1 Peter 1
1Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.As we examine together the prayer contained in 1 Peter 1:3-5, let us consider eight things: (1) its connection—that we may perceive who all are included by the words "begotten us again"; (2) its nature—a doxology ("Blessed be"); (3) its Object—"the God and Father of our Lord Jesus Christ"; (4) its ascription—"His abundant mercy"; (5) its incitement—"hath begotten us again unto a lively hope"; (6) its acknowledgment—"by the resurrection of Jesus Christ from the dead"; (7) its substance—"to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you"; and (8) its guaranty—"who are kept by the power of God through faith." There is much here of interest and deep importance. Therefore, it would be wrong for us to hurriedly dismiss such a passage with a few generalizations, especially since it contains such a wealth of spiritual, joyful reflection that cannot but edify the mind and stir up the will and affections of every saint who rightly meditates upon it. May we be duly affected by its contents and truly enter into its elevated spirit.
First, we consider its connection. Those on whose behalf the apostle offered this doxology are spoken of according to their literal and figurative circumstances in verse 1, and then described by their spiritual characters: "Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ" (v. 2). That description pertains equally to all the regenerate in every age. When connected with election, the "foreknowledge of God" refers not to His eternal and universal prescience, for that embraces all beings and events, past, present and future; and, therefore, it has for its objects the non-elect as well as the elect. Consequently, there is no allusion whatever to God’s preview of our believing or any other virtue in the objects of His choice. Rather, the term foreknowledge has respect to the spring or source of election, namely, God’s unmerited good will and approbation. For this sense of the word know see the following: Psalm 1:6; Amos 3:2; 2 Timothy 2:19. For a like sense of the word foreknow see Romans 11:2. Therefore, the phrase "elect according to the foreknowledge of God" signifies that the favored persons thus described were fore-loved by Him, that they were the objects of His eternal favor, unalterably delighted in by Him as He foreviewed them in Christ— "wherein he hath made us accepted [or "objects of grace"] in the beloved" (Eph. 1:4-6, brackets mine).
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Saturday, February 19, 2011
Friday, August 13, 2010
The Joy of Jesus is Compassion
Convocation: The World is in need of compassion. There is too much suffering today. People continue to lose their jobs and homes at an alarming rate. Greed is the call for the day. People are giving up their faith. Hope seems to be on the downward tick. What are we to do?
The Joy of Jesus cries out for all people in need. We pray for The Will of God be done on Earth. Let our lights shine in a dark world. Let us have the compassion of Christ Jesus.
Yes, times are hard. Yet, we have the victory in Christ Jesus. The Glory of God is The Joy of Jesus. We need to share our hope and faith in the Lord. Jesus gave His life on the cross and was raised from the grave for our salvation. Jesus will return to give God all of the honor, power and glory. We pray for the compassion of Jesus today in His name. A-men.
Scripture: Matthew 14:14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
The Joy of Jesus cries out for all people in need. We pray for The Will of God be done on Earth. Let our lights shine in a dark world. Let us have the compassion of Christ Jesus.
Yes, times are hard. Yet, we have the victory in Christ Jesus. The Glory of God is The Joy of Jesus. We need to share our hope and faith in the Lord. Jesus gave His life on the cross and was raised from the grave for our salvation. Jesus will return to give God all of the honor, power and glory. We pray for the compassion of Jesus today in His name. A-men.
Scripture: Matthew 14:14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
Sunday, August 8, 2010
Jesus is Our Rock
Prayer: Almighty God,
We praise you all day,
Christ Jesus is son of all salvation,
and The Holy Spirit of God,
We praise the with all humility.
We thank Thee Lord for everything.
We Gory in Thy salvation. We
pray for all people with Holy hands lifted up to Thee.
Praise God in Jesus name A-men.
Sermon: Jesus is our rock today. We need His power of love to make it today and forever.
Jesus gave His life on the cross for our sins. God raised Jesus from the grave so that we may glory in His salvation. We thank God and praise God for all of His spiritual blessings in The Joy o Jesus. A-men.
Jesus is our Rock. Let us continue to pray
Song: Rock of Ages;
Rock of Ages, cleft for me,
let me hide myself in thee;
let the water and the blood,
from thy wounded side which flowed,
be of sin the double cure;
save from wrath and make me pure.
2. Not the labors of my hands
can fulfill thy law's commands;
could my zeal no respite know,
could my tears forever flow,
all for sin could not atone;
thou must save, and thou alone.
3. Nothing in my hand I bring,
simply to the cross I cling;
naked, come to thee for dress;
helpless, look to thee for grace;
foul, I to the fountain fly;
wash me, Savior, or I die.
4. While I draw this fleeting breath,
when mine eyes shall close in death,
when I soar to worlds unknown,
see thee on thy judgment throne,
Rock of Ages, cleft for me,
let me hide myself in thee.
Do Give To The Joy of Jesus
We praise you all day,
Christ Jesus is son of all salvation,
and The Holy Spirit of God,
We praise the with all humility.
We thank Thee Lord for everything.
We Gory in Thy salvation. We
pray for all people with Holy hands lifted up to Thee.
Praise God in Jesus name A-men.
Sermon: Jesus is our rock today. We need His power of love to make it today and forever.
Jesus gave His life on the cross for our sins. God raised Jesus from the grave so that we may glory in His salvation. We thank God and praise God for all of His spiritual blessings in The Joy o Jesus. A-men.
Jesus is our Rock. Let us continue to pray
Song: Rock of Ages;
Rock of Ages, cleft for me,
let me hide myself in thee;
let the water and the blood,
from thy wounded side which flowed,
be of sin the double cure;
save from wrath and make me pure.
2. Not the labors of my hands
can fulfill thy law's commands;
could my zeal no respite know,
could my tears forever flow,
all for sin could not atone;
thou must save, and thou alone.
3. Nothing in my hand I bring,
simply to the cross I cling;
naked, come to thee for dress;
helpless, look to thee for grace;
foul, I to the fountain fly;
wash me, Savior, or I die.
4. While I draw this fleeting breath,
when mine eyes shall close in death,
when I soar to worlds unknown,
see thee on thy judgment throne,
Rock of Ages, cleft for me,
let me hide myself in thee.
Do Give To The Joy of Jesus
Friday, August 6, 2010
Convocation Glorious is Thy Name
We praise and thank god today for all that He has done in the name of Jesus Christ. We continue to pray for Love, Peace and Hope all to the Joy of Jesus. Today we glorify the name of the Lord. We know that Jesus os the answer to all of our problems. It is by faith that we worship Him.
Lord hear our prayer for all people in need. We pray for Your love to guide us in the wright direction.
Praise God forevermore. We love the Lord. We Bless His Holy name. Today we give You O' God all the glory in Jesus name. A-men
Song:Blesssed Savior, we adore Thee
We Thy love and grace proclaim:
Thou art mighty, thou art holy,
Glorious is Thy matchless name!
