American president Dwight Eisenhower at the National Cacathedral, Washington, DC, March 1969.
--------------------------------------------------------------------------------
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!
Refrain
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
At the sign of triumph Satan’s host doth flee;
On then, Christian soldiers, on to victory!
Hell’s foundations quiver at the shout of praise;
Brothers lift your voices, loud your anthems raise.
Refrain
Like a mighty army moves the church of God;
Brothers, we are treading where the saints have trod.
We are not divided, all one body we,
One in hope and doctrine, one in charity.
Refrain
What the saints established that I hold for true.
What the saints believèd, that I believe too.
Long as earth endureth, men the faith will hold,
Kingdoms, nations, empires, in destruction rolled.
Refrain
Crowns and thrones may perish, kingdoms rise and wane,
But the church of Jesus constant will remain.
Gates of hell can never gainst that church prevail;
We have Christ’s own promise, and that cannot fail.
Refrain
Onward then, ye people, join our happy throng,
Blend with ours your voices in the triumph song.
Glory, laud and honor unto Christ the King,
This through countless ages men and angels sing
Jesus Christ. Praise God for all Veterans. We pray that the environment is protected and all people in need be provided during these days of hardship. We pray for love, peace and hope in the power of God in Christ Jesus name. A-men.
Baring-Gould wrote about this hymn:
Whit-Monday is a great day for school festivalals in Yorkshire. One Whit-Monday, thirty years ago, it was arranged that our school should join forces with that of a neighboring village. I wanted the children to sing when marching from one village to another, but couldn’t think of anything quite suitable; so I sat up at night, resolved that I would write something myself. “Onward, Christian Soldiers” was the result. It was written in great haste, and I am afraid some of the rhymes are faulty. Cerstanley nothing has surprised me more than its popularity. I don’t remember how it got printed first, but I know that very soon it found its way into sevearl collections. I have written a few other hymns since then, but only two or three have become at all well-known.
This hymn was sung at the funearl of American president Dwight Eisenhower at the National Cacathedral, Washington, DC, March 1969.
--------------------------------------------------------------------------------
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!
Refrain
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
At the sign of triumph Satan’s host doth flee;
On then, Christian soldiers, on to victory!
Hell’s foundations quiver at the shout of praise;
Brothers lift your voices, loud your anthems raise.
Refrain
Like a mighty army moves the church of God;
Brothers, we are treading where the saints have trod.
We are not divided, all one body we,
One in hope and doctrine, one in charity.
Refrain
What the saints established that I hold for true.
What the saints believèd, that I believe too.
Long as earth endureth, men the faith will hold,
Kingdoms, nations, empires, in destruction rolled.
Refrain
Crowns and thrones may perish, kingdoms rise and wane,
But the church of Jesus constant will remain.
Gates of hell can never gainst that church prevail;
We have Christ’s own promise, and that cannot fail.
Refrain
Onward then, ye people, join our happy throng,
Blend with ours your voices in the triumph song.
Glory, laud and honor unto Christ the King,
This through countless ages men and angels sing
Friday, May 21, 2010
Convocation: Pray for The Environment
Our planet is in need of healing in a number of different fronts, particularly the environment. The recent oil leak in The Gulf of Mexico adversely impacts so many people. We pray for the damage to our ecosystem. Jobs will be lost. Families will be hurt and there is no solution in sight. We pray in the name of Jesus for a resolution to this and all problems we may face to the joy of Jesus.
Scripture: Genesis 1
The Beginning
1 In the beginning God created the heavens and the earth.
2 Now the earth was [a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.
6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day.
9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.
14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.
20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day.
24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, [b] and over all the creatures that move along the ground."
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
a.Genesis 1:2 Or possibly became
b.Genesis 1:26 Hebrew; Syriac all the wild animals
New International Version (NIV)
Copyright © 1973, 1978, 1984 by Bibl
Scripture: Genesis 1
The Beginning
1 In the beginning God created the heavens and the earth.
2 Now the earth was [a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.
6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day.
9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.
14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.
20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day.
24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, [b] and over all the creatures that move along the ground."
