Thursday, March 3, 2011
Words of Understanding
Psalm 19
1The heavens declare the glory of God; and the firmament sheweth his handywork.
2Day unto day uttereth speech, and night unto night sheweth knowledge.
3There is no speech nor language, where their voice is not heard.
4Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
5Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
6His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11Moreover by them is thy servant warned: and in keeping of them there is great reward.
12Who can understand his errors? cleanse thou me from secret faults.
13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
King James Version (KJV)
Public Domain
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1The heavens declare the glory of God; and the firmament sheweth his handywork.
2Day unto day uttereth speech, and night unto night sheweth knowledge.
3There is no speech nor language, where their voice is not heard.
4Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
5Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
6His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11Moreover by them is thy servant warned: and in keeping of them there is great reward.
12Who can understand his errors? cleanse thou me from secret faults.
13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
King James Version (KJV)
Public Domain
?
Wednesday, March 2, 2011
Wait on The Lord
The Psalms 40
1 I waited patiently for the LORD;
and he inclined unto me, and heard my cry.
2 He brought me up also out of a horrible pit,
out of the miry clay,
and set my feet upon a rock,
and established my goings.
3 And he hath put a new song in my mouth,
even praise unto our God:
many shall see it, and fear,
and shall trust in the LORD.
4 Blessed is that man that maketh the LORD his trust,
and respecteth not the proud,
nor such as turn aside to lies.
5 Many, O LORD my God, are thy wonderful works which thou hast done,
and thy thoughts which are to us-ward:
they cannot be reckoned up in order unto thee:
if I would declare and speak of them,
they are more than can be numbered.
6 Sacrifice and offering thou didst not desire;
mine ears hast thou opened:
burnt offering and sin offering hast thou not required.
7 Then said I, Lo, I come:
in the volume of the book it is written of me,
8 I delight to do thy will, O my God:
yea, thy law is within my heart. Heb. 10.5-7
9 I have preached righteousness in the great congregation:
lo, I have not refrained my lips,
O LORD, thou knowest.
10 I have not hid thy righteousness within my heart;
I have declared thy faithfulness and thy salvation:
I have not concealed thy loving-kindness and thy truth
from the great congregation.
11 Withhold not thou thy tender mercies from me, O LORD:
let thy loving-kindness and thy truth continually preserve me.
12 For innumerable evils have compassed me about:
mine iniquities have taken hold upon me, so that I am not able to look up;
they are more than the hairs of mine head:
therefore my heart faileth me.
13 Be pleased, O LORD, to deliver me:
O LORD, make haste to help me.
14 Let them be ashamed and confounded together
that seek after my soul to destroy it;
let them be driven backward and put to shame
that wish me evil.
15 Let them be desolate for a reward of their shame
that say unto me, Aha, aha.
16 Let all those that seek thee
rejoice and be glad in thee:
let such as love thy salvation
say continually, The LORD be magnified.
17 But I am poor and needy;
yet the Lord thinketh upon me:
thou art my help and my deliverer;
make no tarrying, O my God.
1 I waited patiently for the LORD;
and he inclined unto me, and heard my cry.
2 He brought me up also out of a horrible pit,
out of the miry clay,
and set my feet upon a rock,
and established my goings.
3 And he hath put a new song in my mouth,
even praise unto our God:
many shall see it, and fear,
and shall trust in the LORD.
4 Blessed is that man that maketh the LORD his trust,
and respecteth not the proud,
nor such as turn aside to lies.
5 Many, O LORD my God, are thy wonderful works which thou hast done,
and thy thoughts which are to us-ward:
they cannot be reckoned up in order unto thee:
if I would declare and speak of them,
they are more than can be numbered.
6 Sacrifice and offering thou didst not desire;
mine ears hast thou opened:
burnt offering and sin offering hast thou not required.
7 Then said I, Lo, I come:
in the volume of the book it is written of me,
8 I delight to do thy will, O my God:
yea, thy law is within my heart. Heb. 10.5-7
9 I have preached righteousness in the great congregation:
lo, I have not refrained my lips,
O LORD, thou knowest.
10 I have not hid thy righteousness within my heart;
I have declared thy faithfulness and thy salvation:
I have not concealed thy loving-kindness and thy truth
from the great congregation.
11 Withhold not thou thy tender mercies from me, O LORD:
let thy loving-kindness and thy truth continually preserve me.
12 For innumerable evils have compassed me about:
mine iniquities have taken hold upon me, so that I am not able to look up;
they are more than the hairs of mine head:
therefore my heart faileth me.
13 Be pleased, O LORD, to deliver me:
O LORD, make haste to help me.
14 Let them be ashamed and confounded together
that seek after my soul to destroy it;
let them be driven backward and put to shame
that wish me evil.
15 Let them be desolate for a reward of their shame
that say unto me, Aha, aha.
16 Let all those that seek thee
rejoice and be glad in thee:
let such as love thy salvation
say continually, The LORD be magnified.