Chrous:
Glorious,
(Glorious is Thy name, O Lord!)
Glorious,
(Glorious is Thy name, O Lord!)
Glorious is Thy name, O Lord!
Glorious,
(Glorious is Thy name, O Lord!)
Glorious,
(Glorious is Thy name, O Lord!)
Glorious is Thy name, O Lord!
2.
Great Redeemer, Lord and Master,
Light of all eternal days;
Let the saints of ev'ry nation
Sing Thy just and endless praise!
3. From the throne of heaven's glory
To the cross of sin and shame.
Thou didst come to die a ransom
Guilty sinners to reclaim!
Give to The Joy of Jesus. Visit our sponsors at no cost, this will indeed help our ministry in Jesus name.
Lord hear our prayer for all people in need. We pray for Your love to guide us in the wright direction.
Praise God forevermore. We love the Lord. We Bless His Holy name. Today we give You O' God all the glory in Jesus name. A-men
Song:Blesssed Savior, we adore Thee
We Thy love and grace proclaim:
Thou art mighty, thou art holy,
Glorious is Thy matchless name!
Chrous:
Glorious,
(Glorious is Thy name, O Lord!)
Glorious,
(Glorious is Thy name, O Lord!)
Glorious is Thy name, O Lord!
Glorious,
(Glorious is Thy name, O Lord!)
Glorious,
(Glorious is Thy name, O Lord!)
Glorious is Thy name, O Lord!
2.
Great Redeemer, Lord and Master,
Light of all eternal days;
Let the saints of ev'ry nation
Sing Thy just and endless praise!
3. From the throne of heaven's glory
To the cross of sin and shame.
Thou didst come to die a ransom
Guilty sinners to reclaim!
Give to The Joy of Jesus. Visit our sponsors at no cost, this will indeed help our ministry in Jesus name.
Tuesday, July 27, 2010
Bible Study The Goodness of God in Christ Jesus
The goodness of God is evident in the gospel of Jesus Christ. The gospel is the “good news” (Isaiah 40:9; 41:27; 52:7; 61:6; Luke 1:19; 2:10; Acts 8:12; 13:32; Hebrews 4:2, 6), and good it is! God is good to all men in His common grace, showering blessings on the wicked and the righteous alike (Matthew 5:43-45; Acts 14:16-17). But God is particularly good to those who believe in the gospel.
The gospel is predicated on the truth that man is a sinner, deserving God’s eternal wrath (see Romans 1:18-3:23. This is the bad news of our sinful condition and the eternal wrath of God which it deserves. But the “good news” is that God in His goodness has made possible one way by which men may escape judgment, have their sins forgiven, and spend eternity in the blessed presence of God. That way is through the coming of Jesus Christ to live a perfect life, to die on the cross of Calvary in the sinner’s place, and to rise from the dead and ascend into heaven.
Nowhere is the goodness of God more evident than in the person of our Lord. In His goodness, God provided a way for sinners to be forgiven and to be declared righteous. It is not by any good works which we do, but on the basis of the goodness of the Lord Jesus Christ (see Romans 3:19-26; Titus 3:4-7). If you have never trusted in His saving work, I have words of exhortation for you,
8 O taste and see that the LORD is good; How blessed is the man who takes refuge in Him! (Psalms 34:8).
With this offer of salvation by faith in Jesus Christ, I must also issue a word of warning. The goodness of God is directed toward our repentance (Romans 2:4). If we reject the goodness of God in Christ, if we reject the gospel, then we bring upon ourselves the divine wrath of God:
22 For I was ashamed to request from the king troops and horsemen to protect us from the enemy on the way, because we had said to the king, “The hand of our God is favorably disposed to all those who seek Him, but His power and His anger are against all those who forsake Him” (Ezra 8:22).
22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off (Romans 11:22).
(4) The goodness of God is a foundational truth that shapes our perspective toward God and His dealings with us in this life. The goodness of God is The Joy of Jesus and giving...
The gospel is predicated on the truth that man is a sinner, deserving God’s eternal wrath (see Romans 1:18-3:23. This is the bad news of our sinful condition and the eternal wrath of God which it deserves. But the “good news” is that God in His goodness has made possible one way by which men may escape judgment, have their sins forgiven, and spend eternity in the blessed presence of God. That way is through the coming of Jesus Christ to live a perfect life, to die on the cross of Calvary in the sinner’s place, and to rise from the dead and ascend into heaven.
Nowhere is the goodness of God more evident than in the person of our Lord. In His goodness, God provided a way for sinners to be forgiven and to be declared righteous. It is not by any good works which we do, but on the basis of the goodness of the Lord Jesus Christ (see Romans 3:19-26; Titus 3:4-7). If you have never trusted in His saving work, I have words of exhortation for you,
8 O taste and see that the LORD is good; How blessed is the man who takes refuge in Him! (Psalms 34:8).
With this offer of salvation by faith in Jesus Christ, I must also issue a word of warning. The goodness of God is directed toward our repentance (Romans 2:4). If we reject the goodness of God in Christ, if we reject the gospel, then we bring upon ourselves the divine wrath of God:
22 For I was ashamed to request from the king troops and horsemen to protect us from the enemy on the way, because we had said to the king, “The hand of our God is favorably disposed to all those who seek Him, but His power and His anger are against all those who forsake Him” (Ezra 8:22).
22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off (Romans 11:22).
(4) The goodness of God is a foundational truth that shapes our perspective toward God and His dealings with us in this life. The goodness of God is The Joy of Jesus and giving...
Tuesday, July 20, 2010
The Fullness of God
Have you ever wondered how everything started? Have you ever gazed out into space and thought about the vastness of outer space? when young people study science, they quickly realize just how much there is to know and also how little we do know. God is all knowing.
All wisdom and knowledge is found in Jesus Christ. People are beginning to look at religion as just another problem. Yet, God and Jesus are not necessarily religions per-se. God is a spirit. We must worship Him in Spirit and in Truth.
God is the power we need to move the elements in the universe to His perfect will. God gave us Jesus to place our faith in His love. Jesus died on the cross for our sins. God raised Jesus from the grave so that we may live forever in perfect peace and love forever. We thank God and Praise for everything that He has done for us for The Joy of Jesus. We must recognize the fullness of God in all that we do in life.
All wisdom and knowledge is found in Jesus Christ. People are beginning to look at religion as just another problem. Yet, God and Jesus are not necessarily religions per-se. God is a spirit. We must worship Him in Spirit and in Truth.
God is the power we need to move the elements in the universe to His perfect will. God gave us Jesus to place our faith in His love. Jesus died on the cross for our sins. God raised Jesus from the grave so that we may live forever in perfect peace and love forever. We thank God and Praise for everything that He has done for us for The Joy of Jesus. We must recognize the fullness of God in all that we do in life.
Saturday, July 17, 2010
The Power of God in Christ Jesus
Prayer: We pray for the full power of God in Christ Jesus. Our faith is fully in The Lord of our Salvation. People are in such need. We pray for their souls in Jesus name. We thank God for all spiritual blessings in Christ jesus.