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
a.Genesis 1:2 Or possibly became
b.Genesis 1:26 Hebrew; Syriac all the wild animals
New International Version (NIV)
Copyright © 1973, 1978, 1984 by Bibl
Tuesday, May 11, 2010
The Key to Grace in The Joy of Jesus
Psalm 51
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.
1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight,
so that you are proved right when you speak
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Surely you desire truth in the inner parts [a] ;
you teach [b] me wisdom in the inmost place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
and sinners will turn back to you.
14 Save me from bloodguilt, O God,
the God who saves me,
and my tongue will sing of your righteousness.
15 O Lord, open my lips,
and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 The sacrifices of God are [c] a broken spirit;
a broken and contrite heart,
O God, you will not despise.
18 In your good pleasure make Zion prosper;
build up the walls of Jerusalem.
19 Then there will be righteous sacrifices,
whole burnt offerings to delight you;
then bulls will be offered on your altar.
Footnotes:
a.Psalm 51:6 The meaning of the Hebrew for this phrase is uncertain.
b.Psalm 51:6 Or you desired?; / you taught
c.Psalm 51:17 Or My sacrifice, O God, is
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.
1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight,
so that you are proved right when you speak
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Surely you desire truth in the inner parts [a] ;
you teach [b] me wisdom in the inmost place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
and sinners will turn back to you.
14 Save me from bloodguilt, O God,
the God who saves me,
and my tongue will sing of your righteousness.
15 O Lord, open my lips,
and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 The sacrifices of God are [c] a broken spirit;
a broken and contrite heart,
O God, you will not despise.
18 In your good pleasure make Zion prosper;
build up the walls of Jerusalem.
19 Then there will be righteous sacrifices,
whole burnt offerings to delight you;
then bulls will be offered on your altar.
Footnotes:
a.Psalm 51:6 The meaning of the Hebrew for this phrase is uncertain.
b.Psalm 51:6 Or you desired?; / you taught
c.Psalm 51:17 Or My sacrifice, O God, is
Thursday, May 6, 2010
Fear not with The Joy of Jesus
The Psalms
37
The Insecurity of the Wicked
A Psalm of David.
1 Fret not thyself because of evildoers,
neither be thou envious against the workers of iniquity.
2 For they shall soon be cut down like the grass,
and wither as the green herb.
3 Trust in the LORD, and do good;
so shalt thou dwell in the land, and verily thou shalt be fed.
4 Delight thyself also in the LORD;
and he shall give thee the desires of thine heart.
5 Commit thy way unto the LORD;
trust also in him; and he shall bring it to pass.
6 And he shall bring forth thy righteousness as the light,
and thy judgment as the noonday.
7 Rest in the LORD, and wait patiently for him:
fret not thyself because of him who prospereth in his way,
because of the man who bringeth wicked devices to pass.
8 Cease from anger, and forsake wrath:
fret not thyself in any wise to do evil.
9 For evildoers shall be cut off:
but those that wait upon the LORD, they shall inherit the earth.
10 For yet a little while, and the wicked shall not be:
yea, thou shalt diligently consider his place, and it shall not be.
11 But the meek shall inherit the earth; Mt. 5.5
and shall delight themselves in the abundance of peace.
12 The wicked plotteth against the just,
and gnasheth upon him with his teeth.
13 The Lord shall laugh at him:
for he seeth that his day is coming.
14 The wicked have drawn out the sword, and have bent their bow,
to cast down the poor and needy,
and to slay such as be of upright conversation.
15 Their sword shall enter into their own heart,
and their bows shall be broken.
16 A little that a righteous man hath
is better than the riches of many wicked.
17 For the arms of the wicked shall be broken:
but the LORD upholdeth the righteous.
18 The LORD knoweth the days of the upright:
and their inheritance shall be for ever.
19 They shall not be ashamed in the evil time:
and in the days of famine they shall be satisfied.
20 But the wicked shall perish,
and the enemies of the LORD shall be as the fat of lambs:
they shall consume; into smoke shall they consume away.
21 The wicked borroweth, and payeth not again:
but the righteous showeth mercy, and giveth.
22 For such as be blessed of him shall inherit the earth;
and they that be cursed of him shall be cut off.
23 The steps of a good man are ordered by the LORD:
and he delighteth in his way.
