Christian Healing - The Real Victory in Healing

FaithWriters.com-Christian Healing - The Real Victory in Healing:

Why is there so much pain and sickness in the world today? We are experiencing deep inner-pain today for a number of reasons. The environment has been populated and our medical systems are not focused on healing in as much as billing. Yet, Jesus could heal in ways unknown to mankind.

Jesus could simply walk by and people were healed. The same is true for Peter and John as well. Jesus could heal the sick, and dying the dead to life. Our souls are in need of healing too. Just watch one hour of T.V.

In closing, a lady stopped me in the store, she was dying of cancer. She asked me to pray for her. I did. We continue to pray for all the sick and shut-in. People need the power of Jesus today . We need to know that Jesus died on the cross so that we may live. God raised Jesus from the grave for our salvation. It is by faith and prayer that we have the victory in Christ Jesus for all our needs.

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Continue to Pray

“What things soever ye desire when ye pray believe that ye receive them, and ye shall have them”

Mark 11:24

By the words “believe that ye receive them”: we understand, expect God to give them to you. But it is at this point that so many of God’s people fail oftenest in their prayer lives. There are three chief things to be attended to in prayer.
First, make sure that you are asking for something that is in accordance with God’s Word: see 1 John 5:14. But right here, the devil will foil you unless you are upon your guard. He will come as an angel of light and preach a sermon to you on God’s holy will. O yes, the devil is quite capable even of that! It is our privilege and duty to know what God’s will is! “Wherefore be ye not unwise, but understanding what the will of the Lord is” (Eph. 5:17). It is the revealed will of God which is in view in these passages, for with His “secret” will, we have nothing to do; that is none of our business.
God’s revealed will is made known in His Word. Fix this in your mind; never allow Satan inject a thought (Eph. 4:27) to shake you thereon, that everything God has commanded you to do, every precept and exhortation addressed to you, is “God’s will” for you, and is to be turned into prayer for enabling grace. It is God’s will that you should be “sanctified” (1 Thess. 4:2), that you should “rejoice” (Phil. 4:4), that you should “make your calling and election sure” (2 Pet. 1:10), that you should “grow in grace and in the knowledge of the Lord” (2 Pet. 3:18).

A Great Leader Today

The Superiority of Christ the Great Shepherd
The words "that great shepherd of the sheep" emphasize Christ’s immeasurable superiority over all the typical and ministerial shepherds of Israel, just as the words "a great high priest" (Heb. 4:14) stress His eminency over Aaron and the Levitical priests. In like manner, it denotes His authority over the pastors He sets over His churches, for He is "the chief Shepherd" (1 Peter 5:4) in relation to all undershepherds. He is the Shepherd of souls; and one of them is worth far more than the whole world, which is the value He sets upon them by redeeming them with His own blood. This adjective also looks at the excellence of His flock: He is the great Shepherd over an entire, indivisible flock composed both of Jews and Gentiles. Thus He declared, "And other sheep I have, which are not of this [Jewish] fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd" (John 10:16, brackets and ital. mine). This "one fold," a single flock, comprehends all the saints both of the Old Testament and the New Testament (see also how the Apostle Paul sets forth this unity of the people of God by his metaphor of the olive tree in Rom. 11). The phrase "that great Shepherd" also has respect to His abilities: He has a particular knowledge of each and every one of His sheep (John 10:3); He has the skill to gather, to feed, and to heal them (Ezek. 34:11-16); and He has the power to effectually preserve them. "And I give unto them eternal life; and they shall never perish, neither shall any pluck them out of my hand" (John 10:28). Then how greatly should we trust, love, honor, worship, and obey Him!

What is Your Pray Today?