Glory to God in the highest. We pray for the jobless. We pray for peace. Our hope is all in the lord. We pray for healing for all in need.
The Power of God is all found in Christ Jesus. The blood that was shed on the cross has the power of salvation for all who believe. Glory to Glory to God. Praise Father , Son and holy Ghost in Jesus name. We ask that everyone can give, donate and support The Joy of Jesus in His name we pray. A-men...
Glory to God in the highest. We pray for the jobless. We pray for peace. Our hope is all in the lord. We pray for healing for all in need.
The Power of God is all found in Christ Jesus. The blood that was shed on the cross has the power of salvation for all who believe. Glory to Glory to God. Praise Father , Son and holy Ghost in Jesus name. We ask that everyone can give, donate and support The Joy of Jesus in His name we pray. A-men...
Thursday, July 15, 2010
Prayer Time at The Joy of Jesus for Jobs
Praise God in Christ Jesus and The Holy Spirit'
We are in complete humility to The Power of God for all inequities we have done. We thank God for all spiritual blessings in Christ Jesus
Lord we pray for Jobs for all people. There are so many people out of work. Children are suffering. Our government are failing to do what is necessary to help the people. There are so many people with so much money that they only want more without doing the things to help the people.
We praise You God for hearing our prayer Jobs for all people. Lord, bless us right now in the name of Jesus. We cry out to Thee O'Lord of our salvation.
We bless your Holy name and all that You did on the cross to save us. Glory to God in the highest.
A-men
We are in complete humility to The Power of God for all inequities we have done. We thank God for all spiritual blessings in Christ Jesus
Lord we pray for Jobs for all people. There are so many people out of work. Children are suffering. Our government are failing to do what is necessary to help the people. There are so many people with so much money that they only want more without doing the things to help the people.
We praise You God for hearing our prayer Jobs for all people. Lord, bless us right now in the name of Jesus. We cry out to Thee O'Lord of our salvation.
We bless your Holy name and all that You did on the cross to save us. Glory to God in the highest.
A-men
Wednesday, July 14, 2010
Bible Study for The Joy of Jesus Today
There is much to be learned from the life of Jesus. In each act that is written of Him is a lesson in life for you and I. We pray for for well being. We hope that you will support this ministry through giving, visiting our sponsors or sharing our message to our contacts. Gob bless you in all that you do. We pray that the Holy Spirit will touch your heart to do all that you can to lift up The Joy of Jesus today
.Luke 14
1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
King James Version (KJV)
Public Domain
Luke 14:7-14
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7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
King James Version (KJV)
View commentary related to this passage
Luke 14
1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, "Is it permitted to heal on the Sabbath? Yes or no?"
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Luke 14:7-14
View commentary related to this passage
Invite the Misfits
7-9He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left.
10-11"When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself."
12-14Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You'll be—and experience—a blessing. They won't be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God's people."
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Jump to : King James Version | The Message | Amplified Bible | Young's Literal Translation | Reina-Valera 1960
Amplified Bible (AMP)
Luke 14:1
View commentary related to this passage
Luke 14
1IT OCCURRED one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Luke 14:7-14
View commentary related to this passage
7Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them,
8When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him,(A)
9And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place.
10But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you.
11For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).
12Jesus also said to the man who had invited Him, When you give a dinner or a supper, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest perhaps they also invite you in return, and so you are paid back.
13But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind.
14Then you will be blessed (happy, fortunate, and [a]to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright).
Footnotes:
1. Luke 14:14 Alexander Souter, Pocket Lexicon.
Cross references:
1. Luke 14:8 : Prov 25:6, 7
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Jump to : King James Version | The Message | Amplified Bible | Young's Literal Translation | Reina-Valera 1960
Young's Literal Translation (YLT)
Luke 14:1
View commentary related to this passage
Luke 14
1And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
Young's Literal Translation (YLT)
Public Domain
Luke 14:7-14
View commentary related to this passage
7And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
8`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
9and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
10`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
11because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
12And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
13but when thou mayest make a feast, be calling poor, maimed, lame, blind,
14and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Young's Literal Translation (YLT)
.Luke 14
1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
King James Version (KJV)
Public Domain
Luke 14:7-14
Listen to this passage
View commentary related to this passage
7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.
8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
King James Version (KJV)
View commentary related to this passage
Luke 14
1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, "Is it permitted to heal on the Sabbath? Yes or no?"
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Luke 14:7-14
View commentary related to this passage
Invite the Misfits
7-9He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left.
10-11"When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself."
12-14Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You'll be—and experience—a blessing. They won't be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God's people."
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Jump to : King James Version | The Message | Amplified Bible | Young's Literal Translation | Reina-Valera 1960
Amplified Bible (AMP)
Luke 14:1
View commentary related to this passage
Luke 14
1IT OCCURRED one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].
Amplified Bible (AMP)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Luke 14:7-14
View commentary related to this passage
7Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them,
8When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him,(A)
9And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place.
10But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you.
11For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).
12Jesus also said to the man who had invited Him, When you give a dinner or a supper, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest perhaps they also invite you in return, and so you are paid back.
13But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind.
14Then you will be blessed (happy, fortunate, and [a]to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright).
Footnotes:
1. Luke 14:14 Alexander Souter, Pocket Lexicon.
Cross references:
1. Luke 14:8 : Prov 25:6, 7
Amplified Bible (AMP)
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Young's Literal Translation (YLT)
Luke 14:1
View commentary related to this passage
Luke 14
1And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
Young's Literal Translation (YLT)
Public Domain
Luke 14:7-14
View commentary related to this passage
7And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
8`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
9and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
10`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
11because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
12And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
13but when thou mayest make a feast, be calling poor, maimed, lame, blind,
14and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Young's Literal Translation (YLT)
Tuesday, July 13, 2010
All We need is a little Faith: Prayer
Praise God for whom all blessings flow,
Praise God for evermore,
Praise God and ye Heavenly host,
Praise Father, Son and Holy Ghost.
We pray in the name of Jesus to increase our faith.
We pray that all things are set right for the perfect
will of God. People are suffering. Faith is the answer.
We place all of our faith in the Lord of salvation.
Jesus is our hope and Joy. Bless us right now in the name of Jesus.
Lord we thank Thee and Bless Your Holy name.
A-men....
Praise God for evermore,
Praise God and ye Heavenly host,
Praise Father, Son and Holy Ghost.
We pray in the name of Jesus to increase our faith.
We pray that all things are set right for the perfect
will of God. People are suffering. Faith is the answer.
We place all of our faith in the Lord of salvation.
Jesus is our hope and Joy. Bless us right now in the name of Jesus.
Lord we thank Thee and Bless Your Holy name.
A-men....
Sunday, July 11, 2010
The Reason for True Hope in The Joy of Jesus...
