"Blessed are the pure in heart: for they shall see God"
Matthew 5:8
is another of the Beatitudes that has been grossly perverted by the enemies of the Lord, enemies who have, like their predecessors the Pharisees, posed as the champions of the truth and boasted of a sanctity superior to that which the true people of God would dare to claim. All through this Christian era, also, there have been poor, deluded souls who have claimed an entire purification of the old man. Others have insisted that God has so completely renewed them that the carnal nature has been eradicated, so that they not only commit no sins but have no sinful desires or thoughts. But the Spirit-inspired Apostle John declares, "If we say that we have [present tense] no sin, we deceive ourselves, and the truth is not in us" (1 John 1:8). Of course, such people appeal to the Scriptures in support of their vain delusion, applying to experience verses that describe the legal benefits of the Atonement. The words "and the blood of Jesus Christ His Son cleanseth us from all sin" (1 John 1:7) do not mean that our hearts have been washed from every trace of the corrupting defilements of evil, but primarily teach that the sacrifice of Christ has availed for the judicial blotting out of sins. When the Apostle Paul, describing the man who is a new creature in Christ, says that "old things are passed away; behold, all things are become new" (2 Cor. 5:17), he is speaking of the new disposition of the Christian’s heart, which is wholly unlike his inner disposition prior to the Holy Spirit’s work of regeneration.
That purity of heart does not mean sinlessness of life is clear from the inspired record of the history of God’s saints. Noah got drunk; Abraham equivocated; Moses disobeyed God; Job cursed the day of his birth; Elijah fled in terror from Jezebel; Peter denied Christ. "Yes," perhaps someone will exclaim, "but all these things transpired before Christianity was established!" True, but it has also been the same since then. Where shall we go to find a Christian of superior attainments to those of the Apostle Paul? And what was his experience? Read Romans 7 and see. When he would do good, evil was present with him (v. 21). There was a law in his members, warring against the law of his mind, and bringing him into captivity to the law of sin that was in his members (v. 23). He did, with the mind, serve the Law of God; nevertheless, with the flesh he served the law of sin (v. 25). The truth is that one of the most conclusive evidences that we do possess a pure heart is the discovery and consciousness of the remaining impurity that continues to plague our hearts. But let us come closer to our text.
"Blessed are the pure in heart." In seeking an interpretation to any part of this Sermon on the Mount, the first thing to bear in mind is that those whom our Lord was addressing had been reared in Judaism. As one said who was deeply taught of the Spirit,
I cannot help thinking that our Lord, in using the terms before us, had a tacit reference to that character of external sanctity or purity which belonged to the Jewish people, and to that privilege of intercourse with God which was connected with that character. They were a people separated from the nations polluted with idolatry; set apart as holy to Jehovah; and, as a holy people, they were permitted to draw near to their God, the only living and true God, in the ordinances of His worship. On the possession of this character, and on the enjoyment of this privilege, the Jewish people plumed themselves.
A higher character, however, and a higher privilege, belonged to those who should be the subjects of the Messiah’s reign. They should not only be externally holy, but "pure in heart"; and they should not merely be allowed to approach towards the holy place, where God’s honour dwelt, but they should "see God," be introduced into the most intimate intercourse with Him. Thus viewed, as a description of the spiritual character and privileges of the subjects of the Messiah in contrast with the external character and privileges of the Jewish people, the passage before us is full of the most important and interesting truth (Dr. John Brown).
"Blessed are the pure in heart." Opinion is divided as to whether these words of Christ refer to the new heart received at regeneration or to that moral transformation of character that results from a Divine work of grace having been wrought in the soul. Probably both aspects of the truth are combined here. In view of the late place that this Beatitude occupies in the series, it would appear that the purity of heart upon which our Savior pronounced His blessing is that internal cleansing that both accompanies and follows the new birth. Thus, inasmuch as no inward purity exists in the natural man, that purity attributed by Christ to the godly man must be traced back, as to its beginnings, to the Spirit’s sovereign work of regeneration.
The Psalmist said, "Behold, Thou desirest truth in the inward parts: and in the hidden part Thou shalt make me to know wisdom" (Ps. 51:6). This spiritual purity that God demands penetrates far beyond the mere outward renovations and reformations that comprise such a large part of the efforts now being put forth in Christendom! Much that we see around us is a hand religion—seeking salvation by works—or a head religion that rests satisfied with an orthodox creed. But God "looketh on the heart" (1 Sam. 16:7), that is, He looks upon the whole inner being, including the understanding, the affections, and the will. It is because God looks within that He must give a "new heart" (Ezek. 36:26) to His own people and blessed indeed are they who have received such, for it is a pure heart that is acceptable to the Giver.
As intimated above, we believe that this sixth Beatitude contemplates both the new heart received at regeneration and the transformation of character that follows God’s work of grace in the soul. First, there is a "washing of regeneration" (Titus 3:5), by which we understand a cleansing of the affections, which are now subsequently set upon things above, instead of things below. This is closely linked with that change that follows upon the heels of regeneration, in which all believers undergo a "purifying [of] their hearts by faith" (Acts 15:9). Accompanying this is the cleaning of the conscience (Heb. 10:22), which refers to the removal of the burden of conscious guilt. This results in the inward realization that, "being justified by faith, we have peace with God through our Lord Jesus Christ" (Rom. 5:1).
But the purity of heart commended here by Christ goes further than this. What is purity? It is freedom from defilement and divided affections; it is sincerity, genuineness, and singleness of heart. As a quality of Christian character, we would define it as godly simplicity. It is the opposite of subtlety and duplicity. Genuine Christianity lays aside not only malice, but guile and hypocrisy also. It is not enough to be pure in words and in outward deportment. Purity of desires, motives, and intents is what should (and does in the main) characterize the child of God. Here, then, is a most important test for every professing Christian to apply to himself. Are my affections set upon things above? Are my motives pure? Why do I assemble with the Lord’s people? Is it to be seen of men, or is it to meet with the Lord and to enjoy sweet communion with Him and His people?
"For they shall see God." Once more we would point out that the promises attached to these Beatitudes have both a present and a future fulfillment. The pure in heart possess spiritual discernment, and with the eyes of their understanding they obtain clear views of the Divine character and perceive the excellency of His attributes. When the eye is single the whole body is full of light.
In the truth, the faith of which purifies the heart, they "see God"; for what is that truth, but a manifestation of the glory of God in the face of Jesus Christ [2 Cor. 4:6]—an illustrious display of the combined radiance of Divine holiness and Divine benignity! . . . And he [who is pure in heart] not only obtains clear and satisfactory views of the Divine character, but he enjoys intimate and delightful communion with God. He is brought very near God: God’s mind becomes his mind; God’s will becomes his will; and his fellowship is truly with the Father and with His Son Jesus Christ.
They who are pure in heart "see God" in this way, even in the present world; and in the future state their knowledge of God will become far more extensive and their fellowship with Him far more intimate; for though, when compared with the privileges of a former dispensation, even now as with open face we behold the glory of the Lord [2 Cor. 3:18], yet, in reference to the privileges of a higher economy, we yet see but through a glass darkly—we know but in part, we enjoy but in part. But that which is in part shall be done away, and that which is perfect shall come. We shall yet see face to face and know even as we are known (1 Cor. 13:9-12); or to borrow the words of the Psalmist, we shall behold His face in righteousness, and shall be satisfied when we awake in His likeness (Ps. 17:15). Then, and not till then, will the full meaning of these words be understood, that the pure in heart shall see God (Dr. John Brown).
Showing posts with label the rev. dr. james a. lee. Show all posts
Showing posts with label the rev. dr. james a. lee. Show all posts
Wednesday, May 25, 2011
Tuesday, May 24, 2011
Do You Need more in Life?
THE THIRD BEATITUDE
"Blessed are the meek: for they shall inherit the earth"
Matthew 5:5
have been considerable differences of opinion as to the precise significance of the word meek. Some regard its meaning as patience, a spirit of resignation; some as unselfishness, a spirit of self-abnegation; others as gentleness, a spirit of non-retaliation, bearing afflictions quietly. Doubtless, there is a measure of truth in each of these definitions. Yet it appears to the writer that they hardly go deep enough, for they fail to take note of the order of this third Beatitude. Personally, we would define meekness as humility. "Blessed are the meek," that is, the humble, the lowly. Let us see if other passages bear this out.
The first time the word meek occurs in Scripture is in Numbers 12:3. Here the Spirit of God has pointed out a contrast from that which is recorded in the previous verses. There we read of Miriam and Aaron speaking against Moses: "Hath the Lord indeed spoken only by Moses? Hath He not spoken also by us?" Such language betrayed the pride and haughtiness of their hearts, their self-seeking and craving for honor. As the antithesis of this we read, "Now the man Moses was very meek." This must mean that he was actuated by a spirit the very opposite of the spirit of his brother and sister.
Moses was humble, lowly, and self-renouncing. This is recorded for our admiration and instruction in Hebrews 11:24-26. Moses turned his back on worldly honors and earthly riches, deliberately choosing the life of a pilgrim rather than that of a courtier. He chose the wilderness in preference to the palace. The humbleness of Moses is seen again when Jehovah first appeared to him in Midian and commissioned him to lead His people out of Egypt. "Who am I," he said, "that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?" (Ex. 3:11). What lowliness these words breathe! Yes, Moses was very meek.
Other Scripture texts bear out, and seem to necessitate, the definition suggested above. "The meek will He guide in judgment: and the meek will He teach His way" (Ps. 25:9). What can this mean but that the humble and lowly-hearted are the ones whom God promises to counsel and instruct? "Behold, thy King cometh unto thee, meek, and sitting upon an ass" (Matthew 21:5). Here is meekness or lowliness incarnate. "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted" (Gal. 6:1). Is it not plain that this means that a spirit of humility is required in him who would be used of God in restoring an erring brother? We are to learn of Christ, who was "meek and lowly in heart." The latter term explains the former. Note that they are linked together again in Ephesians 4:2, where the order is "lowliness and meekness." Here the order is deliberately reversed from that in Matthew 11:29. This shows us that they are synonymous terms.
Having thus sought to establish that meekness, in the Scriptures, signified humility and lowliness, let us now note how this is further borne out by the context and then endeavor to determine the manner in which such meekness finds expression. It must be steadily kept in mind that in these Beatitudes our Lord is describing the orderly development of God’s work of grace as it is experientially realized in the soul. First, there is poverty of spirit: a sense of my insufficiency and nothingness. Next, there is mourning over my lost condition and sorrowing over the awfulness of my sins against God. Following this, in order of spiritual experience, is humbleness of soul.
The one in whom the Spirit of God has worked, producing a sense of nothingness and of need, is now brought into the dust before God. Speaking as one whom God used in the ministry of the Gospel, the Apostle Paul said, "The weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" (2 Cor. 10:4, 5). The weapons that the apostles used were the searching, condemning, humbling truths of Scripture. These, as applied effectually by the Spirit, were mighty to the pulling down of strongholds, that is, the powerful prejudices and self-righteous defenses within which sinful men took refuge. The results are the same today: proud imaginations or reasonings—the enmity of the carnal mind and the opposition of the newly regenerate mind concerning salvation is now brought into captivity to the obedience of Christ.
By nature every sinner is Pharisaical, desiring to be justified by the works of the Law. By nature we all inherit from our first parents the tendency to manufacture for ourselves a covering to hide our shame. By nature every member of the human race walks in the way of Cain, who sought to find acceptance with God on the ground of an offering produced by his own labors. In a word, we desire to gain a standing before God on the basis of personal merits; we wish to purchase salvation by our good deeds; we are anxious to win heaven by our own doings. God’s way of salvation is too humbling to suit the carnal mind, for it removes all ground for boasting. It is therefore unacceptable to the proud heart of the unregenerate.
Man wants to have a hand in his salvation. To be told that God will receive nought from him, that salvation is solely a matter of Divine mercy, that eternal life is only for those who come empty-handed to receive it solely as a matter of charity, is offensive to the self-righteous religionist. But not so to the one who is poor in spirit and who mourns over his vile and wretched state. The very word mercy is music to his ears. Eternal life as God’s free gift suits his poverty-stricken condition. Grace—the sovereign favor of God to the hell-deserving—is just what he feels he must have! Such a one no longer has any thought of justifying himself in his own eyes; all his haughty objections against God’s benevolence are now silenced. He is glad to own himself a beggar and bow in the dust before God. Once, like Naaman, he rebelled against the humbling terms announced by God’s servant; but now, like Naaman at the end, he is glad to dismount from his chariot of pride and take his place in the dust before the Lord.
It was when Naaman bowed before the humbling word of God’s servant that he was healed of his leprosy. In the same way, when the sinner owns his worthlessness, Divine favor is shown to him. Such a one receives the Divine benediction: "Blessed are the meek." Speaking anticipatively through Isaiah, the Savior said, "The Lord hath anointed Me to preach good tidings unto the meek" (Isa. 61:1). And again it is written, "For the Lord taketh pleasure in His people: He will beautify the meek with salvation" (Ps. 149:4).