"Our Father which art in heaven"

Matthew 6:9

This opening clause is a suitable preface to all that follows. It presents to us the great Object to whom we pray, teaches us the covenant office that He sustains to us, and denotes the obligation imposed upon us, namely, that of maintaining toward Him a filial spirit, with all that that entails. All real prayer ought to begin with a devout contemplation and to express an acknowledgment of the name of God and of His blessed perfections. We should draw near unto the Throne of Grace with suitable apprehensions of God’s sovereign majesty and power, yet with a holy confidence in His fatherly goodness. In these opening words we are plainly instructed to preface our petitions by expressing the sense we have of the essential and relative glories of the One whom we address. The Psalms abound in examples of this. See Psalm 8:1 as a case in point.
"Our Father which art in heaven." Let us first endeavor to ascertain the general principle that is embodied in this introductory clause. It informs us in the simplest possible manner that the great God is most graciously ready to grant us an audience. By directing us to address Him as our Father, it definitely assures us of His love and power. This precious title is designed to raise our affections, to excite us to reverent attention, and to confirm our confidence in the efficacy of prayer. Three things are essential to acceptable and effectual prayer: fervency, reverence, and confidence. This opening clause is designed to stir up each of these essential elements within us. Fervency is the effect of our affections being called into exercise; reverence will be promoted by an apprehension of the fact that we are addressing the heavenly throne; confidence will be deepened by viewing the Object of prayer as our Father.
In coming to God in acts of worship, we must "believe that He is, and that He is a Rewarder of them that diligently seek Him" (Heb. 11:6). What is more calculated to deepen our confidence and to draw forth the strongest love and earnest hopes of our hearts toward God, than Christ’s presenting Him to us in His most tender aspect and endearing relation? How we are here encouraged to use holy boldness and to pour out our souls before Him! We could not suitably invoke an impersonal First Cause; still less could we adore or supplicate a great abstraction. No, it is to a person, a Divine Person, One who has our best interests at heart, that we are invited to draw near, even to our Father. "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God" (1 John 3:1).
God is the Father of all men naturally, being their Creator. "Have we not all one Father? hath not one God created us?" (Mal. 2:10). "But now, O Lord, Thou art our Father; we are the clay, and Thou our Potter; and we all are the work of Thy hand" (Isa. 64:8). The fact that such verses have been grossly perverted by some holding erroneous views on "the universal fatherhood of God and brotherhood of man," must not cause us to utterly repudiate them. It is our privilege to assure the most ungodly and abandoned that, if they will but throw down the weapons of their warfare and do as the prodigal did, there is a loving Father ready to welcome them. If He hears the cries of the ravens (Ps. 147:9), will He turn a deaf ear to the requests of a rational creature? Simon Magus, while still "in the gall of bitterness, and in the bond of iniquity," was directed by an apostle to repent of his wickedness and to pray to God (Acts 8:22, 23).
But the depth and full import of this invocation can be entered into only by the believing Christian, for there is a higher relation between him and God than that which is merely of nature. First, God is his Father spiritually. Second, God is the Father of His elect because He is the Father of their Lord Jesus Christ (Eph. 1:3). Thus Christ expressly announced, "I ascend unto My Father, and your Father; and to My God, and your God" (John 20:17). Third, God is the Father of His elect by eternal decree: "Having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will" (Eph. 1:5). Fourth, He is the Father of His elect by regeneration, wherein they are born again and become "partakers of the Divine nature" (2 Pet. 1:4). It is written, "And because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father" (Gal. 4:6).
These words "Our Father" not only signify the office that God sustains to us by virtue of the everlasting covenant, but they also clearly imply our obligation. They teach us both how we ought to dispose ourselves toward God when we pray to Him, and the conduct that is becoming to us by virtue of this relationship. As His children we must "honor" Him (even more than our human parents; see Ex. 20:12; Eph. 6:1-3), be in subjection to Him, delight in Him, and strive in all things to please Him. Again, the phrase "Our Father" not only teaches us our personal interest in God Himself, who by grace is our Father, but it also instructs us of our interest in our fellow Christians, who in Christ are our brethren. It is not merely to "my Father" to whom I pray, but to "our Father." We must express our love to our brethren by praying for them; we are to be as much concerned about their needs as we are over our own. How much is included in these two words!
"Which art in heaven." What a blessed balance this gives to the previous phrase. If that tells us of God’s goodness and grace, this speaks of His greatness and majesty. If that teaches us of the nearness and dearness of His relationship to us, this announces His infinite elevation above us. If the words "Our Father" inspire confidence and love, then the words "which art in heaven" should fill us with humility and awe. These are the two things that should ever occupy our minds and engage our hearts: the first without the second tends toward unholy familiarity; the second without the first produces coldness and dread. By combining them together, we are preserved from both evils; and a suitable equipoise is wrought and maintained in the soul as we duly contemplate both the mercy and might of God, His unfathomable love and His immeasurable loftiness. Note how the same blessed balance was preserved by the Apostle Paul, when he employed the following words to describe God the Father: "the God of our Lord Jesus Christ, the Father of glory" (Eph. 1:17).
The words "which art in heaven" are not used because He is confined there. We are reminded of the words of King Solomon: "But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain Thee; how much less this house that I have builded?" (1 Kings 8:27). God is infinite and omnipresent. There is a particular sense, though, in which the Father is "in heaven," for that is the place in which His majesty and glory are most eminently manifested. "Thus saith the Lord, The heaven is My throne, and the earth is My footstool" (Isa. 66:1). The realization of this should fill us with the deepest reverence and awe. The words "which art in heaven" call attention to His providence, declaring the fact that He is directing all things from on high. These words proclaim His ability to undertake for us, for our Father is the Almighty. "But our God is in the heavens: He hath done whatsoever He hath pleased" (Ps. 115:3). Yet though the Almighty, He is "our Father." "Like as a father pitieth his children, so the Lord pitieth them that fear Him" (Ps. 103:13). "If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?" (Luke 11:13). Finally, these blessed words remind us that we are journeying thither, for heaven is our home.