Sermon: The Reason for True Hope
We Praise God today in Christ and The Holy Spirit of God. We humble ourselves of all sin and forgive all in the blood of Jesus Christ. We thank God for all and each spiritual blessing in Christ Jesus.
Our faith is in the birth, life and cross of Christ Jesus who died at Calvary and raised by the power of God. Jesus will return and our faith is in the ideal of being ready for His return. This is our faith and prayer. We praise God in The Joy of Jesus to salivation for all who believe. God Bless you always in Christ Jesus. A-men This is the reason for true hope....
"And what shall be the sign of Thy coming?" (v. 3). What did the disciples have in mind when they asked this question? Surely there cannot be the slightest difficulty for us now to discover the true answer. So far as the inspired records go, up to this point the Lord had said nothing whatever to His disciples about His going to the Father’s house to prepare a place for His people, and of His coming again to receive them "unto Himself." No hint whatever had been given of His future descent into the air for the purpose of removing His saints from this earth. Therefore this aspect of the Lord’s "coming" could not have been in the mind of the disciples at that time. It should be obvious to every honest heart and impartial mind that when they asked, "What shall be the sign of Thy coming ?" they had before them what He had just said to the nation of Israel, namely, "You shall not see Me henceforth, till you shall say, Blessed is He that comes in the name of the Lord" (Matthew 21:9); which was His coming back to the earth,. One other thing enables us to fix the meaning of this question of the disciples, "What shall be the sign of Thy coming?" No "signs" are now given to or for those whose calling is a heavenly one. How could there be, when of them it is written, "we walk by faith, not by sight"? (2 Cor. 5:7). God’s people today are not to be looking for "signs," but listening for a sound, namely, the "shout" of the Lord (1 Thess. 4:16)!
"And of the end of the age?" To what "age" did the disciples refer? Surely there can be only one answer: that associated with Christ’s "coming" to the earth itself. It should be carefully borne in mind that this question was asked by the disciples, as Jews, before the Cross, before the Christian dispensation began. It is of the greatest importance that this fact should be kept before us, for a mistake on that point necessarily involves an erroneous interpretation of what follows. If we remember that at this time the apostles had no thought of (or, at any rate, no real belief in) Christ’s death and resurrection, it should help us to see that the Christian "age" could not have been in their minds. They were Jews, in spirit, hopes, expectations—the very first verse of Matthew 24 (following right after Matthew 23:38) more than hints at that. It is failure at this very point which has led so many to imagine that Matthew 24 teaches that "the Church" will pass through the great Tribulation.
It is to be carefully observed that in His answer the Lord referred the disciples to Daniel: "When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place" (v. 15). It is interesting to note that the expressions "the end" or "time of the end" occur in Daniel just thirteen times, and that they are found nowhere else in the Old Testament. These expressions refer to the unfulfilled 70th "week" of Daniel 9:24-27, which brings to a close Israel’s national servitude under Gentile domination. The new "Age" will be introduced by the second advent of the Messiah to this earth and the consequent placing of Israel at the head of the nations. References to that "Age" are found in Hebrews 2:5, 6:5. Thus the disciples rightly connected the "end of the age" with the "Coming" of Christ; for His return to this earth and the ending of the "Age," i.e., the "Times of the Gentiles" synchronize. What is so important to note is that in Matthew 23:39 Christ did not connect His "coming" with the destruction of Jerusalem and the overthrow of the Temple, but with the glorious epoch of Israel’s national conversion.
"And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in My name, saying, I am Christ; and shall deceive many" (vv. 4, 5). The Lord was here addressing His disciples as the representatives of the godly Jewish remnant of the future. Matthew does not record Christ’s answer to their first question, that being given in Luke. There is nothing at all in Matthew 24 parallel with Luke 21:20. Nor is there anything in it which falls, directly, within the scope of the Christian dispensation. The whole of this parenthetical dispensation is ignored, coming in as it does between the 69th and 70th "weeks" of Daniel 9. Verses 4-14 of Matthew 24 treat of the first half of the 70th "week"; verses 15-30 of its second half. Though verses 4-7 describe conditions which have obtained, more or less, all through the centuries of this Christian era, yet will they appear in a much more intensified form during the Tribulation period.
Fuller and further details concerning the time covered by Christ’s prophetic discourse in Matthew 24 are furnished in the Revelation, the major portion of that book treating of the same period. At the close of this present dispensation Christendom is spewed out (Rev. 3), the saints are raptured (Rev. 4:1), and then the united company of the redeemed are seen in Heaven worshipping God (Rev. 4:4-11). Following this, the Lamb as the "Lion" of the "tribe of Judah" takes "the book" (Rev. 5), and Israel at once appears on the scene. As soon as the "seals" of that book are broken we find that which corresponds exactly with what we have in Matthew 24. Marvelous, minute, and many are the parallels between the two chapters. At a few of them only shall we now glance.
"And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in My name, saying, I am Christ; and shall deceive many" (Matthew 24:4, 5). This was the first part of the Lord’s reply to the questions asked by His disciples. "And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four living creatures saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer" (Rev. 6:1, 2). These words picture the Anti-christ deceiving men, posing as the true Christ—of. Revelation 19:11.
"And you shall hear of wars and rumors of wars; see that you are not troubled: for all must come to pass, but the end (i.e. of the 70th "week") is not yet. For nation shall rise against nation, and kingdom against kingdom" (Matthew 24:6, 7). "And when He had opened the second seal I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword" (Rev. 6:3,4). Thus the contents of the second seal correspond exactly with the second part of Christ’s prophecy.
"And there shall be famines" (Matthew 24:7). "And when he had opened the third seat, I heard the third beast say, Come and see. And I beheld, and lo a black horse (the color of famine, see Lamentations 4:8; 5:10); and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst, of the four living creatures say, A measure of wheat for a penny (a day’s wage, see Matthew 20:2) and three measures of barley for a penny" (Rev. 6:5, 6).
"And pestilences, and earthquakes, in divers places" (Matthew 24:7). "And when he had opened the fourth seal, I heard the voice of the fourth living creature say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with Him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth" (Rev. 6:7,8).
"All these are the beginnings of sorrows" or "birth-pangs" (Matthew 24:8). These "birth-pangs" are the travail which shall yet precede the birth of a regenerated Israel. If the reader desires to trace out the remaining correspondences between the two chapters let him compare Matthew 24:8-28 with Revelation 6:9-11; and then Matthew 24:29,30 with Revelation 6:12-17.
Passing on now to verse 15: "When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, whoso readeth let him understand." This is the point which marks the division between the two halves of the 70th "week"; compare Daniel 9:27. These words were addressed by Christ to His apostles, but the "ye" need occasion no difficulty. The Lord was speaking to them as Jews, as the representatives of those who shall be on earth.
Give to The Joy of Jesus. You can simply visit any of our sponsor at no cost or give as much as one dollar to help with your blessing.
We Praise God today in Christ and The Holy Spirit of God. We humble ourselves of all sin and forgive all in the blood of Jesus Christ. We thank God for all and each spiritual blessing in Christ Jesus.
