The Father’s Costly Sacrifice.
This brings before us a side of the truth upon which I fear we rarely meditate. We delight to think of the wondrous love of Christ, whose love was stronger than death, and who deemed no suffering too great for His people. But what must it have meant to the heart of the Father when His Beloved left His Heavenly Home! God is love, and nothing is so sensitive as love. I do not believe that Deity is emotionless, the Stoic as represented by the Schoolmen of the middle ages. I believe the sending forth of the Son was something which the heart of the Father felt, that it was a real sacrifice on His part.
Weigh well then the solemn fact which premises the sure promise that follows: God "spared not His own Son"! Expressive, profound, melting words! Knowing full well, as He only could, all that redemption involved—the Law rigid and unbending, insisting upon perfect obedience and demanding death for its transgressors. Justice, stern and inexorable, requiring full satisfaction, refusing to "clear the guilty." Yet God did not withhold not the only suitable Sacrifice.
God "spared not His own Son," though knowing full well the humiliation and ignominy of Bethlehem’s manger, the ingratitude of men, the not having where to lay His head, the hatred and opposition of the ungodly, the enmity and bruising of Satan—yet He did not hesitate. God did not relax ought of the holy requirements of His throne, nor abate one whit of the awful curse. No, He "spared not His own Son." The utmost farthing was exacted; the last dregs in the cup of wrath must be drained. Even when His Beloved cried from the Garden, "if it be possible, let this cup pass from Me," God "spared" Him not. Even when vile hands had nailed Him to the tree, God cried "Awake, O sword, against My Shepherd, and against the man that is My Fellow, saith the Lord of Hosts; smite the Shepherd" (Zech. 13:7).
Showing posts with label sharing. Show all posts
Showing posts with label sharing. Show all posts
Tuesday, February 22, 2011
Friday, December 17, 2010
The Joy of Jesus is in Sharing
The Christian life begins by the exercise of a God-given faith, namely, an act whereby we receive Christ as our own personal Saviour (John 1:1). We are "justified by faith," and by Christ "have access by faith into this grace [i.e., accepted into God is favor] wherein we stand" (Rom. 5:1, 2). We are "sanctified by faith" (Acts 26:18), that is, made actual participants of the ineffable purity of Christ. Through the Spirit we "wait for the hope of righteousness by faith" (Gal. 5:5; cf. 2 Tim. 4:8). It is by "the shield of faith," and that alone, we are able to "quench all the fiery darts of the wicked" (Eph. 6:12). It is "through faith and patience" that we "inherit the promises" (Heb. 6:12). It was by faith that the Old Testament saints "obtained a good report" (Heb. 11:3) and wrought such wonders as the remainder of that chapter demonstrates. It is by faith we successfully resist the Devil (1 Peter 5:9) and overcome the world ( l John 5:4). From all of which it is very evident that the Treasure of our Christian progress will he very largely determined by the extent to which this principle he kept healthy and remains operating in us.
Share Love in Christ Jesus....
Share Love in Christ Jesus....
Wednesday, July 14, 2010
Bible Study for The Joy of Jesus Today
There is much to be learned from the life of Jesus. In each act that is written of Him is a lesson in life for you and I. We pray for for well being. We hope that you will support this ministry through giving, visiting our sponsors or sharing our message to our contacts. Gob bless you in all that you do. We pray that the Holy Spirit will touch your heart to do all that you can to lift up The Joy of Jesus today
.Luke 14
1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
King James Version (KJV)
Public Domain
Luke 14:7-14
Listen to this passage
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7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
King James Version (KJV)
View commentary related to this passage
Luke 14
1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, "Is it permitted to heal on the Sabbath? Yes or no?"
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Luke 14:7-14
View commentary related to this passage
Invite the Misfits
7-9He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left.
10-11"When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself."
12-14Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You'll be—and experience—a blessing. They won't be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God's people."
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Jump to : King James Version | The Message | Amplified Bible | Young's Literal Translation | Reina-Valera 1960
Amplified Bible (AMP)
Luke 14:1
View commentary related to this passage
Luke 14
1IT OCCURRED one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Luke 14:7-14
View commentary related to this passage
7Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them,
8When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him,(A)
9And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place.
10But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you.
11For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).
12Jesus also said to the man who had invited Him, When you give a dinner or a supper, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest perhaps they also invite you in return, and so you are paid back.