Walk Strong in The Spirit

It was the Fulfillment of the Divine Promise.
First, of the Father himself. During the Old Testament dispensation, he declared, again and again, that he would pour out the Spirit upon his people (see Prov. 1:23; Isa. 32:15; Joel 2:28, etc.); and now these gracious declarations were accomplished.
Second, of John the Baptist. When he was stirring the hearts of the multitudes by his call to repentance and his demand of baptism, many thought he must be the long expected Messiah, but he declared unto them, "I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Spirit and with fire" (Luke 3:15, 16). Accordingly he did so on the day of Pentecost, as Acts 2:32, 33 plainly shows.
Third, of Christ. Seven times over the Lord Jesus avowed that he would give or send the Holy Spirit: Luke 24:49; John 7:37-39; 14:16-19; 14:26; 15:26; 16:7; Acts 1:5, 8. From these we may particularly notice, "When the Comforter is come, whom I will send unto you from the Father... he shall testify of me" (John 15:26): "It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you" (John 16:7). That which took place in John 20:22 and in Acts 2 was the fulfillment of those promises. In them we behold the faith of the Mediator: he had appropriated the promise which the Father had given him, "Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear" (Acts 2:33)—it was by faith’s anticipation the Lord spoke as he did in the above passage.
The Holy Spirit was God’s ascension gift to Christ, that he might be bestowed by Christ, as his ascension gift to the church. Hence Christ had said, "Behold, I send the promise of my Father upon you." This was the promised gift of the Father to the Son, and the Saviour" s promised gift to his believing people. How easy now to reconcile the apparent contradiction of Christ’s earlier and later words: "I will pray the Father and he shall give you another Comforter"; and then, afterward, "If I depart, I will send him unto you." The Spirit was the Father’s answer to the prayer of the Son; and so the gift was transferred by him to the mystical body of which he is the head (A. T. Pierson in The Acts of the Holy Spirit).

The Joy of Jesus is our Prayer

The time is at hand to to seek the Lord while He may be found. Blessed is The Name of The Lord of Our Salvation. Jesus is our help in times of trouble. People are suffering due to a lack of faith.

Jesus came so that we may have life more abundantly.Glory to God in the highest. The time is now to seek God. We pray in Jesus name that the will of God be done. Blessed is those who come in the name of Jesus.