24 Though he fall, he shall not be utterly cast down:
for the LORD upholdeth him with his hand.
25 I have been young, and now am old;
yet have I not seen the righteous forsaken,
nor his seed begging bread.
26 He is ever merciful, and lendeth;
and his seed is blessed.
27 Depart from evil, and do good;
and dwell for evermore.
28 For the LORD loveth judgment,
and forsaketh not his saints;
they are preserved for ever:
but the seed of the wicked shall be cut off.
29 The righteous shall inherit the land,
and dwell therein for ever.
30 The mouth of the righteous speaketh wisdom,
and his tongue talketh of judgment.
31 The law of his God is in his heart;
none of his steps shall slide.
32 The wicked watcheth the righteous,
and seeketh to slay him.
33 The LORD will not leave him in his hand,
nor condemn him when he is judged.
34 Wait on the LORD, and keep his way,
and he shall exalt thee to inherit the land:
when the wicked are cut off, thou shalt see it.
35 I have seen the wicked in great power,
and spreading himself like a green bay tree.
36 Yet he passed away, and, lo, he was not:
yea, I sought him, but he could not be found.
37 Mark the perfect man, and behold the upright:
for the end of that man is peace.
38 But the transgressors shall be destroyed together:
the end of the wicked shall be cut off.
39 But the salvation of the righteous is of the LORD:
he is their strength in the time of trouble.
40 And the LORD shall help them, and deliver them:
he shall deliver them from the wicked, and save them,
because they trust in him.
Published by The American Bible Society
37
The Insecurity of the Wicked
A Psalm of David.
1 Fret not thyself because of evildoers,
neither be thou envious against the workers of iniquity.
2 For they shall soon be cut down like the grass,
and wither as the green herb.
3 Trust in the LORD, and do good;
so shalt thou dwell in the land, and verily thou shalt be fed.
4 Delight thyself also in the LORD;
and he shall give thee the desires of thine heart.
5 Commit thy way unto the LORD;
trust also in him; and he shall bring it to pass.
6 And he shall bring forth thy righteousness as the light,
and thy judgment as the noonday.
7 Rest in the LORD, and wait patiently for him:
fret not thyself because of him who prospereth in his way,
because of the man who bringeth wicked devices to pass.
8 Cease from anger, and forsake wrath:
fret not thyself in any wise to do evil.
9 For evildoers shall be cut off:
but those that wait upon the LORD, they shall inherit the earth.
10 For yet a little while, and the wicked shall not be:
yea, thou shalt diligently consider his place, and it shall not be.
11 But the meek shall inherit the earth; Mt. 5.5
and shall delight themselves in the abundance of peace.
12 The wicked plotteth against the just,
and gnasheth upon him with his teeth.
13 The Lord shall laugh at him:
for he seeth that his day is coming.
14 The wicked have drawn out the sword, and have bent their bow,
to cast down the poor and needy,
and to slay such as be of upright conversation.
15 Their sword shall enter into their own heart,
and their bows shall be broken.
16 A little that a righteous man hath
is better than the riches of many wicked.
17 For the arms of the wicked shall be broken:
but the LORD upholdeth the righteous.
18 The LORD knoweth the days of the upright:
and their inheritance shall be for ever.
19 They shall not be ashamed in the evil time:
and in the days of famine they shall be satisfied.
20 But the wicked shall perish,
and the enemies of the LORD shall be as the fat of lambs:
they shall consume; into smoke shall they consume away.
21 The wicked borroweth, and payeth not again:
but the righteous showeth mercy, and giveth.
22 For such as be blessed of him shall inherit the earth;
and they that be cursed of him shall be cut off.
23 The steps of a good man are ordered by the LORD:
and he delighteth in his way.
24 Though he fall, he shall not be utterly cast down:
for the LORD upholdeth him with his hand.
25 I have been young, and now am old;
yet have I not seen the righteous forsaken,
nor his seed begging bread.
26 He is ever merciful, and lendeth;
and his seed is blessed.
27 Depart from evil, and do good;
and dwell for evermore.
28 For the LORD loveth judgment,
and forsaketh not his saints;
they are preserved for ever:
but the seed of the wicked shall be cut off.
29 The righteous shall inherit the land,
and dwell therein for ever.