13But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind.
14Then you will be blessed (happy, fortunate, and [a]to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright).
Footnotes:
1. Luke 14:14 Alexander Souter, Pocket Lexicon.
Cross references:
1. Luke 14:8 : Prov 25:6, 7
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Jump to : King James Version | The Message | Amplified Bible | Young's Literal Translation | Reina-Valera 1960
Young's Literal Translation (YLT)
Luke 14:1
View commentary related to this passage
Luke 14
1And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
Young's Literal Translation (YLT)
Public Domain
Luke 14:7-14
View commentary related to this passage
7And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
8`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
9and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
10`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
11because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
12And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
13but when thou mayest make a feast, be calling poor, maimed, lame, blind,
14and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Young's Literal Translation (YLT)
.Luke 14
1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
King James Version (KJV)
Public Domain
Luke 14:7-14
Listen to this passage
View commentary related to this passage
7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
King James Version (KJV)
View commentary related to this passage
Luke 14
1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, "Is it permitted to heal on the Sabbath? Yes or no?"
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Luke 14:7-14
View commentary related to this passage
Invite the Misfits
7-9He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left.
10-11"When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself."
12-14Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You'll be—and experience—a blessing. They won't be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God's people."
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Jump to : King James Version | The Message | Amplified Bible | Young's Literal Translation | Reina-Valera 1960
Amplified Bible (AMP)
Luke 14:1
View commentary related to this passage
Luke 14
1IT OCCURRED one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Luke 14:7-14
View commentary related to this passage
7Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them,
8When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him,(A)
9And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place.
10But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you.
11For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).
12Jesus also said to the man who had invited Him, When you give a dinner or a supper, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest perhaps they also invite you in return, and so you are paid back.
13But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind.
14Then you will be blessed (happy, fortunate, and [a]to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright).
Footnotes:
1. Luke 14:14 Alexander Souter, Pocket Lexicon.
Cross references:
1. Luke 14:8 : Prov 25:6, 7
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Jump to : King James Version | The Message | Amplified Bible | Young's Literal Translation | Reina-Valera 1960
Young's Literal Translation (YLT)
Luke 14:1
View commentary related to this passage
Luke 14
1And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
Young's Literal Translation (YLT)
Public Domain
Luke 14:7-14
View commentary related to this passage
7And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
8`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
9and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
10`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
11because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
12And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
13but when thou mayest make a feast, be calling poor, maimed, lame, blind,
14and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Young's Literal Translation (YLT)
Thursday, July 8, 2010
Glorious is Thy Name The Joy of Jesus
Glorious is Thy Name, O Lord!
Heav’n and earth with one accord
Tell Thy greatness, part revealed,
But the larger part concealed.
How shall we poor singers dare
Seek Thy face in praise and prayer?
Fearful is Thy Name, O Lord!
Dread Thy voice and sharp Thy sword;
Thunders roll around Thy path;
None can stand before Thy wrath!
How shall trembling sinners dare
Lift their voice in praise and prayer?
Yet with all Thy wondrous might
Far beyond our mortal sight,
Perfect wisdom, boundless powers,
Thou, O glorious God! art ours.
So, though filled with awe, we dare
Name Thy Name in praise and prayer.
Since, to save a world undone,
Thou didst give Thine only Son,
All Thy greatness, Lord Most High,
Brings Thee to our hearts more nigh.
Thus in faith and hope we dare
Claim Thy love in praise and prayer.
Heav’n and earth with one accord
Tell Thy greatness, part revealed,
But the larger part concealed.
How shall we poor singers dare
Seek Thy face in praise and prayer?
Fearful is Thy Name, O Lord!
Dread Thy voice and sharp Thy sword;
Thunders roll around Thy path;
None can stand before Thy wrath!
How shall trembling sinners dare
Lift their voice in praise and prayer?
Yet with all Thy wondrous might
Far beyond our mortal sight,
Perfect wisdom, boundless powers,
Thou, O glorious God! art ours.
So, though filled with awe, we dare
Name Thy Name in praise and prayer.
Since, to save a world undone,
Thou didst give Thine only Son,
All Thy greatness, Lord Most High,
Brings Thee to our hearts more nigh.
Thus in faith and hope we dare
Claim Thy love in praise and prayer.
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