God is Holy and pure. God is Love. Jesus is the light and the bread from heaven. Lord we cry out to Thee. The Joy of Jesus is at hand. Let us humble ourselves of all sin and pray for the peace of God to rule our lives.

We glorify God with The Joy of Jesus in our hearts, minds and souls. Lord we lift You Up today in prayer, in Jesus name. A-men.

The Joy of Jesus is The Word of God

Prayer: O' Praise Thee in Jesus Names,
God of Our Salvation we Praise Thee for the Holy Spirit.
We pray for all people to know The Joy of Jesus.
Bless us as we move forward in the light of Thy love.
A-men.
In Jesus Names We Pray.

CHRIST, THE ETERNAL WORD

John 1:1-13

In the last chapter we stated, "Each book of the Bible has a prominent and dominant theme which is peculiar to itself. Just as each member in the human body has its own particular function, so, every book in the Bible has its own special purpose and mission. The theme of John’s Gospel is the Deity of the Savior. Here, as nowhere else in Scripture so fully, the Godhood of Christ is presented to our view. That which is outstanding in this fourth Gospel is the Divine Sonship of the Lord Jesus. In this book we are shown that the One who was heralded by the angels to the Bethlehem shepherds, who walked this earth for thirty-three years, who was crucified at Calvary, who rose in triumph from the grave, and who forty days later departed from these scenes, was none other than the Lord of glory. The evidence for this is overwhelming, the proofs almost without number, and the effect of contemplating them must be to bow our hearts in worship before ‘the great God and our Savior Jesus Christ’ (Titus 2:13)."
That John’s Gospel does present the Deity of the Savior is at once apparent from the opening words of the first chapter. The Holy Spirit has, as it were, placed the key right over the entrance, for the introductory verses of this fourth Gospel present the Lord Jesus Christ in Divine relationships and unveil His essential glories. Before we attempt an exposition of this profound passage we shall first submit an analysis of its contents. In these first thirteen verses of John 1 we have set forth: —
1. The Relation of Christ to Time—"In the beginning," therefore, Eternal: John 1:1.
2. The Relation of Christ to the Godhead—"With God," therefore, One of the Holy Trinity: John 1:1.
3. The Relation of Christ to the Holy Trinity—"God was the Word"—the Revealer: John 1:1.
4. The Relation of Christ to the Universe—"All things were made by him"—the Creator: John 1:3.
5. The Relation of Christ to Men—Their "Light": John 1:4, 5.
6. The Relation of John the Baptist to Christ—"Witness" of His Deity: John 1:6-9.
7. The Reception which Christ met here: John 1:10-13.
(a) "The world knew him not": John 1:10.
(b) "His own (Israel) received him not": John 1:11.
(c) A company born of God "received him": John 1:12, 13.
"In the beginning was the word, and the word was with God, and the word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made" (John 1:1-3). How entirely different is this from the opening verses of the other Gospels! John opens by immediately presenting Christ not as the Son of David, nor as the Son of man, but as the Son of God. John takes us back to the beginning, and shows that the Lord Jesus had no beginning. John goes behind creation and shows that the Savior was Himself the Creator. Every clause in these verses calls for our most careful and prayerful attention.

Pray with The Joy of Jesus as We Pray for You

Psalm 113
1 Praise the LORD. [a]
Praise, O servants of the LORD,
praise the name of the LORD.

2 Let the name of the LORD be praised,
both now and forevermore.

3 From the rising of the sun to the place where it sets,
the name of the LORD is to be praised.

4 The LORD is exalted over all the nations,
his glory above the heavens.

5 Who is like the LORD our God,
the One who sits enthroned on high,

6 who stoops down to look
on the heavens and the earth?

7 He raises the poor from the dust
and lifts the needy from the ash heap;

8 he seats them with princes,
with the princes of their people.

9 He settles the barren woman in her home
as a happy mother of children.
Praise the LORD.

The Joy of Jesus in Prayer

Psalm 92 (New International Version)

Psalm 92
A psalm. A song. For the Sabbath day.
1 It is good to praise the LORD
and make music to your name, O Most High,
2 to proclaim your love in the morning
and your faithfulness at night,

3 to the music of the ten-stringed lyre
and the melody of the harp.