While humility of soul in bowing to God’s way of salvation is the primary application of the third Beatitude, it must not be limited to that. Meekness is also an intrinsic aspect of the "fruit of the Spirit" that is wrought in and produced through the Christian (Gal. 5:22, 23). It is that quality of spirit that is found in one who has been schooled to mildness by discipline and suffering and brought into sweet resignation to the will of God. When in exercise, it is that grace in the believer that causes him to bear patiently insults and injuries, that makes him ready to be instructed and admonished by the least eminent of saints, that leads him to esteem others more highly than himself (Phil. 2:3), and that teaches him to ascribe all that is good in himself to the sovereign grace of God.
On the other hand, true meekness is not weakness. A striking proof of this is furnished in Acts 16:35-37. The apostles had been wrongfully beaten and cast into prison. On the next day the magistrates gave orders for their release, but Paul said to their agents, "Let them come themselves and fetch us out." God-given meekness can stand up for God-given rights. When one of the officers smote our Lord, He answered, "If I have spoken evil, bear witness of the evil: but if well, why smitest thou Me?" (John 18:23).
The spirit of meekness was perfectly exemplified only by the Lord Jesus Christ, who was "meek and lowly in heart." In His people this blessed spirit fluctuates, oftentimes beclouded by risings up of the flesh. Of Moses it is said, "They provoked his spirit, so that he spake unadvisedly with his lips" (Ps. 106:33). Ezekiel says of himself: "I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me" (Ezek. 3:14). Of Jonah, after his miraculous deliverance, we read: "It displeased Jonah exceedingly, and he was very angry (Jonah 4:1). Even the humble Barnabas parted from Paul in a bitter temper (Acts 15:37-39). What warnings are these! How much we need to learn of Christ!
"Blessed are the meek: for they shall inherit the earth." Our Lord was alluding to, and applying, Psalm 37:11. The promise seems to have both a literal and spiritual meaning: "The meek shall inherit the earth; and shall delight themselves in the abundance of peace." The meek are those who have the greatest enjoyment of the good things of the present life. Delivered from a greedy and grasping spirit, they are content with such things as they have. "A little that a righteous man hath is better than the riches of many wicked" (Ps. 37:16). Contentment of mind is one of the fruits of meekness of spirit. The proud and restless do not "inherit the earth," though they may own many acres of it. The humble Christian has far more enjoyment in a cottage than the wicked has in a palace. "Better is little with the fear of the Lord than great treasure and trouble therewith" (Prov. 15:16).
"The meek shall inherit the earth." As we have said, this third Beatitude is an allusion to Psalm 37:11. Most probably the Lord Jesus was using Old Testament language to express New Covenant truth. The flesh and blood of John 6:50-58 and the water of John 3:5 have, to the regenerate, a spiritual meaning; so here with the word earth or land. Both in Hebrew and in Creek, the principal terms rendered by our English words earth and land may be translated either literally or spiritually, depending upon the context.
His words, literally understood, are, "they shall inherit the land," i.e., Canaan, "the land of promise." He speaks of the blessings of the new economy in the language of Old Testament prophecy. Israel according to the flesh (the external people of God under the former economy) were a figure of Israel according to the spirit (the spiritual people of God under the new economy); and Canaan, the [earthly] inheritance of the former, is the type of that aggregate of heavenly and spiritual blessings which form the inheritance of the latter. To "inherit the land" is to enjoy the peculiar blessings of the people of God under the new economy; it is to become heirs of the world, heirs of God and joint-heirs with Christ [Rom. 8:17]. It is to be "blessed.., with all spiritual blessings in the heavenlies in Christ" [Eph. 1:3], to enjoy that true peace and rest of which Israel’s in Canaan was a figure (Dr. John Brown).
"Blessed are the meek: for they shall inherit the earth"
Matthew 5:5
have been considerable differences of opinion as to the precise significance of the word meek. Some regard its meaning as patience, a spirit of resignation; some as unselfishness, a spirit of self-abnegation; others as gentleness, a spirit of non-retaliation, bearing afflictions quietly. Doubtless, there is a measure of truth in each of these definitions. Yet it appears to the writer that they hardly go deep enough, for they fail to take note of the order of this third Beatitude. Personally, we would define meekness as humility. "Blessed are the meek," that is, the humble, the lowly. Let us see if other passages bear this out.
The first time the word meek occurs in Scripture is in Numbers 12:3. Here the Spirit of God has pointed out a contrast from that which is recorded in the previous verses. There we read of Miriam and Aaron speaking against Moses: "Hath the Lord indeed spoken only by Moses? Hath He not spoken also by us?" Such language betrayed the pride and haughtiness of their hearts, their self-seeking and craving for honor. As the antithesis of this we read, "Now the man Moses was very meek." This must mean that he was actuated by a spirit the very opposite of the spirit of his brother and sister.
Moses was humble, lowly, and self-renouncing. This is recorded for our admiration and instruction in Hebrews 11:24-26. Moses turned his back on worldly honors and earthly riches, deliberately choosing the life of a pilgrim rather than that of a courtier. He chose the wilderness in preference to the palace. The humbleness of Moses is seen again when Jehovah first appeared to him in Midian and commissioned him to lead His people out of Egypt. "Who am I," he said, "that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?" (Ex. 3:11). What lowliness these words breathe! Yes, Moses was very meek.
Other Scripture texts bear out, and seem to necessitate, the definition suggested above. "The meek will He guide in judgment: and the meek will He teach His way" (Ps. 25:9). What can this mean but that the humble and lowly-hearted are the ones whom God promises to counsel and instruct? "Behold, thy King cometh unto thee, meek, and sitting upon an ass" (Matthew 21:5). Here is meekness or lowliness incarnate. "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted" (Gal. 6:1). Is it not plain that this means that a spirit of humility is required in him who would be used of God in restoring an erring brother? We are to learn of Christ, who was "meek and lowly in heart." The latter term explains the former. Note that they are linked together again in Ephesians 4:2, where the order is "lowliness and meekness." Here the order is deliberately reversed from that in Matthew 11:29. This shows us that they are synonymous terms.
Having thus sought to establish that meekness, in the Scriptures, signified humility and lowliness, let us now note how this is further borne out by the context and then endeavor to determine the manner in which such meekness finds expression. It must be steadily kept in mind that in these Beatitudes our Lord is describing the orderly development of God’s work of grace as it is experientially realized in the soul. First, there is poverty of spirit: a sense of my insufficiency and nothingness. Next, there is mourning over my lost condition and sorrowing over the awfulness of my sins against God. Following this, in order of spiritual experience, is humbleness of soul.
The one in whom the Spirit of God has worked, producing a sense of nothingness and of need, is now brought into the dust before God. Speaking as one whom God used in the ministry of the Gospel, the Apostle Paul said, "The weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds; Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ" (2 Cor. 10:4, 5). The weapons that the apostles used were the searching, condemning, humbling truths of Scripture. These, as applied effectually by the Spirit, were mighty to the pulling down of strongholds, that is, the powerful prejudices and self-righteous defenses within which sinful men took refuge. The results are the same today: proud imaginations or reasonings—the enmity of the carnal mind and the opposition of the newly regenerate mind concerning salvation is now brought into captivity to the obedience of Christ.
By nature every sinner is Pharisaical, desiring to be justified by the works of the Law. By nature we all inherit from our first parents the tendency to manufacture for ourselves a covering to hide our shame. By nature every member of the human race walks in the way of Cain, who sought to find acceptance with God on the ground of an offering produced by his own labors. In a word, we desire to gain a standing before God on the basis of personal merits; we wish to purchase salvation by our good deeds; we are anxious to win heaven by our own doings. God’s way of salvation is too humbling to suit the carnal mind, for it removes all ground for boasting. It is therefore unacceptable to the proud heart of the unregenerate.
Man wants to have a hand in his salvation. To be told that God will receive nought from him, that salvation is solely a matter of Divine mercy, that eternal life is only for those who come empty-handed to receive it solely as a matter of charity, is offensive to the self-righteous religionist. But not so to the one who is poor in spirit and who mourns over his vile and wretched state. The very word mercy is music to his ears. Eternal life as God’s free gift suits his poverty-stricken condition. Grace—the sovereign favor of God to the hell-deserving—is just what he feels he must have! Such a one no longer has any thought of justifying himself in his own eyes; all his haughty objections against God’s benevolence are now silenced. He is glad to own himself a beggar and bow in the dust before God. Once, like Naaman, he rebelled against the humbling terms announced by God’s servant; but now, like Naaman at the end, he is glad to dismount from his chariot of pride and take his place in the dust before the Lord.
It was when Naaman bowed before the humbling word of God’s servant that he was healed of his leprosy. In the same way, when the sinner owns his worthlessness, Divine favor is shown to him. Such a one receives the Divine benediction: "Blessed are the meek." Speaking anticipatively through Isaiah, the Savior said, "The Lord hath anointed Me to preach good tidings unto the meek" (Isa. 61:1). And again it is written, "For the Lord taketh pleasure in His people: He will beautify the meek with salvation" (Ps. 149:4).
While humility of soul in bowing to God’s way of salvation is the primary application of the third Beatitude, it must not be limited to that. Meekness is also an intrinsic aspect of the "fruit of the Spirit" that is wrought in and produced through the Christian (Gal. 5:22, 23). It is that quality of spirit that is found in one who has been schooled to mildness by discipline and suffering and brought into sweet resignation to the will of God. When in exercise, it is that grace in the believer that causes him to bear patiently insults and injuries, that makes him ready to be instructed and admonished by the least eminent of saints, that leads him to esteem others more highly than himself (Phil. 2:3), and that teaches him to ascribe all that is good in himself to the sovereign grace of God.
On the other hand, true meekness is not weakness. A striking proof of this is furnished in Acts 16:35-37. The apostles had been wrongfully beaten and cast into prison. On the next day the magistrates gave orders for their release, but Paul said to their agents, "Let them come themselves and fetch us out." God-given meekness can stand up for God-given rights. When one of the officers smote our Lord, He answered, "If I have spoken evil, bear witness of the evil: but if well, why smitest thou Me?" (John 18:23).
The spirit of meekness was perfectly exemplified only by the Lord Jesus Christ, who was "meek and lowly in heart." In His people this blessed spirit fluctuates, oftentimes beclouded by risings up of the flesh. Of Moses it is said, "They provoked his spirit, so that he spake unadvisedly with his lips" (Ps. 106:33). Ezekiel says of himself: "I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me" (Ezek. 3:14). Of Jonah, after his miraculous deliverance, we read: "It displeased Jonah exceedingly, and he was very angry (Jonah 4:1). Even the humble Barnabas parted from Paul in a bitter temper (Acts 15:37-39). What warnings are these! How much we need to learn of Christ!
"Blessed are the meek: for they shall inherit the earth." Our Lord was alluding to, and applying, Psalm 37:11. The promise seems to have both a literal and spiritual meaning: "The meek shall inherit the earth; and shall delight themselves in the abundance of peace." The meek are those who have the greatest enjoyment of the good things of the present life. Delivered from a greedy and grasping spirit, they are content with such things as they have. "A little that a righteous man hath is better than the riches of many wicked" (Ps. 37:16). Contentment of mind is one of the fruits of meekness of spirit. The proud and restless do not "inherit the earth," though they may own many acres of it. The humble Christian has far more enjoyment in a cottage than the wicked has in a palace. "Better is little with the fear of the Lord than great treasure and trouble therewith" (Prov. 15:16).
"The meek shall inherit the earth." As we have said, this third Beatitude is an allusion to Psalm 37:11. Most probably the Lord Jesus was using Old Testament language to express New Covenant truth. The flesh and blood of John 6:50-58 and the water of John 3:5 have, to the regenerate, a spiritual meaning; so here with the word earth or land. Both in Hebrew and in Creek, the principal terms rendered by our English words earth and land may be translated either literally or spiritually, depending upon the context.
His words, literally understood, are, "they shall inherit the land," i.e., Canaan, "the land of promise." He speaks of the blessings of the new economy in the language of Old Testament prophecy. Israel according to the flesh (the external people of God under the former economy) were a figure of Israel according to the spirit (the spiritual people of God under the new economy); and Canaan, the [earthly] inheritance of the former, is the type of that aggregate of heavenly and spiritual blessings which form the inheritance of the latter. To "inherit the land" is to enjoy the peculiar blessings of the people of God under the new economy; it is to become heirs of the world, heirs of God and joint-heirs with Christ [Rom. 8:17]. It is to be "blessed.., with all spiritual blessings in the heavenlies in Christ" [Eph. 1:3], to enjoy that true peace and rest of which Israel’s in Canaan was a figure (Dr. John Brown).
Thursday, October 28, 2010
The Joy of Jesus is The Peace of God
New International Version
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1Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!
Exhortations
2I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. 3Yes, and I ask you, loyal yokefellow,a help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Thanks for Their Gifts
10I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do everything through him who gives me strength.
14Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid again and again when I was in need. 17Not that I am looking for a gift, but I am looking for what may be credited to your account. 18I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to his glorious riches in Christ Jesus.
20To our God and Father be glory for ever and ever. Amen.
Final Greetings
21Greet all the saints in Christ Jesus. The brothers who are with me send greetings. 22All the saints send you greetings, especially those who belong to Caesar’s household.
23The grace of the Lord Jesus Christ be with your spirit. Amen.b
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1Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!
Exhortations
2I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. 3Yes, and I ask you, loyal yokefellow,a help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
Thanks for Their Gifts
10I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do everything through him who gives me strength.
14Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid again and again when I was in need. 17Not that I am looking for a gift, but I am looking for what may be credited to your account. 18I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to his glorious riches in Christ Jesus.
20To our God and Father be glory for ever and ever. Amen.
Final Greetings
21Greet all the saints in Christ Jesus. The brothers who are with me send greetings. 22All the saints send you greetings, especially those who belong to Caesar’s household.
23The grace of the Lord Jesus Christ be with your spirit. Amen.b
Wednesday, October 27, 2010
Faith in The Glory of God to The Joy of Jesus
Introduction
When anyone accepts Jesus Christ as their personal Savior they are instantaneously enriched with every spiritual blessing in Christ (Eph. 1:3) and declared to be complete in Christ (Col. 2:10). In fact, the Apostle Paul refers to these blessings as “the unfathomable riches of Christ” in Ephesians 3:8. “Unfathomable” is the Greek anexichniastos which means “past finding out, unsearchable, not to be tracked out.” The idea is that the believer’s blessings in Christ are “too deep to be measured.” Many of these blessings, however, are clearly defined for us in the Bible. When you receive Jesus Christ by faith, at least the following 34 things are unconditionally promised to you as a member of the body of Christ, the Church, as stated in God’s holy Word.
However, if you ne¬ver receive Jesus Christ by faith as the only begotten Son of God who died on the cross in your place to pay the penalty for your sins, and rose again to ever reign with God the Father, then you will forfeit these awesome blessings.
How can you receive these God-given blessings in Christ? The Bible says:
John 1:12 As many as receive Him, to them gave He power to become the sons of God, even to them that believe on His name.
John 3:36 He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on him.
John 8:12 Then Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in dark¬ness, but shall have the light of life.
John 11:25-26 And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto Him, Yea, Lord, I believe that thou art the Christ, the Son of God, which should come into the world.
If you have never trusted in Jesus Christ as your personal Savior, let me encourage you to believe what the Scripture says about all people and about the Lord Jesus Christ. God declares to us in the Bible that we have all sinned and come short of the glory of God (His holy character), and that the wages of sin is death, physical death and eternal separation from God. But God also declares to us in Scripture that Jesus Christ is God’s eternal Son, the God-man Savior who died on the cross for the sin of all the world. So what must you do to receive eternal life and the 34 things listed below?
Simply put your trust in Jesus Christ and thank Him for your salvation which He purchased for you by His death on the cross. As soon as you ac¬cept Him, you will be born again by the Spirit of God and Christ will come into your heart. At that moment, you will receive the “unfathomable riches of Christ” and the blessings listed below will become your eternal possession.
The Position and
When anyone accepts Jesus Christ as their personal Savior they are instantaneously enriched with every spiritual blessing in Christ (Eph. 1:3) and declared to be complete in Christ (Col. 2:10). In fact, the Apostle Paul refers to these blessings as “the unfathomable riches of Christ” in Ephesians 3:8. “Unfathomable” is the Greek anexichniastos which means “past finding out, unsearchable, not to be tracked out.” The idea is that the believer’s blessings in Christ are “too deep to be measured.” Many of these blessings, however, are clearly defined for us in the Bible. When you receive Jesus Christ by faith, at least the following 34 things are unconditionally promised to you as a member of the body of Christ, the Church, as stated in God’s holy Word.
However, if you ne¬ver receive Jesus Christ by faith as the only begotten Son of God who died on the cross in your place to pay the penalty for your sins, and rose again to ever reign with God the Father, then you will forfeit these awesome blessings.
How can you receive these God-given blessings in Christ? The Bible says:
John 1:12 As many as receive Him, to them gave He power to become the sons of God, even to them that believe on His name.
John 3:36 He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life, but the wrath of God abideth on him.
John 8:12 Then Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in dark¬ness, but shall have the light of life.
John 11:25-26 And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto Him, Yea, Lord, I believe that thou art the Christ, the Son of God, which should come into the world.
If you have never trusted in Jesus Christ as your personal Savior, let me encourage you to believe what the Scripture says about all people and about the Lord Jesus Christ. God declares to us in the Bible that we have all sinned and come short of the glory of God (His holy character), and that the wages of sin is death, physical death and eternal separation from God. But God also declares to us in Scripture that Jesus Christ is God’s eternal Son, the God-man Savior who died on the cross for the sin of all the world. So what must you do to receive eternal life and the 34 things listed below?
Simply put your trust in Jesus Christ and thank Him for your salvation which He purchased for you by His death on the cross. As soon as you ac¬cept Him, you will be born again by the Spirit of God and Christ will come into your heart. At that moment, you will receive the “unfathomable riches of Christ” and the blessings listed below will become your eternal possession.
The Position and
Tuesday, October 26, 2010
The Help We need in The Joy of Jesus Today
Prayers for Help in Times of Trouble
A Prayer for Aid Against Perils
Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.
--- Book of Common Prayer 1979
An Evening Family Prayer
Lord, behold our family here assembled.
We thank you for this place in which we dwell,
for the love that unites us,
for the peace accorded to us this day,
for the hope with which we expect the morrow;
for the health, the work,
the food and the bright skies
that make our lives delightful;
for our friends in all parts of the earth. Amen.
--- Robert Louis Stevenson
Twenty-Third Psalm
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths for his name's sake.
Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff--they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.
--- Psalms 23: 1-6
A Prayer for Comfort and Hope
Grant unto us, Almighty God, in all time of sore distress, the comfort of the forgiveness of our sins. In time of darkness give us blessed hope, in time of sickness of body give us quiet courage; and when the heart is bowed down, and the soul is very heavy, and life is a burden, and pleasure a weariness, and the sun is too bright, and life too mirthful, then may that Spirit, the Spirit of the Comforter, come upon us, and after our darkness may there be the clear shining of the heavenly light; that so, being uplifted again by Thy mercy, we may pass on through this our mortal life with quiet courage, patient hope, and unshaken trust, hoping through Thy loving-kindness and tender mercy to be delivered from death into the large life of the eternal years. Hear us of Thy mercy, through Jesus Christ our Lord – Amen.
--- George Dawson
God Is Our Hope
God is our hope and strength,
a very present help in trouble.
Therefore will we not fear, though the earth be moved,
and though the hills be carried into the midst of the sea;
Though the waters thereof rage and swell,
and though the mountains shake at the tempest of the same.
There is a river, the streams whereof make glad the city of God,
the holy place of the tabernacle of the Most High.
--- Psalms 46: 1-4
Prayer for Trust in Jesus
O Christ Jesus,
when all is darkness
and we feel our weakness and helplessness,
give us the sense of Your presence,
Your love, and Your strength.
Help us to have perfect trust
in Your protecting love
and strengthening power,
so that nothing may frighten or worry us,
for, living close to You,
we shall see Your hand,
Your purpose, Your will through all things.
--- St. Ignatius of Loyola
For Those Searching for God
O Lord my God,
Teach my heart this day where and how to see you,
Where and how to find you.
You have made me and remade me,
And you have bestowed on me
All the good things I possess,
And still I do not know you.
I have not yet done that
For which I was made.
Teach me to seek you,
For I cannot seek you
Unless you teach me,
Or find you
Unless you show yourself to me.
Let me seek you in my desire,
Let me desire you in my seeking.
Let me find you by loving you,
Let me love you when I find you.
--- St. Anselm
Prayer for Healing
And God shall wipe away all tears from their eyes;
and there shall be no more death,
neither sorrow, nor crying,
neither shall there be any more pain:
for the former things are passed away.
--- Revelation 21:4
For Times of Fear
Almighty God, the Refuge of all that are distressed, grant unto us that, in all trouble of this our mortal life, we may flee to the knowledge of Thy lovingkindness and tender mercy; that so, sheltering ourselves therein, the storms of life may pass over us, and not shake the peace of God that is within us. Whatsoever this life may bring us, grant that it may never take from us the full faith that Thou art our Father. Grant us Thy light, that we may have life, through Jesus Christ our Lord. Amen.
A Prayer for Aid Against Perils
Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.
--- Book of Common Prayer 1979
An Evening Family Prayer
Lord, behold our family here assembled.
We thank you for this place in which we dwell,
for the love that unites us,
for the peace accorded to us this day,
for the hope with which we expect the morrow;
for the health, the work,
the food and the bright skies
that make our lives delightful;
for our friends in all parts of the earth. Amen.
--- Robert Louis Stevenson
Twenty-Third Psalm
The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths for his name's sake.
Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff--they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
my whole life long.
--- Psalms 23: 1-6
A Prayer for Comfort and Hope
Grant unto us, Almighty God, in all time of sore distress, the comfort of the forgiveness of our sins. In time of darkness give us blessed hope, in time of sickness of body give us quiet courage; and when the heart is bowed down, and the soul is very heavy, and life is a burden, and pleasure a weariness, and the sun is too bright, and life too mirthful, then may that Spirit, the Spirit of the Comforter, come upon us, and after our darkness may there be the clear shining of the heavenly light; that so, being uplifted again by Thy mercy, we may pass on through this our mortal life with quiet courage, patient hope, and unshaken trust, hoping through Thy loving-kindness and tender mercy to be delivered from death into the large life of the eternal years. Hear us of Thy mercy, through Jesus Christ our Lord – Amen.
--- George Dawson
God Is Our Hope
God is our hope and strength,
a very present help in trouble.
Therefore will we not fear, though the earth be moved,
and though the hills be carried into the midst of the sea;
Though the waters thereof rage and swell,
and though the mountains shake at the tempest of the same.
There is a river, the streams whereof make glad the city of God,
the holy place of the tabernacle of the Most High.
--- Psalms 46: 1-4
Prayer for Trust in Jesus
O Christ Jesus,
when all is darkness
and we feel our weakness and helplessness,
give us the sense of Your presence,
Your love, and Your strength.
Help us to have perfect trust
in Your protecting love
and strengthening power,
so that nothing may frighten or worry us,
for, living close to You,
we shall see Your hand,
Your purpose, Your will through all things.
--- St. Ignatius of Loyola
For Those Searching for God
O Lord my God,
Teach my heart this day where and how to see you,
Where and how to find you.
You have made me and remade me,
And you have bestowed on me
All the good things I possess,
And still I do not know you.
I have not yet done that
For which I was made.
Teach me to seek you,
For I cannot seek you
Unless you teach me,
Or find you
Unless you show yourself to me.
Let me seek you in my desire,
Let me desire you in my seeking.
Let me find you by loving you,
Let me love you when I find you.
--- St. Anselm
Prayer for Healing
And God shall wipe away all tears from their eyes;
and there shall be no more death,
neither sorrow, nor crying,
neither shall there be any more pain:
for the former things are passed away.
--- Revelation 21:4
For Times of Fear
Almighty God, the Refuge of all that are distressed, grant unto us that, in all trouble of this our mortal life, we may flee to the knowledge of Thy lovingkindness and tender mercy; that so, sheltering ourselves therein, the storms of life may pass over us, and not shake the peace of God that is within us. Whatsoever this life may bring us, grant that it may never take from us the full faith that Thou art our Father. Grant us Thy light, that we may have life, through Jesus Christ our Lord. Amen.
Thursday, August 19, 2010
Blessed is The Name of The Joy of Jesus
Bible/Scripture Today:
Psalm 118:
Blessed be he that cometh in the name of the LORD: {n} we have blessed you out of the house of the LORD.
(n) Who are the priests, and have the charge of it, as in Nu 6:23.
Wesley's Notes
118:26 Blessed - We pray that God would bless his person and government. Cometh - To the throne; or from his Father into the world: who is known by the name of him that cometh or was to come, and of whom this very word is used, Gen 49:10 Isa 35:4. Name - By commission from him. We - We who are the Lord's ministers attending upon him in his house, and appointed to bless in his name, Numb 6:23 Deut 10:8. So these are the words of the priests.