Our faith is in the birth, life and cross of Christ Jesus who died at Calvary and raised by the power of God. Jesus will return and our faith is in the ideal of being ready for His return. This is our faith and prayer. We praise God in The Joy of Jesus to salivation for all who believe. God Bless you always in Christ Jesus. A-men This is the reason for true hope....
"And what shall be the sign of Thy coming?" (v. 3). What did the disciples have in mind when they asked this question? Surely there cannot be the slightest difficulty for us now to discover the true answer. So far as the inspired records go, up to this point the Lord had said nothing whatever to His disciples about His going to the Father’s house to prepare a place for His people, and of His coming again to receive them "unto Himself." No hint whatever had been given of His future descent into the air for the purpose of removing His saints from this earth. Therefore this aspect of the Lord’s "coming" could not have been in the mind of the disciples at that time. It should be obvious to every honest heart and impartial mind that when they asked, "What shall be the sign of Thy coming ?" they had before them what He had just said to the nation of Israel, namely, "You shall not see Me henceforth, till you shall say, Blessed is He that comes in the name of the Lord" (Matthew 21:9); which was His coming back to the earth,. One other thing enables us to fix the meaning of this question of the disciples, "What shall be the sign of Thy coming?" No "signs" are now given to or for those whose calling is a heavenly one. How could there be, when of them it is written, "we walk by faith, not by sight"? (2 Cor. 5:7). God’s people today are not to be looking for "signs," but listening for a sound, namely, the "shout" of the Lord (1 Thess. 4:16)!
"And of the end of the age?" To what "age" did the disciples refer? Surely there can be only one answer: that associated with Christ’s "coming" to the earth itself. It should be carefully borne in mind that this question was asked by the disciples, as Jews, before the Cross, before the Christian dispensation began. It is of the greatest importance that this fact should be kept before us, for a mistake on that point necessarily involves an erroneous interpretation of what follows. If we remember that at this time the apostles had no thought of (or, at any rate, no real belief in) Christ’s death and resurrection, it should help us to see that the Christian "age" could not have been in their minds. They were Jews, in spirit, hopes, expectations—the very first verse of Matthew 24 (following right after Matthew 23:38) more than hints at that. It is failure at this very point which has led so many to imagine that Matthew 24 teaches that "the Church" will pass through the great Tribulation.
It is to be carefully observed that in His answer the Lord referred the disciples to Daniel: "When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place" (v. 15). It is interesting to note that the expressions "the end" or "time of the end" occur in Daniel just thirteen times, and that they are found nowhere else in the Old Testament. These expressions refer to the unfulfilled 70th "week" of Daniel 9:24-27, which brings to a close Israel’s national servitude under Gentile domination. The new "Age" will be introduced by the second advent of the Messiah to this earth and the consequent placing of Israel at the head of the nations. References to that "Age" are found in Hebrews 2:5, 6:5. Thus the disciples rightly connected the "end of the age" with the "Coming" of Christ; for His return to this earth and the ending of the "Age," i.e., the "Times of the Gentiles" synchronize. What is so important to note is that in Matthew 23:39 Christ did not connect His "coming" with the destruction of Jerusalem and the overthrow of the Temple, but with the glorious epoch of Israel’s national conversion.
"And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in My name, saying, I am Christ; and shall deceive many" (vv. 4, 5). The Lord was here addressing His disciples as the representatives of the godly Jewish remnant of the future. Matthew does not record Christ’s answer to their first question, that being given in Luke. There is nothing at all in Matthew 24 parallel with Luke 21:20. Nor is there anything in it which falls, directly, within the scope of the Christian dispensation. The whole of this parenthetical dispensation is ignored, coming in as it does between the 69th and 70th "weeks" of Daniel 9. Verses 4-14 of Matthew 24 treat of the first half of the 70th "week"; verses 15-30 of its second half. Though verses 4-7 describe conditions which have obtained, more or less, all through the centuries of this Christian era, yet will they appear in a much more intensified form during the Tribulation period.
Fuller and further details concerning the time covered by Christ’s prophetic discourse in Matthew 24 are furnished in the Revelation, the major portion of that book treating of the same period. At the close of this present dispensation Christendom is spewed out (Rev. 3), the saints are raptured (Rev. 4:1), and then the united company of the redeemed are seen in Heaven worshipping God (Rev. 4:4-11). Following this, the Lamb as the "Lion" of the "tribe of Judah" takes "the book" (Rev. 5), and Israel at once appears on the scene. As soon as the "seals" of that book are broken we find that which corresponds exactly with what we have in Matthew 24. Marvelous, minute, and many are the parallels between the two chapters. At a few of them only shall we now glance.
"And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in My name, saying, I am Christ; and shall deceive many" (Matthew 24:4, 5). This was the first part of the Lord’s reply to the questions asked by His disciples. "And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four living creatures saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer" (Rev. 6:1, 2). These words picture the Anti-christ deceiving men, posing as the true Christ—of. Revelation 19:11.
"And you shall hear of wars and rumors of wars; see that you are not troubled: for all must come to pass, but the end (i.e. of the 70th "week") is not yet. For nation shall rise against nation, and kingdom against kingdom" (Matthew 24:6, 7). "And when He had opened the second seal I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword" (Rev. 6:3,4). Thus the contents of the second seal correspond exactly with the second part of Christ’s prophecy.
"And there shall be famines" (Matthew 24:7). "And when he had opened the third seat, I heard the third beast say, Come and see. And I beheld, and lo a black horse (the color of famine, see Lamentations 4:8; 5:10); and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst, of the four living creatures say, A measure of wheat for a penny (a day’s wage, see Matthew 20:2) and three measures of barley for a penny" (Rev. 6:5, 6).
"And pestilences, and earthquakes, in divers places" (Matthew 24:7). "And when he had opened the fourth seal, I heard the voice of the fourth living creature say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with Him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth" (Rev. 6:7,8).
"All these are the beginnings of sorrows" or "birth-pangs" (Matthew 24:8). These "birth-pangs" are the travail which shall yet precede the birth of a regenerated Israel. If the reader desires to trace out the remaining correspondences between the two chapters let him compare Matthew 24:8-28 with Revelation 6:9-11; and then Matthew 24:29,30 with Revelation 6:12-17.
Passing on now to verse 15: "When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, whoso readeth let him understand." This is the point which marks the division between the two halves of the 70th "week"; compare Daniel 9:27. These words were addressed by Christ to His apostles, but the "ye" need occasion no difficulty. The Lord was speaking to them as Jews, as the representatives of those who shall be on earth.
Give to The Joy of Jesus. You can simply visit any of our sponsor at no cost or give as much as one dollar to help with your blessing.
Friday, July 9, 2010
The Joy of Jesus is Transformational
Christ was transfigured before them.
The word “transfigured" means to change, transfigure, transform.