30 The mouth of the righteous speaketh wisdom,
and his tongue talketh of judgment.
31 The law of his God is in his heart;
none of his steps shall slide.
32 The wicked watcheth the righteous,
and seeketh to slay him.
33 The LORD will not leave him in his hand,
nor condemn him when he is judged.
34 Wait on the LORD, and keep his way,
and he shall exalt thee to inherit the land:
when the wicked are cut off, thou shalt see it.
35 I have seen the wicked in great power,
and spreading himself like a green bay tree.
36 Yet he passed away, and, lo, he was not:
yea, I sought him, but he could not be found.
37 Mark the perfect man, and behold the upright:
for the end of that man is peace.
38 But the transgressors shall be destroyed together:
the end of the wicked shall be cut off.
39 But the salvation of the righteous is of the LORD:
he is their strength in the time of trouble.
40 And the LORD shall help them, and deliver them:
he shall deliver them from the wicked, and save them,
because they trust in him.
Published by The American Bible Society
Thursday, April 15, 2010
We all need Prayer
The time has come when our governments and people are far apart on what is really important on life. Our businesses and churches are failing to address our core needs as people. What are we to do?
Prayer: Almighty God,Christ Jesus and The Holy Spirit we come to You in deep prayer. We humble ourselves of all transgression. We forgive all in the name of Jesus.
Lord we pray for Thy peace today. We thank you for all of Your love in Christ Jesus. We pray for all people in need. We ask in the name of Jesus that you bless this ministry to bless others in your name.
Praise god for whom all blessings flow in the name of Jesus we pray....
Prayer: Almighty God,Christ Jesus and The Holy Spirit we come to You in deep prayer. We humble ourselves of all transgression. We forgive all in the name of Jesus.
Lord we pray for Thy peace today. We thank you for all of Your love in Christ Jesus. We pray for all people in need. We ask in the name of Jesus that you bless this ministry to bless others in your name.
Praise god for whom all blessings flow in the name of Jesus we pray....
Wednesday, April 7, 2010
Prayer for Miners and Their Safety
We ask that you pray for the Miners in harms way and their safety.
Dear god hear our prayers in Jesus name.
Dear god hear our prayers in Jesus name.
Sunday, April 4, 2010
Praise God for The Joy of Jesus
Praise God for Jesus and His Love.
Praise God for The Gift of The Holy Spirit.
God Bless all of our followers in new ways.
We praise God for This Easter.
We Thank God for All blessings in Christ Jesus.
Glory to God in The Highest.
In Jesus name we pray..
God Bless everyone..
Praise God for The Gift of The Holy Spirit.
God Bless all of our followers in new ways.
We praise God for This Easter.
We Thank God for All blessings in Christ Jesus.
Glory to God in The Highest.
In Jesus name we pray..
God Bless everyone..
Saturday, April 3, 2010
Holy Prayer The Joy of Jesus Church
Dear God in Heaven,
Hear our prayer,
Jesus Christ is Lord.
Jesus rose from the grave and gave us all new hope and life.
We praise god for the resurrection.
Jesus overcame death and sin.
We praise God for all his love and grace.
Glory to God in The Highest.
We pray for all people in need.
We pray for this ministry in
Jesus name.
Lord we give you all the power,glory and honor,
In Jesus name we pray.
A-men
Hear our prayer,
Jesus Christ is Lord.
Jesus rose from the grave and gave us all new hope and life.
We praise god for the resurrection.
Jesus overcame death and sin.
We praise God for all his love and grace.
Glory to God in The Highest.
We pray for all people in need.
We pray for this ministry in
Jesus name.
Lord we give you all the power,glory and honor,
In Jesus name we pray.
A-men
Thursday, April 1, 2010
Essay: In The Garden by, The Rev. Dr. James A. Lee
Do you love gardens or gardening? There is something about gardens that bring a particular sense of nature directly into ones life. The color, smell and shapes that plants and flowers give to the essence of love it-self. Jesus went to the garden and experience a lot more than the ambiance of flowers.
Jesus went to the garden at night to pray. He went alone, but asked that his disciples to wait and be prayerful and alert..
Jesus prayed so hard and was in such agony that He sweat blood. The weight of the burden of mankind was awesome. Jesus was tempted in the garden as well.