Jamieson-Fausset-Brown Bible Commentary
26. he that cometh . Lord-As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
Matthew Henry's Concise Commentary
118:22,23, may refer to David's preferment; but principally to Christ. 1. His humiliation; he is the Stone which the builders refused: they would go on in their building without him. This proved the ruin of those who thus made light of him. Rejecters of Christ are rejected of God. 2. His exaltation; he is the chief Cornerstone in the foundation. He is the chief Top-stone, in whom the building is completed, who must, in all things, have the pre-eminence. Christ's name is Wonderful; and the redemption he wrought out is the most amazing of all God's wondrous works. We will rejoice and be glad in the Lord's day; not only that such a day is appointed, but in the occasion of it, Christ's becoming the Head. Sabbath days ought to be rejoicing days, then they are to us as the days of heaven. Let this Saviour be my Saviour, my Ruler. Let my soul prosper and be in health, in that peace and righteousness which his government brings. Let me have victory over the lusts that war against my soul; and let Divine grace subdue my heart. The duty which the Lord has made, brings light with it, true light. The duty this privilege calls for, is here set forth; the sacrifices we are to offer to God in gratitude for redeeming love, are ourselves; not to be slain upon the altar, but living sacrifices, to be bound to the altar; spiritual sacrifices of prayer and praise, in which our hearts must be engaged. The psalmist praises God, and calls upon all about him to give thanks to God for the glad tidings of great joy to all people, that there is a Redeemer, even Christ the Lord. In him the covenant of grace is made sure and everlasting.
Matthew Henry's Whole Bible Commentary
Verses 19-29
We have here an illustrious prophecy of the humiliation and exaltation of our Lord Jesus, his sufferings, and the glory that should follow. Peter thus applies it directly to the chief priests and scribes, and none of them could charge him with misapplying it, Acts 4:11. Now observe here,
I. The preface with which this precious prophecy is introduced, v. 19-21. 1. The psalmist desires admission into the sanctuary of God, there to celebrate the glory of him that cometh in the name of the Lord: Open to me the gates of righteousness. So the temple-gates are called, because they were shut against the uncircumcised, and forbade the stranger to come nigh, as the sacrifices there offered are called sacrifices of righteousness. Those that would enter into communion with God in holy ordinances must become humble suitors to God for admission. And when the gates of righteousness are opened to us we must go into them, must enter into the holiest, as far as we have leave, and praise the Lord. Our business within God's gates is to praise God; therefore we should long till the gates of heaven be opened to us, that we may go into them to dwell in God's house above, where we shall be still praising him. 2. He sees admission granted him (v. 20): This is the gate of the Lord, the gate of his appointing, into which the righteous shall enter; as if he had said, "The gate you knocked at is opened, and you are welcome. Knock, and it shall be opened unto you." Some by this gate understand Christ, by whom we are taken into fellowship with God and our praises are accepted; he is the way; there is no coming to the Father but by him (Jn. 14:6), he is the door of the sheep (Jn. 10:9); he is the gate of the temple, by whom, and by whom only, the righteous, and they only, shall enter, and come into God's righteousness, as the expression is, Ps. 69:27. The psalmist triumphs in the discovery that the gate of righteousness, which had been so long shut, and so long knocked at, was now at length opened. 3. He promises to give thanks to God for this favour (v. 21): I will praise thee. Those that saw Christ's day at so great a distance saw cause to praise God for the prospect; for in him they saw that God had heard them, had heard the prayers of the Old-Testament saints for the coming of the Messiah, and would be their salvation.
II. The prophecy itself, v. 22, 23. This may have some reference to David's preferment; he was the stone which Saul and his courtiers rejected, but was by the wonderful providence of God advanced to be the headstone of the building. But its principal reference is to Christ; and here we have, 1. His humiliation. He is the stone which the builders refused; he is the stone cut out of the mountain without hands, Dan. 2:34. He is a stone, not only for strength, and firmness, and duration, but for life, in the building of the spiritual temple; and yet a precious stone (1 Pt. 2:6), for the foundation of the gospel-church must be sapphires, Isa. 54:11. This stone was rejected by the builders, by the rulers and people of the Jews (Acts 4:8, 10, 11); they refused to own him as the stone, the Messiah promised; they would not build their faith upon him nor join themselves to him; they would make no use of him, but go on in their building without him; they denied him in the presence of Pilate (Acts 3:13) when they said, We have no king but Caesar. They trampled upon this stone, threw it among the rubbish out of the city; nay, they stumbled at it. This was a disgrace to Christ, but it proved the ruin of those that thus made light of him. Rejecters of Christ are rejected of God. 2. His exaltation. He has become the headstone of the corner; he is advanced to the highest degree both of honour and usefulness, to be above all, and all in all. He is the chief corner-stone in the foundation, in whom Jew and Gentile are united, that they may be built up one holy house. He is the chief top-stone in the corner, in whom the building is completed, and who must in all things have the pre-eminence, as the author and finisher of our faith. Thus highly has God exalted him, because he humbled himself; and we, in compliance with God's design, must make him the foundation of our hope, the centre of our unity, and the end of our living. To me to live is Christ. 3. The hand of God in all this: This is the Lord's doing; it is from the Lord; it is with the Lord; it is the product of his counsel; it is his contrivance. Both the humiliation and the exaltation of the Lord Jesus were his work, Acts 2:23; 4:27, 28. He sent him, sealed him; his hand went with him throughout his whole undertaking, and from first to last he did his Father's will; and this ought to be marvellous in our eyes. Christ's name is Wonderful; and the redemption he wrought out is the most amazing of all God's works of wonder; it is what the angels desire to look into, and will be admiring to eternity; much more ought we to admire it, who owe our all to it. Without controversy, great is the mystery of godliness.
III. The joy wherewith it is entertained and the acclamations which attend this prediction.
1. Let the day be solemnized to the honour of God with great joy (v. 24): This is the day the Lord has made. The whole time of the gospel-dispensation, that accepted time, that day of salvation, is what the Lord has made so; it is a continual feast, which ought to be kept with joy. Or it may very fitly be understood of the Christian sabbath, which we sanctify in remembrance of Christ's resurrection, when the rejected stone began to be exalted; and so, (1.) Here is the doctrine of the Christian sabbath: It is the day which the Lord has made, has made remarkable, made holy, has distinguished from other days; he has made it for man: it is therefore called the Lord's day, for it bears his image and superscription. (2.) The duty of the sabbath, the work of the day that is to be done in his day: We will rejoice and be glad in it, not only in the institution of the day, that there is such a day appointed, but in the occasion of it, Christ's becoming the head of the corner. This we ought to rejoice in both as his honour and our advantage. Sabbath days must be rejoicing days, and then they are to us as the days of heaven. See what a good Master we serve, who, having instituted a day for his service, appoints it to be spent in holy joy.
2. Let the exalted Redeemer be met, and attended, with joyful hosannas, v. 25, 26.
(1.) Let him have the acclamations of the people, as is usual at the inauguration of a prince. Let every one of his loyal subjects shout for joy, Save now, I beseech thee, O Lord! This is like Vivat rex-Long live the king, and expresses a hearty joy for his accession to the crown, an entire satisfaction in his government, and a zealous affection to the interests and honour of it. Hosanna signifies, Save now, I beseech thee. [1.] "Lord, save me, I beseech thee; let this Saviour be my Saviour, and, in order to that, my ruler; let me be taken under his protection and owned as one of his willing subjects. His enemies are my enemies; Lord, I beseech thee, save me from them. Send me an interest in that prosperity which his kingdom brings with it to all those that entertain it. Let my soul prosper and be in health, in that peace and righteousness which his government brings, Ps. 72:3. Let me have victory over those lusts that war against my soul, and let divine grace go on in my heart conquering and to conquer." [2.] "Lord, preserve him, I beseech thee, even the Saviour himself, and send him prosperity in all his undertakings; give success to his gospel, and let it be mighty, through God, to the pulling down of strong-holds and reducing souls to their allegiance to him. Let his name be sanctified, his kingdom come, his will be done." Thus let prayer be made for him continually, Ps. 72:15. On the Lord's day, when we rejoice and are glad in his kingdom, we must pray for the advancement of it more and more, and its establishment upon the ruins of the devil's kingdom. When Christ made his public entry into Jerusalem he was thus met by his well-wishers (Mt. 21:9): Hosanna to the Son of David; long live King Jesus; let him reign for ever.
(2.) Let the priests, the Lord's ministers, do their part in this great solemnity, v. 26. [1.] Let them bless the prince with their praises: Blessed is he that cometh in the name of the Lord. Jesus Christ is he that cometh-ho erchomenos, he that was to come and is yet to come again, Rev. 1:8. He comes in the name of the Lord, with a commission from him, to act for him, to do his will and to seek his glory; and therefore we must say, Blessed be he that cometh; we must rejoice that he has come; we must speak well of him, admire him, and esteem him highly, as one we are eternally obliged to, call him blessed Jesus, blessed for ever, Ps. 45:2. We must bid him welcome into our hearts, saying, "Come in, thou blessed of the Lord; come in by thy grace and Spirit, and take possession of me for thy own." We must bless his faithful ministers that come in his name, and receive them for his sake, Isa. 52:7; Jn. 13:20. We must pray for the enlargement and edification of his church, for the ripening of things for his second coming, and then that he who has said, Surely I come quickly, would even so come. [2.] Let them bless the people with their prayers: We have blessed you out of the house of the Lord. Christ's ministers are not only warranted, but appointed to pronounce a blessing, in his name, upon all his loyal subjects that love him and his government in sincerity, Eph. 6:24. We assure you that in and through Jesus Christ you are blessed; for he came to bless you. "You are blessed out of the house of the Lord, that is, with spiritual blessings in heavenly places (Eph. 1:3), and therefore have reason to bless him who has thus blessed you."
3. Let sacrifices of thanksgiving be offered to his honour who offered for us the great atoning sacrifice, v. 27. Here is, (1.) The privilege we enjoy by Jesus Christ: God is the Lord who has shown us light. God is Jehovah, is known by that name, a God performing what he has promised and perfecting what he has begun, Ex. 6:3. He has shown us light, that is, he has given us the knowledge of himself and his will. He has shined upon us (so some); he has favoured us, and lifted up upon us the light of his countenance; he has given us occasion for joy and rejoicing, which is light to the soul, by giving us a prospect of everlasting light in heaven. The day which the Lord has made brings light with it, true light. (2.) The duty which this privilege calls for: Bind the sacrifice with cords, that, being killed, the blood of it may be sprinkled upon the horns of the altar, according to the law; or perhaps it was the custom (though we read not of it elsewhere) to bind the sacrifice to the horns of the altar while things were getting ready for the slaying of it. Or this may have a peculiar significancy here; the sacrifice we are to offer to God, in gratitude for redeeming love, is ourselves, not to be slain upon the altar, but living sacrifices (Rom. 12:1), to be bound to the altar, spiritual sacrifices of prayer and praise, in which our hearts must be fixed and engaged, as the sacrifice was bound with cords to the horns of the altar, not to start back.
4. The psalmist concludes with his own thankful acknowledgments of divine grace, in which he calls upon others to join with him, v. 28, 29. (1.) He will praise God himself, and endeavour to exalt him in his own heart and in the hearts of others, and this because of his covenant-relation to him and interest in him: "Thou art my God, on whom I depend, and to whom I am devoted, who ownest me and art owned by me; and therefore I will praise thee." (2.) He will have all about him to give thanks to God for these glad tidings of great joy to all people, that there is a Redeemer, even Christ the Lord. In him it is that God is good to man and that his mercy endures for ever; in him the covenant of grace is made, and in him it is made sure, made good, and made an everlasting covenant. He concludes this psalm as he began it (v. 1), for God's glory must be the Alpha and Omega, the beginning and the end, of all our addresses to him. Hallowed by thy name, and thine is the glory. And this fitly closes a prophecy of Christ. The angels give thanks for man's redemption. Glory to God in the highest (Lu. 2:14), for there is on earth peace, to which we must echo with our hosannas, as they did, Lu. 19:38. Peace in heaven to us through Christ, and therefore glory in the highest.
Bible Commenter
Psalm 118:
Blessed be he that cometh in the name of the LORD: {n} we have blessed you out of the house of the LORD.
(n) Who are the priests, and have the charge of it, as in Nu 6:23.
Wesley's Notes
118:26 Blessed - We pray that God would bless his person and government. Cometh - To the throne; or from his Father into the world: who is known by the name of him that cometh or was to come, and of whom this very word is used, Gen 49:10 Isa 35:4. Name - By commission from him. We - We who are the Lord's ministers attending upon him in his house, and appointed to bless in his name, Numb 6:23 Deut 10:8. So these are the words of the priests.
Jamieson-Fausset-Brown Bible Commentary
26. he that cometh . Lord-As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
Matthew Henry's Concise Commentary
118:22,23, may refer to David's preferment; but principally to Christ. 1. His humiliation; he is the Stone which the builders refused: they would go on in their building without him. This proved the ruin of those who thus made light of him. Rejecters of Christ are rejected of God. 2. His exaltation; he is the chief Cornerstone in the foundation. He is the chief Top-stone, in whom the building is completed, who must, in all things, have the pre-eminence. Christ's name is Wonderful; and the redemption he wrought out is the most amazing of all God's wondrous works. We will rejoice and be glad in the Lord's day; not only that such a day is appointed, but in the occasion of it, Christ's becoming the Head. Sabbath days ought to be rejoicing days, then they are to us as the days of heaven. Let this Saviour be my Saviour, my Ruler. Let my soul prosper and be in health, in that peace and righteousness which his government brings. Let me have victory over the lusts that war against my soul; and let Divine grace subdue my heart. The duty which the Lord has made, brings light with it, true light. The duty this privilege calls for, is here set forth; the sacrifices we are to offer to God in gratitude for redeeming love, are ourselves; not to be slain upon the altar, but living sacrifices, to be bound to the altar; spiritual sacrifices of prayer and praise, in which our hearts must be engaged. The psalmist praises God, and calls upon all about him to give thanks to God for the glad tidings of great joy to all people, that there is a Redeemer, even Christ the Lord. In him the covenant of grace is made sure and everlasting.
