"The God of Hope"
This expression "the God of [that] hope" had special pertinency and peculiar suitability to the Gentiles—who are mentioned by name no less than four times in the verses immediately preceding. Its force is the more apparent if we consider it in the light of Ephesians 2:11-12, where Gentile believers are reminded that in time past they "were without Christ [devoid of any claim upon Him], being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world"—without any knowledge of Him, without a written revelation from Him. But the incarnation of Christ had radically altered this. The grand design of His mission was not restricted to Palestine but was worldwide, for He shed His atoning blood for sinners out of all peoples and tribes and, upon the triumphant conclusion of His mission, commissioned His servants to preach the gospel to all nations. Hence the apostle had reminded the Roman saints that God said, "Rejoice, ye Gentiles, with his people" (Rom. 15:10). He had now become to them "the God of hope."