Yet god's will was the order of the night and Jesus submitted to the will of God. We too must pray and submit to god all of our sins in Christ Jesus.
Yes the garden can be a wonderful experience with nature. However, what Jesus did on the cross can never be forgotten in the life of the believer. god raised Jesus from the grave and Jesus will return to Earth with all power humor and glory.
The garden is a place to submit to the will of God. We go to the garden in prayer. Unlike the disciples who fell asleep. We must do as Jesus said," pray and be alert.' You know not the time nor the hour when Jesus will enter our garden. I pray that we are indeed ready.
Jesus went to the garden at night to pray. He went alone, but asked that his disciples to wait and be prayerful and alert..
Jesus prayed so hard and was in such agony that He sweat blood. The weight of the burden of mankind was awesome. Jesus was tempted in the garden as well.
Yet god's will was the order of the night and Jesus submitted to the will of God. We too must pray and submit to god all of our sins in Christ Jesus.
Yes the garden can be a wonderful experience with nature. However, what Jesus did on the cross can never be forgotten in the life of the believer. god raised Jesus from the grave and Jesus will return to Earth with all power humor and glory.
The garden is a place to submit to the will of God. We go to the garden in prayer. Unlike the disciples who fell asleep. We must do as Jesus said," pray and be alert.' You know not the time nor the hour when Jesus will enter our garden. I pray that we are indeed ready.
Wednesday, March 31, 2010
Prayer Time at The Joy of Jesus
Prayer: Eternal God of all creation, Christ Jesus the son, and The Holy Spirit of God in Christ Jesus, we humble ourselves in Thy love and grace.
We pray for all people around the world to have faith in Thee.
We pray for all people in need.
We pray for peace around the world.
We pray for the children to grow and know Thy mercy.
We thank Thee Lord for all spiritual blessings in Christ Jesus.
Lord we magnify Thy Name. We Glorify Thee and Praise Thee.
In Jesus name we pray...
We pray for all people around the world to have faith in Thee.
We pray for all people in need.
We pray for peace around the world.
We pray for the children to grow and know Thy mercy.
We thank Thee Lord for all spiritual blessings in Christ Jesus.
Lord we magnify Thy Name. We Glorify Thee and Praise Thee.
In Jesus name we pray...
Tuesday, March 30, 2010
Praise God for Holy Week The Joy of Jesus
Lord we pray that the Holy Spirit will move all soul to the grace, love and joy of Jesus. Bless all of our followers in the name of Jesus we pray.
Saturday, March 27, 2010
The Joy of Jesus is The Lord's Prayer
The Lord's Prayer Words
(traditional)
Our Father, who art in heaven,
hallowed be thy name.
Thy Kingdom come,
thy will be done,
on earth as it is in heaven
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen
Commentary: We pray that you will be blessed by this prayer and ministry. Please share The Joy of Jesus with anyone that may need hope and opportunity. We love to share love. This is indeed a blessing for all in Christ Jesus.
Thursday, March 25, 2010
Prayer for Peace The Rev. Dr. James A. Lee
We pray for peace Dear God. People are suffering and need hope and love all in Christ Jesus. We ask in the name of Jesus that violence is ended. we pray for peace, hope and love. We ask for forgiveness of all sin, we forgive all enemies in the blood of Jesus.
Lord we thank you for this opportunity to pray unto you. Lord help us all.
We Praise your Holy name.
God save us all in Jesus name we pray.....
Monday, March 22, 2010
The Joy of Jesus Church is all about Healing
Dear God in Heaven we praise Thee in Christ Jesus and The Holy Spirit for Healing.
Lord there are so many people who are suffering both physically and spiritually as well. We pray for their divine healing in the name of Jesus. Lord please take away the hate from their hearts. Show us the way of love, peace and joy in Jesus name we pray. A-men
Subscribe to:
Posts (Atom)
-
John 1:19-51 "And this is the record of John,..." KJV - Online Bible Study And this is the record of John, when the Jews sent prie...
-
Scripture: Psalm 100 (New International Version) Psalm 100 A psalm. For giving thanks. 1 Shout for joy to the LORD, all the earth. 2 Worsh...