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
2 Cor 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Christians are changed-renewed from within from glory to glory. Our transformation is a “gradual” experience, and will be completed when Christ appears at the Rapture.
Christians are being inwardly changed day by day. At the Rapture, Christians will be “outwardly changed”—as was Christ on the mount—in the twinkling of an eye.
1 Cor 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
I Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Elijah
Some confusion here. The three apostles believe Jesus is the Christ (Messiah) but why then do the scribers (keepers of the law) say that Elijah must come first? John the Baptist himself said, “I am not Elijah”. (the resurrected Old Testament prophet) This was enough for the unspiritual Jews who were merely looking for signs to reject Jesus as the Messiah, but to the spiritually discerned, John had already come. John the Baptist came in the Spirit and power of Elijah.
The angel speaking to Zacharias, the father of John the Baptist.
Luke 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
The word “transfigured" means to change, transfigure, transform.
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
2 Cor 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Christians are changed-renewed from within from glory to glory. Our transformation is a “gradual” experience, and will be completed when Christ appears at the Rapture.
Christians are being inwardly changed day by day. At the Rapture, Christians will be “outwardly changed”—as was Christ on the mount—in the twinkling of an eye.
1 Cor 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
I Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Elijah
Some confusion here. The three apostles believe Jesus is the Christ (Messiah) but why then do the scribers (keepers of the law) say that Elijah must come first? John the Baptist himself said, “I am not Elijah”. (the resurrected Old Testament prophet) This was enough for the unspiritual Jews who were merely looking for signs to reject Jesus as the Messiah, but to the spiritually discerned, John had already come. John the Baptist came in the Spirit and power of Elijah.
The angel speaking to Zacharias, the father of John the Baptist.
Luke 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Thursday, July 8, 2010
Glorious is Thy Name The Joy of Jesus
Glorious is Thy Name, O Lord!
Heav’n and earth with one accord
Tell Thy greatness, part revealed,
But the larger part concealed.
How shall we poor singers dare
Seek Thy face in praise and prayer?
Fearful is Thy Name, O Lord!
Dread Thy voice and sharp Thy sword;
Thunders roll around Thy path;
None can stand before Thy wrath!
How shall trembling sinners dare
Lift their voice in praise and prayer?
Yet with all Thy wondrous might
Far beyond our mortal sight,
Perfect wisdom, boundless powers,
Thou, O glorious God! art ours.
So, though filled with awe, we dare
Name Thy Name in praise and prayer.
Since, to save a world undone,
Thou didst give Thine only Son,
All Thy greatness, Lord Most High,
Brings Thee to our hearts more nigh.
Thus in faith and hope we dare
Claim Thy love in praise and prayer.
Heav’n and earth with one accord
Tell Thy greatness, part revealed,
But the larger part concealed.
How shall we poor singers dare
Seek Thy face in praise and prayer?
Fearful is Thy Name, O Lord!
Dread Thy voice and sharp Thy sword;
Thunders roll around Thy path;
None can stand before Thy wrath!
How shall trembling sinners dare
Lift their voice in praise and prayer?
Yet with all Thy wondrous might
Far beyond our mortal sight,
Perfect wisdom, boundless powers,
Thou, O glorious God! art ours.
So, though filled with awe, we dare
Name Thy Name in praise and prayer.
Since, to save a world undone,
Thou didst give Thine only Son,
All Thy greatness, Lord Most High,
Brings Thee to our hearts more nigh.
Thus in faith and hope we dare
Claim Thy love in praise and prayer.
Sunday, July 4, 2010
Message/ We must Have Faith in Faith
Psalms 27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
Message: We pray in the name of Jesus for all people to renew their relationship with The Lord. These are the days days that test the soul. Our economic systems as we know them have failed us world wide.
Jesus is so aware of our condition. We must continue to Praise God and Thank God in the name of our Lord and Savior Jesus Christ. There are people who are losing everything while others get rich and fat for being greedy.
There are children starving and sick without food nor health care. Businesses are beginning to fell the pain of the people and the environment.
People are losing the faith that they had. Hope seems to be gone or missing from the average vocabulary. Yet, what are the people of faith to do?
We need to increase our hope and faith in the Lord more-so today than yesterday. Jesus died on the cross and was raised from the dead for times like these when all appears to be lost. Jesus is coming back. Therefore, we must wait on His return to set all things right. Praise God for The Joy of Jesus and His return. God Bless you as we battle the storms of a lost world. Give to the Joy of Jesus Today.
Prayer: God, bless all the people who receive this message in the name of Jesus. We pray for all people to increase their faith. Glory to God in the highest. Goodwill and Peace on Earth in Jesus name we pray.
Message: We pray in the name of Jesus for all people to renew their relationship with The Lord. These are the days days that test the soul. Our economic systems as we know them have failed us world wide.
Jesus is so aware of our condition. We must continue to Praise God and Thank God in the name of our Lord and Savior Jesus Christ. There are people who are losing everything while others get rich and fat for being greedy.
There are children starving and sick without food nor health care. Businesses are beginning to fell the pain of the people and the environment.
People are losing the faith that they had. Hope seems to be gone or missing from the average vocabulary. Yet, what are the people of faith to do?
We need to increase our hope and faith in the Lord more-so today than yesterday. Jesus died on the cross and was raised from the dead for times like these when all appears to be lost. Jesus is coming back. Therefore, we must wait on His return to set all things right. Praise God for The Joy of Jesus and His return. God Bless you as we battle the storms of a lost world. Give to the Joy of Jesus Today.
Prayer: God, bless all the people who receive this message in the name of Jesus. We pray for all people to increase their faith. Glory to God in the highest. Goodwill and Peace on Earth in Jesus name we pray.
Friday, July 2, 2010
Pray for The Jobless
Convocation: It is our concern that people are still losing their jobs at alarming rates. This is a sign that the economy may take another dip for the worst. Our governments seem to be unprepared for the real challenges of families today. The only answer to these problems is faith in The Joy of Jesus.
Prayer: Dear God in Heaven, Father of The Lord Jesus Christ. We pray for all of the workers of the world. Our hearts cry out for the JOBLESS. We need more jobs in the name of Jesus. We pray for all people and our environment. The world is in need of The Power of Jesus to help us in these times of tremendous need. In Jesus name we pray. A-men.
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Prayer: Dear God in Heaven, Father of The Lord Jesus Christ. We pray for all of the workers of the world. Our hearts cry out for the JOBLESS. We need more jobs in the name of Jesus. We pray for all people and our environment. The world is in need of The Power of Jesus to help us in these times of tremendous need. In Jesus name we pray. A-men.
Do give to The Joy of Jesus by visiting our sponsors.
Thursday, July 1, 2010
The Rock of all Time is The Joy of Jesus
ROCK OF AGES
“The Lord is my Rock, and my Fortress, and my Deliverer.” Psalm 18:2
If you have access to a better photo of Thomas Hastings that we could put online, please click here.