4 For you make me glad by your deeds, O LORD;
I sing for joy at the works of your hands.

5 How great are your works, O LORD,
how profound your thoughts!

6 The senseless man does not know,
fools do not understand,

7 that though the wicked spring up like grass
and all evildoers flourish,
they will be forever destroyed.

8 But you, O LORD, are exalted forever.

9 For surely your enemies, O LORD,
surely your enemies will perish;
all evildoers will be scattered.

10 You have exalted my horn [a] like that of a wild ox;
fine oils have been poured upon me.

11 My eyes have seen the defeat of my adversaries;
my ears have heard the rout of my wicked foes.

12 The righteous will flourish like a palm tree,
they will grow like a cedar of Lebanon;

13 planted in the house of the LORD,
they will flourish in the courts of our God.

14 They will still bear fruit in old age,
they will stay fresh and green,

15 proclaiming, "The LORD is upright;
he is my Rock, and there is no wickedness in him."


Footnotes:
a.Psalm 92:10 Horn here

Why We Continue to Pray

The Joy of Jesus is in need of prayer. We pray in Jesus name for you and your family. We thank God for all things in Christ Jesus. Glory to God in The Highest.
Share love with all in need. Let peace rule in your heart. Hear our prayer O Lord. In Jesus name...A-men...

The Joy of Jesus is Unbelievable Love

Prayer: Dear God in Heaven;

We love you so much in Christ Jesus.
We confess all inequities in the blood of Jesus.
We also forgive all in Jesus name.

We pray for all people to know the perfect love of God in Christ Jesus.
Lord we thank you for the gift of love.
We praise you for all things in Christ Jesus with all thanksgiving.

Glory to God all in Christ Jesus for the Joy in our hearts,minds and souls.

Song Jesus Loves Me

Yes Jesus loves me for the Bible tells me so
Jesus loves me this I know
For the Bible tells me so
Little ones to him belong
They are weak but he is strong

Yes Jesus loves me
Oh, yes Jesus loves me
Yes Jesus loves me for the Bible tells me so

Pressing on the up away
Always guide me Lord I pray
Undeserving, and stubbornly never fail to love me still

Yes Jesus loves me
Oh yes Jesus loves me
Oh yes Jesus loves me, for the Bible tells me so
Yes Jesus loves me, love
Oh yes Jesus loves me for the Bible tells me so
For the Bible tells me so

(Feels so good to know) that I'm never alone
See, sometimes I'm lonely but never alone
For the Bible tells, for the Bible tells
For the Bible tells me so

See I know that he loves me
Whether I'm right, whether I'm wrong

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The Power of God is The Joy of Jesus Today

Prayer: O'God our father of The Lord Jesus Christ and The Holy Spirit,er praise Thee.
We Bless Your Holy Name.

We pray for all people with humble hearts to the Lord of our salvation.

We thank God for all things in Christ Jesus.
We praise God for His Grace,Hope and Love in Jesus Name.

Glory to Glory to God in the Highest.
We pray for The Joy of Jesus,.A-men

Commentary on 1 Corinthians 15:20-34

(Read 1 Corinthians 15:20-34)

All that are by faith united to Christ, are by his resurrection assured of their own. As through the sin of the first Adam, all men became mortal, because all had from him the same sinful nature, so, through the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There will be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised before others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn and important season, we must now submit to his rule, accept his salvation, and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation, that we may for ever serve him, and enjoy his favour. What shall those do, who are baptized for the dead, if the dead rise not at all? Perhaps baptism is used here in a figure, for afflictions, sufferings, and martyrdom, as Matthew 20:22,23. What is, or will become of those who have suffered many and great injuries, and have even lost their lives, for this doctrine of the resurrection, if the dead rise not at all? Whatever the meaning may be, doubtless the apostle's argument was understood by the Corinthians. And it is as plain to us that Christianity would be a foolish profession, if it proposed advantage to themselves by their faithfulness to God; and to have our fruit to holiness, that our end may be everlasting life. But we must not live like beasts, as we do not die like them. It must be ignorance of God that leads any to disbelieve the resurrection and future life. Those who own a God and a providence, and observe how unequal things are in the present life, how frequently the best men fare worst, cannot doubt as to an after-state, where every thing will be set to rights. Let us not be joined with ungodly men; but warn all around us, especially children and young persons, to shun them as a pestilence. Let us awake to righteousness, and not sin.