Matthew Henry's Whole Bible Commentary
Verses 19-29
We have here an illustrious prophecy of the humiliation and exaltation of our Lord Jesus, his sufferings, and the glory that should follow. Peter thus applies it directly to the chief priests and scribes, and none of them could charge him with misapplying it, Acts 4:11. Now observe here,
I. The preface with which this precious prophecy is introduced, v. 19-21. 1. The psalmist desires admission into the sanctuary of God, there to celebrate the glory of him that cometh in the name of the Lord: Open to me the gates of righteousness. So the temple-gates are called, because they were shut against the uncircumcised, and forbade the stranger to come nigh, as the sacrifices there offered are called sacrifices of righteousness. Those that would enter into communion with God in holy ordinances must become humble suitors to God for admission. And when the gates of righteousness are opened to us we must go into them, must enter into the holiest, as far as we have leave, and praise the Lord. Our business within God's gates is to praise God; therefore we should long till the gates of heaven be opened to us, that we may go into them to dwell in God's house above, where we shall be still praising him. 2. He sees admission granted him (v. 20): This is the gate of the Lord, the gate of his appointing, into which the righteous shall enter; as if he had said, "The gate you knocked at is opened, and you are welcome. Knock, and it shall be opened unto you." Some by this gate understand Christ, by whom we are taken into fellowship with God and our praises are accepted; he is the way; there is no coming to the Father but by him (Jn. 14:6), he is the door of the sheep (Jn. 10:9); he is the gate of the temple, by whom, and by whom only, the righteous, and they only, shall enter, and come into God's righteousness, as the expression is, Ps. 69:27. The psalmist triumphs in the discovery that the gate of righteousness, which had been so long shut, and so long knocked at, was now at length opened. 3. He promises to give thanks to God for this favour (v. 21): I will praise thee. Those that saw Christ's day at so great a distance saw cause to praise God for the prospect; for in him they saw that God had heard them, had heard the prayers of the Old-Testament saints for the coming of the Messiah, and would be their salvation.
II. The prophecy itself, v. 22, 23. This may have some reference to David's preferment; he was the stone which Saul and his courtiers rejected, but was by the wonderful providence of God advanced to be the headstone of the building. But its principal reference is to Christ; and here we have, 1. His humiliation. He is the stone which the builders refused; he is the stone cut out of the mountain without hands, Dan. 2:34. He is a stone, not only for strength, and firmness, and duration, but for life, in the building of the spiritual temple; and yet a precious stone (1 Pt. 2:6), for the foundation of the gospel-church must be sapphires, Isa. 54:11. This stone was rejected by the builders, by the rulers and people of the Jews (Acts 4:8, 10, 11); they refused to own him as the stone, the Messiah promised; they would not build their faith upon him nor join themselves to him; they would make no use of him, but go on in their building without him; they denied him in the presence of Pilate (Acts 3:13) when they said, We have no king but Caesar. They trampled upon this stone, threw it among the rubbish out of the city; nay, they stumbled at it. This was a disgrace to Christ, but it proved the ruin of those that thus made light of him. Rejecters of Christ are rejected of God. 2. His exaltation. He has become the headstone of the corner; he is advanced to the highest degree both of honour and usefulness, to be above all, and all in all. He is the chief corner-stone in the foundation, in whom Jew and Gentile are united, that they may be built up one holy house. He is the chief top-stone in the corner, in whom the building is completed, and who must in all things have the pre-eminence, as the author and finisher of our faith. Thus highly has God exalted him, because he humbled himself; and we, in compliance with God's design, must make him the foundation of our hope, the centre of our unity, and the end of our living. To me to live is Christ. 3. The hand of God in all this: This is the Lord's doing; it is from the Lord; it is with the Lord; it is the product of his counsel; it is his contrivance. Both the humiliation and the exaltation of the Lord Jesus were his work, Acts 2:23; 4:27, 28. He sent him, sealed him; his hand went with him throughout his whole undertaking, and from first to last he did his Father's will; and this ought to be marvellous in our eyes. Christ's name is Wonderful; and the redemption he wrought out is the most amazing of all God's works of wonder; it is what the angels desire to look into, and will be admiring to eternity; much more ought we to admire it, who owe our all to it. Without controversy, great is the mystery of godliness.
III. The joy wherewith it is entertained and the acclamations which attend this prediction.
1. Let the day be solemnized to the honour of God with great joy (v. 24): This is the day the Lord has made. The whole time of the gospel-dispensation, that accepted time, that day of salvation, is what the Lord has made so; it is a continual feast, which ought to be kept with joy. Or it may very fitly be understood of the Christian sabbath, which we sanctify in remembrance of Christ's resurrection, when the rejected stone began to be exalted; and so, (1.) Here is the doctrine of the Christian sabbath: It is the day which the Lord has made, has made remarkable, made holy, has distinguished from other days; he has made it for man: it is therefore called the Lord's day, for it bears his image and superscription. (2.) The duty of the sabbath, the work of the day that is to be done in his day: We will rejoice and be glad in it, not only in the institution of the day, that there is such a day appointed, but in the occasion of it, Christ's becoming the head of the corner. This we ought to rejoice in both as his honour and our advantage. Sabbath days must be rejoicing days, and then they are to us as the days of heaven. See what a good Master we serve, who, having instituted a day for his service, appoints it to be spent in holy joy.
2. Let the exalted Redeemer be met, and attended, with joyful hosannas, v. 25, 26.
(1.) Let him have the acclamations of the people, as is usual at the inauguration of a prince. Let every one of his loyal subjects shout for joy, Save now, I beseech thee, O Lord! This is like Vivat rex-Long live the king, and expresses a hearty joy for his accession to the crown, an entire satisfaction in his government, and a zealous affection to the interests and honour of it. Hosanna signifies, Save now, I beseech thee. [1.] "Lord, save me, I beseech thee; let this Saviour be my Saviour, and, in order to that, my ruler; let me be taken under his protection and owned as one of his willing subjects. His enemies are my enemies; Lord, I beseech thee, save me from them. Send me an interest in that prosperity which his kingdom brings with it to all those that entertain it. Let my soul prosper and be in health, in that peace and righteousness which his government brings, Ps. 72:3. Let me have victory over those lusts that war against my soul, and let divine grace go on in my heart conquering and to conquer." [2.] "Lord, preserve him, I beseech thee, even the Saviour himself, and send him prosperity in all his undertakings; give success to his gospel, and let it be mighty, through God, to the pulling down of strong-holds and reducing souls to their allegiance to him. Let his name be sanctified, his kingdom come, his will be done." Thus let prayer be made for him continually, Ps. 72:15. On the Lord's day, when we rejoice and are glad in his kingdom, we must pray for the advancement of it more and more, and its establishment upon the ruins of the devil's kingdom. When Christ made his public entry into Jerusalem he was thus met by his well-wishers (Mt. 21:9): Hosanna to the Son of David; long live King Jesus; let him reign for ever.
(2.) Let the priests, the Lord's ministers, do their part in this great solemnity, v. 26. [1.] Let them bless the prince with their praises: Blessed is he that cometh in the name of the Lord. Jesus Christ is he that cometh-ho erchomenos, he that was to come and is yet to come again, Rev. 1:8. He comes in the name of the Lord, with a commission from him, to act for him, to do his will and to seek his glory; and therefore we must say, Blessed be he that cometh; we must rejoice that he has come; we must speak well of him, admire him, and esteem him highly, as one we are eternally obliged to, call him blessed Jesus, blessed for ever, Ps. 45:2. We must bid him welcome into our hearts, saying, "Come in, thou blessed of the Lord; come in by thy grace and Spirit, and take possession of me for thy own." We must bless his faithful ministers that come in his name, and receive them for his sake, Isa. 52:7; Jn. 13:20. We must pray for the enlargement and edification of his church, for the ripening of things for his second coming, and then that he who has said, Surely I come quickly, would even so come. [2.] Let them bless the people with their prayers: We have blessed you out of the house of the Lord. Christ's ministers are not only warranted, but appointed to pronounce a blessing, in his name, upon all his loyal subjects that love him and his government in sincerity, Eph. 6:24. We assure you that in and through Jesus Christ you are blessed; for he came to bless you. "You are blessed out of the house of the Lord, that is, with spiritual blessings in heavenly places (Eph. 1:3), and therefore have reason to bless him who has thus blessed you."
3. Let sacrifices of thanksgiving be offered to his honour who offered for us the great atoning sacrifice, v. 27. Here is, (1.) The privilege we enjoy by Jesus Christ: God is the Lord who has shown us light. God is Jehovah, is known by that name, a God performing what he has promised and perfecting what he has begun, Ex. 6:3. He has shown us light, that is, he has given us the knowledge of himself and his will. He has shined upon us (so some); he has favoured us, and lifted up upon us the light of his countenance; he has given us occasion for joy and rejoicing, which is light to the soul, by giving us a prospect of everlasting light in heaven. The day which the Lord has made brings light with it, true light. (2.) The duty which this privilege calls for: Bind the sacrifice with cords, that, being killed, the blood of it may be sprinkled upon the horns of the altar, according to the law; or perhaps it was the custom (though we read not of it elsewhere) to bind the sacrifice to the horns of the altar while things were getting ready for the slaying of it. Or this may have a peculiar significancy here; the sacrifice we are to offer to God, in gratitude for redeeming love, is ourselves, not to be slain upon the altar, but living sacrifices (Rom. 12:1), to be bound to the altar, spiritual sacrifices of prayer and praise, in which our hearts must be fixed and engaged, as the sacrifice was bound with cords to the horns of the altar, not to start back.
4. The psalmist concludes with his own thankful acknowledgments of divine grace, in which he calls upon others to join with him, v. 28, 29. (1.) He will praise God himself, and endeavour to exalt him in his own heart and in the hearts of others, and this because of his covenant-relation to him and interest in him: "Thou art my God, on whom I depend, and to whom I am devoted, who ownest me and art owned by me; and therefore I will praise thee." (2.) He will have all about him to give thanks to God for these glad tidings of great joy to all people, that there is a Redeemer, even Christ the Lord. In him it is that God is good to man and that his mercy endures for ever; in him the covenant of grace is made, and in him it is made sure, made good, and made an everlasting covenant. He concludes this psalm as he began it (v. 1), for God's glory must be the Alpha and Omega, the beginning and the end, of all our addresses to him. Hallowed by thy name, and thine is the glory. And this fitly closes a prophecy of Christ. The angels give thanks for man's redemption. Glory to God in the highest (Lu. 2:14), for there is on earth peace, to which we must echo with our hosannas, as they did, Lu. 19:38. Peace in heaven to us through Christ, and therefore glory in the highest.
Bible Commenter
Sunday, July 25, 2010
Sermon Praise God and Thank God Today
Psalm 100
A Psalm of Thanksgiving.
1 Make a joyful shout to the LORD, all you lands!
2 Serve the LORD with gladness;
Come before His presence with singing.
3 Know that the LORD, He is God;
It is He who has made us, and not we ourselves;[a]
We are His people and the sheep of His pasture.
4 Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and bless His name.
5 For the LORD is good;
His mercy is everlasting,
And His truth endures to all generations
Sermon: Thank God and Praise God for The Joy of Jesus.
Today our hearts and souls are filled with the glory of God. Why is this the case given all of the misfortune in the world? God is still on His throne. Jesus is alive in the spirit. The Holy Spirit is burning in our hearts to do the perfect will of God.
Whe Jesus died on the cross for the sins of the world and shed His blood for our salvation, this is a time for complete joy. The joy of the Lord is our salvation.
We praise god and Thank god for spiritual blessings in Christ Jesus. We pray for all people. We know that Jesus will return with all power, honor and glory. God raise Jesus from the grave so that we may join Him in paradise. glory to God in The Highest. We ask in Jesus name that you will share and bless this ministry from your heart. A-men
A Psalm of Thanksgiving.
1 Make a joyful shout to the LORD, all you lands!
2 Serve the LORD with gladness;
Come before His presence with singing.
3 Know that the LORD, He is God;
It is He who has made us, and not we ourselves;[a]
We are His people and the sheep of His pasture.
4 Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and bless His name.
5 For the LORD is good;
His mercy is everlasting,
And His truth endures to all generations
Sermon: Thank God and Praise God for The Joy of Jesus.
Today our hearts and souls are filled with the glory of God. Why is this the case given all of the misfortune in the world? God is still on His throne. Jesus is alive in the spirit. The Holy Spirit is burning in our hearts to do the perfect will of God.