[Toplady writing Rock of Ages]
Toplady writing Rock of Ages
Sir William Henry Wills, in a letter to Dean Lefroy, published in the [London] Times in June, 1898, says ‘Toplady was one day overtaken by a thunderstorm in Burrington Coombe, on the edge of my property, Blagdon, a rocky glen running up into the heart of the Mendip range, and there, taking shelter between two massive piers of our native limestone rock, he penned the hymn,
Rock of Ages, cleft for me,
Let me hide myself in Thee..’
This hymn was sung at the funeral of William Gladstone in Westminster Abbey, London, England. Prince Albert of Britain asked it be sung to him as he lay dying. In Hymns That Have Helped, W. T. Stead stated:
…when the London went down in the Bay of Biscay, January 11, 1866, the last thing which the last man who left the ship heard as the boat pushed off from the doomed vessel was the voices of the passengers singing “Rock of Ages.”
In another story:
A missionary…complained of the slow progress made in India in converting the natives on account of explaining the teachings of Christianity so that the ignorant people could understand them. Some of the most beautiful passages in the Bible, for instance are destroyed by translation. He attempted to have [Rock of Ages] translated into the native dialect, so that the natives might appreciate its beauty. The work was entrusted to a young Hindu Bible student who had the reputation of being something of a poet. The next day he brought his translation for approval, and his rendering, as translated back into English, read like this:
Very old stone, split for my benefit,
Let me absent myself under one of your fragments.
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.
Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.
Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.
While I draw this fleeting breath,
When mine eyes shall close in death,
[originally When my eye-strings break in death]
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
[Rock of Gibraltar, by Frederick R. Lee (1798-1879)]
Rock of Gibraltar, by Frederick R. Lee (1798-1879)
“The Lord is my Rock, and my Fortress, and my Deliverer.” Psalm 18:2
If you have access to a better photo of Thomas Hastings that we could put online, please click here.
[Toplady writing Rock of Ages]
Toplady writing Rock of Ages
Sir William Henry Wills, in a letter to Dean Lefroy, published in the [London] Times in June, 1898, says ‘Toplady was one day overtaken by a thunderstorm in Burrington Coombe, on the edge of my property, Blagdon, a rocky glen running up into the heart of the Mendip range, and there, taking shelter between two massive piers of our native limestone rock, he penned the hymn,
Rock of Ages, cleft for me,
Let me hide myself in Thee..’
This hymn was sung at the funeral of William Gladstone in Westminster Abbey, London, England. Prince Albert of Britain asked it be sung to him as he lay dying. In Hymns That Have Helped, W. T. Stead stated:
…when the London went down in the Bay of Biscay, January 11, 1866, the last thing which the last man who left the ship heard as the boat pushed off from the doomed vessel was the voices of the passengers singing “Rock of Ages.”
In another story:
A missionary…complained of the slow progress made in India in converting the natives on account of explaining the teachings of Christianity so that the ignorant people could understand them. Some of the most beautiful passages in the Bible, for instance are destroyed by translation. He attempted to have [Rock of Ages] translated into the native dialect, so that the natives might appreciate its beauty. The work was entrusted to a young Hindu Bible student who had the reputation of being something of a poet. The next day he brought his translation for approval, and his rendering, as translated back into English, read like this:
Very old stone, split for my benefit,
Let me absent myself under one of your fragments.
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.
Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.
Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.
While I draw this fleeting breath,
When mine eyes shall close in death,
[originally When my eye-strings break in death]
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
[Rock of Gibraltar, by Frederick R. Lee (1798-1879)]
Rock of Gibraltar, by Frederick R. Lee (1798-1879)
Wednesday, June 30, 2010
Bible Study with The Joy of Jesus
What is the Purpose of the Fruits of the Spirit?
There are two huge things that the Fruits of the Spirit accomplish here on Earth.
* They give you the power to fulfill your destiny in Christ.
Without the Holy Spirit bearing spiritual fruit inside of you, you would be powerless.
You wouldn't have the endurance and faithfulness to complete the calling that God has given you. You wouldn't even have the self-discipline to study your Bible or pray.
Without the Fruits of the Spirit, the gifts that God has hidden inside of you, would stay locked away forever.
* They are what God uses to draw people to Himself through you.
Do you know anyone who, no matter the situation, always radiates a godly peace - They are unshakable. People in this world are drawn to that kind of peace.
With all of the chaos surrounding them every day, they search their entire lives for whatever peace and joy they can get their hands on.
They end up trying to fill the void with fleeting counterfeits like alcohol and illicit sex. Things that merely numb their pain for a short while, but leave them longing once again, after the party is over.
When they look at you in a time of crisis, and see God's unshakable peace and joy staring back at them through your eyes, they want to know what you know.
Then, you can introduce them to Who you know.
Remember, the Fruits of the Spirit are not something that you can scrounge up on your own, but gifts that God gives to you. He uses them to set you free from human frailties like anger, fear and depression.
He wants to give you His peace for your stress and anxiety, His love for your unforgiveness, His joy for your depression, and on and on. I explain more about how this Great Exchange takes place, as well as your vital role in the process, in The Hem's Online Bible Class, The Spirit Controlled Life.
Fruit of the Spirit Bible Study:
Reflection Questions:
1. Do you believe in your heart that you have been Marked by the Spirit of God? Why or why not?
2. Do you agree with the idea that people in the world can be drawn to God by His fruit in your life? Why or why not?
3. What Fruits of the Spirit do you already see manifesting in your life?
4. Which of the 9 Fruits of the Holy Spirit do you still need God to manifest inside of you? Stop now and pray for the Holy Spirit to begin this work today
Give and support The Joy of Jesus Today. God Bless You
There are two huge things that the Fruits of the Spirit accomplish here on Earth.
* They give you the power to fulfill your destiny in Christ.
Without the Holy Spirit bearing spiritual fruit inside of you, you would be powerless.
You wouldn't have the endurance and faithfulness to complete the calling that God has given you. You wouldn't even have the self-discipline to study your Bible or pray.
Without the Fruits of the Spirit, the gifts that God has hidden inside of you, would stay locked away forever.
* They are what God uses to draw people to Himself through you.
Do you know anyone who, no matter the situation, always radiates a godly peace - They are unshakable. People in this world are drawn to that kind of peace.
With all of the chaos surrounding them every day, they search their entire lives for whatever peace and joy they can get their hands on.
They end up trying to fill the void with fleeting counterfeits like alcohol and illicit sex. Things that merely numb their pain for a short while, but leave them longing once again, after the party is over.
When they look at you in a time of crisis, and see God's unshakable peace and joy staring back at them through your eyes, they want to know what you know.
Then, you can introduce them to Who you know.
Remember, the Fruits of the Spirit are not something that you can scrounge up on your own, but gifts that God gives to you. He uses them to set you free from human frailties like anger, fear and depression.
He wants to give you His peace for your stress and anxiety, His love for your unforgiveness, His joy for your depression, and on and on. I explain more about how this Great Exchange takes place, as well as your vital role in the process, in The Hem's Online Bible Class, The Spirit Controlled Life.