17 But I am poor and needy;
yet the Lord thinketh upon me:
thou art my help and my deliverer;
make no tarrying, O my God.
Tuesday, March 1, 2011
Woman's History Month
They come to Bethlehem.
Naomi and Ruth came to Bethlehem. Afflictions will make great and surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies to �pleasant, to � or to �amiable; to � Mara, to �bitter, to � or to �bitterness. to � She was now a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they never can be emptied; a good part which shall not be taken from
those who have it. The cup of affliction is a to �bitter to � cup, but she owns that the affliction came from God. It well becomes us to have our hearts humbled under humbling providences. It is not affliction itself, but affliction rightly borne, that does us good.
Naomi and Ruth came to Bethlehem. Afflictions will make great and surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies to �pleasant, to � or to �amiable; to � Mara, to �bitter, to � or to �bitterness. to � She was now a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they never can be emptied; a good part which shall not be taken from
those who have it. The cup of affliction is a to �bitter to � cup, but she owns that the affliction came from God. It well becomes us to have our hearts humbled under humbling providences. It is not affliction itself, but affliction rightly borne, that does us good.
Be Thankful
The things for which thanks are to be given; and they are all things; the rule, and which is, according to the will of God, is "giving thanks always for all things;" and again, "In everything," or for everything, "give thanks" (Eph. 5:20; 1 Thess. 5:18), to which agrees what the apostle says (Phil. 4:6). And,
1a. First, for temporal mercies; for God is the "Father of mercies," even of all such mercies; the author and giver of them, and therefore thanks should be returned to him for them. As,
1a1. For our beings; to be, is better than not to be; and none could give us existence but God, the fountain of being; "In him we live, and move, and have our being;" that is, we have it from him, as well as are supported in it by him; "It is he that hath made us, and not we ourselves:—be thankful unto him, and bless his name" (Acts 17:28; Ps. 100:3,4), the wonderful formation of man, the structure of his body, the symmetry and perfection of its parts, as well as soundness of limbs, are matter of praise and thankfulness; as they were to the Psalmist David (Ps. 139:14-16).
1a2. For our life, which is from God; he "giveth to all life, and breath, and all things" (Acts 17:25), some creatures have a being, and yet not life, as inanimate ones; some have life, yet only a vegetative one, as plants; and others only an animal one, as brutes; but God has given to man a soul, both living and rational; Adam’s body was made out of the dust of the earth, and then God breathed into him the "breath of life, and man became a living soul;" and such a life every man has, which is a grant and favour from God (Job 10:12), and therefore thanks should be given to him for it, and for all the mercies of life, and for that more than for them; since "the life is more than meat," or drink, raiment, and everything by which life is nourished, supported, and made comfortable; and, indeed, is preferable to all a man has besides (Matthew 6:25; Job 2:4).
1a3. For the preservation of our being and life be God; his visitation, which is every day, every morning, preserves our spirits; he upholds our souls in life; he is therefore truly called, the "preserver of men," and is worthy of praise and thanksgiving on that account; the reason given is, not only because he has made the heaven, earth, and seas, and all therein; but because he "preserveth them all" (Neh. 9:5,6).
1a. First, for temporal mercies; for God is the "Father of mercies," even of all such mercies; the author and giver of them, and therefore thanks should be returned to him for them. As,
1a1. For our beings; to be, is better than not to be; and none could give us existence but God, the fountain of being; "In him we live, and move, and have our being;" that is, we have it from him, as well as are supported in it by him; "It is he that hath made us, and not we ourselves:—be thankful unto him, and bless his name" (Acts 17:28; Ps. 100:3,4), the wonderful formation of man, the structure of his body, the symmetry and perfection of its parts, as well as soundness of limbs, are matter of praise and thankfulness; as they were to the Psalmist David (Ps. 139:14-16).
1a2. For our life, which is from God; he "giveth to all life, and breath, and all things" (Acts 17:25), some creatures have a being, and yet not life, as inanimate ones; some have life, yet only a vegetative one, as plants; and others only an animal one, as brutes; but God has given to man a soul, both living and rational; Adam’s body was made out of the dust of the earth, and then God breathed into him the "breath of life, and man became a living soul;" and such a life every man has, which is a grant and favour from God (Job 10:12), and therefore thanks should be given to him for it, and for all the mercies of life, and for that more than for them; since "the life is more than meat," or drink, raiment, and everything by which life is nourished, supported, and made comfortable; and, indeed, is preferable to all a man has besides (Matthew 6:25; Job 2:4).
1a3. For the preservation of our being and life be God; his visitation, which is every day, every morning, preserves our spirits; he upholds our souls in life; he is therefore truly called, the "preserver of men," and is worthy of praise and thanksgiving on that account; the reason given is, not only because he has made the heaven, earth, and seas, and all therein; but because he "preserveth them all" (Neh. 9:5,6).
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