Prayer

Dear God in Heaven, Father of The Lord Jesus Christ, and The Holy Spirit, we praise Thee.

Bless us Lord of our salvation. Glory to God in The Highest. We confess all sin in the name of Jesus. We thank God and praise God for all things in Christ Jesus.
God all in Christ Jesus.
Glory to God forevermore...

We pray that one-million people will give to The Joy of Jesus.

Convocation Glorious is Thy Name

We praise and thank god today for all that He has done in the name of Jesus Christ. We continue to pray for Love, Peace and Hope all to the Joy of Jesus. Today we glorify the name of the Lord. We know that Jesus os the answer to all of our problems. It is by faith that we worship Him.

Lord hear our prayer for all people in need. We pray for Your love to guide us in the wright direction.

Praise God forevermore. We love the Lord. We Bless His Holy name. Today we give You O' God all the glory in Jesus name. A-men

Song:Blesssed Savior, we adore Thee
We Thy love and grace proclaim:
Thou art mighty, thou art holy,
Glorious is Thy matchless name!

Chrous:
Glorious,
(Glorious is Thy name, O Lord!)
Glorious,
(Glorious is Thy name, O Lord!)
Glorious is Thy name, O Lord!
Glorious,
(Glorious is Thy name, O Lord!)
Glorious,
(Glorious is Thy name, O Lord!)
Glorious is Thy name, O Lord!

2.
Great Redeemer, Lord and Master,
Light of all eternal days;
Let the saints of ev'ry nation
Sing Thy just and endless praise!

3. From the throne of heaven's glory
To the cross of sin and shame.
Thou didst come to die a ransom
Guilty sinners to reclaim!

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A Message of Peace from The Joy of Jesus

Peace! Be still!

On that day, when evening had come, he said to them, ‘Let us go across to the other side.’ And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?’ He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm. He said to them, ‘Why are you afraid? Have you still no faith?’ And they were filled with great awe and said to one another, ‘Who then is this, that even the wind and the sea obey him?’

- Mark 4:35-41

In yesterday's passage, we read several of Jesus' parables regarding the description of the kingdom, and what it is like to have faith. These word-pictures vividly describe the action of faith and its growth, and tell us about its unfolding and revelation for us.

But faith isn't just about the wondrous growth, and our moments of joy. Faith, I find, also involves confronting one's own fears. I don't think I can make this journey of faith without a kind of self-confrontation that goes on all the time. As a practitioner of contemplative prayer, I find that I am constantly coming up against my own experiences, my own past and its residue of response in me. That means I encounter a lot of fears. Faith is constantly asking me to go forward, to make decisions that are different from in the past. This is, in my opinion, the way repentance works. It needn't be a terrible sin one repents from in the sense that a wiser decision can be made to change one's way of thinking as we grow. Maybe there is a better way. If, through prayer, you find yourself urged to reconsider the ways you've always thought about things, or perhaps traumatic and harsh past experiences that still have an emotional residue within you, this too can be the action of the Holy Spirit creating repentance, or metanoia, "change of mind."

The action of the Spirit is to always heal, to ask us to grow and to progress. We know, again, from Jesus' parables yesterday, that this kingdom is like a lamp set on a lampstand, that sheds its light everywhere. So, in the prayer process through time, that lamp will shine its light in all of our dark corners and ask us about changing something we may have chosen long ago. This is a form of healing. As we grow like the mustard seed in our faith, that "large shrub" must include gifts of the Spirit that augment our characters. We see in the gospels, for example, this transformation in St. Peter. But that naturally means that we confront our fears of changing, of embarking on the new place that faith leads us. And often, the journey of faith asks us to confront real fears of loss and departure from the familiar. The apostles and early believers left family, home, everything for this faith. They faced martyrdom and persecution.