Fruit of the Spirit Bible Study:
Reflection Questions:
1. Do you believe in your heart that you have been Marked by the Spirit of God? Why or why not?
2. Do you agree with the idea that people in the world can be drawn to God by His fruit in your life? Why or why not?
3. What Fruits of the Spirit do you already see manifesting in your life?
4. Which of the 9 Fruits of the Holy Spirit do you still need God to manifest inside of you? Stop now and pray for the Holy Spirit to begin this work today
Give and support The Joy of Jesus Today. God Bless You
Friday, June 11, 2010
Trusting God is The Joy of Jesus
We are experiencing signs of big trouble ahead. The problems we face are beyound our typical solutions. The answer to such matters os to trust in God. This is The Joy of Jesus. We pray that you will stay strong in the Lord durring times like these...A-men
I Will Trust in the Lord
Verse 1 I will trust in the Lord.
I will trust in the Lord.
I will trust in the Lord until I die—
I will trust in the Lord.
I will trust in the Lord.
I will trust in the Lord until I die.
Verse 2 I’m goin’ to treat everybody right.
I’m goin’ to treat everybody right.
I’m goin’ to treat everybody right until I die—
I’m goin’ to treat everybody right.
I’m goin’ to treat everybody right.
I’m goin’ to treat everybody right until I die.
Verse 3 I’m goin’ to stay on the battlefield.
(optional) I’m goin’ to stay on the battlefield.
I’m goin’ to stay on the battlefield until I die—
I’m goin’ to stay on the battlefield.
I’m goin’ to stay on the battlefield.
I’m goin’ to stay on the battlefield until I die.
Verse 4 I’m goin’ to stay on (a/my) bended knee.
(optional) I’m goin’ to stay on (a/my) bended knee.
I’m goin’ to stay on (a/my) bended knee until I die—
I’m goin’ to stay on (a/my) bended knee.
I’m goin’ to stay on (a/my) bended knee.
I’m goin’ to stay on (a/my) bended knee until I die.
Verse 5 I’m goin’ to watch, fight and pray.
I’m goin’ to watch, fight and pray.
I’m goin’ to watch, fight and pray until I die—
I’m goin’ to watch, fight and pray.
I’m goin’ to watch, fight and pray.
I’m goin’ to watch, fight and pray until I die.
Verse1 (END)
I Will Trust in the Lord
Verse 1 I will trust in the Lord.
I will trust in the Lord.
I will trust in the Lord until I die—
I will trust in the Lord.
I will trust in the Lord.
I will trust in the Lord until I die.
Verse 2 I’m goin’ to treat everybody right.
I’m goin’ to treat everybody right.
I’m goin’ to treat everybody right until I die—
I’m goin’ to treat everybody right.
I’m goin’ to treat everybody right.
I’m goin’ to treat everybody right until I die.
Verse 3 I’m goin’ to stay on the battlefield.
(optional) I’m goin’ to stay on the battlefield.
I’m goin’ to stay on the battlefield until I die—
I’m goin’ to stay on the battlefield.
I’m goin’ to stay on the battlefield.
I’m goin’ to stay on the battlefield until I die.
Verse 4 I’m goin’ to stay on (a/my) bended knee.
(optional) I’m goin’ to stay on (a/my) bended knee.
I’m goin’ to stay on (a/my) bended knee until I die—
I’m goin’ to stay on (a/my) bended knee.
I’m goin’ to stay on (a/my) bended knee.
I’m goin’ to stay on (a/my) bended knee until I die.
Verse 5 I’m goin’ to watch, fight and pray.
I’m goin’ to watch, fight and pray.
I’m goin’ to watch, fight and pray until I die—
I’m goin’ to watch, fight and pray.
I’m goin’ to watch, fight and pray.
I’m goin’ to watch, fight and pray until I die.
Verse1 (END)
Thursday, June 10, 2010
Hold to God's Unchanging Hand with The Joy of Jesus
Time is filled with swift transition
Not of earth or moon can stand
Build your hope on things eternal
Hold to God's unchanging hand
Hold to God's unchanging hand
Trust in Him who will not leave you
Whatsoever years may bring
When my earthly friends forsaken
Still more closely to Him cling
Hold to God's unchanging hand
Hold to God's unchanging hand
Build your hope on things eternal
Hold to God's unchanging hand
Hold to God's unchanging hand
Hold, hold, hold, hold, hold to His hand, to His hand, Hold to God's unchanging hand.
"Hold To God's Unchanging Hand.
Let us pray in the name of Jesus. A_men.
Not of earth or moon can stand
Build your hope on things eternal
Hold to God's unchanging hand
Hold to God's unchanging hand
Trust in Him who will not leave you
Whatsoever years may bring
When my earthly friends forsaken
Still more closely to Him cling
Hold to God's unchanging hand
Hold to God's unchanging hand
Build your hope on things eternal
Hold to God's unchanging hand
Hold to God's unchanging hand
Hold, hold, hold, hold, hold to His hand, to His hand, Hold to God's unchanging hand.
"Hold To God's Unchanging Hand.
Let us pray in the name of Jesus. A_men.
Friday, May 21, 2010
Convocation: Pray for The Environment
Our planet is in need of healing in a number of different fronts, particularly the environment. The recent oil leak in The Gulf of Mexico adversely impacts so many people. We pray for the damage to our ecosystem. Jobs will be lost. Families will be hurt and there is no solution in sight. We pray in the name of Jesus for a resolution to this and all problems we may face to the joy of Jesus.
Scripture: Genesis 1
The Beginning
1 In the beginning God created the heavens and the earth.
2 Now the earth was [a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.
6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day.
9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.
14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.
20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day.
24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, [b] and over all the creatures that move along the ground."
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
a.Genesis 1:2 Or possibly became
b.Genesis 1:26 Hebrew; Syriac all the wild animals
New International Version (NIV)
Copyright © 1973, 1978, 1984 by Bibl
Scripture: Genesis 1
The Beginning
1 In the beginning God created the heavens and the earth.
2 Now the earth was [a] formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, "Let there be light," and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." And there was evening, and there was morning—the first day.
6 And God said, "Let there be an expanse between the waters to separate water from water." 7 So God made the expanse and separated the water under the expanse from the water above it. And it was so. 8 God called the expanse "sky." And there was evening, and there was morning—the second day.
9 And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. 10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
11 Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.
14 And God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, 15 and let them be lights in the expanse of the sky to give light on the earth." And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the expanse of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.
20 And God said, "Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, "Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth." 23 And there was evening, and there was morning—the fifth day.
24 And God said, "Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind." And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, [b] and over all the creatures that move along the ground."
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."
29 Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
a.Genesis 1:2 Or possibly became
b.Genesis 1:26 Hebrew; Syriac all the wild animals
New International Version (NIV)
Copyright © 1973, 1978, 1984 by Bibl
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