Whe Jesus died on the cross for the sins of the world and shed His blood for our salvation, this is a time for complete joy. The joy of the Lord is our salvation.
We praise god and Thank god for spiritual blessings in Christ Jesus. We pray for all people. We know that Jesus will return with all power, honor and glory. God raise Jesus from the grave so that we may join Him in paradise. glory to God in The Highest. We ask in Jesus name that you will share and bless this ministry from your heart. A-men
Wednesday, April 7, 2010
Biible Study The Joy of Confessing Jesus online
Confessing Christ
Jesus wants us to confess Him before men. In Matthew 10:32-33 He says, "Therefore whoever confesses Me before men, him I will also confess before My Father who is in Heaven. But whoever denies Me before men, him I will also deny before my Father who is in Heaven." If we deny Christ we are going to be lost. We must not be ashamed to confess to other people that we believe that Jesus Christ is the Son of God. Jesus says in Mark 8:38, "For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when he comes in the glory of His Father with the holy angels." If He is ashamed of us, this means we are going to be lost.
There are several examples of people confessing their faith in Christ in the Bible. One is found in Matthew 16:16-17, "Simon Peter answered and said, 'You are the Christ, the Son of the living God Jesus answered and said to him, 'Blessed are you, Simon Barjona, for flesh and blood has not revealed this to you, but My Father who is in Heaven.'" Christ was well pleased with Peter's confession and He will be with ours also.
In Acts 8:36-37 a man asked the question, "'See here is water. What hinders me from being baptized?' Then Philip said, 'If you believe with all your heart you may'. And he answered and said, 'I believe that Jesus Christ is the Son of God.'" Here we see we must believe with all our heart that Jesus Christ is the Son of God and not be ashamed to make that confession to others before we are baptized. Would you be willing to confess to others that you believe that Jesus is the Christ the Son of the living God?
--------------------------------------------------------------------------------
Questions Lesson 12
Confessing Christ
(click on the button of the answer of your choice)
1) (Matthew 10:32) If we want Christ to confess us before God the Father
We must confess Him before men.
We should deny Him before men.
It is not necessary to confess Him before men.
--------------------------------------------------------------------------------
2) If we deny Christ before men He will confess us before the Father.
--------------------------------------------------------------------------------
3) (Mark 8:38) If we are ashamed of Christ
He will not be ashamed of us on Judgment Day.
We will not be lost.
He will be ashamed of us on Judgment Day.
--------------------------------------------------------------------------------
4) If Christ is ashamed of us, that means we are going to be lost.
--------------------------------------------------------------------------------
5) (Matthew 16:16-17) When Peter said "You are the Christ, the Son of the living God"
Christ was embarrassed.
Christ was well pleased.
Christ didn't care.
--------------------------------------------------------------------------------
6) We must be willing to confess that we believe that Jesus Christ is the Son of the living God.
--------------------------------------------------------------------------------
7) (Acts 8:36-37) Before we are baptized we
Do not need to confess that we believe that Jesus Christ is the Son of God.
Are to confess that we believe that Jesus Christ is the Son of God.
Are to confess our sins to a priest.
8) When we are baptized we must believe in God and Jesus with all of our heart.
Jesus wants us to confess Him before men. In Matthew 10:32-33 He says, "Therefore whoever confesses Me before men, him I will also confess before My Father who is in Heaven. But whoever denies Me before men, him I will also deny before my Father who is in Heaven." If we deny Christ we are going to be lost. We must not be ashamed to confess to other people that we believe that Jesus Christ is the Son of God. Jesus says in Mark 8:38, "For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when he comes in the glory of His Father with the holy angels." If He is ashamed of us, this means we are going to be lost.
There are several examples of people confessing their faith in Christ in the Bible. One is found in Matthew 16:16-17, "Simon Peter answered and said, 'You are the Christ, the Son of the living God Jesus answered and said to him, 'Blessed are you, Simon Barjona, for flesh and blood has not revealed this to you, but My Father who is in Heaven.'" Christ was well pleased with Peter's confession and He will be with ours also.
In Acts 8:36-37 a man asked the question, "'See here is water. What hinders me from being baptized?' Then Philip said, 'If you believe with all your heart you may'. And he answered and said, 'I believe that Jesus Christ is the Son of God.'" Here we see we must believe with all our heart that Jesus Christ is the Son of God and not be ashamed to make that confession to others before we are baptized. Would you be willing to confess to others that you believe that Jesus is the Christ the Son of the living God?
--------------------------------------------------------------------------------
Questions Lesson 12
Confessing Christ
(click on the button of the answer of your choice)
1) (Matthew 10:32) If we want Christ to confess us before God the Father
We must confess Him before men.
We should deny Him before men.
It is not necessary to confess Him before men.
--------------------------------------------------------------------------------
2) If we deny Christ before men He will confess us before the Father.
--------------------------------------------------------------------------------
3) (Mark 8:38) If we are ashamed of Christ
He will not be ashamed of us on Judgment Day.
We will not be lost.
He will be ashamed of us on Judgment Day.
--------------------------------------------------------------------------------
4) If Christ is ashamed of us, that means we are going to be lost.
--------------------------------------------------------------------------------
5) (Matthew 16:16-17) When Peter said "You are the Christ, the Son of the living God"
Christ was embarrassed.
Christ was well pleased.
Christ didn't care.
--------------------------------------------------------------------------------
6) We must be willing to confess that we believe that Jesus Christ is the Son of the living God.
--------------------------------------------------------------------------------
7) (Acts 8:36-37) Before we are baptized we
Do not need to confess that we believe that Jesus Christ is the Son of God.
Are to confess that we believe that Jesus Christ is the Son of God.
Are to confess our sins to a priest.
8) When we are baptized we must believe in God and Jesus with all of our heart.
Saturday, April 3, 2010
The Dealth of Jesus from The Joy of Jesus Church
The Death and Burial of Jesus
was nearly nine o’clock on Friday morning when Jesus was led out of the city to be crucified. He had to carry His own cross a part of the way, but later on a man on the way was ordered to carry it for Jesus. A large crowd followed Jesus, and many of the women cried aloud. Turning to the crying women, Jesus said ...
“Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children. The days are coming when you will wish that your children had never been born, and that the mountains and hills would hide you from the trouble your eyes shall see.”
There were two thieves who were to be crucified this same day, and they also were in the procession. They all marched out through the city gate to the place called Calvary, and there the cruel work was done. Jesus was nailed to the cross which stood in the middle, and the thieves were placed one on Jesus’ right side and one on His left.
Jesus did not speak until the cross was being lifted; then He said ...
“Father, forgive them, for they know not what they do.”
Soldiers were left to guard the crosses; but these men felt no pity, and began at once to cast lots to see what share each might have of the clothes which had been taken from the men who were being crucified.
A title, or sign, had been written to place over each cross, telling what the man’s name was, and what wicked thing he had done. Over the cross of Jesus, Pilate had put this sign: “Jesus of Nazareth, the king of the Jews.” This was written in three different languages, so that everyone could read it. When the rulers of the Children of Israel saw this sign, they were not willing to have it stay there, and went to Pilate, saying ...
“The sign is wrong. Write not The king of the Jews, but that he said, I am the king of the Jews.”
But Pilate had done all he wanted to for them, and would not change it.
People came from the city to see what was going on, and, as they passed by, mocked Jesus, saying ...
“If you are the Son of God come down from the cross.”
The chief priests and scribes smiled as they said ...
“He saved others; himself he cannot save. If he is the king of Israel let him come down from the cross, and we will believe him. He trusted in God; let his Father save him now, if he is the Son of God.”
The soldiers also mocked Jesus, offering Him sour wine, and saying ...
“If you are the king of the Jews, save yourself.”
One of the thieves at Jesus’ side repeated what he heard the others say, and said to Jesus ...
“If you are the Christ, save yourself and us.”
The other thief was ashamed of that thief and told him to stop, saying ...
“It is right that we should be punished, for we have been wicked men, but this man has done nothing wrong.”
This thief then turned to Jesus and said ...
“Lord, will you remember me when you come into your kingdom?"
And Jesus answered him and said ...
“Today you will be with me in Paradise.”
The enemies of Jesus were not the only ones who stayed near Him; some women drew near the cross, and among them was Mary, Jesus’ mother. Mary stood by John, and seeing them standing together, Jesus said to His mother ...
“Behold your son.”
And to John ...
“Behold your mother.”
John knew by this that Jesus wanted him to take care of Mary. From that hour John took Mary, the mother of Jesus, to his home, and cared for her.
It was now a little after twelve o’clock, the time when the sun should have been shining more brightly than it had shone all day. But it began to be dark, and for three hours the darkness of night was over the land. The afternoon passed away, and every moment brought greater pain to Jesus. It was dark all around Jesus; there was no one to comfort Him! It seemed as if even Jesus’ Father in heaven had left Him, and Jesus cried out ...
“My God, my God, why have you forsaken me?”
Hearing Jesus say this, some of the people who stood by said ...
“He is calling for Elias; let him alone; let us see whether Elias will come to take him down.”
One of the words Jesus used was Eloi, which sounded a little like the word Elias.
A few minutes passed, and Jesus said ...
“I thirst.”
Some kind friend dipped a sponge in sour wine and pressed it to Jesus’ lips. When Jesus had taken it, He cried out ...
“It is finished.”
Just a moment later Jesus added ...
“Father, into your hands I commend my spirit.”
Jesus’ sufferings were now over; His earthly life was now ended; His spirit had gone to be with His Father in heaven.
Just then there was a great earthquake; the earth shook, great rocks were broken in pieces, a great noise was heard, and the graves were opened. The curtain in the temple, which separated the two rooms, and was never lifted except on the great Day of Atonement, was torn top to bottom.
When the soldier who was on guard at the cross saw what was done, he said ...
“Truly this was the Son of God.”
The people who had come from Jerusalem to see the crucifixion, were afraid, and returned to the city. The friends of Jesus stood afar off, filled with sadness and wonder.
Seven times Jesus had spoken while He was on the cross. These are today called “The Seven Words from the Cross.” They have been printed differently from the rest, in the last few pages, so that you may see just what they were. Notice that there is not one word of anger against those who had made Jesus suffer so much, and that three of them were words of kindness. Could we be as loving and kind if we were being made to suffer so much?
There were two men in the Sanhedrin who had tried to save Jesus, because they believed all Jesus said to them; one was Nicodemus, and the other was a rich man by the name of Joseph. Soon after Jesus died, Joseph went to Pilate, and begged that he might have the body. Pilate first called to him the soldier who had guarded the cross, to ask him whether Jesus was surely dead, because sometimes people who were crucified lived and suffered for many days. But the crowd and rulers of the Children of Israel had been anxious that these bodies should not hang on the cross on Saturday, the coming Sabbath day, which began around six o'clock Friday evening, and which was especially holy to the Children of Israel at this time, because of the Passover. The soldiers had broken the legs of the thieves so they would die quicker. But the soldiers had passed Jesus by, because they saw that He was already dead. The soldier whom Pilate called to him knew that it was truly so, because he had himself put a spear through Jesus’ side. The soldier had done this because, if they had made a mistake, and Jesus was not dead, the soldiers might lose their own lives.
So Pilate gave the body of Jesus to Joseph. Joseph had a new tomb cut out of the rock, which had never been used. Nicodemus helped Joseph carry the body of Jesus, and, after wrapping it in pure white linen and some sweet smelling spices, which Nicodemus brought, they lovingly laid Jesus’ body in the tomb, rolled a big stone against the door, and went away.
The women, who had been watching all day, waited till they saw where Jesus was laid, and then went to their homes to prepare spices and perfumes. Nothing more could be done until after Saturday, the Sabbath day. The disciples were careful to do nothing on the Sabbath day that the Children of Israel could find fault with; and, too, they knew that God had commanded that no work should be done on the Sabbath day, when it could be helped; but that it should be kept holy to God.
The Sanhedrin were not yet fully satisfied, and went to Pilate, to ask another favor. They said to Pilate ...
“Sir, we remember that this deceitful man said, while he was yet alive, ‘After three days, I will rise again.’ What we want to ask now is that soldiers guard the tomb where he is laid until after the third day, for fear that his disciples will come in the night and steal the body away, and then say to the people, ‘He is risen from the dead.’ That would be worse than anything that has happened up to now.”
Pilate, who was willing that the tomb should be guarded, said ...
“You can have watchmen; go and make things as safe as you can.”
Off they went to the tomb, to see that everything was done right; they left soldiers to guard the tomb, and sealed the stone which was before the door to the tomb in such a way that it could not be moved without breaking the seal. Any one who did that would be severely punished by law.
was nearly nine o’clock on Friday morning when Jesus was led out of the city to be crucified. He had to carry His own cross a part of the way, but later on a man on the way was ordered to carry it for Jesus. A large crowd followed Jesus, and many of the women cried aloud. Turning to the crying women, Jesus said ...
“Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children. The days are coming when you will wish that your children had never been born, and that the mountains and hills would hide you from the trouble your eyes shall see.”
There were two thieves who were to be crucified this same day, and they also were in the procession. They all marched out through the city gate to the place called Calvary, and there the cruel work was done. Jesus was nailed to the cross which stood in the middle, and the thieves were placed one on Jesus’ right side and one on His left.
Jesus did not speak until the cross was being lifted; then He said ...
“Father, forgive them, for they know not what they do.”
Soldiers were left to guard the crosses; but these men felt no pity, and began at once to cast lots to see what share each might have of the clothes which had been taken from the men who were being crucified.
A title, or sign, had been written to place over each cross, telling what the man’s name was, and what wicked thing he had done. Over the cross of Jesus, Pilate had put this sign: “Jesus of Nazareth, the king of the Jews.” This was written in three different languages, so that everyone could read it. When the rulers of the Children of Israel saw this sign, they were not willing to have it stay there, and went to Pilate, saying ...
“The sign is wrong. Write not The king of the Jews, but that he said, I am the king of the Jews.”
But Pilate had done all he wanted to for them, and would not change it.
People came from the city to see what was going on, and, as they passed by, mocked Jesus, saying ...
“If you are the Son of God come down from the cross.”
The chief priests and scribes smiled as they said ...
“He saved others; himself he cannot save. If he is the king of Israel let him come down from the cross, and we will believe him. He trusted in God; let his Father save him now, if he is the Son of God.”
The soldiers also mocked Jesus, offering Him sour wine, and saying ...
“If you are the king of the Jews, save yourself.”
One of the thieves at Jesus’ side repeated what he heard the others say, and said to Jesus ...
“If you are the Christ, save yourself and us.”
The other thief was ashamed of that thief and told him to stop, saying ...
“It is right that we should be punished, for we have been wicked men, but this man has done nothing wrong.”
This thief then turned to Jesus and said ...
“Lord, will you remember me when you come into your kingdom?"
And Jesus answered him and said ...
“Today you will be with me in Paradise.”
The enemies of Jesus were not the only ones who stayed near Him; some women drew near the cross, and among them was Mary, Jesus’ mother. Mary stood by John, and seeing them standing together, Jesus said to His mother ...
“Behold your son.”
And to John ...
“Behold your mother.”
John knew by this that Jesus wanted him to take care of Mary. From that hour John took Mary, the mother of Jesus, to his home, and cared for her.
It was now a little after twelve o’clock, the time when the sun should have been shining more brightly than it had shone all day. But it began to be dark, and for three hours the darkness of night was over the land. The afternoon passed away, and every moment brought greater pain to Jesus. It was dark all around Jesus; there was no one to comfort Him! It seemed as if even Jesus’ Father in heaven had left Him, and Jesus cried out ...
“My God, my God, why have you forsaken me?”
Hearing Jesus say this, some of the people who stood by said ...
“He is calling for Elias; let him alone; let us see whether Elias will come to take him down.”
One of the words Jesus used was Eloi, which sounded a little like the word Elias.
A few minutes passed, and Jesus said ...
“I thirst.”
Some kind friend dipped a sponge in sour wine and pressed it to Jesus’ lips. When Jesus had taken it, He cried out ...
“It is finished.”
Just a moment later Jesus added ...
“Father, into your hands I commend my spirit.”
Jesus’ sufferings were now over; His earthly life was now ended; His spirit had gone to be with His Father in heaven.
Just then there was a great earthquake; the earth shook, great rocks were broken in pieces, a great noise was heard, and the graves were opened. The curtain in the temple, which separated the two rooms, and was never lifted except on the great Day of Atonement, was torn top to bottom.
When the soldier who was on guard at the cross saw what was done, he said ...
“Truly this was the Son of God.”
The people who had come from Jerusalem to see the crucifixion, were afraid, and returned to the city. The friends of Jesus stood afar off, filled with sadness and wonder.
Seven times Jesus had spoken while He was on the cross. These are today called “The Seven Words from the Cross.” They have been printed differently from the rest, in the last few pages, so that you may see just what they were. Notice that there is not one word of anger against those who had made Jesus suffer so much, and that three of them were words of kindness. Could we be as loving and kind if we were being made to suffer so much?
There were two men in the Sanhedrin who had tried to save Jesus, because they believed all Jesus said to them; one was Nicodemus, and the other was a rich man by the name of Joseph. Soon after Jesus died, Joseph went to Pilate, and begged that he might have the body. Pilate first called to him the soldier who had guarded the cross, to ask him whether Jesus was surely dead, because sometimes people who were crucified lived and suffered for many days. But the crowd and rulers of the Children of Israel had been anxious that these bodies should not hang on the cross on Saturday, the coming Sabbath day, which began around six o'clock Friday evening, and which was especially holy to the Children of Israel at this time, because of the Passover. The soldiers had broken the legs of the thieves so they would die quicker. But the soldiers had passed Jesus by, because they saw that He was already dead. The soldier whom Pilate called to him knew that it was truly so, because he had himself put a spear through Jesus’ side. The soldier had done this because, if they had made a mistake, and Jesus was not dead, the soldiers might lose their own lives.
So Pilate gave the body of Jesus to Joseph. Joseph had a new tomb cut out of the rock, which had never been used. Nicodemus helped Joseph carry the body of Jesus, and, after wrapping it in pure white linen and some sweet smelling spices, which Nicodemus brought, they lovingly laid Jesus’ body in the tomb, rolled a big stone against the door, and went away.
The women, who had been watching all day, waited till they saw where Jesus was laid, and then went to their homes to prepare spices and perfumes. Nothing more could be done until after Saturday, the Sabbath day. The disciples were careful to do nothing on the Sabbath day that the Children of Israel could find fault with; and, too, they knew that God had commanded that no work should be done on the Sabbath day, when it could be helped; but that it should be kept holy to God.
The Sanhedrin were not yet fully satisfied, and went to Pilate, to ask another favor. They said to Pilate ...
“Sir, we remember that this deceitful man said, while he was yet alive, ‘After three days, I will rise again.’ What we want to ask now is that soldiers guard the tomb where he is laid until after the third day, for fear that his disciples will come in the night and steal the body away, and then say to the people, ‘He is risen from the dead.’ That would be worse than anything that has happened up to now.”
Pilate, who was willing that the tomb should be guarded, said ...
“You can have watchmen; go and make things as safe as you can.”
Off they went to the tomb, to see that everything was done right; they left soldiers to guard the tomb, and sealed the stone which was before the door to the tomb in such a way that it could not be moved without breaking the seal. Any one who did that would be severely punished by law.
Friday, April 2, 2010
Calvary You and The Joy of Jesus Church
Are the difficulties of life so demanding that there seems to be something missing? Our lives have become so intricate that even the worlds fastest computers are challenged. The question as to where life's journey will lead is still clear in the life of the believer: Calvary.
The entire notion of a place that determines one perspective on life itself is surreal at best. Carvery is a place where the cruelest act of society was inflicted on The Son of God. Blood was shed, torture, pain and agony unto death was experienced. But why?
The answer is somewhat simple. Sin. Jesus suffered the weight of all the sins of the world. We are all sinners saved by the grace that took place at Calvary. We owe a great deal of gratitude to God, Christ Jesus,and The Holy Spirit to remember the absolute faith that was demonstrated by God in His Son
Calvary ,you and I have a lot in common. We must have complete faith in God that our sins were washed clean at Calvary. We must trust that God's plan for eternal life is fulfilled at Calvary. We submit to god in faith, we thank God for His grace, and we praise God for His love. The Joy of Jesus is our salvation. Calvary is where you and I place our faith in Christ Jesus return.
Prayer: We Pray in The Full Glory of God in Christ Jesus for The idea of the meaning of Calvary to burn in our hearts,minds and soul, forever. In Jesus Name we pray....
With all my Soul,
Rev. Dr. James A. Lee
Monday, March 29, 2010
A Time for Prayer, Rev. Dr. James A. Lee
Dear God, we praise Thee for The Joy of Jesus Your Son and The Holy Spirit.
We Praise Thee for this Holy week. Jesus took the road of the cross for the sins of the world.
We humble ourselves for all sin by Your Grace and Love. We forgive all and pray for all in the blood of Christ Jesus.
Lord we thank you for all spiritual blessings in Christ Jesus.
Lord we give You all the power, honor and Glory, in Jesus Name.....
We Praise Thee for this Holy week. Jesus took the road of the cross for the sins of the world.
We humble ourselves for all sin by Your Grace and Love. We forgive all and pray for all in the blood of Christ Jesus.
Lord we thank you for all spiritual blessings in Christ Jesus.
Lord we give You all the power, honor and Glory, in Jesus Name.....
Saturday, March 27, 2010
The Joy of Jesus Scripture for Living Today
Acts 4
Peter and John Before the Council
1And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3And they arrested them and put them in custody until the next day, for it was already evening. 4But many of those who had heard the word believed, and the number of the men came to about five thousand.
5On the next day their rulers and elders and scribes gathered together in Jerusalem, 6with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11This Jesusa is the stone that was rejected by you, the builders, which has become the cornerstone.b 12And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
13Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15But when they had commanded them to leave the council, they conferred with one another, 16saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18So they called them and charged them not to speak or teach at all in the name of Jesus. 19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20for we cannot but speak of what we have seen and heard.” 21And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22For the man on whom this sign of healing was performed was more than forty years old.
The Believers Pray for Boldness
23When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25who through the mouth of our father David, your servant,c said by the Holy Spirit,
“‘Why did the Gentiles rage,
and the peoples plot in vain?
26 The kings of the earth set themselves,
and the rulers were gathered together,
against the Lord and against his Anointed’d—
27for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28to do whatever your hand and your plan had predestined to take place. 29And now, Lord, look upon their threats and grant to your servantse to continue to speak your word with all boldness, 30while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.
They Had Everything in Common
32Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35and laid it at the apostles’ feet, and it was distributed to each as any had need. 36Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37sold a field that belonged to him and brought the money and laid it at the apostles’ feet.
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Footnotes:
a 11 Greek This one
b 11 Greek the head of the corner
Friday, March 26, 2010
Faith is The Joy of Jesus Rev. Dr. James A. Lee
Faith:
Do you believe in seeing is believing? If I didn't see it: It never happened. This is the way a great number of people live their life. We lean and perceive things through ones senses.
Yet, the most important factor of life has not been seen at all.
We need to go one step beyound to experience the full joy of Jesus in order to take the next faze of life. Jesus preached a pure message of faith. If we had the faith of a very small seed, it would grow into a huge and beautiful tree.
Faith can move mountains. It is a deep belief in The Creator of all the universe and His son. God gave us Jesus and the world rejected Him because of what He represents. To stand tall for love,grace and peace is not what those in power care about in life.
Our faith is in Christ Jesus, who turned water into wine, walk on the water and heal people. Jesus raised folk from the dead.
Our faith tells us that Jesus was betrayed, beaten, and crucified for our transgressions. Move Over, the Power of God raised Him from the dead and He will return with all power, honor and glory.
Our faith in Christ Jesus is The Joy of Jesus. We too can do all things through Christ Jesus who strengthen us from day to day. Our faith in Him is the key to all the universe of the great unseen. We walk by faith and not by sight.
Do you believe in seeing is believing? If I didn't see it: It never happened. This is the way a great number of people live their life. We lean and perceive things through ones senses.
Yet, the most important factor of life has not been seen at all.
We need to go one step beyound to experience the full joy of Jesus in order to take the next faze of life. Jesus preached a pure message of faith. If we had the faith of a very small seed, it would grow into a huge and beautiful tree.
Faith can move mountains. It is a deep belief in The Creator of all the universe and His son. God gave us Jesus and the world rejected Him because of what He represents. To stand tall for love,grace and peace is not what those in power care about in life.
Our faith is in Christ Jesus, who turned water into wine, walk on the water and heal people. Jesus raised folk from the dead.
Our faith tells us that Jesus was betrayed, beaten, and crucified for our transgressions. Move Over, the Power of God raised Him from the dead and He will return with all power, honor and glory.
Our faith in Christ Jesus is The Joy of Jesus. We too can do all things through Christ Jesus who strengthen us from day to day. Our faith in Him is the key to all the universe of the great unseen. We walk by faith and not by sight.
Convocation: The Joy of Jesus Church/Healing
Prayer: Dear God our Father, in Christ Jesus name we pray.We ask for the healing of the world of all evil and hate. We ask that Your love can move us in new direction of perfect peace and healing. We pray for all people around the world in need. We ask that you continue to make this ministry grow in love and power. Bless all those who follow our teachings with your grace and mercy. We love You today Lord. We give You all of the power , honor and glory in Christ Jesus names and The Holy Spirit of God...
Scripture:And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. And Simon's wife's mother was taken with a great fever; and anon they tell Him of her; and they besought Him for her. And He stood over her and rebuked the fever; and He came and took her by the hand, and lifted her up; and immediately the fever left her, and she arose and ministered unto them.