So, after Jesus has told us wonderful parables about faith and the kingdom in yesterday's daily reading, today we find his apostles confronting a storm. We could think of this storm as a kind of parallel to what they will eventually encounter as apostles in their difficulties in establishing the church. But we remember that we have something and someone with us who helps us on this journey. And that is the key to this gospel passage. Jesus commands the storm to Be still! In the original Greek, the word used here is the same word with which Jesus commanded the demon to be quiet in Mark 1:25.

Just as our faith sets us out on the journey, it also accompanies us through the difficulties of that journey. I believe this sort of confrontation is all part of the effects of the transformational reality of that kingdom, its power and its reality. We don't live in a world where life is always charmed; we need a faith that gets us through its difficulties, just as our example in Jesus has taught us.

Have you still no faith? We are being given yet another example here, in addition to yesterday's parables, of what it is to have faith, how faith works and what it does. We encounter difficulties on this road, and it is faith itself that must get us through. We call on the One in whom we have that faith when we need help to keep it strong on this journey.

Prayer: We pray for peace in Jesus name We pray for all souls to know and give to The Joy of Jesus according to Thy Will O' God.

Thank You for all blessings in The Christ.

Praise God Forever in Jesus name. A-men....

A Prayer for You

Dear God,

We pray for all people,
We lift up Holy Hands in Jesus name.

We humble ourselves unto Thee.
Lord we thank Thee for all that You have done.

We continue to pray for love, hope and peace,
In The name of Jesus.

Lord we give You all The Power, Honor, and Glory.
All in The name of Jesus.

Prayer for People in Poverty

Dear God, our Father of The Lord Jesus Christ, and The Holy Spirit.

We pray for all people lost in poverty. We pray that their is food to eat and water to drink. We pray for warmth at night. We pray for their needs to be met.

Lord we thank You for all that You do. We praise Thee all in Christ Jesus. Lord open our hearts and give us love and peace in Your name. The Joy of Jesus needs Your Power to touch those who can give to make this world a better place until Your return to set all things right. Glory to God all in Christ Jesus we pray. A-men..

The Power of God in Christ Jesus

Prayer: We pray for the full power of God in Christ Jesus. Our faith is fully in The Lord of our Salvation. People are in such need. We pray for their souls in Jesus name. We thank God for all spiritual blessings in Christ jesus.

Glory to God in the highest. We pray for the jobless. We pray for peace. Our hope is all in the lord. We pray for healing for all in need.

The Power of God is all found in Christ Jesus. The blood that was shed on the cross has the power of salvation for all who believe. Glory to Glory to God. Praise Father , Son and holy Ghost in Jesus name. We ask that everyone can give, donate and support The Joy of Jesus in His name we pray. A-men...

Prayer Time at The Joy of Jesus for Jobs

Praise God in Christ Jesus and The Holy Spirit'
We are in complete humility to The Power of God for all inequities we have done. We thank God for all spiritual blessings in Christ Jesus

Lord we pray for Jobs for all people. There are so many people out of work. Children are suffering. Our government are failing to do what is necessary to help the people. There are so many people with so much money that they only want more without doing the things to help the people.

We praise You God for hearing our prayer Jobs for all people. Lord, bless us right now in the name of Jesus. We cry out to Thee O'Lord of our salvation.
We bless your Holy name and all that You did on the cross to save us. Glory to God in the highest.

A-men

All We need is a little Faith: Prayer

Praise God for whom all blessings flow,
Praise God for evermore,
Praise God and ye Heavenly host,
Praise Father, Son and Holy Ghost.

We pray in the name of Jesus to increase our faith.
We pray that all things are set right for the perfect
will of God. People are suffering. Faith is the answer.
We place all of our faith in the Lord of salvation.
Jesus is our hope and Joy. Bless us right now in the name of Jesus.
Lord we thank Thee and Bless Your Holy name.

A-men....