—Mark 1:29-31
The Power of Jesus:The rebuking of the fever signifies that diseases are due to the lack of proper operation of the conscious forces which govern the body, and are also due to the evil forces which consciously allow the evil of disease to spread in the body. Some diseases are brought about by physical transgressions against the laws of health, but disease germs are also created by an evil force that tries to destroy the beautiful creation of God — the human body. When the actions of an individual become very bad, evil vibrations are generated, attracting disease germs, which are the agencies of evil.
Jesus could see the evil force that was responsible for the introduction of fever into the body of Simon's wife's mother, and thus he rebuked it away and restored the harmony of health. Jesus commanded the predominating evil force to depart from the body of the stricken woman, thus reinstating the conscious Astral forces which govern normal health.
And at even, when the sun was setting, all they that had any sick with diverse diseases brought them unto Him; and they that were possessed with devils; and He laid His hands on every one of them, and healed them. And all the city was gathered together at the door.
—Mark 1:32-33
Jesus exercised his supreme healing power to heal everyone who came to Him. He could heal all those who came unto Him at that time because all of them had the power of receptivity and faith. Faith is the soil, and the power of God flowing through the healer is the seed. True healing requires the true soil of faith in the patient and the powerful seed of healing in the healer or God.
Jesus could not heal everybody in the place where He was born because, even powerful as He was, He could not sprout the seed of his healing power on the rocky soil of disbelieving minds.
In healing, the power of the healer, great or small, is limited as compared to the unlimited healing power of God. Hence, all healers, instead of commanding their own powers in healing should invoke the unlimited Divine power of healing to flow through them and work certain healing. Man's power may fail but God's power can never fail. Even though God has unlimited healing power and though our Father does not want to see us suffer from disease, yet He cannot heal us until we open the gates of our own willingness to be healed. God has given us free choice, unlike the animals, and by misusing it we can keep God out of our lives. By using it properly, we can allow God to heal us.
In order to be sure of God's healing power, one must know and feel Him deeply in meditation daily. When sure of the Divine Communion, one should completely absorb oneself in God preceding every healing which one tries to perform. When administering Divine healing, the healer must act as a perfect medium in order to let God's unlimited power flow through without obstruction. Egotism and loud declaration, and self-laudation, such as, "I healed her," and so forth, should be strictly avoided both in speech and mind, in order to let the all-knowing God perform the healing.
Wednesday, March 24, 2010
The Joy of Jesus by Rev. Dr. James A. Lee
What would life be without joy? When a child is born in the world it gives the parents and related families tremendous joy. We can find joy in all types of activities if one so desires. The real question is what gives Jesus Joy?
Many years ago a child was born under the most adverse circumstances. Born in a manger with all of the burdens of the world on his life. The governments rested on him.
Jesus was born to save the world from sin.The Joy of The Lord is doing the perfect will of God. Do you know of anyone who who die for your sins and was so perfect in doing the absolute will of his father?
The Joy of The Lord is our Salvation. This is the good news. Jesus died in the cross so that we who believe in Him shall have everlasting life. God raised Him with all power and glory. Jesus will return to set all things right. The Joy of The Lord is my salvation
Many years ago a child was born under the most adverse circumstances. Born in a manger with all of the burdens of the world on his life. The governments rested on him.
Jesus was born to save the world from sin.The Joy of The Lord is doing the perfect will of God. Do you know of anyone who who die for your sins and was so perfect in doing the absolute will of his father?
The Joy of The Lord is our Salvation. This is the good news. Jesus died in the cross so that we who believe in Him shall have everlasting life. God raised Him with all power and glory. Jesus will return to set all things right. The Joy of The Lord is my salvation
Tuesday, March 23, 2010
The Joy of Jesus Church Scripture for Life
Psalm 103 >>
King James Bible
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1 Bless the LORD, O my soul: and all that is within me, bless his holy name.
2 Bless the LORD, O my soul, and forget not all his benefits:
3 Who forgiveth all thine iniquities; who healeth all thy diseases;
4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.
6 The LORD executeth righteousness and judgment for all that are oppressed.
7 He made known his ways unto Moses, his acts unto the children of Israel.
8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
9 He will not always chide: neither will he keep his anger for ever.
10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12 As far as the east is from the west, so far hath he removed our transgressions from us.
13 Like as a father pitieth his children, so the LORD pitieth them that fear him.
14 For he knoweth our frame; he remembereth that we are dust.
15 As for man, his days are as grass: as a flower of the field, so he flourisheth.
16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;
18 To such as keep his covenant, and to those that remember his commandments to do them.
19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.
22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.
Prayer: Bless the reading of God's Holy Word. We pray for a speacial blessing for you in your life today and forever. In Jesus name A-men.
The Rev. Dr. James A. Lee
Friday, March 19, 2010
The Joy of Jesus is to Walk in Love
The Joy of Jesus is all about love. God is love. Please pray for us in Christ Jesus that you will join us in this movement that is trans-formative in multiple ways. Our hope is in the Lord. Visit our centers of ministries. We have many programs to promote the greater good for all people of all faiths.Do give to The Joy of Jesus by visiting our sponsors, getting a toolbar or you may wish to donate. God Bless you in all that you do. Meditate on our Scripture for a true blessing today. To Walk in love.
Ephesians 5
Walk in Love
5:1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,
“Awake, O sleeper,
and arise from the dead,
and Christ will shine on you.”
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
Wives and Husbands
22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [1] 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Footnotes
[1] 5:27 Or holy and blameless
Ephesians 5
Walk in Love
5:1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,
“Awake, O sleeper,
and arise from the dead,
and Christ will shine on you.”
15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
Wives and Husbands
22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [1] 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Footnotes
[1] 5:27 Or holy and blameless
Thursday, March 18, 2010
Jesus is The Center of My Joy
This song reflects The Joy of Jesus in music:
Center Of My Joy
CHORUS
Jesus, You're the center of my joy
All that's good and perfect comes from You
You're the heart of my contentment
Hope for all I do
Jesus, You're the center of my joy
VERSE 1
When I've lost my direction
You're the compass for my way
You're the fire and light
When nights are long and cold
In sadness, You're my laughter
That shatters all my fears
When I'm all alone, Your hand is there to hold
CHORUS
VERSE 2
You are why I find pleasure
In the simple things in life
You're the music in the meadows and the streams
The voices of the children, my family, and home
You're the source and finish of my highest dreams
VAMP
Jesus, You are the center of my joy
ENDING
Jesus, You are the center of my joy
Joy, of my joy
Center Of My Joy
CHORUS
Jesus, You're the center of my joy
All that's good and perfect comes from You
You're the heart of my contentment
Hope for all I do
Jesus, You're the center of my joy
VERSE 1
When I've lost my direction
You're the compass for my way
You're the fire and light
When nights are long and cold
In sadness, You're my laughter
That shatters all my fears
When I'm all alone, Your hand is there to hold
CHORUS
VERSE 2
You are why I find pleasure
In the simple things in life
You're the music in the meadows and the streams
The voices of the children, my family, and home
You're the source and finish of my highest dreams
VAMP
Jesus, You are the center of my joy
ENDING
Jesus, You are the center of my joy
Joy, of my joy
Scrpiture for Life: The Joy of Jesus is Love
Galatians 5
Christ Has Set Us Free
5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified [1] by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view than mine, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, [2] still preach [3] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!
13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.
Walk by the Spirit
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, [4] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also walk by the Spirit. 26 Let us not become conceited, provoking one another, envying one another.
Footnotes
[1] 5:4 Or counted righteous
[2] 5:11 Or brothers and sisters; also verse 13
[3] 5:11 Greek proclaim
[4] 5:21 Some manuscripts add murder
Christ Has Set Us Free
5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified [1] by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view than mine, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, [2] still preach [3] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!
13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.
Walk by the Spirit
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, [4] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also walk by the Spirit. 26 Let us not become conceited, provoking one another, envying one another.
Footnotes
[1] 5:4 Or counted righteous
[2] 5:11 Or brothers and sisters; also verse 13
[3] 5:11 Greek proclaim
[4] 5:21 Some manuscripts add murder
Wednesday, March 17, 2010
Christian Education/Bible Study
The Rev. Dr. James A. Lee
Prayer: We pray Dear Lord that Thy Will Be done all in Christ Jesus and The Holy Spirit of God. Bless this lesson. Bless our our people with The Joy of Jesus. Thank Lord for all spiritual blessings in Christ Jesus. We Glorify Thee Lord.
The Nature Of God
Man has a sin problem, but God has the solution and the answer. God is a loving God. John 3:16, "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life". God is truly a loving God to give His only begotten Son to die for us. That is the ultimate of love. Nothing could be greater.
Not only is the Lord loving, but He is also just. Jesus says in John 5:30 (KJV), "I can of my own self do nothing: as I hear, I judge; and my judgment is just". Yes, when we stand before the Lord on the Day of Judgment, He will be just. But justice demands that the guilty be punished. Let me give you an example. Just suppose I went out and robbed a bank, and was caught. Also suppose that the judge and I were good friends. So the judge calls me up to his bench and whispers to me that he doesn’t want to send me to prison for twenty years. He tells me, that if I will quietly walk out the back door, he will tear up all the paperwork, nothing will be said, and I can go free. Would he be a just judge? No way. But God is a just God, and can be no less.
Not only is God a loving and just God, but the Bible speaks of God as a vengeful God. In Hebrews 10:30-31 we read, "Vengeance is mine, I will repay, says the Lord. And again, the Lord will judge his people. It is a fearful thing to fall into the hands of the living God". Most people like to think of God as only a loving God, and nothing else; but this is not true. On the Day of Judgment, the majority of people will find out just how fearful it is to fall into the hands of the living God.
Why did Jesus have to die? Because God is not only a loving God but he is also just. Justice demands punishment for the guilty. God has specified in the Bible how He will erase anyone’s guilt. But we must obey God’s instructions. Those who continue to be guilty are those who have not obeyed what God has said. At the end of time when Christ comes back 2 Thessalonians 1:8-9 says that He will come “In flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power.”
God is also a God of grace. Grace is the unmerited favor of God. Romans 3:23-24 tells us, "For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus." We have all sinned. We all deserve to be punished throughout all eternity for our sins, but Christ Jesus has already taken our punishment. God, by his grace, that is His unmerited favor toward us, can now be just in saving us, through the redemption that is in Christ Jesus. Our redemption is in Christ Jesus, and not in ourselves.
It is by the grace of God that one is saved. In Ephesians 2:8-9 we read, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." We are saved by the unmerited favor of God through our "obedience to the faith" (Romans 16:26, Matthew 7:21). There is no way that anyone could ever be good enough to go to heaven, because we have all sinned. We all deserve to be punished eternally. There is no way that anyone could ever earn his way to heaven, because heaven will be a gift of God for those who go there.
Our Lord says in Luke 17:10, "So likewise you, when you have done all those things which you are commanded, say, We are unprofitable servants. We have done what was our duty to do." We cannot do enough to earn our salvation. We read in Isaiah 64:6, "But we are all like an unclean thing, and all our righteousnesses are like filthy rags." There is no one of us that deserves to be saved. It is only by the grace of God that anyone will be saved.
--------------------------------------------------------------------------------
Questions Lesson 5
The Nature of God
(click on the button of the answer of your choice)
1) (John 3:16) God so loved the world that
He will not punish anyone.
He gave His Son to die for us.
He will allow everyone to go to Heaven.
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2) God does not love mankind.
--------------------------------------------------------------------------------
3) (Hebrews 10:30) Vengeance belongs to
God.
Man.
Those who are wronged.
--------------------------------------------------------------------------------
4) God will punish those who die in their sins.
--------------------------------------------------------------------------------
5) (Hebrews 10:31) To fall into the hands of the living God is
A comforting thing.
A good thing.
A fearful thing.
--------------------------------------------------------------------------------
6) God is too loving to punish anyone.
--------------------------------------------------------------------------------
7) (John 5:30) The judgment of Christ
Will be just.
Can be appealed.
Is not always right.
--------------------------------------------------------------------------------
8) Justice demands that the guilty be punished.
--------------------------------------------------------------------------------
9) (Romans 3:23-24) Since we have all sinned
God is not going to punish anyone for their sins.
Everyone is going to be lost.
The saved are justified by God's grace through Christ.
--------------------------------------------------------------------------------
10) All accountable people have sinned.
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11) (Ephesians 2:8-9) If we are saved it will be
By the grace or unmerited favor of God.
By our own goodness.
Only if we have never done anything wrong.
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12) We should boast how good we are.
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13) (Luke 17:10) After we have done all the things commanded us
We are still unprofitable servants.
We have "earned" our way to heaven.
Then we do not need God's grace.
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14) We can be so good that God has got to save us on our own merits.
--------------------------------------------------------------------------------
15) (Isaiah 64:6) All of our righteousnesses
Will force God to have to save us.
Are to be admired.
Are still like filthy rags.
--------------------------------------------------------------------------------
16) We are saved by the grace of God.
Home Lesson 4 Lesson 6
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